Power is immanent in human affairs; by definition, human beings are political animals. The only way to fully comprehend and analyze the complexities of power is to locate where material, psychological, and social dimensions of political power are ultimately and socially situated and reproduced. This collection of essays highlights the theoretical concerns of political anthropology. Initially published in the journal Ethnology, the essays were classroom tested and collected on the basis of student comments. An in-depth introduction presents the intellectual traditions in political anthropology and focuses particularly on the manner in which various periods defined and dealt with the nature of social power. It also places current works within the framework of critical but constantly revised theoretical problems.Contributors: Mart Bax; Ernest Brandewie; Karen J. Brison; Philip A. Dennis; Richard G. Dillon; Harvey E. Goldberg; James Howe; Donald T. Hughes; Roger M. Keesing; Donald V. Kurtz; Charles Lindhom; Robert F. Maher; Richard W. Miller; Sydel F. Silverman; L. Lewis Wall; Daniela Weinberg

Recently, there has been a renewed concern with highway safety, reflected in wide media coverage and new laws aimed at reducing highway deaths and injuries. Legge examines three initiatives that have been studied only in isolation: stricter drinking-age laws, mandated use of seat belts, and deterrents to drunk driving. His research covers three large industrial states-New York, California, and Michigan, as well as Great Britain, each of which uses a different mix of these initiatives. Using a combination of theory and research methodology, Legge tests a number of models on how traffic fatalities might be reduced and offers valuable suggestions for policy makers, researchers, and activists.

Do recent changes in American law and politics mean that our national motto -- e pluribus unum -- is at last becoming a reality? Lawrence H. Fuchs searches for answers to this question by examining the historical patterns of American ethnicity and the ways in which a national political culture has evolved to accommodate ethnic diversity. Fuchs looks first at white European immigrants, showing how most of them and especially their children became part of a unifying political culture. He also describes the ways in which systems of coercive pluralism kept persons of color from fully participating in the civic culture. He documents the dismantling of those systems and the emergence of a more inclusive and stronger civic culture in which voluntary pluralism flourishes.In comparing past patterns of ethnicity in America with those of today, Fuchs finds reasons for optimism. Diversity itself has become a unifying principle, and Americans now celebrate ethnicity. One encouraging result is the acculturation of recent immigrants from Third World countries. But Fuchs also examines the tough issues of racial and ethnic conflict and the problems of the ethno-underclass, the new outsiders. The American Kaleidoscope ends with a searching analysis of public policies that protect individual rights and enable ethnic diversity to prosper.Because of his lifelong involvement with issues of race relations and ethnicity,

Born a Child of Freedom, Yet a Slave explores the diverse strategies employed by Southern slaveholders to keep their slaves under control-from threats of sale, shackles, screw box, or treadmill, to a peck of corn a week, a dram of whiskey, a pound of tobacco, the bribe of freedom, and the promise of heaven. It explores also the counterdefensive strategies employed by the slaves to resist control-among them, arson, theft, poison, subterfuge, murder, escape, and rebellion.Norrece Jones, himself a descendent of South Carolina slaves, has written a powerful book based on intensive research in the archives of antebellum South Carolina. He has studied slave testimony, legal records, folklore, spirituals, autobiographies of whites and blacks, newspaper accounts, church records, and many other sources. He challenges views of slavery as an interdependent paternalistic system; he sees it instead as a harsh and unceasing conflict, with most slaves refusing to accept their masters' dictates and most slave owners struggling to keep slaves servile and devoted.Means of control were both subtle and brutal. For example, there were festive holidays and gifts of liquor but also sadistic punishment: recalcitrant slaves-men and women alike- were staked to the ground or trussed from rafters with "nigger cord" to be whipped; some were branded; others were hanged or torched. Many of the same masters who provided a sick room for slaves also maintained a private jail.But of all the means of control, the most sinister and the most effective was the threat of sale and separation from family. Troublemakers were routinely sold. The weak, the sick, the malingering, the disobedient, the impudent, the "incorrigible" were disposed of on the block. Slaves often aided and abetted runaways, although some, in hope of favor, were informants-every antebellum conspiracy in South Carolina was betrayed. Yet self-respect and pride survived nonetheless. "You no holy," slaves told one mistress, "We holy."

Averch describes and analyzes common strategies for solving problems in public policy. The strategies discussed include the use of markets, bureaus, regulation, planning and budgeting, benefit-cost, systems analysis, and evaluation. He examines the historical development of each strategy; describes how each strategy would ideally work; explains the necessary or sufficient conditions that permit each strategy to work; lists the potential failures of each strategy; and provides a judgment or appraisal of each strategy.

American Culture comprises fifteen essays looking at the familiar and the less familiar in American society: urbanites in Pittsburgh and Indianapolis, rural communities in the American West, Hispanics in Wisconsin, Samoans in California, the Amish, and the utopian religious communities of the Shakers and Oneida. The essays address a wide range of topics and a spectrum of occupations-miners, whalers, farmers, factory workers, physicians and nurses-to consider such questions as why some religious sects remain distinctive, separate, and viable; how groups use of such things as nicknames and family reunions to maintain ties within the community; how immigrant communities organize to sustain traditional cultural activities.

The figure of an old man poling a skiff toward shore against the evening light engaged Susan Brait to learn about Chesapeake Bay, and it is that image which opens this her book on the oystermen of the Bay and the sapping of their traditional life, and even the bounty of the Bay itself, by the demands of American society.With directness and poetic economy Brait takes the reader into the life of the Bay and into the complex relationships that affect oysters and those who make their living from them. Her account weaves easily from the daily work of oystermen to the natural forces that have shaped the Bay, from the experimental culture of oysters by marine biologists to the plans of businessmen who expect to grow and harvest the mollusks on privately owned reefs, from efforts to legislate control of the Bay and its resources to the upper reaches of the Susquehanna River where increasing pollution of the Bay originates from agricultural practices of the Amish and other farmers. These and other disparate elements are gracefully woven into a seamless web that represents the complex wholeness of the Bay itself.Chesapeake Gold is a sensitive portrayal of people and their place, but it is also more. The oystermen and their efforts to maintain their traditional life become a figure for our society's struggle to find an ethic that will serve both man and the natural world that man is apart from and a part of.

The so-called "New Woman" -- that determined and free-wheeling figure in "rational" dress, demanding education, suffrage, and a career-was a frequent target for humorists in the popular press of the late nineteenth century. She invariably stood in contrast to the "womanly woman," a traditional figure bound to domestic concerns and a stereotype away from which many women were inexorably moving.Patricia Marks's book, based on a survey of satires and caricatures drawn from British and American periodicals of the 1880s and 1890s, places the popular view of the New Woman in the context of the age and explores the ways in which humor both reflected and shaped readers' perceptions of women's changing roles. Not all commentators of the period attacked the New Woman; even conservative satirists were more concerned with poverty, prostitution, and inadequate education than with defending so-called "femininity." Yet, as the influx of women into the economic mainstream changed social patterns, the popular press responded with humor ranging from the witty to the vituperative.Many of Marks's sources have never been reprinted and exist only in unindexed periodicals. Her book thus provides a valuable resource for those studying the rise of feminism and the influence of popular culture, as well as literary historians and critics seeking to place more formal genres within a cultural framework. Historians, sociologists, and others with an interest in Victorianism will find in it much to savor.

The Bluegrass region of Kentucky was the only part of the slaveholding South Abraham Lincoln knew intimately. How the cultural environment of Lexington, the home of Lincoln's wife, with its pleasure-loving aristocracy, its distinguished political leaders, and its slave auctions shaped his opinions on slavery and secession is traced in these pages.In this city, early known as the "Athens of the West," Lincoln's alliance with the Todd family widened his circle of acquaintances to include such diverse personalities as the fiery Cassius M. Clay, who urged immediate emancipation; Dr. Robert J. Breckinridge, courageous Presbyterian minister, and the doctor's nephew, John C. Breckinridge, who took up arms against Lincoln after his election to the presidency.

When the University of Kentucky was begun in 1865, it was merely an adjunct of a denominational college in Lexington. From that humble beginning has come a proud institution with an enrollment of 56,000 and with students, faculty, and facilities spread across a landscape extending to the boundaries of the Commonwealth. The University's graduates now include Nobel laureates, statesmen, and thousands of productive citizens whose influence reaches to the far corners of the world. In words and pictures, this book tells the story of the University's beginnings, its struggles for adequate funding, its joys and losses, its triumphs and accomplishments. Carl Cone has assembled from University archives and private collections a visual panorama depicting the growth and diversity of a great institution's first century and a quarter.Here are the University's founding fathers alongside its presidents, faculty members, student leaders, coaches, and athletes. Here too are the dorm rooms, classrooms, laboratories, gymnasiums, and athletic fields in which thousands have worked and played on their way to the degree that marks them as University of Kentucky alumni.In the years since 1865, Kentucky's "flagship university" has moved far toward reaching the vision of greatness held out by its founder. "We want," said John Bowman, "everything which will make this institution eventually equal to any on this continent. Why should we not have them? I think we can." Today, the University continues to strive to match its founder's vision. Here is the story of that quest.

In the spring of 1989, the Kentucky Supreme Court declared the state's entire system of common schools to be unconstitutional-an epochal decision that will have enormous impact on the future of the commonwealth and its citizens. In the wake of that decision, educational leaders, legislators, and concerned citizens struggle to define Kentucky's educational needs and to find the means to achieve them.The Path to a Larger Life, made up of recommendations from a volunteer citizens' organization, offers the most sweeping analysis of Kentucky's educational needs published in this century. Concentrating on the connections between a weak Kentucky economy, high levels of poverty and ill health, historic educational backwardness, and limited financial support for education, the book offers a sweeping set of recommendations and a comprehensive plan of action.Citing founder Ed Prichard's admonition that "it does not do to will the ends if you don't will the means," the book explains the need for increased school funding and increased taxation. The committee's original report figured prominently in education debates that began in 1985. As a stimulant for higher public aspirations and a long-range plan of action, this new and updated edition of The Path to a Larger Life is more pertinent than ever today.

In 1985, police bombed the Philadelphia community occupied by members of the black counterculture group MOVE (short for \u201cThe Movement\u201d). What began fifteen years earlier as a neighborhood squabble provoked by conflicting lifestyles ended in the destruction of sixty-one homes and the death of eleven residents - five of them children. Some 250 people were left homeless. Was this tragedy the only solution to the conflict? Were John Africa and his morally and ecologically idealistic followers \u201ctoo crazy\u201d to negotiate with? The authors interviewed MOVE members and their neighbors, third-party intervenors, and representatives of the Philadelpia administration in the 1970s, and draw on their own knowledge of the field of dispute resolution. More than simply describing a terrible event, they examine the dynamics of conflict, analyzing attempts at third-party mediation and the possibility of resolution without violence. Their analytical approach provides insight into other major conflicts, such as the problems of perception and misperception in U.S. - Iranian relations.In an age when terrorism and hostage-taking are regular features on the six o\u2019clock news, their questioning of traditional views on negotiation with \u201cirrational\u201d adversaries is especially important.

During the 1950s two Senate investigations, both highly publicized through the new medium of television, revealed the spread of racketeers and corruption among labor unions. Taking advantage of these sensational revelations, business interests, who for years had chafed against the federal government's pro-labor policies, mounted a campaign to curb labor's power. With the support of the business-oriented administration of Dwight Eisenhower, they pushed through Congress a new "reform" law -- the Landrum-Griffin Act. In this book, R. Alton Lee, author of an earlier study of the Taft-Hartley law, offers the first detailed legislative history of this important act and with it an examination of the Eisenhower presidency.Lee traces the development of the public's distrust of labor leaders and the rising sentiment for reform and then follows the progress of the legislation through both houses of Congress in the midst of moves and countermoves by labor and management. He shows how some of the leading actors in the struggle -- notably John Kennedy, Lyndon Johnson, and Barry Goldwater -- used the occasion to further their political ambitions. In the final vote the swing of public opinion against labor and the potent combination of conservative southern Democrats and northern Republicans secured for the law an overwhelming majority in Congress.The enactment of the Landrum-Griffin law, Lee concludes, is yet another example of Eisenhower's astuteness as a politician, one who marshaled the force of his popular appeal and adroitly deployed his administrative aides to achieve his goal. It also provides a revealing example of the interplay among public, president, and Congress in the American system.Eisenhower and Landrum-Griffin makes a valuable contribution to political and labor history and to a deeper understanding of the Eisenhower presidency.

The people of the Kentucky mountains and the southern Appalachians preserved a language alive with colorful turns of phrase and whimsical wit and for their amusement they created a rich vein of oral lore -- songs, tales, and games. James Still presents a varied and entertaining collection of riddles, whimsies, and verbal pranks, gathered through his long association with the mountain people of eastern Kentucky.This book includes in one volume two earlier books -- Way Down Yonder on Troublesome Creek and The Wolfpen Rusties -- that have been unavailable for several years. It contains the complete text of the original editions, including Still's explanatory notes for archaic or obscure expressions. Also included are the original lively illustrations by the noted artist Janet McCaffery.

This book represents the first political history of the federal government's only experiment in social medicine. Alice Sardell examines the Neighborhood, or Community Health Center Program (NHC/CHC) from its origins in 1965 as part of Lyndon Johnson's War on Poverty campaign up until 1986. The program embodied concepts of social medicine, community development, and consumer involvement in health policy decision-making. Sardell views the NHC experiment in the context of a series of political struggles, beginning in the 1890s, over the boundaries of public and private medicine, and demonstrates that these health centers so challenged mainstream medicine that they could only be funded as a program limited to the poor.

" Thicker'n fiddlers in hell. Independent as a hog on ice. If a bride makes her own clothes, it's bad luck. It'll snow in May if it thunders in February. How's a hen on a fence like a penny? What's the reddest side of an apple? Learn what folklore and folk culture are and enjoy a generous helping of sayings, rhymes, songs, tall tales, superstitions and riddles from Kentucky.