An excellent translation follows a critical essay, which argues that the Christian elements of the text do not point to a Christian author, but rather indicate that this work is a Christian recension of a Graeco-Jewish original.

Profound in its conclusions and targeted toward the exegete, this volume offers a clear method for establishing flow of thought, text hierarchy, and literary macrostructure in biblical Hebrew prose. The study contributes both to hermeneutical theory and to the study of Deuteronomy by arguing for the application of discourse linguistics alongside stylistic and semantic analysis in the interpretation of OT texts. It includes a brief literary-structural and theological commentary on Deuteronomy 5–11 that models the text grammatical approach and shows its benefits for exegesis.

In this book the Syriac texts along with translations of the tales of the martyrs themselves as well as the miraculous deliverance of Euphemia are introduced by Professor Burkitt with a commentary focusing on the historicity of the different accounts.

As an active missionary to China from a family of missionaries, Broomhall wrote with an authoritative familiarity of his subject. The concern he addressed in this treatise was the presence of Islam in China. Beginning with the history of Islam in China, Broomhall explores the interactions between aspects of Chinese culture and Islamic religion with an eye towards the effect on evangelization.

Asherah is one of the most popular goddesses known from the ancient world. In this second edition of the author’s 1993 monograph on the goddess, further articles and bibliography have been added to bring this expanding field of study more up-to-date. To date, this monograph contains the only full-length treatment of the Ugaritic material on Asherah in addition to a comprehensive examination of the textual sources from the Hebrew Bible, ancient Mesopotamia, Epigraphic South Arabian and Hittite sources, as well as the intriguing Hebrew inscriptions that perhaps mention the goddess.

Selected from the essays of the influential volume “The Legacy of Israel,” the three contributions in this volume explore early and later Jewish influence on Christianity. Written by F. C. Burkitt, A. Meillet, and L. Magnus, the articles consider the patristic period and modern European literary usage of Hebrew scripture and tradition.

This volume illustrates how Targum Psalms creatively interprets selected psalms and how those interpretations relate to other Jewish and Christian traditions, including early translations of the psalms, rabbinic Midrashim, the New Testament and early Church Fathers. The study of these Psalms suggests viewing Targum Psalms as a creative partner in the world of biblical interpretation, as opposed to a compilation of already existing midrashic material. Edwards portrays the Targum as a link between the written and oral Torah that leads its readers on a path to tradition.

This volume contains contributions, in English and Hebrew, on the following topics: Biblical criticism, Medieval Biblical lexicography, Classical and Post-Classical piyyut, Medieval Hebrew poetry and science, Judeo-Arabic poetry and epistolography, Classical Arabic poetry and prose, and the history of Jewish Studies in America.

This study portrays Cyril of Alexandria as exegete and theologian through an examination of his Commentary on the Gospel John. It begins with an attempt to place Cyril and his commentary within their context. This work argues that Cyril wrote his Commentary on the Gospel of John early in his writing career, almost a decade before becoming bishop. Cyril’s commentary on the Johannine Gospel reveals his exegetical method and his strong Trinitarian theology. The commentary also focuses on the nature and work of the Holy Spirit: the indwelling of the Spirit is the beginning of the newness of life.

A collection of seven groundbreaking essays on Rabbinic midrash and related texts by a new generation of erudite scholars combining the themes of the 2004 and 2005 SBL midrash sessions: “Jewish and Christian Hermeneutics” and “Midrash and Cultural Studies,” this book is a must have for clergy, students, scholars, and laypersons interested in deepening their understanding of Rabbinic and Patristic biblical interpretation.

A useful source for Syrian documents generally hard to find, this compendium of the writings of St. Ephraem the Syrian, Rabbula, Bishop of Edessa, and Balai, the hymnographer, is a necessary addition to any Syriac scholar’s library. Presented in Syriac, they are available now as a handy resource.

Gigineishvili’s study is a comprehensive exposition of the philosophical system of twelfth-century Georgian Christian Neoplatonist philosopher Ioane Petritsi. Petritsi translated and commented on Proclus’ "Elements of Theology." The translation needed the creation of a philosophic language—a medium for transmitting the extravagant philosophic ideas into Georgian—which Petritsi effectively achieved. Petritsi both explains intricacies of Proclus’ thought and tries to prove the basic affinity between the Platonic and the biblical traditions. Gigineishvili exposes the entire system of Petritsi’s thought on a background of ideas of Proclus, other Neoplatonists, and of the Church Fathers.

The rare source of Mandaic doctrines, the Bible of the Nasoreans, this fascinating work has been largely unavailable until now. “The Treasures,” or Ginza, written in the Nasorean script and language, was published in 1867 by J. H. Petermann. Now with an English translation of the introduction, this scarce resource is at last available.

The rare source of Mandaic doctrines, the Bible of the Nasoreans, this fascinating work has been largely unavailable until now. “The Treasures,” or Ginza, written in the Nasorean script and language, was published in 1867 by J. H. Petermann. Now with an English translation of the introduction, this scarce resource is at last available.

The rare source of Mandaic doctrines, the Bible of the Nasoreans, this fascinating work has been largely unavailable until now. “The Treasures,” or Ginza, written in the Nasorean script and language, was published in 1867 by J. H. Petermann. Now with an English translation of the introduction, this scarce resource is at last available.

A popularly-written study of the biblical roots of the Eastern Orthodox Church’s mystical understanding of the knowledge of God. This unique study brings together the best of contemporary exegesis with the tradition of Eastern Christianity and illustrates the biblical roots of the Eastern Church's understanding of grace as the energy of God. The book presents, in lay terms, the shape for an Orthodox biblical theology for the 21st century and will be of interest to all Christians for whom the Bible is divine revelation and for whom tradition continues to be creative.