Eight hundred years ago, there were 56 parish churches in Norwich. Thirty-one remain standing – the greatest concentration of medieval churches in any town or city north of the Alps. Most retain medieval furnishings and monuments, painting and glazing, and about a quarter of them are of the very highest quality in terms of materials and design. The locations of most of the lost churches are known, and archaeological examination has been undertaken at several of their sites. Together they form an internationally important corpus of historic monuments. Remarkably, no detailed account of these churches as a group has ever been published. This book not only explores each of the churches – standing and lost – but also examines their contribution to the development of Norwich and its community in the Middle Ages.

The human past is unimaginable without the horse. From our ancestors hunting and painting horses in the Upper Palaeolithic, to the earliest riders, the rise of equestrian empires, and the critical role of horses in war, settler colonialism, and modern state formation, human history is undeniably equestrian. Because of the deep and varied entanglements between people and horses, the study of horses of the past is inherently, and increasingly, interdisciplinary. However, scholars often do not understand the methods or know the research outside of their discipline.This book corrals a herd of specialist authors from seventeen countries that explain their disciplinary approaches and provide case studies of human-horse relationships in the past, including archaeology, history, classics, art history, literature, and veterinary medicine.This ground-covering volume overviews key methods, theory, period, and area studies. Aimed at scholars wanting to understand and incorporate research outside of their speciality, or those who wish to undertake collaborative projects, it is also designed as a starting point for students and non-specialists to pursue the study of horses in the past.

Monasticism is a form of religious life in which participants renounce worldly activities to dedicate themselves primarily to spiritual matters, living in small communities subject to a set of rules and isolated from the secular world. Christian monasticism, which originated at the end of the 3rd century in Egypt and North Africa, spread to different parts of Europe in the 6th century. However, it was not until the Middle Ages that monastic communities became one of the most powerful institutions in Europe. Monasteries and convents played a very important role not only as centers of spirituality but also as focal points of economic, technological and cultural activity. This multiplicity of activities carried out alongside their religious, social and political roles make monasteries spaces that can be studied from very different perspectives and that unfailingly provide essential information about our history.This first of two titles originates from an international conference that took place in Barcelona in January 2024, which sought to examine different aspects related to monastic life in the past and to promote and disseminate the results obtained in the latest studies undertaken within the framework of monastic complexes and their environments. These include contributions and multidisciplinary studies from archaeological, bioanthropological and/or documentary perspectives. Specialists from different disciplines present developments on the topic of monasticism from different fields of study, such as zooarchaeology, bioanthropology, palaeopathology, archaeology, history, documentary disciplines, archives, cultural heritage, etc.Volume 1 concentrates on health and lifeways within monastic communities, focusing on palaeopathological information providing insights into physical wellbeing and, in particular, the presence and significance of disabled individuals and evidence for longterm health and dental issues. A variety of scientific methods of analysis are applied to cemetery populations from monasteries and nunneries of different periods to examine both causes of and contributions to the death of individuals, the composition of communities and the treatment of the dead. Studies of assemblages of faunal remains from monastic complexes consider how faunal analysis can help interpret the role of domestic species.

Monasticism is a form of religious life in which participants renounce worldly activities to dedicate themselves primarily to spiritual matters, living in small communities subject to a set of rules and isolated from the secular world. Christian monasticism, which originated at the end of the 3rd century in Egypt and North Africa, spread to different parts of Europe in the 6th century. However, it was not until the Middle Ages that monastic communities became one of the most powerful institutions in Europe. Monasteries and convents played a very important role not only as centers of spirituality but also as focal points of economic, technological and cultural activity. This multiplicity of activities carried out alongside their religious, social and political roles make monasteries spaces that can be studied from very different perspectives and that unfailingly provide essential information about our history.This second of two titles originates from an international conference that took place in Barcelona in January 2024, which sought to examine different aspects related to monastic life in the past and to promote and disseminate the results obtained in the latest studies undertaken within the framework of monastic complexes and their environments. These include contributions and multidisciplinary studies from archaeological, bioanthropological and/or documentary perspectives. Specialists from different disciplines present developments on the topic of monasticism from different fields of study, such as zooarchaeology, bioanthropology, palaeopathology, archaeology, history, documentary disciplines, archives, cultural heritage, etc.Volume 2 focuses on diet, food practices, water management, and the organization and use of space within monastic complexes and landscapes.

This volume celebrates the academic life of prof. Raymond Corbey. It gathers contributions by diverse scholars and professionals from both science and society to engage with a range of key topics Raymond has grappled with at different stages of his capricious career. The volume not only provides an opinionated portrait of Raymond as an academic persona and sometimes controversial scholarly figure, unpacking key tropes of his intellectual journey such as “sitting on the fence” or the “embedded philosopher” and academic “jester”, it also illustrates the wide-ranging and inspirational nature of his work. As a “boundary-worker” seeking to re-negotiate the limits, opportunities and contributions of various disciplines, the volume reflects Raymond’s critical but always provocative engagement with issues such as theory-building, alien civilizations and cosmic evolution, nonhuman sentience, the politics of species, Darwinism, the Maussian gift, human nature, hand axes, the mark of the intentional, diamonds, the structure of the European Mousterian, the relation between cultural anthropology and archaeology, liminality and the marginal, ritual and religion, cats, primates, language, heritage and the many legacies of Western thinking and acting in the world. Taken together, these individual contributions showcase the immense scope – temporal, geographic and topical – that defines Raymond's unique scholarly venture which continues to animate many of his friends, colleagues and former students.The volume will be of interest for a broad readership in academia and beyond, and for the first time brings poignant essays from philosophy to archaeology into conversation, which comment on, continue, or critique the scholarship Raymond embodies. This scholarship defies the contemporary tendency of hyper-specialization, and sometimes scholasticism, and inspires us to transcend the self-erected boundaries of academic and public cathedrals in our thinking and acting alike.

Norway and Sweden are among the biggest consumers of energy per capita, yet the Nordic nations also lead the world in clean power production and have ambitious goals of decarbonizing their energy systems by 2050. Denmark, Norway, Sweden, Finland, and Iceland vary drastically in geography and the availability of natural resources, but each consistently generates electricity from renewable sources at multiple times the average rate of other high-income countries. Mogens Rüdiger and Anna Åberg present a concise and timely history of energy production, trade, and consumption in Norden, starting with a review of the regional energy mix—from wind, solar, tide and wave, geothermal, biomass, nuclear, coal, and gas sources. Brief chapters describe the diversity of Nordic energy markets, assess how far the green transition has come, and explore what comes next as global crises, domestic politics, and technological developments present novel challenges and opportunities. Energy infrastructures and economic activities, Rüdiger and Åberg argue, serve as unique cultural focal points in the region. The coauthors summarise the national policy frameworks for the sector as well as the key energy and economic indicators used in infrastructure planning, regulation, and the opening of the electricity and gas markets to free competition. Energy in the Nordic World is the essential primer to the power markets at the heart of Europe’s energy transition.

This book, written in German, presents an interdisciplinary study of the south-eastern part of Denmark – South Zealand and the islands Lolland, Falster and Møn – as a border area between Danes, Saxons and Slavs from the 9th to the 13th century. In the archaeological evidence it is evident that the Slavic-inspired Baltic ware completely displaces the local ceramic tradition on the islands. In the period concerned, there is evidence of dynastic connections between Slavs and Danes at the same time as violent conflicts were taking place across the Baltic Sea. On Lolland, Falster and Møn there are Slavic place names, and in written sources the contours of Slavic noble families on Lolland and Falster can be traced through several hundred years, but otherwise the Slavs who lived on the Danish islands into the 13th century were completely assimilated within a short time.

Pilgrims in Place, Pilgrims in Motion: Sacred Travel in the Ancient Mediterranean brings together exciting interdisciplinary scholarship on the connected poles of pilgrimage: the sanctuaries being visited, and the journeys to get there. Contributions investigate different concepts of place, community, social tensions and expectations of pilgrim behaviour; long-term meanings of place as embodied in memory and topography; mobility, migration and place-making; connectivity and its relationship to pilgrimage. Individual chapters discuss shrines, sanctuaries and sacred places as well as journeys and mobility across Greek, Roman and late antique contexts, framed as part of a key debate within the study of pilgrimage, the central tension between place and motion.

This book is the first of three planned volumes from the project Gokstad Revitalised, which is an archaeological revisit at the famous Viking Age ship grave originally excavated in 1880. The volume collect experiences from other archaeological revisits over the last decades, including the ship grave sites from Hedeby, Ladby and Sutton Hoo, as well as the royal monument at Jelling. It also reports on the research history of the Gokstad find and on a number of methodological feasibility studies carried out as preparation of the project. These include iron provenancing, aDNA, isotope analyses, osteology and new dendrochronological results. The final part of the volume discusses the paradox of planning a multi-year, frontrunner project in a field where methodological development is rapid and uncertainty abound, and share the project's experiences so far.

Six years of excavations in Tell F3 have uncovered several occupation phases belonging to the middle of the 2nd millennium BC, Failaka period 3B (c. 1600 BC). Though the material culture of Dilmun was heavily influenced by South Mesopotamia, this was a period where Dilmun regained its former importance after the economic and political collapse around 1700 BC, perhaps leading up to a final conquest by the Sealand Dynasty. The end stages of the development of Dilmun stamp seals are documented, e.g. the first find of a Style III Dilmun seal in a safe period 3B context. The renaissance in stamp seal Style III is paralleled in stone vessels decorated in the Failaka Figurative Style.

Recent studies have reshaped the understanding of the early Viking Age power center, near Erritsø just a few kilometers from Fredericia in Southern Denmark. Investigations at the site, which in many ways resembles the grand royal halls at Lejre in Zealand, have revealed significant new insights into the Iron Age and Viking Age around the royal estate. Notably, Erritsø's strategic location, where all transportation routes between north, south, east, and west converge, both by land and by sea. This anthology presents several similar sites in Northern Europe by multiple top international researchers: from Norway, Sweden, North Germany and England. Similarities and differences in time and space are examined, providing a nuanced understanding of the international power dynamics of this period. Notably, the latest research results and datings provided by the studies at Erritsø are presented. Here, the acquisition of the majority of c-14 datings and chronological modeling of c-14 data on such halls has significantly refined the dating framework. The book is the result of a research project that over the past eight years, has greatly expanded our understanding of this subject and location.

This book provides the exciting results of a long-term project examining Bronze Age round barrow construction and burial practices in Orkney, Scotland. A main focus of this research is on the act of cremation; a technology of bodily metamorphosis as articulated through complex mortuary practices, which produced a distinctive form of funerary architecture. This, and other topical themes, are explored through the results of extensive excavations at several barrow cemeteries including Linga Fiold, Gitterpitten, Varme Dale, Vestrafiold and the Knowes of Trotty, the latter being famous for rich grave goods including gold discs and amber beads. In this context, in being built on the ruins of an early Neolithic settlement, Knowes of Trotty provides an intersection of relational fields, fusing local tradition with faraway places.At Linga Fiold, the barrow cemetery was almost entirely excavated, and by employing sophisticated recovery techniques and analyses, unique evidence is presented for a complex sequence of barrow building and mortuary practices. This enables the reconstruction of an extraordinary ritual journey of the deceased from cremation pyre to final interment.Additionally, several cist excavations are published here for the first time. This evidence allows an appraisal of the developing cist burial tradition in Orkney through the Chalcolithic and Bronze Age, from the insertion of remains into chambered tombs and large re-enterable unobtrusive cists, to the development of imposing linear barrow cemeteries, to the drawing in of the dead closer to home.Overall, the new findings presented here allow a reconsideration of the chronology and specifics of changing Orcadian burial technologies and traditions: clearly, such results have significance beyond Orkney for understanding the complexities of Bronze Age cremation and burial practices across Britain and north-west Europe.

The Armenian Church Synaxarion is a collection of saints’ lives according to the day of the year on which each saint is celebrated. Part of the great and varied Armenian liturgical tradition from the turn of the first millennium, the first Armenian Church Synaxarion represented the logical culmination of a long and steady development of what is today called the cult of the saints. This volume, the first Armenian-English edition, is the ninth of a twelve-volume series—one for each month of the year—and is ideal for personal devotional use or as a valuable resource for anyone interested in saints.

This edited volume brings together an international group of scholars to address the lives, roles, myths, mythology, and lived experiences of Viking women as well as the impacts of change on women during the turbulent period of the Viking Age. Through interdisciplinary perspectives, this is a book dedicated to the lesserknown aspects of women’s lives as active members of society. It provides an innovative way of bringing together work from archaeological, anthropological, historical, and literary perspectives to address questions about women in trade, in war, in magic, in the household and activities that provided women with power and respect in their communities.

Modern archaeological research carried out since the late 19th century has sufficiently demonstrated that the beginning of the food production economy and the establishment of a farming society had a significant impact on the shaping of subsequent human history. Accordingly, these processes of Neolithization have attracted a great deal of interest from archaeologists and anthropologists worldwide. The South Caucasus, i. e. the region discussed in this book, has remained one of the least studied regions in a modern sense. However, the research situation has improved remarkably since the 2000s, for a number of reasons, above all the increasing efforts of local and international archaeologists in collaboration.Since 2008, the Azerbaijan–Japan Archaeological Mission has played a major role in elucidating the origins and developments of the earliest farming communities in the South Caucasus, conducting a series of field campaigns in West Azerbaijan. The remarkable achievements made thus far include the establishment of a secure chronological framework for understanding the Neolithization processes in the early 6th millennium BC through the excavations of two important Neolithic sites: Göytepe and Hacı Elamxanlı Tepe in the Tovuz region, representing the early and late phases of the Neolithic of the South Caucasus, respectively, dating from the early 6th millennium BC.This volume presents a set of archaeological evidence obtained from the Azerbaijan–Japan excavations in 2016–2022 at Damjili Cave, West Azerbaijan. The cave contained cultural layers from the Mesolithic period in particular, along with Neolithic, Chalcolithic, Bronze Age and medieval material indicating a very long sequence of use. Earlier explorers recorded Middle Palaeolithic lithic artifacts, though no tools of this period were recovered during the recent program of work. Ten small trenches were excavated, revealing a considerable depth of deposits. Mesolithic lithic materials provided evidence for obsidian blade production. Neolithic levels, that included some amorphous limestone block structures, hearths and pits, produced flaked and ground stone tools, pottery and bone objects. Part of the cave at least was utilized in the medieval period with evidence for some built structures and several burials. A program of environmental sampling and both radiocarbon and luminescence dating were undertaken. Through combining the records of the late (Göytepe), early Neolithic (Hacı Elamxanlı Tepe), and Mesolithic (Damjili Cave) periods, our understanding of the Neolithization processes of the South Caucasus will be greatly improved. Data from a combination of three chronologically different sites provide the first opportunity to observe Neolithization processes with secure stratigraphic evidence in a small region of West Azerbaijan.

The large American Indian city of Cahokia sits amidst a diverse natural landscape within the larger central Mississippi river valley. Well positioned on the rich agricultural soils of the Mississippi river bottomlands of the Amercan Bottom it is at the core of a cultural landscape that its residents helped shape. In this volume the editors and authors attempt to not just focus on Cahokia and its configuration but also the other towns and settlements dispersed throughout the region extant for nearly four centuries. The importance of Cahokia to native peoples and to the world community as a UNESCO World Heritage site resides in its creation as a ‘Cosmological Center of the Universe’. In order to begin comprehending where we are today in an interpretation that respects and pays homage to those that were instrumental in its conception and the implementation of a vision, one must understand the principles that underlie the Indigenous cosmology and rituals of Eastern North America. Mapping the mounds began as early as the late 18th century and thus represents the first efforts to depict what was readily seen. Over 300 sites with earthen mounds have been documented in the region and range from isolated mounds honoring the dead thousands of years ago to an array of over 100 mounds in the case of Cahokia that in some instances honored the ancestors individually and collectively. The editor’s investigations over nearly 25 years have helped elucidate the significance of Cahokia as an urban center and the processes leading to its creation. The history of this sacred place is highlighted by a number of major discontinuities that represent intellectual ‘axis mundi’ of this discussion. However, it is the broader landscape perspectives over the centuries that serve to illuminate the vibrant colors of this narrative.