Two chief texts of the pseudo-Clementine literature: the Homilies in Greek, and the Recognitions in Syriac

The Guide to the Perplexed in French and Judeo-Arabic. Central to the Jewish tradition in theology and philosophy.

The Guide to the Perplexed in French and Judeo-Arabic. Central to the Jewish tradition in theology and philosophy.

The Guide to the Perplexed in French and Judeo-Arabic. Central to the Jewish tradition in theology and philosophy.

At the court of a fictitious King of Persia, first the Christians debate the pagans, with a rabbi as referee, and then the Christians debate the Jews, with a pagan referee. Standard edition, long unavaiable, with commentary and indices.

This short catalogue lists the heresies known on the Syrian frontier of the Roman Empire in the beginning of the fifth century.

Description of the manuscript tradition of this quasi-encyclopedia, its authorship, and its sources.

This book explores the dating and place of the martyrdom and commemmoration of Peter and Paul; false theories are examined.

This book discusses the influence of Origen's sermons on Jeremiah, both direct and indirect.

The classic collection of the evidence on Hippolytus of Rome, his works, his actions as a leader of the church, his martyrdom, and his surviving fragments

The doctrine and origin of two of the commentaries of Hippolytus of Rome, whose troubled career has left him with the reputation of both Saint and Antipope

As part of his work on Origen, Adolf Harnack covers the Greek patristic terms for rebirth and related concepts.

Critical and textual notes to the Gospels are presented here by one of the most important New Testament scholars.

The evidence of the Latin translations of Origen's homilies on the reception of Origen in the West.

On the works of Nilus the Ascetic; the genuine and extensive fifth century correspondence and the spurious romance.

The Rabbis’ King-Parables: Midrash From the Third-Century Roman Empire examines the ancient Rabbis at work using parables about kings; parables that reflect the Rabbis' ideas about the role of the ruler in society, and the relationship of humanity to God. It considers the parables as resistance literature in light of the work of theorists of dominated groups. It is the first systematic attempt to read the parables as sources for Roman history in over 100 years.