Revue de l’Orient Chrétien, originally published between 1896 and 1946, is a collection of essays on the Christian East. It covers the Greek, Georgian, Ethiopian, Armenian, Syriac, Coptic and Arabic traditions. Most of the material has not yet been superseded. It contains also many studies in hagiography, apocryphal literature, philology, patristic literature, religious poetry, Church history and theology. This new Gorgias edition gathers the entire collection with introductory material by Françoise Briquel Chatonnet, and full indices by Jimmy Daccache.

The Armenian version of the Chronicle of Michael the Great was overshadowed by the discovery of the Syriac version. However, Felix Hasse argues that the unique features of the Armenian text provide an important historical source for the Armenian tradition.

In the early twentieth-century, P.S. Landersdorfer published a translation of Jacob of Serug’s homily on the fall of the idols accompanied by a commentary. Bernhard Vandenhoff publishes here a critique of Landersdorfer’s conclusions about the gods mentioned in Jacob’s “god-list.”

Egon Wellesz presents here an in-depth survey of Christian music in the Byzantine tradition. Wellesz discusses the present state of research and the problems inherent in such a survey, and describes the notation and symbols used in the manuscript tradition.

Theodor Kluge publishes a German translation of two Eastern Christian liturgical texts for use in Holy Week, Easter and Pentecost. Anton Baumstark adds notations to the translation and includes an introduction to each text.

Previous attempts to compare the art and architecture of Ravenna have focused only on Rome and Constantinople, but Josef Strzygowski argues here that the Oriental Christian tradition should be considered as a contributing influence as well.

Felix Haase presents one of the first in-depth surveys of the text of the Chronicle of Pseudo-Dionysius of Tell-Mahre and focuses on the issue of the texts that were used as sources for the composition of the Chronicle

An investigation of sixteenth-century Reformed views on the Lord's Supper from two of the leaders of that tradition. The impasse and resolution between John Calvin and Zwingli's successor Heinrich Bullinger provide the background for this discussion.

This study collates the scattered evidence in the New Testament patristic literature for its practice, and examines its spiritual and quasi-sacramental significance, including its relation to the role of the Spirit.

A Text for Students, with Introduction, Translation and Notes.

Papers read at the Anglican Liturgical Consultation Brixen, North Italy, 24-25 August 1987.

Liturgy is a subject which very quickly throws up a barrage of unfamiliar words to defeat the student, the lay enquirer—and even a good many clergy. The basis of this glossary was a simple word list compiled for students in the Cambridge Federation of Theological Colleges, but it has been expanded and rewritten by students at Ridley Hall.

Papers delivered at the Conference of the Society for Liturgical Study 1988 by David M Thompson, Colin Buchanan, Christopher J Walsh and Peter W Ball.

With Introduction, Papers read at Kanamai, and a first Response.

With the 1552 prayer book the weaponry of the earlier liturgical works changed. This booklet discusses the missals and canons up to the modern period.

Essays and Reports from the Interim Conference at Jarvenpaa, Finland, of the International Anglican Liturgical Consultation, 4-9 August 1997.