Eight hundred years ago, there were 56 parish churches in Norwich. Thirty-one remain standing – the greatest concentration of medieval churches in any town or city north of the Alps. Most retain medieval furnishings and monuments, painting and glazing, and about a quarter of them are of the very highest quality in terms of materials and design. The locations of most of the lost churches are known, and archaeological examination has been undertaken at several of their sites. Together they form an internationally important corpus of historic monuments. Remarkably, no detailed account of these churches as a group has ever been published. This book not only explores each of the churches – standing and lost – but also examines their contribution to the development of Norwich and its community in the Middle Ages.

Monasticism is a form of religious life in which participants renounce worldly activities to dedicate themselves primarily to spiritual matters, living in small communities subject to a set of rules and isolated from the secular world. Christian monasticism, which originated at the end of the 3rd century in Egypt and North Africa, spread to different parts of Europe in the 6th century. However, it was not until the Middle Ages that monastic communities became one of the most powerful institutions in Europe. Monasteries and convents played a very important role not only as centers of spirituality but also as focal points of economic, technological and cultural activity. This multiplicity of activities carried out alongside their religious, social and political roles make monasteries spaces that can be studied from very different perspectives and that unfailingly provide essential information about our history.This first of two titles originates from an international conference that took place in Barcelona in January 2024, which sought to examine different aspects related to monastic life in the past and to promote and disseminate the results obtained in the latest studies undertaken within the framework of monastic complexes and their environments. These include contributions and multidisciplinary studies from archaeological, bioanthropological and/or documentary perspectives. Specialists from different disciplines present developments on the topic of monasticism from different fields of study, such as zooarchaeology, bioanthropology, palaeopathology, archaeology, history, documentary disciplines, archives, cultural heritage, etc.Volume 1 concentrates on health and lifeways within monastic communities, focusing on palaeopathological information providing insights into physical wellbeing and, in particular, the presence and significance of disabled individuals and evidence for longterm health and dental issues. A variety of scientific methods of analysis are applied to cemetery populations from monasteries and nunneries of different periods to examine both causes of and contributions to the death of individuals, the composition of communities and the treatment of the dead. Studies of assemblages of faunal remains from monastic complexes consider how faunal analysis can help interpret the role of domestic species.

Monasticism is a form of religious life in which participants renounce worldly activities to dedicate themselves primarily to spiritual matters, living in small communities subject to a set of rules and isolated from the secular world. Christian monasticism, which originated at the end of the 3rd century in Egypt and North Africa, spread to different parts of Europe in the 6th century. However, it was not until the Middle Ages that monastic communities became one of the most powerful institutions in Europe. Monasteries and convents played a very important role not only as centers of spirituality but also as focal points of economic, technological and cultural activity. This multiplicity of activities carried out alongside their religious, social and political roles make monasteries spaces that can be studied from very different perspectives and that unfailingly provide essential information about our history.This second of two titles originates from an international conference that took place in Barcelona in January 2024, which sought to examine different aspects related to monastic life in the past and to promote and disseminate the results obtained in the latest studies undertaken within the framework of monastic complexes and their environments. These include contributions and multidisciplinary studies from archaeological, bioanthropological and/or documentary perspectives. Specialists from different disciplines present developments on the topic of monasticism from different fields of study, such as zooarchaeology, bioanthropology, palaeopathology, archaeology, history, documentary disciplines, archives, cultural heritage, etc.Volume 2 focuses on diet, food practices, water management, and the organization and use of space within monastic complexes and landscapes.

Recent studies have reshaped the understanding of the early Viking Age power center, near Erritsø just a few kilometers from Fredericia in Southern Denmark. Investigations at the site, which in many ways resembles the grand royal halls at Lejre in Zealand, have revealed significant new insights into the Iron Age and Viking Age around the royal estate. Notably, Erritsø's strategic location, where all transportation routes between north, south, east, and west converge, both by land and by sea. This anthology presents several similar sites in Northern Europe by multiple top international researchers: from Norway, Sweden, North Germany and England. Similarities and differences in time and space are examined, providing a nuanced understanding of the international power dynamics of this period. Notably, the latest research results and datings provided by the studies at Erritsø are presented. Here, the acquisition of the majority of c-14 datings and chronological modeling of c-14 data on such halls has significantly refined the dating framework. The book is the result of a research project that over the past eight years, has greatly expanded our understanding of this subject and location.

The Armenian Church Synaxarion is a collection of saints’ lives according to the day of the year on which each saint is celebrated. Part of the great and varied Armenian liturgical tradition from the turn of the first millennium, the first Armenian Church Synaxarion represented the logical culmination of a long and steady development of what is today called the cult of the saints. This volume, the first Armenian-English edition, is the ninth of a twelve-volume series—one for each month of the year—and is ideal for personal devotional use or as a valuable resource for anyone interested in saints.

This edited volume brings together an international group of scholars to address the lives, roles, myths, mythology, and lived experiences of Viking women as well as the impacts of change on women during the turbulent period of the Viking Age. Through interdisciplinary perspectives, this is a book dedicated to the lesserknown aspects of women’s lives as active members of society. It provides an innovative way of bringing together work from archaeological, anthropological, historical, and literary perspectives to address questions about women in trade, in war, in magic, in the household and activities that provided women with power and respect in their communities.

Archaeoacoustics, the study of sound in the past, is increasingly attracting attention. Although some work, particularly in musical archaeology, had been conducted previously, the field received a significant boost when the term itself was coined by Scarre and Lawson in their 2006 volume of that name, which brought together two major distinct strands: archaeomusicology and the acoustics of archaeological spaces. Since 2006, the number of publications has steadily been growing, yet the field remains in its infancy. This is partly due to the complexity inherent in the analysis of sound, which requires multidisciplinary collaboration across various disciplines. This complexity is reflected in the approaches followed and the contributors from diverse academic fields, including not only archaeology but also anthropology, architecture, classics, history, art history, and sound engineering.The aim is to provide an overview of a selection of the different topics covered by the field of archaeoacoustics. Contributors aspire to advancing the field through innovative approaches, including those stemming from psychology, a field not commonly associated with archaeology. Additionally, the book seeks to expand the field by developing a number of new ideas based on novel case studies. It presents some of the results derived from major research projects, such as the ERC funded Artsoundscapes and the Soundspace projects led by DíazAndreu and Knighton, respectively. The book will cover a wide range of topics, including a synthetic history of research provided in the introduction, theories about the origins of music in early humans, experimental archaeomusicology, approaches from the fields of neuroacoustics and psychoacoustics, experimental studies of portable and fixed lithophones and other musical instruments, explorations of soundscapes, representations of sound in early medieval frescoes, late medieval urbanscapes, and postmedieval proxemics. Case studies are located in America, Asia, and Europe.

This third volume in the Material Religion in Antiquity series stems from the First International Congress on the Archaeology of Symbols (ICAS I) that took place in Florence in May 2022. The archaeological process of reconstructing and understanding our past has undergone several reassessments in the last century, producing an equal number of new perspectives and approaches. The recent materiality turn emphasizes the necessity to ground those achievements in order to build fresh avenues of interpretation and reach new boundaries in the study of the human kind and its ecology. Symbols must not be conceived only as allegory but also, and perhaps mainly, as reason (raison d’être) and meaning (culture). They may be considered key elements leading to interpretation, not only in their physical manifestation but by being infused with the gestures, beliefs and intentions of their creators, created in a specific context and with a specific chaîne opératoire.In this volume a variety of case studies is offered, representing disparate ancient cultures in the Mediterranean and central Europe and the Near East. The thread that connects them revolves around the prominence of symbols and allegorical aspects in archaeology, whether they are considered as expressions of iconographic evidence, material culture or ritual ceremonies, seen from a multicultural perspective. This (and subsequent ICAS) volumes, therefore, aims to embrace all the different aspects pertaining to symbols in archaeology in a specific ‘place’, allowing the reader to deepen their knowledge of such a fascinating and multifaceted topic, by looking at it from a multicultural perspective.

In 2016, construction workers in Philadelphia unexpectedly uncovered a long forgotten burial ground. Archaeologists quickly discovered this was the location of the burial ground of the First Baptist Church of Philadelphia, used as early as 1722. It was thought to have been exhumed and moved in 1859. Months of excavations revealed almost 500 individual burials still remained.This book shares the complex story of the discovery and excavations. It provides backgrounds of the church, Philadelphia, and the religious climate of the time to give context to the thousands of artifacts that were discovered and are presented in their entirety. The numerous coffin handles and plaques link directly back to English production and are embedded with powerful mortuary symbols. Highlighting cultural exchange between colonial America and England, Artifacts of Mourning provides an important record of 18th- and 19th-century funerary culture.

The Roman world was diverse and complex. And so were religious understandings and practices as mirrored in the enormous variety presented by archaeological, iconographic, and epigraphic evidence. Conventional approaches principally focus on the political role of civic cults as a means of social cohesion, often considered to be instrumentalised by elites. But by doing so, religious diversity is frequently overlooked, marginalising ‘deviating’ cult activities that do not fit the Classical canon, as well as the multitude of funerary practices and other religious activities that were all part of everyday life. In the Roman Empire, a person’s religious experiences were shaped by many and sometimes seemingly incompatible cult practices, whereby the ‘civic’ and ‘imperial’ cults might have had the least impact of all. The authors rethink these methodologies, arguing for a more dynamic image of religion that takes into account the varied and often contradictory choices and actions of individual, which reflects the discrepant religious experiences in the Roman world. Is it possible to ‘poke into the mind’ of an individual in Roman times, whatever his/her status and ethnicity, and try to understand the individual’s diverse experiences in such a complex, interconnected empire, exploring the choices that were open to an individual? This also raises the question whether the concept of individuality is valid for Roman times. In some periods, the impact of individual actions can be more momentous: the very first adoption of Roman-style sculpture, cult practices or Latin theonyms for indigenous deities can set in motion long-term processes that will significantly influence people’s perceptions of local deities, their characteristics, and functions. Do individual choices and preferences prevail over collective identities in the Roman Empire compared to pre-Roman times? To examine these questions, this volume presents case studies that analyse individual actions in the religious sphere.

Sacred Nature: Animism and Materiality in Ancient Religions is the second volume of the series Material Religion in Antiquity (MaReA). The book collects the proceedings of the international online workshop carrying the same title organized by CAMNES, SoRS on 20–21 May 2021. Sacred Nature brings together the perspectives of scholars from different disciplines (archaeology, anthropology, iconography, philology, history of religions) about the notions of nature, sacredness, animism and materiality in ancient religions of the Old and the New World. The contributions highlight various ways of understandings the relationships that occurred between human beings, animals, plants, rivers, deities and the land in the religious life of ancient societies. In particular, each chapter explores entangled aspects of the perception of nature and its other-than-human inhabitants, and contributes to readdress some notions about nature, personhood/agency, divinity/sacrality, and materiality/spirituality in ancient religions and cosmologies. In this line, the book seeks to promote a starkly inter-disciplinary and religious-anthropological approach to the definition of ‘sacred nature’, especially engaging with the analytical category of animism as a fruitful conceptual tool for the investigation of human-environmental relations in the ancient religious conceptions, representations and practices. Dialoguing with animism and drawing upon the question on how an ancient religion happened materially, the volume presents key case studies that explore how nature and its non-human inhabitants were understood, represented, engaged with and interwoven in the sacred and sensuous landscapes of ancients.

An English translation of the second edition of Peter Kawerau's Die Jakobitische Kirche im Zeitalter der syrischen Renaissance (1960).

Jacob of Sarug's homilies on King Abgar and the Apostle Addai, recounting the famous legend of Abgar of Edessa's conversion to Christianity.

A new English translation of the two apologetic works by the 9th-century East Syrian theologian ʿAmmār al-Baṣrī. The Book of the Proof and The Book of Questions and Answers were written to defend Christian beliefs in the face of Muslim criticism.

Ishoʿdad of Merv’s (fl. 850 AD) Commentary on Daniel provides an important witness to East Syriac exegetical technique. In it Ishoʿdad typically emphasizes an historical reading of the Old Testament above any kind of allegorical, spiritual, or even Christological interpretation. Most notable is Ishoʿdad’s belief that the Maccabees fulfilled several of the visions described in the book of Daniel, even including the Heavenly Kingdom of Daniel chapters 2, 7, and 8, and the physical resurrection of Daniel 12. These interpretations dramatically depart from most eastern and western commentators who considered Daniel’s visions to portend the rise of the Roman Empire and the advent of Christ. Ishoʿdad’s commentary is translated here into English for the first time.