Anton Baumstark discusses the critical issues in the dating of the text of the Peregrinatio of Egeria. After comparing the account with other texts, Baumstark concludes in favor of the traditional fourth-century date and provides needed support for this conclusion.

Anton Baumstark compares the description of various holy sites in Jerusalem from the Byzantine age in a neglected source—a tenth-century Typikon of Anastasis—with the descriptions found in other ancient texts.

Jacob Wickert offers one of the most thorough discussions of Euthymios Zigabenus ever produced, including an introduction to his life and a detailed discussion of the contents of Euthymios’s compendium of heresies, the Panoplia Dogmatica.

Illustrations were common in manuscripts of the Gospels, but far less common for the Acts and Epistles. Anton Baumstark describes the images found in one manuscript that does include illustrations for these documents and compares them with the Eastern tradition.

Franz Cöln publishes here an anonymous treatise that deals with the topic of church authority from the perspective of the Syriac tradition. Cöln publishes the Arabic text of the treatise and includes a Latin translation and a brief introduction.

Hermann Junker provides here a thorough discussion of the salient features of the Coptic poetry that flourished in the tenth-century. Following this introduction, Junker provides the Coptic text and German translation of dozens of these poems.

The “Autobiography” of Dionysius the (Pseudo-)Aereopagite exists in two separate recensions found in three manuscripts. Marc-Antoine Kugener publishes here the Syriac text of the two recensions along with an introduction and a German translation.

Bernhard Vandenhoff publishes here a German translation of three Neo-Aramaic poems and one Syriac poem. In the introduction to these translations, Vanderhoff discusses the dialects and provides an overview of the content of the poems.

For more than a century Oriens Christianus has been one of the leading international periodicals in the domain of Eastern Christian Studies. From its very beginning in 1901 it covers the complete range of Eastern Churches and languages as well as liturgy, art, archaeology, and, to a minor extent, Islam. This long-lived periodical is a tool for tracing the development of Eastern Christian studies in general and the history of Oriental scholarship in Germany in particular. The early volumes of the journal facilitated the formation of a scholarly Orientalist community. They established a standard of scholarship and criticism beyond national and ecclesiastical polemics. This 31-volume collection gathers all the contributions of Oriens Christianus from 1901 until 1939.

For more than a century Oriens Christianus has been one of the leading international periodicals in the domain of Eastern Christian Studies. From its very beginning in 1901 it covers the complete range of Eastern Churches and languages as well as liturgy, art, archaeology, and, to a minor extent, Islam. This long-lived periodical is a tool for tracing the development of Eastern Christian studies in general and the history of Oriental scholarship in Germany in particular. The early volumes of the journal facilitated the formation of a scholarly Orientalist community. They established a standard of scholarship and criticism beyond national and ecclesiastical polemics. This 31-volume collection gathers all the contributions of Oriens Christianus from 1901 until 1939.

For more than a century Oriens Christianus has been one of the leading international periodicals in the domain of Eastern Christian Studies. From its very beginning in 1901 it covers the complete range of Eastern Churches and languages as well as liturgy, art, archaeology, and, to a minor extent, Islam. This long-lived periodical is a tool for tracing the development of Eastern Christian studies in general and the history of Oriental scholarship in Germany in particular. The early volumes of the journal facilitated the formation of a scholarly Orientalist community. They established a standard of scholarship and criticism beyond national and ecclesiastical polemics. This 31-volume collection gathers all the contributions of Oriens Christianus from 1901 until 1939.

For more than a century Oriens Christianus has been one of the leading international periodicals in the domain of Eastern Christian Studies. From its very beginning in 1901 it covers the complete range of Eastern Churches and languages as well as liturgy, art, archaeology, and, to a minor extent, Islam. This long-lived periodical is a tool for tracing the development of Eastern Christian studies in general and the history of Oriental scholarship in Germany in particular. The early volumes of the journal facilitated the formation of a scholarly Orientalist community. They established a standard of scholarship and criticism beyond national and ecclesiastical polemics. This 31-volume collection gathers all the contributions of Oriens Christianus from 1901 until 1939.

For more than a century Oriens Christianus has been one of the leading international periodicals in the domain of Eastern Christian Studies. From its very beginning in 1901 it covers the complete range of Eastern Churches and languages as well as liturgy, art, archaeology, and, to a minor extent, Islam. This long-lived periodical is a tool for tracing the development of Eastern Christian studies in general and the history of Oriental scholarship in Germany in particular. The early volumes of the journal facilitated the formation of a scholarly Orientalist community. They established a standard of scholarship and criticism beyond national and ecclesiastical polemics. This 31-volume collection gathers all the contributions of Oriens Christianus from 1901 until 1939.

For more than a century Oriens Christianus has been one of the leading international periodicals in the domain of Eastern Christian Studies. From its very beginning in 1901 it covers the complete range of Eastern Churches and languages as well as liturgy, art, archaeology, and, to a minor extent, Islam. This long-lived periodical is a tool for tracing the development of Eastern Christian studies in general and the history of Oriental scholarship in Germany in particular. The early volumes of the journal facilitated the formation of a scholarly Orientalist community. They established a standard of scholarship and criticism beyond national and ecclesiastical polemics. This 31-volume collection gathers all the contributions of Oriens Christianus from 1901 until 1939.

For more than a century Oriens Christianus has been one of the leading international periodicals in the domain of Eastern Christian Studies. From its very beginning in 1901 it covers the complete range of Eastern Churches and languages as well as liturgy, art, archaeology, and, to a minor extent, Islam. This long-lived periodical is a tool for tracing the development of Eastern Christian studies in general and the history of Oriental scholarship in Germany in particular. The early volumes of the journal facilitated the formation of a scholarly Orientalist community. They established a standard of scholarship and criticism beyond national and ecclesiastical polemics. This 31-volume collection gathers all the contributions of Oriens Christianus from 1901 until 1939.

For more than a century Oriens Christianus has been one of the leading international periodicals in the domain of Eastern Christian Studies. From its very beginning in 1901 it covers the complete range of Eastern Churches and languages as well as liturgy, art, archaeology, and, to a minor extent, Islam. This long-lived periodical is a tool for tracing the development of Eastern Christian studies in general and the history of Oriental scholarship in Germany in particular. The early volumes of the journal facilitated the formation of a scholarly Orientalist community. They established a standard of scholarship and criticism beyond national and ecclesiastical polemics. This 31-volume collection gathers all the contributions of Oriens Christianus from 1901 until 1939.