This volume presents, with introduction and annotations, two metrical homilies (Bedjan nos. 82, 126) of Jacob of Sarug in which he reflects on the Temptation of Jesus as combat between Satan and Jesus, the latter emerging as the humble victor.

This short book takes a simple, step-by-step approach to help busy parish liturgy groups improve the quality of liturgical celebrations. It contains a series of practical suggestions for liturgy preparation, each one of which is well informed by a broader reading of liturgical history and theological reflection. Columba McCann OSB is a monk in Glenstal Abbey. He has studied at the Pontifical Liturgical Institute in Rome, and lectured in liturgical studies in Holy Cross College and the National Centre for Liturgy. He is a former chairman of the Dublin Diocesan Liturgical Commission.

Volume 1 of Thomas J. Levy’s collection of the works of Ephrem the Syrian, including the Syriac text and Latin translation.

Volume 1 of Thomas J. Levy’s collection of the works of Ephrem the Syrian, including the Syriac text and Latin translation.

What was the role of the black church in the rise of militancy that marked the sixties? Was it a calming influence that slowed that rise? Or did it contribute a sense of moral purpose and thus help inspire a wider participation in the civil rights movement? In Black Church in the Sixties the Nelsens attack the view that the church tended to inhibit civil rights militancy. The Nelsens reach their conclusions through the examination of thirty data sets derived from published surveys and from their own research conducted in Bowling Green, Kentucky. The data, subjected to Multiple Classification Analysis, reflect the attitudes of many different population groups and span the decade of the 1960s. The many tables make possible the presentation of an impressive amount of hard evidence.

Distinguishing figural or typological allegory -- a method adapted from the Christian exegesis of the Old Testament -- from the broader Hellenistic concept of allegory, this book examines its use in representative poems of early Hispanic literature. The author focuses on the thematic and structural employment of this originally nonliterary device and comments on the literary problems it posed and the artistic effects which were achieved by it. The development of this particular allegorical method in medieval Hispanic literature -- works in Spanish, Portuguese, Galician, and Catalan -- he shows, was fully equal to that found in the medieval Latin, Italian, and English literatures, and an understanding of its use serves to clarify the interpretation of many individual poems.

All peoples are invited equally to sit down at the same banquet of heavenly doctrine and to share in the life of grace that saves, sanctifies and rejoices the heart. - Pope John XXIII This booklet explores Angelo Roncalli's life both before and during his pontificate as Pope John XXIII. Though his time as pope was brief it was marked by freshness and renewal, seen above all in his decision to summon the Second Vatican Council.

This study applies form criticism to the stories of the earliest rabbinic midrashim. The results shed light on the literary personalities of the individual midrash collections and the relationships of transmission in the tradition. These stories are of particular interest from an inter-religious and comparative literary point of view because New Testament studies have often referred to certain narratives in the gospels as "midrashic. " The author sets forth, in positive terms, an understanding of what functions historical anecdotes serve in the tannaitic midrashim, along with a catalogue of the rhetorical conventions used to fulfill those functions.

This book examines the religious epistemologies of Søren Kierkegaard, John Henry Newman, and William James in the light of contemporary challenges to religious faith. They defended the right of persons to embrace religious beliefs that are not strictly warranted by empirical evidence and logical argumentation. Faith must not be hampered, they argued, by the demands of reason narrowly conceived. Paul Sands notes, however, important differences in the way each relates faith to reason. Sands examines the religious epistemologies of Kierkegaard, Newman, and James in the context of two "givens" characteristic of early twenty-first century culture, namely, the intellectual hegemony of probabilism and the pluralization of the Western mind.

This project was inspired by years of nurture and ministry in the church upon which the study focuses. With roots going back to the historic African American Church, it offers a window into early growth, the development of crucial theological positions, institutional development within the American Church of the twentieth century, and emerging patterns for worldwide Christianity in the twenty-first century. The struggle within this project is against a background of misunderstanding. Given the pejorative biases in earlier studies against African American Christianity in general, and Holiness-Pentecostalism in particular, a contest is under way for placement within the appropriate taxonomy.

Here Syrian Orthodox Patriarch and scholar Ignatius Aphrem I Barsoum (1887-1957) presents an annotated edition, with introduction, of one of the Arabic treatises on the soul by Barhebraeus.

This volume contains the Syriac text of Barhebraeus’ critical and doctrinal commentary on the Gospel of Matthew from his work known as the Storehouse of Mysteries.

Scholars from various fields of study have long dealt with the relationship between religion and science. This subject has found a particular expression in sociology. Sociologists and other scholars agree that even though religion and science can be seen as separate from each other, there are several commonalities between the two. The common ground between Bellah, Giddens, and Habermas – the meaningful position the Subject has/should have in constructing the social reality – brings to light a transition in the sociological theoretical arena, if we take into account the different theoretical roots of each scholar – Functionalism (Bellah), Positivism (Giddens), and Neo-Kantian (Habermas).

al-Machriq was an Arabic-French periodical focused on Eastern Christian and Islamic topics in the Arab world. This Gorgias reprint will make widely available a rare resource for scholars of Eastern Christianity, Islam, and modern Arabic thought.

al-Machriq was an Arabic-French periodical focused on Eastern Christian and Islamic topics in the Arab world. This Gorgias reprint will make widely available a rare resource for scholars of Eastern Christianity, Islam, and modern Arabic thought.

al-Machriq was an Arabic-French periodical focused on Eastern Christian and Islamic topics in the Arab world. This Gorgias reprint will make widely available a rare resource for scholars of Eastern Christianity, Islam, and modern Arabic thought.