The Meaning of Ice celebrates Arctic sea ice as it is seen and experienced by the Inuit, Iñupiat, and Inughuit, who for generations have lived with it and thrived on what it offers. With extensive details offered through their own drawings and writings, this book describes the great depth of Inuit, Iñupiat, and Inughuit knowledge of sea ice and the critical and complex role it plays in their relationships with their environment and with one another. Over forty Inuit, Iñupiat, and Inughuit from three different Arcticcommunities contributed stories, original artwork, hand-drawn illustrations, maps, family photos, and even recipes to this book. Professional and historical photographs, children’s artwork, and innovative graphics add more to the story of The Meaning of Ice.The Meaning of Ice is an important contribution to understanding the Arctic and its people at a time when the region is undergoing profound change, not least in terms of sea ice. It takes readers beyond what sea ice is, to broaden our appreciation of what sea ice means.

The Meaning of Ice celebrates Arctic sea ice as it is seen and experienced by the Inuit, Iñupiat, and Inughuit, who for generations have lived with it and thrived on what it offers. With extensive details offered through their own drawings and writings, this book describes the great depth of Inuit, Iñupiat, and Inughuit knowledge of sea ice and the critical and complex role it plays in their relationships with their environment and with one another. Over forty Inuit, Iñupiat, and Inughuit from three different Arcticcommunities contributed stories, original artwork, hand-drawn illustrations, maps, family photos, and even recipes to this book. Professional and historical photographs, children’s artwork, and innovative graphics add more to the story of The Meaning of Ice.The Meaning of Ice is an important contribution to understanding the Arctic and its people at a time when the region is undergoing profound change, not least in terms of sea ice. It takes readers beyond what sea ice is, to broaden our appreciation of what sea ice means.

Winner of the William Mills Prize for nonfiction Polar Books (2014) The Meaning of Ice celebrates Arctic sea ice as it is seen and experienced by the Inuit, Iñupiat, and Inughuit, who for generations have lived with it and thrived on what it offers. With extensive details offered through their own drawings and writings, this book describes the great depth of Inuit, Iñupiat, and Inughuit knowledge of sea ice and the critical and complex role it plays in their relationships with their environment and with one another. Over forty Inuit, Iñupiat, and Inughuit from three different Arctic communities contributed stories, original artwork, hand-drawn illustrations, maps, family photos, and even recipes to this book. Professional and historical photographs, children’s artwork, and innovative graphics add more to the story of The Meaning of Ice. The Meaning of Ice is an important contribution to understanding the Arctic and its people at a time when the region is undergoing profound change, not least in terms of sea ice. It takes readers beyond what sea ice is, to broaden our appreciation of what sea ice means.

This is a study of a unique collection of Inner Mongolian artifacts at the National Museum of Denmark. They are described, analyzed and presented in a catalogue of more than 800 items, documenting the daily life of pastoral society in and around the tent, in the herding of the animals, in caravan trade and in hunting, crafts, sports and games, and in ritual life. Information about the objects was obtained during two expeditions to Inner Mongolia in the 1930s led by the Danish author Henning Haslund-Christensen, who had many years’ experience of travel and expedition life in Mongolia. This is also a detailed account of the expeditions; of the routes, means and measures, as well as the worries and hopes of the participants; of their struggles with scientific aspirations; and of the conditions for collecting against the backdrop of the Chinese civil war and the Japanese occupation. The First and Second Danish Expeditions to Central Asia took place in 1936–1937 and 1938–1939 respectively. These expeditions were the sole foreign parties with access to the area at the time, and therefore their members were among the few observers of Inner Mongolian pastoral society at a time and place for which information was, and still is, scant and fragmented. Hence, the material objects and data obtained are of great scientific importance in the documentation of the life and material culture of Inner Mongolian herders in the 1930s – the main subject of the present book.

March 2015 should have been a time of celebration for Brazil, as it marked thirty years of democracy, a newfound global prominence, over a decade of rising economic prosperity, and stable party politics under the rule of the widely admired PT (Workers' Party). Instead, the country descended into protest, economic crisis, impeachment, and deep political division. Democratic Brazil Divided offers a comprehensive and nuanced portrayal of long-standing problems that contributed to the emergence of crisis and offers insights into the ways Brazilian democracy has performed well, despite the explosion of crisis. The volume, the third in a series from editors Kingstone and Power, brings together noted scholars to assess the state of Brazilian democracy through analysis of key processes and themes. These include party politics, corruption, the new 'middle classes', human rights, economic policy-making, the origins of protest, education and accountability, and social and environmental policy. Overall, the essays argue that democratic politics in Brazil form a complex mosaic where improvements stand alongside stagnation and regression.

Appalachia faces overwhelming challenges that plague many rural areas across the country, including poorly funded schools, stagnant economic development, corrupt political systems, poverty, and drug abuse. Its citizens, in turn, have often been the target of unkind characterizations depicting them as illiterate or backward. Despite entrenched social and economic disadvantages, the region is also known for its strong sense of culture, language, and community. In this innovative volume, a multidisciplinary team of both established and rising scholars challenge Appalachian stereotypes through an examination of language and rhetoric. Together, the contributors offer a new perspective on Appalachia and its literacy, hoping to counteract essentialist or class-based arguments about the region's people, and reexamine past research in the context of researcher bias.Featuring a mix of traditional scholarship and personal narratives, Rereading Appalachia assesses a number of pressing topics, including the struggles of first-generation college students and the pressure to leave the area in search of higher-quality jobs, prejudice toward the LGBT community, and the emergence of Appalachian and Affrilachian art in urban communities. The volume also offers rich historical perspectives on issues such as the intended and unintended consequences of education activist Cora Wilson Stewart's campaign to promote literacy at the Kentucky Moonlight Schools.A call to arms for those studying the heritage and culture of Appalachia, this timely collection provides fresh perspectives on the region, its people, and their literacy beliefs and practices.

Anthropology's engagement with art has a complex and uneven history. While material culture, 'decorative art', and art styles were of major significance for founding figures such as Alfred Haddon and Franz Boas, art became marginal as the discipline turned towards social analysis in the 1920s. This book addresses a major moment of renewal in the anthropology of art in the 1960s and 1970s. British anthropologist Anthony Forge (1929-1991), trained in Cambridge, undertook fieldwork among the Abelam of Papua New Guinea in the late 1950s and 1960s, and wrote influentially, especially about issues of style and meaning in art. His powerful, questioning-raising arguments addressed basic issues, asking why so much art was produced in some regions, and why was it so socially important? Fifty years later, art has renewed global significance, and anthropologists are again considering both its local expressions among Indigenous peoples and its new global circulation. In this context, Forge's arguments have renewed relevance: they help scholars and students understand the genealogies of current debates, and remind us of fundamental questions that remain unanswered. This volume brings together Forge's most important writings on the anthropology of art, published over a thirty year period, together with six assessments of his legacy, including extended reappraisals of Sepik ethnography, by distinguished anthropologists from Australia, Germany, Switzerland and the United Kingdom. Anthony Forge was born in London in 1929. A student at Downing College, Cambridge, he studied anthropology with Edmund Leach, and went on to undertake research with Raymond Firth at the London School of Economics. Over 1958-63 he undertook several periods of fieldwork among the Abelam of the Sepik region of Papua New Guinea, made major collections for the Museum der Kulturen, Basel, and went on to write a series of essays which were enormously influential for the anthropology of art and for studies of Melanesia. He was appointed Foundation Professor of Anthropology at the Australian National University in 1974 and taught there until his death in 1991.

Nick Megoran explores the process of building independent nation-states in post-Soviet Central Asia through the lens of the disputed border territory between Uzbekistan and Kyrgyzstan. In his rich "biography" of the boundary, he employs a combination of political, cultural, historical, ethnographic, and geographic frames to shed new light on nation-building process in this volatile and geopolitically significant region. Megoran draws on twenty years of extensive research in the borderlands via interviews, observations, participation, and newspaper analysis. He considers the problems of nationalist discourse versus local vernacular, elite struggles versus borderland solidarities, boundary delimitation versus everyday experience, border control versus resistance, and mass violence in 2010, all of which have exacerbated territorial anxieties. Megoran also revisits theories of causation, such as the loss of Soviet control, poorly defined boundaries, natural resource disputes, and historic ethnic clashes, to show that while these all contribute to heightened tensions, political actors and their agendas have clearly driven territorial aspirations and are the overriding source of conflict. As this compelling case study shows, the boundaries of the The Ferghana Valley put in succinct focus larger global and moral questions of what defines a good border.

"State weakness" is seen to be a widespread problem throughout Central Asia and other parts of post-socialist space, and more broadly in areas of the developing world. Challenging the widespread assumption that these "weak states" inevitably slide toward failure, Paradox of Power takes careful stock of the varied experiences of Eurasian states to reveal a wide array of surprising outcomes. The case studies show how states teeter but do not collapse, provide public goods against all odds, interact with societies in creative ways, utilize coercion effectively against internal opponents, and establish practices that are far more durable than the language of "weakness" would allow. While deepening our understanding of the phenomenon in Eurasia in particular, the essays also contribute to more general theories of state weakness.

Like most of the nation during the 1930s, St. Louis, Missouri, was caught in the stifling grip of the Great Depression. For the next thirty years, the "Gateway City" continued to experience significant urban decline as its population swelled and the area's industries stagnated. Over these decades, many African American citizens in the region found themselves struggling financially and fighting for access to profitable jobs and suitable working conditions. To combat ingrained racism, crippling levels of poverty, and sub-standard living conditions, black women worked together to form a community-based culture of resistance -- fighting for employment, a living wage, dignity, representation, and political leadership.Gateway to Equality investigates black working-class women's struggle for economic justice from the rise of New Deal liberalism in the 1930s to the social upheavals of the 1960s. Author Keona K. Ervin explains that the conditions in twentieth-century St. Louis were uniquely conducive to the rise of this movement since the city's economy was based on light industries that employed women, such as textiles and food processing. As part of the Great Migration, black women migrated to the city at a higher rate than their male counterparts, and labor and black freedom movements relied less on a charismatic, male leadership model. This made it possible for women to emerge as visible and influential leaders in both formal and informal capacities.In this impressive study, Ervin presents a stunning account of the ways in which black working-class women creatively fused racial and economic justice. By illustrating that their politics played an important role in defining urban political agendas, her work sheds light on an unexplored aspect of community activism and illuminates the complexities of the overlapping civil rights and labor movements during the first half of the twentieth century.

Adjusting the Lens offers a detailed analysis of contemporary, independent, indigenous-language audiovisual production in Mexico and in Mexican migrant communities in the United States. The contributors relate the styles and forms of collaborative and community media production to socially critical, transformative, resistant, and constitutive processes off-screen, thereby exploring the political within the context of the media. The chapters show how diasporic media makers map novel interpretations of image and sound into existing audiovisual discourses to communicate social and cultural changes within their communities that counter stereotypical representations in commercial television and cinema, and contribute to a newfound communal identity. The new media expose the conflict of social movements and/or indigenous and rural communities with the state, challenge Eurocentrism and globalization, and reveal the power of audiovisual production to affect political change.

This volume reflects the most recent state of research on ancient Egypt presented and discussed at the international conference Current Research in Egyptology XVII, May 2016. Nine papers are arranged in chronological order covering the wide time span from the Predynastic till the Greco-Roman Period, with the remaining five considering more general thematic, theoretical, and cross-cultural topics. Papers re-examine the archives from early excavations of Predynastic tombs in the light of modern research; discuss various types of object from different periods; consider the roles of travelling artists, regional artistic schools styles, and the mobility of ancient high-skilled craftsmen. Thematic, theoretical, and cross-cultural papers consider the relation of gods, cosmic sacredness, and fertility beliefs; take a comparative approach to cultural identity extracted from narrative poetry of Greek and Egyptian origin; the inclusion of Egyptian musical elements incorporated into Greek traditions and the analysis of artifacts from the Egyptian collection of Zagreb, illustrating the range of information that essentially unprovenanced objects may have for future research.

Social life in organizations significantly relies on situations and atmospheres. Despite the high practical relevance, so far no attempts have been made to theoretically capture situations and atmospheres in organizations in a systematic manner. Aside from the difficulty of locating the situation or atmosphere within a dichotomy of subject and object, this seems mainly due to the complex interweaving of situations and atmospheres that is constitutive of organizations. While, for instance, architecture explores the atmospheric setting within which situations take place, organizations are themselves a social entity and in this sense coincide with the situation shared by its members. Against this background, this book examines the social dynamics in the formation of situations and atmospheres. Theoretically, the book is primarily based on the phenomenological works of Hermann Schmitz and Guido Rappe.

In light of concerns about food and human health, fraying social ties, economic uncertainty, and rampant consumerism, some people are foregoing a hurried, distracted existence and embracing a mindful way of living. Intentional residential communities across the United States are seeking the freedom to craft their own societies and live based on the values of nonviolence, self-sufficiency, equality, and voluntary simplicity.In Living Sustainably, A. Whitney Sanford reveals the solutions that such communities have devised for sustainable living while highlighting the specific choices and adaptations that they have made to accommodate local context and geography. She examines their methods of reviving and adapting traditional agrarian skills, testing alternate building materials for their homes, and developing local governments that balance group needs and individual autonomy. Living Sustainably is a teachable testament to the idea that new cultures based on justice and sustainability are attainable in many ways. Sanford's engaging work demonstrates that citizens can make a conscious effort to subsist in a more balanced, harmonious world.

Once the capital of the Confederacy and the industrial hub of slave-based tobacco production, Richmond, Virginia has been largely overlooked in the context of twentieth century urban and political history. By the early 1960s, the city served as an important center for integrated politics, as African Americans fought for fair representation and mobilized voters in order to overcome discriminatory policies. Richmond's African Americans struggled to serve their growing communities in the face of unyielding discrimination. Yet, due to their dedication to strengthening the Voting Rights Act of 1965, African American politicians held a city council majority by the late 1970s.In The Dream Is Lost, Julian Maxwell Hayter describes more than three decades of national and local racial politics in Richmond and illuminates the unintended consequences of civil rights legislation. He uses the city's experience to explain the political abuses that often accompany American electoral reforms and explores the arc of mid-twentieth-century urban history. In so doing, Hayter not only reexamines the civil rights movement's origins, but also seeks to explain the political, economic, and social implications of the freedom struggle following the major legislation of the 1960s.Hayter concludes his study in the 1980s and follows black voter mobilization to its rational conclusion -- black empowerment and governance. However, he also outlines how Richmond's black majority council struggled to the meet the challenges of economic forces beyond the realm of politics. The Dream Is Lost vividly illustrates the limits of political power, offering an important view of an underexplored aspect of the post--civil rights era.

During the 1990s, there was a general consensus that Central Asia was witnessing an Islamic revival after independence, and that this occurrence would follow similar events throughout the Islamic world in the prior two decades, which had negative effects on both social and political development. Twenty years later, we are still struggling to fully understand the transformation of Islam in a region that's evolved through a complex and dynamic process, involving diversity in belief and practice, religious authority, and political intervention. This volume seeks to shed light on these crucial questions by bringing together an international group of scholars to offer a new perspective on Central Asian states and societies. The chapters provide analysis through four distinct categories: the everyday practice of Islam across local communities; state policies toward Islam, focusing on attempts to regulate public and private practice through cultural, legal, and political institutions and how these differ from Soviet policies; how religious actors influence communities in the practice of Islam, state policies towards the religion, and subsequent communal responses to state regulations; and how knowledge of and interaction with the larger Islamic world is shaping Central Asia's current Islamic revival and state responses. The contributors, a multidisciplinary and international group of leading scholars, develop fresh insights that both corroborate and contradict findings from previous research, while also highlighting the problem of making any generalizations about Islam in individual states or the region. As such, this volume provides new and impactful analysis for scholars, students, and policy makers concerned with Central Asia.