From the worship of Michael Jordan to the downfall of O.J. Simpson, it has become clear that sports and sports heroes have assumed a role in American society far out of proportion to their traditional value. In this powerful critique of present-day American popular culture, Robert

When Stage-Coach Days in the Bluegrass was first published in 1935 by the Standard Press in Louisville, the New York Times reviewer described "this charming work" as "an interesting example of that very useful class of books, local histories, which so rarely get the attention they deserve."Along with his focus on the development of stage-coach travel, Coleman covers details such as pioneer roads, taverns, travelers' experiences, mail carriers, and the coming of the railroad. This fascinating look at an age gone by is truly a work of regional culture.

The image of the family farm as storehouse of the traditional values that built this nation -- self-reliance, resourcefulness, civic pride, family strength, concern for neighbors and community, honesty, and friendliness -- persists, as many recent surveys show. But the reality of this rich tradition is rapidly changing, eroding the security once represented by these nostalgic images of rural America.Although the United States is still by far the world's leading overall producer of agricultural products, the number of American families making their livelihood through farming is much diminished, and if our demographers are correct, the number of family-operated farms is destined to fall still further in the coming decades as consolidation, cycles of boom and bust, and corporate invasions redefine who will farm the land. Harvest of Hope is a story of farm family life through the words of those who live it. The saga of the generations who have lived and worked on Basin Spring farm in western Kentucky is the thread that binds together the stories of eighty other farm families. They talk about their family businesses, their way of life, and the forces reshaping their lives.The challenges of making a living in farming either strengthen families or break them. Technology, government programs, and community changes that are supposed to be the hope for their future often come with unexpected drawbacks. The stories in this book -- tales of growing up in farming, working in a multifamily business, juggling jobs on and off the farm, and struggling to maintain financial security and comfortable working relationships -- reveal what American farming families know about hope and survival in a changing world.The authors offer a multifaceted view of the present situation, as well as suggestions for ways of enhancing the positive elements that have enriched and inspired Americans in the past. It is an analysis that highlights the myths and realities of a business and way of life that has a powerful hold on the American imagination. The reader comes away from this work with a clear idea of the tribulations farming families endure and the delicate balance between the spiritual and other rewards of farm life.

In this pre-World War II analysis of working-class areas of Tokyo, primarily its Honjo ward, Hastings shows that bureaucrats, particularly in the Home Ministry, were concerned with the needs of their citizens and took significant steps to protect the city's working families and the poor. She also demonstrates that the public participated broadly in politics, through organizations such as reservist groups, national youth leagues, neighborhood organizations, as well as growing suffrage and workplace organizations.

This timely and well-researched study describes for the first tim ethe astonishing acquiecence of executive agency officials, members of Congress, and federal judges to Ronald Regan's assertion of extraordinary new presidential power over the federal regulatory process--the controversial Executive Order 12291.From Harry Truman through Jimy Carter, chief executives complained that federal bureaucrats disregarded their policy preferences. presidential influence over regulatory rule making was limited: congressional committees and interest groups commanded more attention. Then in February 1981 Ronal regan abruptly departed from tradition by ordering that regulatory agencies must submit proposed guidelines for Office of Management and Budget approval.Barry D. friedman describes how the executive agencies and Congress responded warily and with skepticism, yet allowed the changes to remain; the judiciary was also willing to retreat from time-honored precedents that had preserved agency prerogative and now accorded due respect to the revolutionary Regan reform initiatives. Institutions that competed for leverage in the system continued to exercise restraint in their mutual relations because they recognized taht all benefitted from the others' viability.This book shows that conventional political science theories and models are now obsolete because of the eruption of presidential control into bureaucratic affairs. new review procedures have restructured relations between the president and the agencies and among the government's three branches. because of Regan's radical initiative, President Bill Clinton and his successors will sit at the bargaining table when regulation policy is developed in Washington, and political theorists will have to work from a new conception of presidential prerogative.

Few people in America today live with the dangers and deprivations that Appalachian coal mining families experience. But to the eighteen West Virginia women Carol Giesen interviewed for this book, hard times are just everyday life.These coal miners' wives, ranging in age from late teens to eighty-five, tell of a way of life dominated by coal mining -- and shadowed by a constant fear of death or injury to a loved one. From birth to old age, they experience the social and economic pressures of the coal mining industry. Few families in these communities earn their living in any job outside a coal mine, and most young men and women find no advantage in completing their education.Women whose stresses and strengths have seldom been disclosed reveal here their personal stories, their understanding of the dangers of coal mining, their domestic concerns, the place of friends and faith in their lives, and their expectations of the future.What emerges is a deeply moving story of determination in the face of adversity. Over and over, these women deal with the frustrations caused by strikes, layoffs, and mine closings, often taking any jobs they can find while their husbands are out of work. Endlessly; their home concerns revolve around protecting their husbands from additional work or worry. Always there is fear for their husbands' lives and the pervasive anger they feel toward the mining companies. For some, there is also the pain of losing a loved one to the mines. Behind these women's acceptance of their circumstances lies a pragmatic understanding of the politics of mining and of the communities in which they live.Giesen's insights into the experiences of miners' wives contribute much to our understanding of the impact of industry, economics, and politics on women's lives.

From Gone with the Wind to Designing Women, images of southern females that emerge from fiction and film tend to obscure the diversity of American women from below the Mason-Dixon line. In a work that deftly lays bare a myriad of myths and stereotypes while presenting true stories of ambition, grit, and endurance, Margaret Ripley Wolfe offers the first professional historical synthesis of southern women's experiences across the centuries.In telling their story, she considers many ordinary lives -- those of Native-American, African-American, and white women from the Tidewater region and Appalachia to the Mississippi Delta to the Gulf Coastal Plain, women whose varied economic and social circumstances resist simple explanations. Wolfe examines critical eras, outstanding personalities and groups -- wives, mothers, pioneers, soldiers, suffragists, politicians, and civil rights activists -- and the impact of the passage of time and the pressure of historical forces on the region's females.The historical southern woman, argues Wolfe, has operated under a number of handicaps, bearing the full weight of southern history, mythology, and legend. Added to these have been the limitations of being female in a patriarchal society and the constraining images of the "southern belle" and her mentor, the "southern lady." In addition, the specter of race has haunted all southern women. Gender is a common denominator, but according to Wolfe, it does not transcend race, class, point of view, or a host of other factors.Intrigued by the imagery as well as the irony of biblical stories and southern history, Wolfe titles her work Daughters of Canaan. Canaan symbolizes promise, and for activist women in particular the South has been about promise as much as fulfillment. General readers and students of southern and women's history will be drawn to Wolfe's engrossing chronicle.

Alice Spencer Geddes Lloyd was a New England woman with a mission in life. In 1916 she settled on Caney Creek in Eastern Kentucky, determined to bring higher education to this remote corner of Appalachia. The school she founded, now Alice Lloyd College, continues to serve the area and its people and to stand as a tribute to Lloyd's remarkable energy, determination, and vision. Lloyd's program combined a rigorous academic curriculum with an intense effort to instill a sense of service in the school's graduates. This education was provided free and required only that the students abide by Lloyd's strict rules of conduct and pledge to remain in the mountains after graduating.In the first full-scale study of Lloyd's life and work and the institution she founded, David Searles shows how this courageous and complex woman struggled throughout her long life against seemingly insurmountable odds to create an institution dedicated to improving life in Appalachia. But, as he acknowledges, Lloyd's fundraising activities relied on harmful stereotypes that caused resentment among her mountain neighbors, and she often angered others working in the mountains.Despite the negative aspects of Lloyd's activities, Searles casts serious doubt on the now fashionable conclusion that the women who came to the mountains to do good created more problems than they solved. Lloyd's story, he argues, demonstrates that much good was indeed accomplished and that the people of the mountains recognized and appreciated her achievement.

Examining the Marcos and Aquino administrations in the Philippines, and a number of cases in Latin Amarica, Casper discusses the legacies of authoritarianism and shows how difficult it is for popularly elected leaders to ensure that democracy will flourish. Authoritarian regimes leave an imprint on society long after their leaders have been overthrown because they transform or destroy the social institutions on which a successful democracy depends. Casper concludes that redemocratization is problematic, even in countries with strong democratic traditions.

Savoie considers the war of reform waged by the leaders of these major industrial countries. Reagan declared that he had come to Washington to \u201cdrain the swamp\u201d of bureaucracy, and set up the Grace Commission to investigate the operation of the U.S. government. Thatcher and Mulroney were equally committed to reform and initiated wide-ranging changes. By the end of the 1990s, the changes were dramatic. Many governments operations had been privatized in all three countries, and new management techniques had been introduced. In Great Britain, one observer judged that the changes were historically as important as the collapse of Keynesian economics. Is government now better in these countries, and was political leadership right in focusing on management of the bureaucracy as the villain? Savoie suggests that the reforms overlooked problems now urgently requiring attention and, at the same time, attempted to address non-existent problems. He combines theory and research based on sixty-two interviews, nearly all with members of the executive branch of the governments of Britain, Canada and the United States.

The Berlin newspaper Der Angriff ( The Attack), founded by Joseph Goebbels in 1927, was a significant instrument for arousing support for Nazi ideas. Berlin was the center of the political life of the Weimar Republic, and Goebbels became an actor upon this frenetic stage in 1926, becoming Gauleiter of Berlin's Nazis. Focusing on the period from 1927 to 1933, a time the Nazis later called "the blood years," Russel Lemmons examines how Der Angriff was used to promote support for Nazism. Some of the most important propaganda motifs of the Third Reich first appeared in the pages of Der Angriff. Horst Wessel, murdered by the German Communist Party in 1930, became the archetypal Nazi hero; much of his legend began on the pages of Der Angriff. Other Nazi propaganda themes -- the "Unknown SA man" and the "myth of resurrection and return" -- made their first appearances in this newspaper. How could the Germans, seemingly among the most cultured people in Europe, hand over their fate to the Nazis? As this book demonstrates, Der Angriff had much to do with the rise of National Socialism in Berlin and the cataclysmic results.

In the tradition of Colin Fletcher's The Man Who Walked Through Time and William Least Heat-Moon's Blue Highways, Edward F. Stanton has written a quietly beautiful and engrossing account of his own pilgrimage. Road of Stars to Santiago is a personal story of his journey along what has been called "the premier cultural route of Europe. ""I undertook a five-hundred-mile walk along the ancient Camino de Santiago, from the French Pyrenees to Santiago de Compostella in northwest Spain, the supposed burial site of the apostle St. James the Elder, and beyond to Finisterre, Land's End on the Atlantic coast."On my journey I followed the old road whenever possible, passing through mountains, medieval forests and remote villages, as well as modern towns and cities. I slept in fields, abandoned schools or wherever I could, on a thirty-day trip that brought me into contact with a whole cross-section of Spanish society, and with pilgrims from France, Belgium, Holland, Germany and England."Most of the book has to do with my own trials and joys on the Road: the physical struggle to walk about twenty miles a day in the heat or rain, to find a place to eat and sleep; with the psychological changes that take place when one leaves home, family and routine; with the contradictions inherent to a pilgrimage in the late twentieth centuiy; with experiences that ranged from the spiritual to the picaresque; with the people I met on the way -- from shepherds and peasan ts to astrologers and philosophers. There are plenty of humorous situations and unexpected turns."-- Edward F. Stanton

Serving as tour guide, Fox invites his audience to go with him log rafting down the Kentucky River, bass fishing in the Cumberland Mountains, rabbit hunting in the Bluegrass, and chasing outlaws in the border country of Kentucky and Virginia. Along the route we meet Old South colonels and their ladies, lawless moonshiners and their shy daughters, bloodthirsty preachers, and educated young gentlemen visitors who explore the southern mountains for fun and profit. These sketches offer a delightful blend of macho adventure and sage observation by an erudite young writer who had lived in the two worlds that provide his subject matter-the elegant society of the Bluegrass aristocracy and the hardscrabble feuding clans of mountaineers.

The first book of its kind, Putting Folklore to Use provides guidance to folklorists but also informs practitioners in other fields about how to use folklore studies to augment their own studies. How can acting like a folklore fieldworker help a teacher reduce inter-group stereotyping and increase student's self-esteem? How can adopting a folklore fieldworker's point of view when interviewing patients help practitioners render health care more effectively? How can using folklore research help rural communities survive and thrive?Thirteen folklorists provide answers to these and other questions and demonstrate the many ways folklore can be put to use. Their essays, commissioned for this volume and edited by Michael Owen Jones, apply the methods and insights of modern folklore research to thirteen different professions and areas of practical concern. The authors, all of whom have themselves put folklore to use in the fields they describe, consider applications in detail and explain how folkloristic concepts and techniques can enhance the work of various professions. They explore applications in such areas as museums, aiding the homeless, environmental planning, art therapy, designing public spaces, organization development, tourism, the public sector, aging, and creating an occupation's image.In an extensive introduction to the volume, Jones provides an overview of applied folkloristics that defines the field, surveys its history in the United States, and scrutinizes its basic issues and premises. Part I of the book shows how to promote learning, problem solving, and cultural conservation through folklore and its study. Part II deals with folklorists helping to improve the quality of life. Part III reveals folklore's role in enhancing identity and community.

Black college presidents in the era of segregation walked a tightrope. They were expected to educate black youth without sufficient state and federal funding. Yet in the African American community they were supposed to represent power and influence and to be outspoken advocates of civil rights, despite the continual risk of offending the white politicians on whom they were dependent for funding. The dilemmas they faced in balancing these conflicting demands have never been fully examined. Gerald Smith's study of the long-time president of Kentucky State College helps fill that void.From 1929 to 1962, Rufus Ballard Atwood served as president of Kentucky State. As chief administrator of the state's foremost black institution, he worked closely with black educational organizations and was often chosen by whites to represent the African American community on various boards and commissions. These appointments gave him access to the state's political and educational power structure, and Atwood proved to be a skilled diplomat; but his influence was frequently at risk.In his ground-breaking study, Smith examines Atwood's political relationships with state officials and his efforts to improve education for African Americans in Kentucky and the nation. He also appraises Atwood's contributions to Kentucky State and his relationship with faculty and students, and evaluates his contributions to the civil rights movement in Kentucky. Most important, Smith compares Atwood's style of leadership and the circumstances he confronted in Kentucky with those of black college presidents in other southern states.A Black Educator in the Segregated South offers an important look at a complex role played out by a remarkable man in an era of change and conflict.

" Headless visions -- howls and moans -- ghostly ladies dressed in black and white -- a fiddling spirit dancing on the road. Such are the sights and sounds that inhabit the pages of Lynwood Montell's Kentucky Ghosts. This collection is representative of the rich tradition of ghost or "haint" tales passed on through the ages and across cultures as a way of dealing with death and the lore of the spirit world. In retelling the tales, Montell has included details about architecture, geography, and local culture. Each tale is told in the voice of the narrator who believe the story to be true. And, who knows... ?