The edition of the Peshitta published by the Dominicans of Mosul in 1887-91 contains both the Old and New Testaments. It was issued for the use of the Syriac Christians through the efforts of the Syriac Catholic Archbishop of Damascus Clement Joseph David under the supervision of the Chaldean Archbishop of Amid Gregor Abdisho Khayyath. It is thoroughly vocalized its print is very clear owing to the use of beautiful Syriac type.

The edition of the Peshitta published by the Dominicans of Mosul in 1887-91 contains both the Old and New Testaments. It was issued for the use of the Syriac Christians through the efforts of the Syriac Catholic Archbishop of Damascus Clement Joseph David under the supervision of the Chaldean Archbishop of Amid Gregor Abdisho Khayyath. It is thoroughly vocalized its print is very clear owing to the use of beautiful Syriac type.

This is a translation into Arabic of The Vienna Dialogue: Five Pro Oriente Consultations with Oriental Orthodoxy On Councils and Conciliarity. Second Study Seminar. June 1992. Booklet No. 5 (Vienna 1993) and contains documents and communications from both Roman Catholic and Oriental Orthodox perspectives on questions relating to church councils.

This is a translation into Arabic of The Vienna Dialogue: Five Pro Oriente Consultations with Oriental Orthodoxy On Primacy. First Study Seminar. June 1991. Booklet nr. 4 (Vienna, 1991) and contains documents from the discussions which took place in Vienna in June 1991 relating to the question of Papal Primacy and the various Oriental Orthodox Churches.

In these two articles, Zingerle surveys, in German, fourteen poems from Isaac of Antioch and Jacob of Sarug. His aim is to look at how two different Syriac authors expound the same theme: the events surrounding Jesus’ crucifixion.

This is a translation into Arabic of Wort und Wahrheit: Revue for Religion and Culture, Supplementary Issue Number 1, which contained the papers and minutes of the first non-official ecumenical consultation between Oriental Orthodox and Roman Catholic theologians, sponsored by Pro Oriente, the ecumenical foundation. This volume contains a number of papers by Oriental Orthodox and Roman Catholic theologians relating to Christology, Monophysitism and Dyophysitism, and the acceptance of the Council of Chalcedon.

These volumes contain the vocalized Syriac text of 47 metrical homilies (memre) and 10 dialogue poems (sogyatha) of Narsai, probably the most important poet in the Church of the East. Prefaces in Latin and Syriac cover Narsai’s life and works.

These volumes contain the vocalized Syriac text of 47 metrical homilies (memre) and 10 dialogue poems (sogyatha) of Narsai, probably the most important poet in the Church of the East. Prefaces in Latin and Syriac cover Narsai’s life and works.

In the present article, Sebastian Euringer publishes the Ethiopic text of an anaphora attributed to Athanasius. Euringer also provides a German translation of the text as well as a critical apparatus with variant readings and critical notes.

In the present article, Sebastian Euringer publishes the Ethiopic text of an anaphora attributed to Ephphanius, the Bishop of Cyprus, and accompanies the text with a German translation and a textual apparatus including variant readings.

In the present study, Paul Keseling surveys the use of the Chronicle of Eusebius in later Syriac historical works, such as the “Epitome of Syria” and the chronicles of Pseudo-Dionysius, Elias of Nisibis and Michael the Great.

Gerhard Beyer surveys the evidence for the transmission of Eusebius’s work including questions and answers on the Gospels (peri diaphonias euangelion) within the Jacobite and the Nestorian Syriac traditions.

Willi Heffening publishes here the Arabic version of the “sermon against laughter” attributed to Ephrem. Heffening accompanies the Arabic text with a brief introduction, a German translation, and a critical apparatus with variants from the Greek version.

In the present study, Willi Heffening presents a German translation of two sermons by Chrysostom on the subject of the monk Theodore preserved in Arabic. The text is also extant in Greek, but the Arabic version contains several unique features.

P. Maternus Wolff publishes here the text and German translation of twenty Eucharistic prayers from the Syraic tradition. Wolff also includes an apparatus containing critical notes and an introduction in which he discusses several unique features of these prayers.

Alfred Rahlfs provides translations and a comparative analysis of inscriptions from Ezana, king of Aksum and the Abyssinian Empire that have previously been regarded as proof of the origin of Christianity in Ethiopia.