Butrint 8 is largely devoted to the Middle Byzantine archaeology discovered by the Butrint Foundation’s projects at Butrint itself, in its environs, and in the nearby port of Saranda, ancient Onchesmos. The volume includes a full report on the excavations in Butrint’s western defenses, built in the 6th century as a proteichisma, and maintained in use until the 9th century when tower 1 partly perished in a fire and tower 2 was abandoned. From these 9th-century levels came a major assemblage of traded and local ceramics as well as glass cullet. The report also describes the reuse of the defenses until the 16th century when Butrint was abandoned. This volume also includes a section devoted to Butrint’s Middle Byzantine enclave occupying its hinterland, including a new study of the Dema (boundary) wall, the hilltop fortress of Çuka e Aitoit and an excavation of a settlement on the plain opposite the town. The third part of the book focuses upon Saranda, ancient Onchesmos. This includes a short report on excavations made in the port that brought to light Middle Byzantine remains as well as a major reassessment of the sanctuary church of Santa Quaranta, re-examining its Late Roman origins and its major rebuilding in the Middle Byzantine period. Butrint 8 is a benchmark for research on the Middle Byzantine period in the southern Adriatic Sea region, shedding light on an age when Butrint lay on the western limits of Byzantium, on the long-distance trade of this period, and on the character of settlement in this period.

For ambitious late antique homeowners seeking to demonstrate their status and taste, water and its display offered almost infinite possibilities. Water Displays in Domestic Spaces across the Late Roman West: Cultivating Living Buildings presents the first synthesis of the archaeological evidence for late antique water features in both urban houses and extra-urban villas across the western Empire. Ginny Wheeler examines a wide and varied range of examples: from decorative basins and pools to fountains of all forms to water-equipped dining couches. Through careful analysis and evocative reconstruction of the water displays in their diverse contexts, this book explores how they were incorporated into late antique residences, the different ways that they enhanced domestic spaces, and the potential motives behind their insertion. To assess the great efforts to which homeowners, particularly in urban settings, went to ensure their installation and continued operation, one case study focuses on the best-preserved cityscape of Ostia. While the roles of water features ranged from practical to aesthetic, to social and symbolic, this book highlights their previously under-considered contributions to thermal comfort and sensory experience through in-depth analyses of two Iberian villas. Wheeler identifies broad patterns and regional distinctions in form and decor before reflecting on the multifaceted significance of water in the domestic sphere, informed by literary, epigraphic, and iconographic sources. Beyond contributing to the ongoing debate over fountains’ utility versus aesthetics, this research offers new insights into the organization of life at household and neighborhood levels, the social relations between homeowners occasioned by water installations, and the understanding and application of environmental design in Antiquity.

Fenster sind multifunktionale Bauteile, die sich sowohl nach Innen als auch nach Außen richten. Sie geben uns durch ihre Zahl, Größe und Art ihrer Verschlüsse wichtige Hinweise auf die Benutzungsarten und -zeiten der jeweiligen Räume, in denen sie angebracht sind. Darüber hinaus sind sie in der Lage zusammen mit dem decor eines Raumes eine Atmosphäre zu schaffen, in manchen Fällen sogar eine von der realen Welt entkoppelte Heterotopie. Zwar waren die Häuser und Thermen der Römer schon lange Gegenstand archäologischer Untersuchungen, doch blieb eine grundlegende Beschäftigung mit ihren Fenstern bisher aus oder sie erfolgte nur in einzelnen Aufsätzen. Das vorliegende Buch bündelt das Desiderat der Forschung und schließt bestehende Forschungslücken in Bezug auf deren Konstruktionen, Verschlüsse und Ausstattungselemente. Es zeichnet die Entwicklungsgeschichte dieses Bauteils über mehr als 500 Jahre Architekturgeschichte nach und berücksichtigt dabei nicht nur dessen pragmatische Funktionen, sondern auch seine kognitiv-sensualistischen.English abstractWindows are multifunctional elements within roman architecture. Their number, size, and type of shutters help us understand the use of architectural spaces within their time. Windows, together with the décor of such spaces, are able to create certain atmospheres, sometimes even heterotopias, which are dissociated from the real world. Whereas houses and baths have been studied for a long time, the analysis of windows and their functions was often neglected and has been the subject of only a few articles.This book aims to summarize research results and close the gap of research regarding methods of window and shutter construction and their features. It traces the evolution of windows over more than 500 years of architectural history, taking into account not only their pragmatic functions but their cognitive-sensualistic effects as well.

“The entry of daggers into the Forum” is an expression that identifies two precise historical moments: when two tribunes of the plebs—brothers Tiberius Sempronius Gracchus and Caius Sempronius Gracchus—were murdered in Rome in 133 and 122 BC amidst bloody riots. These deaths and subsequent events marked the rupture of the constitutional order in the Roman Republic and the beginning of a political crisis. Thus began a political process that would lead, over the span of three generations, to the end of the res publica, a transition of endless violence, ransacking, and destruction, including three bitter and bloody civil wars. Internal politics in Rome in this period was fueled by social conflict, the confrontation between two political alignments—the Optimates and the Populares—each headed by an eminent figure and was characterized by sectarianism and (factional) intolerance. It was characterized by speeches delivered in the Senate, in the streets, and in the courts with solemnity and intensity but equally by the daggers that flashed in the hands of conspirators and assassins; by street riots, with thousands of victims; by real or alleged coups d’état, with ferocious mass repressions; by summary executions; by victims abandoned to the fury of the mob; of widespread civil wars whose battles intertwined with those against enemies abroad; manhunts, horrendous crimes; the system of legalized killings that aimed at the annihilation of political opponents known as proscriptions; corruption; and brutal and mass killings.This book discusses this tumultuous period in Rome between 133 and 78 BC, covering the plots of the Senate of Rome against the Gracchi and their violent ends, the mysterious death of Publius Cornelius Scipio Aemilianus, destroyer of Carthage and of Numantia, the ferocious lynching of Lucius Apuleius Saturninus, the seditious tribune of the plebs, the civil war between Marius and Sulla, including the siege and capitulation of Rome and Marius’ reign of terror, ending with the definitive victory and proscriptions of Sulla.

This volume was prompted by the recent discovery in Britain of two large coin hoards dating from the first decade of the fourth century AD – Wold Newton and Rauceby. Coins of this early Tetrarchic period are relatively uncommon finds in Britain and elsewhere, due mainly to the brevity of their periods of issue followed by successive reductions in the weight of the coinage. The book also republishes the 1944 Fyfield hoard within the context of these more recent finds and contains preliminary reports on two very large hoards of coins of the same period that have been found in recent years in France (Juillac) and Spain (Tomares). The Tetrarchic system of rule (AD 293−c. 313) was initiated by the Roman Emperor Diocletian to stabilise the Roman Empire, with the rule of the western and eastern Empire being split between two senior emperors and their two junior colleagues. The transition from the third to fourth century AD is a pivotal phase in the history of Roman Britain, with Britain coming once again under the control of the Empire following periods of turbulence and usurper rule between AD 260−296. Under the Tetrarchy, Britain was subjected to the extensive monetary reforms undertaken by Diocletian which saw the introduction of the denomination now referred to as the nummus. The period is of particular interest to numismatists as during this time Roman coinage was minted in Britain at the mint of London. The volume therefore covers not just the hoards themselves, but also considers the wider significance of these hoards for Britain and the early fourth century monetary economy, particularly in the western empire.

This volume provides an authoritative and systematic account of the coins minted for Roman Egypt between AD 138 and 192. It is the first of four volumes, which will cover the provincial coinage of this crucial period of Roman history in its entirety.The coinage in this volume was produced at Alexandria, the commercial and cultural capital of the eastern Mediterranean. It is dated by the year, making it an invaluable guide to imperial presentation and to economic developments during this transitional period. Its iconography is of exceptional interest to scholars and collectors, combining fascinating aspects of Greek, Roman and Egyptian culture.The book gives a complete picture of the material, meeting the needs of numismatists and providing an essential reference for historians, archaeologists and other students of the Roman empire. The introductory chapters and extensive catalogue are accompanied by illustrations of virtually all known types.

This volume presents for the first time an authoritative and systematic account of the coins minted in the Roman provinces between AD 238 and 244 (except the province of Asia, previously covered in volume VII.1), and shows how these coins can be regarded as an integral part of the coinage minted under the Roman emperors. The book gives a complete picture of the material, thereby not only meeting the needs of numismatists but also providing an essential reference for historians, archaeologists and other students of the Roman empire. The introductory essays and extensive catalogue section are followed by indexes and an illustration of every major issue listed.

The first contacts between Greece, the Aegean and India are thought to have occurred at the beginning of the sixth century BC. There is now evidence of much earlier indirect connections, starting in the middle of the third millennium BC, but greatly diminishing after 1800 BC. These were initially between India with its Indus Civilisation (Meluḫḫa) and the Near East and then finally with the societies of the Early and Middle Bronze Age Aegean, with their slowly emerging palace-based economies and complex social structures. These connections point to a form of indirect or what might be called ‘trickle-down’ contact between the Aegean and India through objects, iconography and commodities, such as tin and lapis lazuli, that formed this contact. This book views the Aegean as part of a greater trade network, that includes commodities as well as more recently discovered objects, which accumulated added value as they fi rst built up a distinguished pedigree of ownership in the Near East and Syro-Palestine. It was the natural extension of trade between the Near East and India. In the Early to Late Bronze Ages, India was an important resource for valuable and indispensable commodities destined for the elites and developing technologies of much of the Old World. Finally, the period after the end of the Bronze Age to the time of Alexander the Great is examined and particularly after the sixth century, when Greeks were beginning to know about India. Within 200 years, India would be known to scholar and non-scholar alike, including those who witnessed the Persian invasions of Greece or who later became Macedonian and Greek foot soldiers marching east.

The present volume describes the rich and complex world in which Ausonius (c. 310-395) lived and worked, from his humble beginnings as a schoolteacher in Bordeaux, to the heights of his influence as quaestor to the Emperor Gratian, at a time of unsettling social and religious change. As a teacher and poet Ausonius adhered to the traditions of classical paideia, standing in contrast to the Fathers of the Church, e. g., Jerome, Augustine, and Paulinus of Nola, who were emboldened by the legalization, then the imposition, of Christianity in the course of the fourth century. For this position he was labeled by the 20th-century scholar Henri-Irénée Marrou a symbol of decadence. Guided by Marrou’s critical insights to both his own time and place and that of Ausonius, this book proposes a hermeneutic for reading Ausonius as both a fourth-century poet and a fascinating mirror for his 20th-century counterparts.

The Crownthorpe hoard was discovered in 1982 during a metal detector search of a Roman temple site. It consists of seven bronze vessels: native copies of two Roman silver wine cups and a spouted strainer bowl, together with an imported Roman saucepan, patera and a pair of dishes. The cups are copies of plain silver vessels of form Eggers 170, and may well have been made in a workshop in Norfolk. They are the only complete examples of insular copies of Roman wine cups from Britain. Copies of Roman wine cups were made in the east of England from before c. 25 BC. Some of these local imitations were inspired by imported cups that have not survived in the archaeological record. Bearing in mind that no imported silver plate is known from late Iron Age Britain after c. 10 BC, insular copies of wine cups show that more silver plate reached Iron Age Britain than we have hitherto realised. Confirmation comes from images of Roman silver cups on Iron Age coins. The spouted strainer bowl was made in a workshop to the south of Crownthorpe, somewhere in the counties north of the lower Thames. Such vessels are an insular type that owed nothing significant to the Roman world. They were used primarily for flavouring local drinks. A corpus of thirty-one such copper-alloy vessels is provided here, including three examples that reached the mainland of Europe. The Roman saucepan in the hoard is an Eggers 151 saucepan of Trau-Kasserolle type. They are rare finds: Crownthorpe is only the fourth example from Britain, and the only complete one. It came from a workshop along the Rhine or Danube frontiers. The patera is Italian and part of a set of hand-washing vessels; the jug that would have been used in conjunction with it was not present in the hoard. The two dishes have tinned inner surfaces and represent a long-lived Roman vessel type. The hoard was assembled at Crownthorpe c. AD 40-75. Relating the hoard to the local context suggests that the date can be narrowed down to c. AD 45-60/61. It was buried by a Briton, a member of the local Icenian elite. The set of vessels at Crownthorpe was used for preparing and serving local ale or mead flavoured with fruit or vegetable additives, and drunk from the cups. Wine amphoras are seldom found in late Iron Age and early Roman Norfolk, and that precludes the use of the Crownthorpe cups for the drink. As there are two cups, we should envisage their use for the host and a guest. The Eggers 151 saucepan was used to ladle the drink into the strainer bowl for its flavouring. Snacks to accompany the drink were served in the two dishes. Hand-washing in the course of these revelries was facilitated by the patera. Burial of the hoard near the site of a later Romano-Celtic temple with no trace of an organic container to facilitate recovery suggests it was votive. Other base-metal utensil hoards from Roman Britain cannot be satisfactorily accounted for as the temporary concealment of portable wealth with the intention of recovery, and strengthen the case for Crownthorpe being votive. No comparable hoards are known from late Iron Age Britain because few copper-alloy utensils were in use then, but we know that the practice of burying such hoards had its roots in a native tradition because single copper-alloy vessels have been recovered from watery contexts in the late Iron Age. Components of the Crownthorpe hoard had been dismantled when it was buried, but it should not be seen as a hoard of scrap metal intended for recycling. It is proposed instead that the termination of the useful working life of the hoard vessels represents an act of renunciation, in this case a repudiation of Icenian dealings with the Roman world that culminated in the calamity of the Boudican Revolt of AD 60-61.

The Journal of Roman Pottery Studies continues to present a range of important new research in the field by both established and early career scholars. Volume XVIII has a strong theme on pottery production with papers on kiln sites, mortaria and late Roman pottery production in East Anglia and at a small town in Belgium. A major new third century assemblage from civitas Cananefatium in South Holland is presented. The second part of an important gazetteer of less common samian ware fabrics and types in northern and western Britain covers fabrics from Central and East Gaul.

With its apparently complete town plan, revealed by the Society of Antiquaries of London’s great excavation project, 1890-1909, Silchester is one of the best known towns in Roman Britain and the Roman world more widely. Since the 1970s excavations by the author and the University of Reading on several sites including the amphitheatre, the defences, the forum basilica, the public baths, a temple and an extensive area of an entire insula, as well as surveys of the suburbs and immediate hinterland, have radically increased our knowledge of the town and its development over time from its origins to its abandonment. This research has discovered the late Iron Age oppidum and allowed us to characterise the nature of the settlement with its strong Gallic connections and widespread political and trading links across southern Britain, to Gaul and to southern Europe and the Mediterranean. Following a review of the evidence for the impact of the Roman conquest of A.D. 43/44, the settlement’s transformation into a planned Roman city is traced, and its association with the Emperor Nero is explored. With the re-building in masonry of the great forum basilica in the early second century, the city reached the peak of its physical development. Defence building, first in earthwork, then in stone in the later third century are major landmarks of the third century, but the town can be shown to have continued to flourish, certainly up to the early fifth century and the end of the Roman administration of Britain. The enigma of the Silchester ogham stone is explored and the story of the town and its transformation to village is taken up to the fourteenth century. Modern archaeological methods have allowed us to explore a number of themes demonstrating change over time, notably the built and natural environments of the town, the diet, dress, health, leisure activities, living conditions, occupations and ritual behaviour of the inhabitants, and the role of the town as communications centre, economic hub and administrative centre of the tribal ‘county’ of the Atrebates.

Since the time of Eduard Schwartz, scholars have tended to treat ecclesiastical policy under the influence of Justinian as inconsistent and even capricious. This book argues that such an image of Justinian, although seeming to provide a coherent narrative concerning the emperor’s character, falls apart when the details are scrutinized.

This volume brings together unpublished Italian and Albanian archaeological reports and new archaeological studies from recent fieldwork that throw new light on the archaeology and history of the Pavllas River Valley, the Mediterranean alluvial plain in the territory of Butrint, ancient Buthrotum, in southwestern Albania. It gives prominence for the first time to two important sites, Kalivo and Çuka e Aitoit, which are here reinterpreted and shown to have played major roles in the early history of Butrint as it evolved in the later first millennium BC to emerge as the key city of Chaonia in Epirus. Butrint 7 also presents the full excavation report of the Late Bronze Age and Hellenistic fortified site of Mursi, in addition to other Butrint Foundation surveys and excavations in the hinterland of Butrint, including the Roman villa maritima at Diaporit, the villa suburbana on the Vrina Plain, and Roman sites on Alinura Bay and at the Customs House, as well as new surveys of the early modern Triangular Fortress and a survey to locate the lost Venetian village of Zarópulo. The volume also features a new study of the Hellenistic bronze statuette of Pan found on Mount Mile and of his sanctuary at Butrint. The volume concludes with a comprehensive reassessment of the Pavllas River Valley in relation to Butrint, from the Palaeolithic to the modern eras, examining how dominion, territory, environment and the ‘corrupting sea’ reshaped Butrint and its fluvial corridor diachronically and particularly brought profound territorial, economic and social alterations under the Roman Empire.

The reduction of the shares of internal sovereignty, the emergence of transnational or international authorities, the overcoming financial systems’ power, underline the inadequacy of governments based on the obsolete dimension of “nation”. Hence the lack of power to determine the future of all people, in particular the Communities forgotten or disregarded because considered minorities for the nation. The imperial rule might guarantee in the future the equal people’s dignity, providing that it represents the fusion of earthly and sacred characters with which it was endowed during its splendour in the Middle Age. Even if this design could appear as a utopia, or just thence, Men must pursue it, neither with hope of immediate success, nor fear of failure, sine spe ac metu.

With the decline in popularity of the term “Romanization” as a way of analyzing the changes in the archaeological record visible throughout the conquered provinces of the Roman Empire, scholars have increasingly turned to the important concept of “identity” to understand the experiences of local peoples living under Roman rule. Studies of identity in the Roman Empire have thus emphasized how local peoples, rather than simply passively copying Roman culture, actively created and recreated complex and multi-faceted identities that incorporated local traditions within the increasingly connected and “globalized” world of the empire. How did the violent nature of Roman rule in the provinces impact local communities and the ways in which individuals interacted with one another? This book provides a detailed study of the ways in which the Celtic-speaking peoples of the ancient settlement of Lattara in Roman Mediterranean Gaul fashioned their lives under two centuries of Roman rule,and in particular the ways in which the creation of these lived experiences wasentangled in the larger processes of Roman colonialism. The important archaeological settlement and port of Lattara (located today in modern Lattes in Mediterranean France), was occupied from ca 500 BCE to 200 CE, and has been the focus of extensive excavations by international teams of archaeologists for over 35 years. The author seeks to understand the ways in which the daily lives of the inhabitants of Lattara were shaped and constrained by the particular historical circumstances of Roman rule, involving the violent conquest of the province between 125-121 BCE, the pacification of numerous revolts in the in the first half of the first century BCE, and the imposition of an oppressive system of taxation, land redistribution, and grain levies.Through a detailed analysis of the large corpus of archaeological evidence dating from ca. 200 BCE to 200 CE at Lattara, the author argues that the violent establishment of Roman rule in Mediterranean Gaul engendered very different forms of social relationships and interactions that structured the community during the late first century BCE and onward. This involved a new organization of domestic space and living arrangements, new relationships structuring the production and exchange of material goods, different relationships between the community and the wider spiritual world, and new strategies for acquiring political influence and power, based upon the increasing importance of material wealth. All of this occurred by the very end of the first century BCE despite the continued persistence of many aspects of local identity, particularly evident in religious practices. Furthermore, these new social relationships were arguably paramount in the daily practices of reproducing Roman rule at Lattara, and in the larger province of Mediterranean Gaul more generally; practices that were in particular rooted in an ever-increasing socio-economic hierarchy.