Owen Lattimore, a historian of Central Asia, presents the first report on Kwei-hua, the ruined city of the Syriac-Ongut Turks.

The focus of this study is the final part of Dionysius bar Salibi’s polemical work against the Muslims, which contains a number of quotations from the Qur’an in Syriac translation.

This work is a description and analysis of a unique Old Testament codex in Georgian containing the first eight books of the Bible, the Prophets, and marginal commentary on both.

August Hahn (1792-1863) here presents an early study of the famous marginal figure of early Christianity, Bardaisan. As is evident from the title of the book, Hahn is most concerned with Bardaisan as a hymnographer and a gnostic.

The relationship between early Christianity in Arabia and the development of Islam was a question that absorbed Louis Cheikho’s attention. In this Arabic volume he directly addresses Christianity and Christian literature in Arabia before the rise of Islam.

Baethgen describes a Syriac text purporting to be a translation of a commentary on the psalms by Theodore of Mopsuestia, showing that it cannot be a simple translation of Theodore's commentary but does contain much material derived from him.

This text is a variant of Paul's Epistle to the Romans.

In the present work, Baby Varghese presents the Syriac text, accompanied by an English translation, of Dionysius’s commentaries on the rites of myron (anointing of oil) and baptism.

This text discusses the writings of Origen on the Gospel according to Luke.

This work details the life of Alexandrian Jewish philosopher Philo and his guidance on the conduct of the spiritual life, with an introduction surveying the life and works of Philo and the critical writing on his philosophy.

This history of the Syriac churches, written in Arabic, covers both the Eastern and Western traditions in two volumes. The first volume covers the first twelve centuries of the Christian Era, while the second volume covers subsequent periods until the end of the eighteenth century, and ends abruptly as its production was halted to World War I.

This history of the Syriac churches, written in Arabic, covers both the Eastern and Western traditions in two volumes. The first volume covers the first twelve centuries of the Christian Era, while the second volume covers subsequent periods until the end of the eighteenth century, and ends abruptly as its production was halted to World War I.

This history of the Syriac churches, written in Arabic, covers both the Eastern and Western traditions in two volumes. The first volume covers the first twelve centuries of the Christian Era, while the second volume covers subsequent periods until the end of the eighteenth century, and ends abruptly as its production was halted to World War I.

In this work, Martin offers the Syriac text, with an annotated French translation, of Narsai’s poem on the three doctors of the Church of the East: Diodore of Tarsus, Theodore of Mopsuestia, and Nestorius.

This work presents the Armenian version of second-century Irenaeus of Lyon's last two books on heresies.

François Nau (1864–1931) in this volume gives a French translation of the so-called Octateuch of Clement from Syriac, which has many parallels with other canonical literature such as the Apostolic Constitutions and the Canons of Hippolytus.