This portrait of Santa Isabel in over 600 pictures shows an island transformed by its colonial history yet maintaining a confident and distinctive identity within Solomon Islands and the Pacific Island region.Santa Isabel is one of the largest islands that make up the island nation of Solomon Islands in the southwest Pacific. Politically it is now one of nine provinces, each with its own variation of a shared history. In a country divided among many Christian denominations, Isabel is distinctive for its early acceptance of the Anglican Church, which united most of the island and its six language groups by the 1920s and then shaped its history up to the present.This book traces Santa Isabel history through a selection of the many hundreds of pictures of the island made first by Europeans and increasingly by its own people. These begin with the drawings and paintings of voyagers from the late 18th century, gradually succeeded by photos from the 1860s onwards showing the arrival of missionaries, traders and warships. From the 1900s there are photos made by the Europeans who established plantations on Isabel and colonial officers asserting British colonial authority. However, the pictorial record is dominated by photos from the Anglican Melanesian Mission. The Second World War, portrayed mainly by military photos, was followed closely by economic and political developments leading up to Solomon Islands independence in 1978 – developments portrayed in both church and government photos. Photos of more recent social, ceremonial and political activities show the unique combination of church, chiefs and local government in Isabel life. A renewed interest in local culture in the 21st century is revealed through photos of festivals and cultural research by both visiting and local researchers as Isabel people explore the possibilities of tourism, resource extraction and environmental conservation.

This book examines the model developed in the Nordic countries for handling labor market relations between employers and employees - a model that has secured flexible and well-functioning labor market relations with comparatively high remuneration in case of sickness or unemployment. Consensual - and comparatively efficient - policies have likewise been pursued in agricultural and industrial policies, in environmental policies, and in many policies related to public services. The preconditions for these policies are strong civil societies, i. e. strong capacities for collective mobilization and collective action among groups, relatively strong unitary states, and high levels of generalised trust. The institutional apparatus of these consensual policies has been labelled corporatism. Nordic corporatism has implied consent to a norm of affected interests. Groups that are supposedly affected by state policies have access to the processes leading up to political decision-making, and are involved in the implementation of policies. This access has often public commissions or committees charged with preparing political decisions and delivering advice, as well as policy implementation committees.

The Scandinavian countries (Denmark, Norway, and Sweden) enjoy some of the happiest populations and highest standards of living in the world, thanks in part to stable, democratic systems of government. Here, David Delfs Erbo Andersen presents a syncretic history of political and socioeconomic developments in the three Scandinavian countries since the early modern period, and contrasts their peaceful transitions with the more dramatic histories of otherwise similar European countries, like France and Germany. Unlike these and many other countries—the United States among them—Scandinavia’s transition to democracy from monarchy was not marked by major violent upheavals or extreme political antagonism. Rather, Scandinavia’s peaceful process of democratization owed itself to the development of a penetrative bureaucracy in the early modern period and the activism of cooperative associations, first of farmers in the early nineteenth century and then of industrialized workers in the late nineteenth and early twentieth centuries. Thanks to the gradual, relatively consensual adoption of political reforms and social norms, the history of ”Nordic democratic exceptionalism” today helps account for the ongoing stability of the Scandinavian countries.

Study after study has shown that Scandinavia is the most trusting region in the world. Danes in particular trust other people and organizations—including strangers, businesses, governments, law enforcement, and media—more than the citizens of any other country. And countries with deep pools of social trust are populated by individuals who cooperate with each other in ways that allow public and private institutions to function more efficiently and cheaply. Is the Nordic countries’ high level of social trust just as important for creating prosperity and happiness within a population as other, more tangible economic factors? If so, where does this stock of social trust in Scandinavia come from? Does it help to explain the development of the universal welfare states and their surprisingly high business competitiveness? Can other nations learn from the region and apply that knowledge to settings where social trust levels are low or in danger of erosion? Social trust has proven economic value, and Gert Tinggaard Svendsen and Christian Bjørnskov warn that its benefits should never be taken for granted. Trust can dissolve and vanish quickly, and once gone, it is very difficult to rebuild. Governments and corporations are gradually increasing their control over people’s public and private lives, with predictably worrying results. When people feel taken advantage of or lied to, public confidence evaporates. Since strong social cohesion drives long-term prosperity, Nordic exceptionalism on maintaining and restoring trust offers valuable lessons.

A new addition to the University of Pittsburgh Press Composition, Literacy, and Culture series.

Old men - and especially old men living alone - remain an understudied group in the gerontological literature. The old man does, however, constitute a large part of the considerable demographic development, and old men living alone make up a rapidly increasing proportion of the elderly. This book is an anthology of different perspectives on the old man: What is it like to become an old man? Told by an old man. Furthermore, ideas about the old man through our cultural history and the first research on the very old man. Alcohol as a prism on how it is to become an old man. The old man and sexuality. The old man in a digitized world. Old men and masculinities. The single old man, lonely or just living alone? And several other relevant topics concerning the old man. The book takes a much-needed focus on the old man. The authors are researchers from different disciplines such as psychology, philosophy, theology, anthropology, health and gender studies.

This pocket, written by Jolanda Bos, bundles a selection of objects from the Wearable Heritage Collection and features traditional jewellery items and dress from North Afrika and West Asia. The objects in the booklet are all illustrated with a personal account on how they became part of the collection, their function and use, illustrated with wonderfully detailed photographs. This pocket bundles a small selection of objects from the Wearable Heritage Collection and features traditional jewellery items, costume ornaments and dress from the North African and West Asian region. The objects in the booklet are illustrated with a personal account on how they became part of the collection, their function and use. In short articles different objects are presented and illustrated with wonderfully detailed photographs. The essence of the object is well characterized in this manner. The pocket is an excellent start for the understanding and appreciation of wearable and portable items from the Middle East.

The hills of the Appalachia region hold secrets—dark, deep, varied, and mysterious. These secrets are often told in the form of eerie, thrilling, and creepy folk tales that reveal strange sightings, curious oddities, and commonly serve as cautionary tales for eager and curious ears. These spine-tingling stories have been told and retold by family members, neighbors, and "hillfolk" for generations. Haint Country: Dark Folktales from the Hills and Hollers is a collection of weird, otherworldly, and supernatural phenomenon in Eastern Kentucky—tales that have been recorded and documented for the first time. Collected and adapted by Matthew Sparks and Olivia Sizemore, the anthology explores stories of ghosts or "haints," strange creatures or "boogers," haunted locations or "stained earth," uncanny happenings or "high strangeness," and humorous Appalachian ghost stories. Contemporary yarns of black panthers, demons, and sightings of ghostly coal miners are narrated in the first person, reflecting the style and dialect of the collected oral history. Though comprised of a mixture of claimed accounts and fabricated lore, the locations and people woven throughout are very real. Complemented with evocative watercolor illustrations by Olivia Sizemore (who was inspired by the work of Stephen Gammell) and a compendium that provides additional context, Haint Country is a thrilling and bone-chilling excursion to the spooky corner of Appalachia.

When people think of Kentucky, three things usually come to mind: bourbon, Colonel Sanders's secret chicken recipe, and the glamorous Kentucky Derby. Add college basketball to that list, and you have yourself a superfecta. Looking beyond these time-honored traditions, however, visitors will find in Kentucky a diverse patchwork of faces and places, each as unique as the state's geography. Kentucky, Y'all: A Celebration of the People and Culture of the Bluegrass State is an entertaining and informative compilation of the state's favorite oddities, cultural quirks, traditions, and rites of passage. Authors and proud Kentuckians Blair Thomas Hess and Cameron M. Ludwick share the best stories from their experiences as writers, travelers, and residents in this ode to the Commonwealth. From the iconic to the obscure, the book reveals vital knowledge that every Kentuckian—whether by birth, residence, or simply in mind and heart—should know. What is beer cheese? Who was Bill Monroe? Where can you get a hemp hot dog? Readers are introduced to the brilliant minds behind the Louisville Slugger, the Bowie Knife, and pioneering work in genetics. The book also includes a handy list of dos and don'ts of tailgating, a Kentucky sayings glossary, and bucket lists of things to do, drink, read, and eat.Featuring hand-drawn illustrations that represent life, fashion, and entertainment in the Commonwealth, Kentucky, Y'all is an insightful and exuberant guide to the Bluegrass State—for Kentucky natives and visitors alike.

During funerals of nobles in the Kuba kingdom (Democratic Republic of Congo), visitors used to theatrically offer so-called bongotols to the deceased and the mourning family. These highly appreciated valuables were either positioned under the corpse to support it or displayed on top of it.In addition to their religious meaning they displayed the status and wealth of both givers and takers. Visitors would receive similar items in return. Afterwards the bongotols were stashed until, on occasion of a next burial, they would continue their cycles of gift and counter gift among the titled Kuba aristocracy.Death and display brings ethnographic research and archival sources to bear on these intriguing heirlooms. Their rich iconography offers a kaleidoscope of traditional Kuba sociality, cosmology and ritual.

Deviant Hollers: Queering Appalachian Ecologies for a Sustainable Future uses the lens of queer ecologies to explore environmental destruction in Appalachia while mapping out alternative futures that follow from critical queer perspectives on the United States' exploitation of the land. With essays by Lis Regula, Jessica Cory, Chet Pancake, Tijah Bumgarner, MJ Eckhouse, and other essential thinkers, this collection brings to light both emergent and long-standing marginalized perspectives that give renewed energy to the struggle for a sustainable future. A new and valuable contribution to the field of Appalachian studies, rural queer studies, Indigenous studies, and ethnographic studies of the United States, Deviant Hollers presents a much-needed objection to the status quo of academic work, as well as to the American exceptionalism and white supremacy pervading US politics and the broader geopolitical climate. By focusing on queer critiques and acknowledging the status of Appalachia as a settler colony, Deviant Hollers offers new possibilities for a reimagined way of life.

Rural life and culture hold a practical and symbolic importance in American society. A central tenet to the survival of our cherished values—and of ourselves as a species—is the stewardship of cultural diversity and the places that foster it, like rural America. These may be the places that teach us to use land to make a living and to make a life, to forge and carry on our identities, and to feel history. They may yield a harvest of policies for managing an environmental balancing act that will preserve essential resources for America's children's children.Power and Place: Preservation, Progress, and the Culture War over Land examines the ongoing culture wars that pit conservation against economic progress. For author Melinda Bollar Wagner, what began as a study of Appalachia's long-standing and continuing status as an energy sacrifice zone evolved into a twenty-four-year research project that sheds new light on the physical and emotional parameters of cultural attachment to land. Drawing on interviews with more than 220 residents from ten communities in five Appalachian counties, Power and Place gives voice to rural citizens whose place at the table is far from assured with regard to critical energy, environmental, and infrastructure decisions.

This book highlights aspects of the spiritual culture within Islam that flourished along the 'Silk Roads' – the term coined by Ferdinand von Richthofen in 1877 to describe the web of caravan routes that connected China, South and Central Asia, the Middle East and Europe. The movement of goods and of people was accompanied by the circulation of ideas, bringing about a vivid exchange in the cultural sphere – sufism, or tasawwuf, was one such idea. Focusing on this theme, these conference proceedings draw attention to the multiple dimensions embraced by tasawwuf, both in its temporal (i. e. historical, ethnographical and social) context, as well as its atemporal one (i.e. concerning spirituality and the ways this is conveyed and transmitted, both in the past and in the present).

Across a range of industrial, domestic, and agricultural sites, Greer shows how repetitive discursive performances served as rhetorical tools as women workers sought to rescript power relations in their workplaces and to resist narratives about their laboring lives. The case studies reveal noteworthy patterns in how these women’s words helped to construct the complex web of class relations in which they were enmeshed. Rather than a teleological narrative of economic empowerment over the course of a century, Unorganized Women speaks to the enduring obstacles low- and no-wage women face, their creativity and resilience in the face of adversity, and the challenges that impede the creation of meaningful coalitions. By focusing on repetitive rhetorical labor, this book affords a point of entry for analyzing the discursive productions of a range of women workers and for constructing a richer history of women’s rhetoric in the United States.