A prominent novelist, social activist, journalist, and nationalist, Halide Edib Adivar (1882-1964) was one of Turkey's leading feminists in the Young Turk and early Republican period. Memoirs is the first book in her two volume English-language autobiography, published in 1926, while she and her second husband Dr. Adnan were in exile in London and Paris having fallen out of favor with Mustafa Kemal's one-party regime. Edib describes her childhood, her confrontation with her first husband's polygyny, her divorce, and her entry into political and literary writing. Edib's account of her private life provides a unique example of a woman's individual and personal struggle for emancipation and gender equality.

Lady Annie Brassey (1839-1887) possess a keen eye for human interest and narrative detail that propelled her to international fame as a travel writer. This book presents a daily diary of two voyages to Constantinople aboard her family yacht in the mid 1870s. Here, the modern reader may glimpse the natural wonders, cultural distinctions, and political circumstances of such countries as Portugal, Spain, Morocco, Italy, Greece, and Turkey during that time period. Readers will also find an excellent example of the nineteenth-century European fascination with the "Orient."

Enduring Controversies in Presidential Nominating Politics retraces the more than two hundred-year history of presidential elections in the United States to provide a primer on how the process has evolved from the days of the founders, through the heyday of nominating conventions, to today\u2019s overwhelming interest in early primaries.Original essays by the editors introduce, critique, and occasionally even refute a wide variety of historical readings including Alexander Hamilton\u2019s defense of election procedures, excerpts of individual states\u2019 nominations of candidates in 1824, an overview of the impact television has had on nominating conventions, and calls for a national rotating primary scheme in 2004. As a whole, the collection reveals the common threads that run through the history of the nominating process, and points out that today\u2019s litany of complaints is not at all new.

Across Europe, millions of immigrants, refugees, and asylum-seekers have often had difficulties fitting into their new societies. Most analysts have laid the blame on a clash of cultures. Becoming Europe provides evidence that institutions matter more than culture in determining the shape of ethnic relations. Patrick Ireland argues that it is incorrect blithely to anticipate unavoidable conflict between Muslim immigrants and European host societies. Noting similarities in the structure of the welfare states in Germany, the Netherlands, and Belgium—as well as in their respective North African and Turkish immigrant communities—he compares national- and city-level developments to show how approaches toward immigrant settlement have diverged widely and evolved over time.Becoming Europe demonstrates how policymakers have worked hard to balance immigrants’ claims to distinct traditions with demands for equal treatment. Ultimately, it reveals a picture of people learning by doing in the day-to-day activities that shape how communities come together and break apart.

Conventional wisdom holds that free trade is economically beneficial to nations. But this does not prevent industries and interest groups from lobbying their governments for protection, which creates a fear of electoral backlash among politicians hoping to promote free trade. The Limits of Protectionism demonstrates how governments can attain those economic benefits while avoiding the political costs. Michael Lusztig\u2019s theoretical model focuses on a process by which protectionists can be pushed to restructure and compete in a global economy. In this process, a small cutback in domestic protection leads to lost market shares at home; producers must then turn to overseas exports, and, as the size of foreign profits grow, former protectionists become active advocates for more and greater free trade opportunities.In a wide-ranging array of case studies—from nineteenth-century Britain to Depression-era United States to contemporary New Zealand, Australia, Brazil, Canada, Chile, and Mexico—Lusztig reveals that, if skillfully handled, governments can eliminate the obstacles to free trade and enjoy continued economic growth without fear of protectionist groups seeking revenge at the ballot box.

Monica Appleby and Helen Lewis reveal the largely untold story of women who stood up to the Church and joined Appalachians in their struggle for social justice. Their poignant story of how faith, compassion, and persistence overcame obstacles to progress in Appalachia is a fascinating example of how a collaborative and creative learning community fosters strong voices. Mountain Sisters is a prophetic first-person account of the history of American Catholicism, the war on poverty, and the influence of the turbulent 1960s on the cultural and religious communities of Appalachia. Founded in 1941, The Glenmary Sisters embraced a calling to serve rural Appalachian communities where few Catholics resided. The sisters, many of them seeking alternatives to the choices available to most women during this time, zealously pursued their duties but soon became frustrated with the rules and restrictions of the Church. Outmoded doctrine -- even styles of dress -- made it difficult for them to interact with the very people they hoped to help. In 1967, after many unsuccessful attempts to persuade the Church to ease its requirements, some seventy Sisters left the security of convent life. Over forty of these women formed a secular service group, FOCIS (Federation of Communities in Service). Mountain Sisters is their story.

We are all sensitive beings, both physically and emotionally. What do we do with our sensitivity? How much of our sensitivity can we take? How do we become partners with our sensitivity in ways that make life worthwhile? In The Sensitive Self, renowned psychologist Michael Eigen explores the varied nuances of sensitivity as it threads its way through all facets of our lives. Individual case studies, often achingly honest, are woven together by Eigen's deeply felt meditations, bringing us into the heart of psychotherapy. We see how our sensitivity to self and others plays a crucial role in sustaining our sense of aliveness. Ultimately, Eigen argues, sensitivity is the basis for a humane ethics. Powerful and illuminating, The Sensitive Self follows up on the themes of Eigen's previous books, Rage and Ecstasy, with which Eigen has established himself as one of today's most creative thinkers in psychology.

The bureaucracy in the United States has a hand in almost all aspects of our lives, from the water we drink to the parts in our cars. For a force so influential and pervasive, however, this body of all nonelective government officials remains an enigmatic, impersonal entity.The literature of bureaucratic theory is rife with contradictions and mysteries. Bureaucrats, Politics, and the Environment attempts to clarify some of these problems.The authors surveyed the workers at two agencies: enforcement personnel from the U.S. Environmental Protection Agency, and employees of the New Mexico Environment Department. By examining what they think about politics, the environment, their budgets, and the other institutions and agencies with which they interact, this work puts a face on the bureaucracy and provides an explanation for its actions.

Tourism is the world's largest industry, and ecotourism is rapidly emerging as its fastest growing segment. As interest in nature travel increases, so does concern for conservation of the environment and the well-being of local peoples and cultures. Appalachia seems an ideal destination for ecotourists, with its rugged mountains, uniquely diverse forests, wild rivers, and lively arts culture. And ecotourism promises much for the region: protecting the environment while bringing income to disadvantaged communities. But can these promises be kept? Ecotourism in Appalachia examines both the potential and the threats that tourism holds for Central Appalachia. The authors draw lessons from destinations that have suffered from the "tourist trap syndrome," including Nepal and Hawaii. They conclude that only carefully regulated and locally controlled tourism can play a positive role in Appalachia's economic development.

For much of the twentieth century, unions played a vital role in shaping political regimes and economic development strategies, particularly in Latin America and Europe. However, their influence has waned as political parties with close ties to unions have adopted neoliberal reforms harmful to the interests of workers.What do unions do when confronted with this \u201cloyalty dilemma\u201d? Katrina Burgess compares events in three countries to determine the reasons for widely divergent responses on the part of labor leaders to remarkably similar challenges. She argues that the key to understanding why some labor leaders protest and some acquiesce lies essentially in two domains: the relative power of the party and the workers to punish them, and the party's capacity to act autonomously from its own government.

Despite their centuries-old history and traditions, witchcraft and magic are still very much a part of modern Anglo-American culture. In Lucifer Ascending, Bill Ellis looks at modern practices that are universally defined as "occult," from commonplace habits such as carrying a rabbit's foot for good luck or using a Ouija board, to more esoteric traditions, such as the use of spell books. In particular, Ellis shows how the occult has been a common element in youth culture for hundreds of years. Using materials from little known publications and archives, Lucifer Ascending details the true social function of individuals' dabbling with the occult. In his survey of what Ellis terms "vernacular occultism," the author is poised on a middle ground between a skeptical point of view that defines belief in witchcraft and Satan as irrational and an interpretation of witchcraft as an underground religion opposing Christianity. Lucifer Ascending examines the occult not as an alternative to religion but rather as a means for ordinary people to participate directly in the mythic realm.

From the time of its emergence in the United States in 1852, the Young Men's Christian Association excluded blacks from membership in white branches but encouraged them to form their own associations and to join the Christian brotherhood on "separate but equal" terms. Nina Mjagkij's book, the first comprehensive study of African Americans in the YMCA, is a compelling account of hope and success in the face of adversity.African American men, faced with emasculation through lynchings, disenfranchisement, race riots, and Jim Crow laws, hoped that separate YMCAs would provide the opportunity to exercise their manhood and joined in large numbers, particularly members of the educated elite. Although separate black YMCAs were the product of discrimination and segregation, to African Americans they symbolized the power of racial solidarity, representing a "light in the darkness" of racism. By the early twentieth century there existed a network of black-controlled associations that increasingly challenged the YMCA to end segregation. But not until World War II did the organization, in response to growing protest, pass a resolution urging white associations to end Jim Crowism.Using previously untapped sources, Nina Mjagkij traces the YMCA's changing racial policies and practices and examines the evolution of African American associations and their leadership from slavery to desegregation. Here is a vivid and moving portrayal of African Americans struggling to build black-controlled institutions in their search for cultural self-determination.Light in the Darkness uncovers an important aspect of the struggle for racial advancement and makes a significant contribution to our understanding of the African American experience.

"Weaving together information from official sources and personal interviews, Barbara Tomblin gives the first full-length account of the U.S. Army Nurse Corps in the Second World War. She describes how over 60,000 army nurses, all volunteers, cared for sick and wounded American soldiers in every theater of the war, serving in the jungles of the Southwest Pacific, the frozen reaches of Alaska and Iceland, the mud of Italy and northern Europe, or the heat and dust of the Middle East. Many of the women in the Army Nurse Corps served in dangerous hospitals near the front lines -- 201 nurses were killed by accident or enemy action, and another 1,600 won decorations for meritorious service. These nurses address the extreme difficulties of dealing with combat and its effects in World War II, and their stories are all the more valuable to women's and military historians because they tell of the war from a very different viewpoint than that of male officers. Although they were unable to achieve full equality for American women in the military during World War II, army nurses did secure equal pay allowances and full military rank, and they proved beyond a doubt their ability and willingness to serve and maintain excellent standards of nursing care under difficult and often dangerous conditions.

Meeting at an African American college in North Carolina in 1959, a group of black and white Episcopalians organized the Episcopal Society for Cultural and Racial Unity and pledged to oppose all distinctions based on race, ethnicity, and social class. They adopted a motto derived from Psalm 133: ""Behold, how good and joyful a thing it is, for brethren to dwell together in unity!"" Though the spiritual intentions of these individuals were positive, the reality of the association between blacks and whites in the church was much more complicated. Episcopalians and Race examines the often ambivalent relationship between black communities and the predominantly white leadership of the Episcopal Church since the Civil War. Paying special attention to the 1950s and 60s, Gardiner Shattuck analyzes the impact of the civil rights movement on church life, especially in southern states. He discusses the Church's lofty goals--exemplified by the Episcopal Society for Cultural and Racial Unity--and ignoble practices and attitudes, such as the failure to recognize the role of black clergy and laity within the denomination. The efforts of mainline Protestant denominations were critically important in the struggle for civil rights, and Episcopalians expended a great deal of time and resources in engaging in the quest for racial equality and strengthening the missionary outreach to African Americans in the South. Shattuck offers an insider's history of Episcopalians' efforts, both successful and unsuccessful, to come to terms with race and racism since the Civil War.

Those concerned with investigating the political functions of the family far too often identify only one: the production of \u201cgood democratic citizens.\u201d As a result, public discussion of family law and policy has been confined to a narrow continuum that ignores the family's other, often subversive, political functions.In The Public Family David Herring's goal is to create a new rhetoric that moves beyond the stalemate that often results from the war between advocates of parental rights and those of children's rights. This \u201crhetoric of associational respect\u201d allows him to constructively address the role of rights and the limits of individualism in political and legal theory. While acknowledging the family's importance in facilitating state functioning and power in a large, pluralistic democracy (the aforementioned production of good citizens), Herring fully explores the ways in which the family produces diversity and promotes tolerance. Unlike other works on the subject, which view the differences between individuals as constituting the central challenge for American society, Herring focuses on the importance of such differences. In doing so, he enriches and enlivens the often divisive public discussion of family law and policy.

"When Thomas Jefferson sent a team of explorers to discover a way to the Pacific Ocean two hundred years ago, the western border of the United States was the Mississippi River. It was Jefferson's dream to uncover the mysteries of the distant lands beyond. In 1803, the president sent a team of thirty men, lead by Meriwether Lewis and William Clark, up the Missouri River, across the Rocky Mountains, down the Columbia River to the Pacific, and back home again. During this monumental, two-and-a-half-year expedition, Lewis and Clark gathered samples of plants, animals, and Indian crafts. Into the Wilderness describes the difficult yet successful journey that made these men the celebrated heroes they are today. James J. Holmberg, curator of special collections at the Filson Historical Society, is the author of Dear Brother: Letters of William Clark to Jonathan Clark.