The global economy has witnessed important changes in recent years. In the United States, enterprising communities have transitioned from tobacco farming to growing organic produce, from extractive fishing to vertical farming, from nonrenewable energy consumption to the implementation of solar cooperatives -- and have transformed from impoverished neighborhoods into green development zones. Yet these promising achievements remain a small part of the total economy and are largely ignored by policy makers, pundits, and economists. In Building a Healthy Economy from the Bottom Up: Harnessing Real World Experience for Transformative Change, Anthony Flaccavento introduces readers to the innovators who are creating thriving, locally based economies and provides a road map for others who are interested in doing the same. He demonstrates that, despite the success of local initiatives like farmers' markets and clean energy cooperatives, true and lasting change of this type stalls without the appropriate discussion and implementation of public policies that define their lasting impact. He shows how active citizens can spur essential changes, generate community capital, increase civic dialogue, and foster sustainability efforts.Flaccavento skillfully combines economic analysis and public policy recommendations with practical solutions. His call to collective action will appeal to scholars, entrepreneurs, policymakers, community activists, environmentalists, and all citizens passionate about the health of their communities.

As China becomes increasingly important in world relations, many components of the country’s cultural arts remain unknown outside China. Shih-Ming Li Chang and Lynn E. Frederiksen’s Chinese Dance: In the Vast Land and Beyond undertakes the challenge of discovering the relationship between Chinese dance in its many forms and the cultural contexts of dance within the region and abroad. As a comprehensive resource, Chinese Dance offers students and scholars an invaluable introduction to the subject. It serves as a foundation of common knowledge from which Chinese and English-language communities CAN begin a cross-cultural conversation about Chinese dance. The chapter on Chinese dance history, along with an excellent glossary of key terms, gives English-language readers a chance to understand the development of Chinese dance as it is officially articulated by historians and dance scholars in Asia. Through the online database of video clips, an extensive bibliography and appendices, Chinese Dance provides a broad collection of primary source images, videos, and text that invite interactive and flexible engagement by a range of users. The collection of interviews with Chinese dance practitioners in North America offers a view into the Asian diaspora experience.

This book is a theoretical essay that lays a few foundations on which to build an anthropology directly focusing on human units. In the first chapter, the author will attempt to show that the evolutionary specificity of humans constitutes an argument in favour of this perspective. The consciousness of existing in time and nuanced modalities of presence call for a detailed observation of humans. The second chapter is a critique of the abundant use of the notion of relations in social anthropology. It invites for the observation of individuals through successions of moments and situations. The third chapter concerns nonhumans, another major theme of contemporary anthropology. About this point, the author sees a certain debasement of the notion of existence and proposes a realist ontology, considering what does and does not exist, from the examples of divinities, animals and collective institutions.

Trapped in a world of brutal physical punishment and unremitting, back-breaking labor, Frederick Douglass mused that it was the friendships he shared with other enslaved men that carried him through his darkest days.In this pioneering study, Sergio A. Lussana offers the first in-depth investigation of the social dynamics between enslaved men and examines how individuals living under the conditions of bondage negotiated masculine identities. He demonstrates that African American men worked to create their own culture through a range of recreational pursuits similar to those enjoyed by their white counterparts, such as drinking, gambling, fighting, and hunting. Underscoring the enslaved men's relationships, however, were the sex-segregated work gangs on the plantations, which further reinforced their social bonds.Lussana also addresses male resistance to slavery by shifting attention from the visible, organized world of slave rebellion to the private realms of enslaved men's lives. He reveals how these men developed an oppositional community in defiance of the regulations of the slaveholder and shows that their efforts were intrinsically linked to forms of resistance on a larger scale. The trust inherent in these private relationships was essential in driving conversations about revolution.My Brother Slaves fills a vital gap in our contemporary understanding of southern history and of the effects that the South's peculiar institution had on social structures and gender expression. Employing detailed research that draws on autobiographies of and interviews with former slaves, Lussana's work artfully testifies to the importance of social relationships between enslaved men and the degree to which these fraternal bonds encouraged them to resist.

Much like Margaret Thatcher and Ronald Reagan, President Barack Obama came to office as a politician who emphasized conviction rather than consensus. During his 2008 presidential campaign, he pledged to transform the role of the United States abroad. His ambitious foreign policy goals included a global climate treaty, the peaceful withdrawal of American military forces from Iraq and Afghanistan, and a new relationship with Iran. Throughout Obama's tenure, pundits and scholars have offered competing interpretations of his "grand strategy," while others have maintained that his policies were incoherent or, at best, ad hoc.In Dangerous Doctrine, political scientist Robert G. Kaufman argues that the forty-fourth president has indeed articulated a clear, consistent national security policy and has pursued it with remarkable fidelity. Yet Kaufman contends that President Obama has imprudently abandoned the muscular internationalism that has marked US foreign policy since the end of World War II. Drawing on international relations theory and American diplomatic history, Kaufman presents a robust critique of the Obama doctrine as he situates the president's use of power within the traditions of American strategic practice.Focusing on the pivotal regions of Europe, the Middle East, and Asia, this provocative study demonstrates how current executive branch leadership threatens America's role as a superpower, weakening its ability to spread democracy and counter threats to geopolitical order in increasingly unstable times. Kaufman proposes a return to the grand strategy of moral democratic realism, as practiced by presidents such as Harry S. Truman, Ronald Reagan, and George W. Bush, with the hope of reestablishing the United States as the world's dominant power.

Ever since Robinson Crusoe washed ashore, the castaway story has survived and prospered, inspiring a multitude of writers of adventure fiction to imitate and adapt its mythic elements. In his brilliant critical study of this popular genre, Christopher Palmer traces the castaway tales’ history and changes through periods of settlement, violence, and reconciliation, and across genres and languages. Showing how subsequent authors have parodied or inverted the castaway tale, Palmer concentrates on the period following H. G. Wells’s The Island of Dr. Moreau. These much darker visions are seen in later novels including William Golding’s Lord of the Flies, J. G. Ballard’s Concrete Island, and Iain Banks’s The Wasp Factory. In these and other variations, the castaway becomes a cannibal, the castaway’s island is relocated to center of London, female castaways mock the traditional masculinity of the original Crusoe, or Friday ceases to be a biddable servant. By the mid-twentieth century, the castaway tale has plunged into violence and madness, only to see it return in young adult novels—such as Scott O’Dell’s Island of the Blue Dolphins and Terry Pratchett’s Nation—to the buoyancy and optimism of the original. The result is a fascinating series of revisions of violence and pessimism, but also reconciliation.

In 1994 a group of Australian UN peacekeepers, made up of soldiers and army medical personnel, was sent to Rwanda under a United Nations mandate to help restore order to the war-torn country. These Australians would be exposed to a lack of humanity they were not prepared for and found hard to fathom. On 22nd April 1995, the daily horror and tragedy they had witnessed escalated out of control. At a displaced persons' camp in Kibeho, in full view of the Australian soldiers, over 4,000 unarmed men, women and children died in a hail of bullets, grenades and machete blades at the hands of the Rwandan Patriotic Army. Constrained by the UN peacekeeping Rules of Engagement, these Australians could only watch helplessly and try to assist the wounded under the gaze of the trigger-happy killers. Pure Massacre is a record of what happened during this peacekeeping mission. Kevin "Irish" O'Halloran, a Platoon Sergeant at the time, stresses the weaknesses of the UN charter and what happens when "good men do nothing". He pulls together the perspectives of those Australian soldiers who served in Rwanda at this time. Pure Massacre gives a new and personal voice to the Kibeho Massacre. It takes a special type of bravery, discipline and compassion to do what these soldiers did. Little did they know, when the second tour of Rwanda was over, that they would be the highest decorated UN peacekeeping contingent since the Korean War. For many, their service in Rwanda would come with a personal toll. No Australians died during and immediately after the massacre at Kibeho, but as Pure Massacre testifies, the suffering and tragedy is embedded in their memories.

This book brings together artists, curators, researchers and conservators to consider the significance of coconut fibre armour from the islands of Kiribati. Taking as its focus the armour found in museum collections, it investigates the historical context that led to these unique artefacts leaving the Pacific and entering the orbit of British collectors and institutions, as well the legacies of those practices in the present. As well as exploring the historical milieux surrounding its collection, the book includes essays from expert conservators that discuss the challenges of caring for coconut fibre armour. Other contributions include case studies focusing on the construction and variety of the armour and helmets, and the findings of a comprehensive survey which has tracked down and documented every piece of Kiribati armour held in UK museum collections. Finally, the book considers the significance of coconut fibre armour in the present, with particular reference to the work of a group of I-Kiribati artists whose creativity and innovative research has led to the production of a contemporary suit of armour inspired by the armour of the past.

The first of many homestead communities designed during the rollout of the New Deal, Arthurdale, West Virginia, was a bold experiment in progressive social planning. At the center of the settlement was the school, which was established to improve the curriculum offered to Appalachian students. Offering displaced and unemployed coal miners and their families new opportunities, the school also helped those in need to develop a sense of dignity during the Great Depression. The first book-length study of the well-known educational experiment, The Arthurdale Community School illuminates the institution's history, influence, and impact. Founded on American philosopher and reformer John Dewey's idea that learning should be based not on competition but on community, and informed by First Lady Eleanor Roosevelt's guidance, the Arthurdale project sought to enable both children and adults to regain a sense of identity and place by studying the history and culture of Appalachia. Its goal was not to produce workers for global capitalism but to provide citizens with the tools to participate in a democracy.Author Sam F. Stack Jr. examines both the successes and failures of this famous progressive experiment, providing an in-depth analysis of the Arthurdale School's legacy. A fascinating study of innovation and reform in Appalachia, Stack's book also investigates how this project's community model may offer insights into the challenges facing schools today.

Being a grandmother is one of life's most important roles and many women can feel unprepared to take it on. New Age Nanas presents the rich and diverse views of over 1000 modern Australian grandmothers on what it is like to be a grandmother today, interwoven with expert commentary on how to make the most of this potentially wonderful and rewarding stage of life. This book is for grandmothers and their families to contemplate, learn from, laugh and cry with. Readers will read about grandmothers' views on topics such as feelings towards grandchildren, managing changing relationships as grandchildren get older, negotiating conflicts, special issues faced by grandmothers and taking time for their own lives, together with expert suggestions and advice from the authors on positive grandmothering. Based on sound research, and written in an engaging and readable style, it is a 'self help' book for grandmothers with a difference. Most importantly, New Age Nanas is a book in which Australia's two million grandmothers can find themselves, their concerns and their joys in the modern grandmothering role.

Through time people have lived with darkness. Archaeology shows us that over the whole human journey people have sought out dark places, for burials, for votive deposition and sometimes for retreat or religious ritual away from the wider community. Thirteen papers explore Palaeolithic use of deep caves in Europe and the orientation of mortuary monuments in the Neolithic and Bronze Age. It examines how the senses are affected in caves and monuments that were used for ritual activities, from Bronze Age miners in Wales working in dangerous subterranean settings, to initiands in Italian caves, to a modern caver’s experience of spending time in the one of the world’s deepest caves in Russia. We see how darkness was and is viewed at northern latitudes where parts of the year are spent in eternal night, and in Easter Island where darkness provided communal refuge from the pervasive sun. We know that spending extended periods in darkness and silence can affect one physically, emotionally and spiritually. How did interactions between people and darkness affect individuals in the past and how were regarded by their communities? And how did this interaction transform places in the landscape? As the ever-increasing electrification of the planet steadily minimises the amount of darkness in our lives, curiously, darkness is coming more into focus. This first collection of papers on the subject begins a conversation about the role of darkness in human experience through time.

From June 1963 to October 1964, ten antiapartheid activists were tried at South Africa's Pretoria Supreme Court. Standing among the accused with Nelson Mandela, Ahmed Kathrada, and Walter Sisulu was Denis Goldberg. Charged under the Sabotage and Suppression of Communism Acts for "campaigning to overthrow the government by violent revolution," Goldberg was found guilty and sentenced to life imprisonment. The only white man convicted during the infamous Rivonia trial, he played a historic role in the struggle for justice in South Africa.In this remarkable autobiography, Goldberg discusses growing up acutely aware of the injustice permeating his homeland. He joined the South African Communist Party and helped found the Congress of Democrats. It was his role as an officer in the armed underground wing of the African National Congress (ANC), however, that led to his life sentence -- the outcome of which was a staggering twenty-two years behind bars. While he was incarcerated, the racist dogma of apartheid imposed complete separation from his black comrades and colleagues, a segregation that denied him both the companionship and the counsel of his fellow accused.Recounted with humor and humility, Goldberg's story not only provides a sweeping overview of life in South Africa both during and after apartheid, but also illuminates the experiences of the activists and oppressors whose fates were bound together.

With tourism becoming the largest single sector of the global economy it cannot but impact traditional societies in many ways, both detrimental and beneficial. Nowhere is the history of the tourist encounter between Native peoples and Euro-Americans as long and as intensive as in North America. From the 1870s transcontinental railroads and shipping routes along the Pacific coast opened up the North American West for travelers, wishing to get to know the spectacular country and its Native peoples. Leisure travelers came in rapidly increasing numbers, first from the United States and Canada, soon also from Europe, and more recently from Asia.This volume is the result of the “North American Indian Tourism” sessions organized during the 2014 (European) American Indian Workshop held in Leiden, the Netherlands, from May 21-25. The conference was hosted by the University of Leiden and the National Museum of Ethnology (Rijksmuseum voor Volkenkunde; now: National Museum of World Cultures). Most contributions address developments from the late nineteenth century to the present. The majority of the articles focus on the Greater Southwest, but the Natives peoples of the Great Plains take central stage in several contributions. Topics include: travels by Native Americans to Europe, the variety of encounters between Dutch travelers and tourists and Indians in Arizona and New Mexico, the role of the Indian casino industry, the production and consumption of Indian arts and crafts, tribal tourism policy, and the role of museums and tourism in the staging of Indian exhibitions.ContentsCommunicating Across the Red Atlantic. Early Native American Tourism and the Question of AgencyBirgit DäwesNative American Detours and the Quest for Authenticity. Dutch Tourism, Collecting and Research in the American SouthwestPieter HovensCollecting Souvenirs. The Alphonse Pinart Collection of Pueblo CuriosEloïse J. GalliardGoing West. The Grand Tour of Ludolf Gratama and Johanna Schultz van Haegen (1928)Mette van der HooftCasino Tourism in Northern New Mexico. Pueblo Indian Casinos as Capitalist Ventures in a Traditional SettingSusanne Berthier-FoglarOne Type of Boundary[ies]. Native American Jewelry and Santa Fe Indian MarketBruce BernsteinEconomic Development and Self-Representation. An Example of Tribal Tourism on the Northern PlainsMarkus H. LindnerArtifacts, Museums and Tourism. A De-Reterritorialized ViewMaaike de Jong and Alexander Grit

In this volume, practitioners within archaeology, anthropology, urban planning, human geography, cultural resource management (CRM) and museology push the boundaries of traditional cultural and natural heritage management and reflect how heritage discourse is being increasingly re-theorised in term of experience.

How are Western, mostly secular, societies handling religion in its increasingly pluralistic and complex forms? Here, the authors study the interaction and negotiations between religious organizations and religious citizens on the one hand, and the state, the judicial system, the media, and secular citizens on the other. Religion has become more and more visible in contemporary society and is, more often than before, recognised as a public matter and not merely a private issue. As such it presents new challenges or opportunities to scholarly research and to society at large. The contributors to this volume shed light on what follows when expressions of religion meet different spheres of society. The authors explicitly point to the need to develop a more comprehensive understanding of the roles played by religion in society today. By presenting case studies, fresh perspectives and new questions they suggest that deeper knowledge is best achieved by further, increasingly nuanced interdisciplinary research.

At the close of World War II, the United States went from being allied with the Soviet Union against Germany to alignment with the Germans against the Soviet Union -- almost overnight. While many Americans came to perceive the German people as democrats standing firm with their Western allies on the front lines of the Cold War, others were wary of a renewed Third Reich and viewed all Germans as nascent Nazis bent on world domination. These adversarial perspectives added measurably to the atmosphere of fear and distrust that defined the Cold War. In Enemies to Allies, Brian C. Etheridge examines more than one hundred years of American interpretations and representations of Germany. With a particular focus on the postwar period, he demonstrates how a wide array of actors -- including special interest groups and US and West German policymakers -- employed powerful narratives to influence public opinion and achieve their foreign policy objectives. Etheridge also analyses bestselling books, popular television shows such as Hogan's Heroes, and award-winning movies such as Schindler's List to reveal how narratives about the Third Reich and Cold War Germany were manufactured, contested, and co-opted as rival viewpoints competed for legitimacy.From the Holocaust to the Berlin Wall, Etheridge explores the contingent nature of some of the most potent moral symbols and images of the second half of the twentieth century. This groundbreaking study draws from theories of public memory and public diplomacy to demonstrate how conflicting US accounts of German history serve as a window for understanding not only American identity, but international relations and state power.