Many native North American cultures have origins that predate Confucius, who lived five hundred years before the birth of Christ. For generations the people of these traditions have thrived under conditions that many view as harsh if not hostile. Through their close association with nature, members of native communities have created complex systems for cooperating with one another and living within their environments. Learning Native Wisdom: What Traditional Cultures Teach Us about Subsistence, Sustainability, and Spirituality explains how to nurture a society by closely observing the traditions of various native cultures. Author Gary Holthaus explores the need to live sustainably, in harmony with the land, in order to preserve our cultures, communities, and humankind itself. Holthaus asserts that all cultures are subsistence cultures: urban or rural, all humans depend on the land and its provisions for survival. Humankind faces a convergence of forces: climate change, oil depletion, loss of water, loss of topsoil, and species die-off of proportions that exceed those of the past 65 million years. In Learning Native Wisdom, Holthaus shows that any path to sustainability includes elements of both subsistence and spirituality. The book offers a way to confront potential perils and create a better future.

The story of ethnographic collecting is one of cross-cultural encounters. This book focuses on collecting encounters in the Kamoro region of Papua from the earliest collections made in 1828 until 2011. Exploring the links between representation and collecting, the author focuses on the creative and pragmatic agency of Kamoro people in these collecting encounters. By considering objects as visualizations of social relations, and as enactments of personal, social or historical narrative, this book combines filling a gap in the literature on Kamoro culture with an interest in broader questions that surround the nature of ethnographic collecting, representation, patronage and objectification.

Is there a special niche reserved for women's language? This is the theory tested empirically by the authors of Women's language, by means of an exhaustive stylistic analysis of a voluminous body of letters written in five different languages -- Latin, English, German, French, and Swedish -- from medieval times through to the long eighteenth century. In a detailed investigation of style and expression, the authors have applied a number of advanced methods of study to pinpoint how women expressed themselves to other women and whether they addressed themselves differently to men. Unveiling fascinating differences in language use, but none particular to female language, this authoritative work is a joy to follow for anyone interested in language, literature, stylistic analysis, and gender studies.

Popular culture often champions freedom as the fundamentally American way of life and celebrates the virtues of independence and self-reliance. But film and television have also explored the tension between freedom and other core values, such as order and political stability. What may look like healthy, productive, and creative freedom from one point of view may look like chaos, anarchy, and a source of destructive conflict from another. Film and television continually pose the question: Can Americans deal with their problems on their own, or must they rely on political elites to manage their lives?In this groundbreaking work, Paul A. Cantor explores the ways in which television shows such as Star Trek, The X-Files, South Park, and Deadwood and films such as The Aviator and Mars Attacks! have portrayed both top-down and bottom-up models of order. Drawing on the works of John Locke, Adam Smith, Alexis de Tocqueville, and other proponents of freedom, Cantor contrasts the classical liberal vision of America -- particularly its emphasis on the virtues of spontaneous order -- with the Marxist understanding of the "culture industry" and the Hobbesian model of absolute state control.The Invisible Hand in Popular Culture concludes with a discussion of the impact of 9/11 on film and television, and the new anxieties emerging in contemporary alien-invasion narratives: the fear of a global technocracy that seeks to destroy the nuclear family, religious faith, local government, and other traditional bulwarks against the absolute state.

The president of the United States traditionally serves as a symbol of power, virtue, ability, dominance, popularity, and patriarchy. In recent years, however, the high-profile candidacies of Hillary Clinton, Sarah Palin, and Michelle Bachmann have provoked new interest in gendered popular culture and how it influences Americans' perceptions of the country's highest political office.In this timely volume, editors Justin S. Vaughn and Lilly J. Goren lead a team of scholars in examining how the president and the first lady exist as a function of public expectations and cultural gender roles. The authors investigate how the candidates' messages are conveyed, altered, and interpreted in "hard" and "soft" media forums, from the nightly news to daytime talk shows, and from tabloids to the blogosphere. They also address the portrayal of the presidency in film and television productions such as Kisses for My President (1964), Air Force One (1997), and Commander in Chief (2005).With its strong, multidisciplinary approach, Women and the White House commences a wider discussion about the possibility of a female president in the United States, the ways in which popular perceptions of gender will impact her leadership, and the cultural challenges she will face.

How do children understand issues of work, marketing, money and scarcity? In Situating Child Consumption the contributors offer a provocative stance rethinking values and notions of children, childhood and consumption. The authors investigate and exemplify how consumption is situated in practices of everyday life, politics, history and the markets. They address the complexities and contradictions in the ways consumption negotiates values in social relations, laws and state intervention as well as material culture. The articles examine topics such as children's use of money, advertising, tweens, sexuality, violent toys, amusement parks and historical documents. The anthology includes established scholars and a young cohort of researchers, combining consumer studies with perspectives from childhood sociology and the history of childhood. Situating Child Consumption makes indispensable reading for anyone interested in child studies and consumption.

Barack Obama's presidential victory demonstrated unprecedented racial progress on a national level. Not since the civil rights legislation of the 1960s has the United States seen such remarkable advances. During Obama's historic campaign, however, prominent African Americans voiced concern about his candidacy, demonstrating a divided agenda among black political leaders. The assassination of Martin Luther King Jr. changed perceptions about the nature of African American leadership. In Yes We Did?, Cynthia Fleming examines the expansion of black leadership from grassroots to the national arena, beginning with Booker T. Washington and W. E. B. DuBois and progressing through contemporary leaders including Harold Ford Jr., Louis Farrakhan, Jesse Jackson Jr., and Barack Obama. She emphasizes socioeconomic status, female black leadership, media influence, black conservatism, and generational conflict. Fleming had unprecedented access to a wide range of activists, including Carol Mosley Braun, Al Sharpton, and John Hope Franklin. She deftly maps the history of black leadership in America, illuminating both lingering disadvantages and obstacles that developed after the civil rights movement. Among those interviewed were community activists and scholars, as well as former freedom riders, sit-in activists, and others who were intimately involved in the civil rights struggle and close to Dr. King. Their personal accounts reflect the diverse viewpoints of the black community and offer a new understanding of the history of African American leadership, its current status, and its uncertain future.

Warriors of the Plains explores the art of North American Plains Indian warriors - weapons, amulets, clothing and ceremonial objects - with particular emphasis on their ritual use and symbolic meanings. Unlike most books on Plains Indians, which have a purely historical focus, this title examines continuity and change between historic warrior societies and contemporary Native American military associations. Originally set up as clubs to organise war raids and to police seasonal cycles of nomadic hunting, warrior societies today maintain much of the Plains Indians' ethos, vigorously reinforcing their cultural, national and ethnic identity. With a new approach to the subject the author reveals how specific items and symbols - objects of "ritual and honour" - such as the American flag, eagle feathers and medicine bundles have been used over the last 200 years, as well as exploring the introduction of new elements in modern ceremonial practices such as powwow dance competitions and war veterans' celebrations. Lavishly illustrated with objects from the British Museum's important collections, as well as archival material, this book features previously unpublished material. Max Carocci has been conducting research on Plains Indians since 1989. Since 2006 he has been researching and collecting in this area for the British Museum and is the curator of the touring exhibition "Warriors of the Plains: 200 years of Native North American honour and ritual". He lectures on Indigenous American Arts at Birkbeck College, University of London and is editor of the Anthropological Index Online run by the Royal Anthropological Institute.

Winner of the 2014 Central Eurasian Studies Society Book Award in the Social Sciences.Under Solomon's Throne provides a rare ground-level analysis of post-Soviet Central Asia's social and political paradoxes by focusing on an urban ethnic community: the Uzbeks in Osh, Kyrgyzstan, who have maintained visions of societal renewal throughout economic upheaval, political discrimination, and massive violence.Morgan Liu illuminates many of the challenges facing Central Asia today by unpacking the predicament of Osh, a city whose experience captures key political and cultural issues of the region as a whole. Situated on the border of Uzbekistan and Kyrgyzstan—newly independent republics that have followed increasingly divergent paths to reform their states and economies—the city is subject to a Kyrgyz government, but the majority of its population are ethnic Uzbeks. Conflict between the two groups led to riots in 1990, and again in 2010, when thousands, mostly ethnic Uzbeks, were killed and nearly half a million more fled across the border into Uzbekistan. While these tragic outbreaks of violence highlight communal tensions amid long-term uncertainty, a close examination of community life in the two decades between reveals the way Osh Uzbeks have created a sense of stability and belonging for themselves while occupying a postcolonial no-man's-land, tied to two nation-states but not fully accepted by either one.The first ethnographic monograph based on extensive local-language fieldwork in a Central Asian city, this study examines the culturally specific ways that Osh Uzbeks are making sense of their post-Soviet dilemmas. These practices reveal deep connections with Soviet and Islamic sensibilities and with everyday acts of dwelling in urban neighborhoods. Osh Uzbeks engage the spaces of their city to shape their orientations relative to the wider world, postsocialist transformations, Islamic piety, moral personhood, and effective leadership. Living in the shadow of Solomon's Throne, the city's central mountain, they envision and attempt to build a just social order.

By presenting rigorous situated histories of changing training regimen in different cultures, this collection of papers collectively challenge orthodox notions of the perfect body and its pursuit. The introductory essay by the editor compares and contrasts the different methods and ideals. Ancient regimen and techniques may seem remote, yet many attempt to resolve issues that are common to us all. Some are directed at the immortality or longevity of the physical body, and include performance-enhancing nutrition and drug taking; others train the spirit and souls for the afterlife. Many emphasise the interconnectedness of the human body with its environment. The papers set their topic in its broad socio-political and cultural context, facilitating a dialogue with other contributors who considered many similar questions for the 20th and 21st centuries. Histories of sports, body cultivation and sports medicines in non-European cultures are only just now beginning to emerge. With the Olympics approaching in London, it is timely to explore the diverse traditions of perfecting body and soul, as a fascinating historical project in itself, but also to provide a rich context for envisioning a more widely beneficial approach to sports, medicine and immortality for all.

From the eighteenth century to the eve of the Civil War, Georgia's racial order shifted from the somewhat fluid conception of race prevalent in the colonial era to the harsher understanding of racial difference prevalent in the antebellum era. In Cultivating Race: The Expansion of Slavery in Georgia, 1750--1860, Watson W. Jennison explores the centrality of race in the development of Georgia, arguing that long-term structural and demographic changes account for this transformation. Jennison traces the rise of rice cultivation and the plantation complex in low country Georgia in the mid-eighteenth century and charts the spread of slavery into the up country in the decades that followed. Cultivating Race examines the "cultivation" of race on two levels: race as a concept and reality that was created, and race as a distinct social order that emerged because of the specifics of crop cultivation. Using a variety of primary documents including newspapers, diaries, correspondence, and plantation records, Jennison offers an in-depth examination of the evolution of racism and racial ideology in the lower South.

The history of man is to a large extent the history of organisations. For as long as there are written records to study, people have co-operated to make use of scant resources in a more effective way. Hierarchical organisations have been conspicuous throughout history, from churches and states to firms and trade unions. But there are other forms of organisation as well: market relations, shaped by the balance between supply and demand, and horizontal network relations based on trust and friendship. This book is a tribute to late Professor Jan Glete, focusing on the dynamic interaction of organisations, norm systems and institutional changes. The texts cover a time span from the first cultures up until present day, and include European as well as Japanese and South American history. But the book also highlights the need to organise historical knowledge through the critical use of theory. As is shown in the intriguing and challenging articles, the organisational perspective may be just as fruitful for the study of medieval iron works as in analysing modern marketing campaigns.

Since 2005, Dutch artist Ida van der Lee's Allerzielen Alom (or All Souls' All Around) project, as well as its various offshoots, have flowered throughout the Netherlands. In doing so they have brought a diverse public of various ages and religious as well as non-religious backgrounds together at the end of October or the beginning of November at hospitably decorated cemeteries and crematoria. Here, after dusk, these visitors were given various chances to commemorate their dearly departed using everyday objects to perform small ritual acts. Afterwards, strong feelings of togetherness were expressed, both with the other visitors as well as the deceased. Judging by the standards of the secularisation hypothesis, the success of this project would seem highly unlikely. The expressed feelings of being together with the dead in such public spaces by congregations ranging into the thousands goes against its claims regarding the growing individualisation, privatisation and disenchantment of our Western world. What then, is behind the success of this phenomenon? This book takes a grassroots approach to answering that and related questions. By combining concepts from the field of rituals studies with those from the field of material culture studies, it will focus on the roll of simple objects in the development as well as the success of Allerzielen Alom and its various offshoots. To achieve this, five different Allerzielen Alom or related celebrations were visited and their organisers interviewed. On the basis of that material, an interesting image is formed of the fundamental importance of material culture in the development of a new emerging ritual tradition.

Discourse Theory (DT) and Critical Discourse Analysis (CDA) are theoretical traditions that have gained intense research interest in recent decades. Both are concerned with critical studies of politics, identity, and social change with a focus on issues of power and language, yet the dialogue between DT and CDA scholars has been negligible until only recently. In this book twelve researchers explore the opportunities presented by an increased exchange of ideas between the two traditions. The authors examine what closer collaboration could offer, both theoretically and empirically, in an interdisciplinary context. The Scandinavian reception, development, and use of DT and CDA are presented for the first time in a concise way. The studies in Tracking Discourses are of pivotal interest to the practical application of theoretical concepts and the empirical analysis of specific discourses based on one or both of the analytical perspectives. The case studies presented are valuable sources for comparison with similar research undertaken in other countries and contexts.

Cecelia was a fifteen-year-old slave when she accompanied her mistress, Frances "Fanny" Thruston Ballard, on a holiday trip to Niagara Falls. During their stay, Cecelia crossed the Niagara River and joined the free black population of Canada. Although documented relationships between freed or escaped slaves and their former owners are rare, the discovery of a cache of letters from the former slave owner to her escaped slave confirms this extraordinary link between two urban families over several decades. Cecelia and Fanny: The Remarkable Friendship between an Escaped Slave and Her Former Mistress is a fascinating look at race relations in mid-nineteenth-century Louisville, Kentucky, focusing on the experiences of these two families during the seismic social upheaval wrought by the emancipation of four million African Americans. Far more than the story of two families, Cecelia and Fanny delves into the history of Civil War--era Louisville. Author Brad Asher details the cultural roles assigned to the two women and provides a unique view of slavery in an urban context, as opposed to the rural plantations more often examined by historians.

A small neighborhood in northern Frankfort, Kentucky, Crawfish Bottom was located on fifty acres of swampy land along the Kentucky River. "Craw's" reputation for vice, violence, moral corruption, and unsanitary conditions made it a target for urban renewal projects that replaced the neighborhood with the city's Capital Plaza in the mid-1960s.Douglas A. Boyd's Crawfish Bottom: Recovering a Lost Kentucky Community traces the evolution of the controversial community that ultimately saw four-hundred families displaced. Using oral histories and firsthand memories, Boyd not only provides a record of a vanished neighborhood and its culture but also demonstrates how this type of study enhances the historical record. A former Frankfort police officer describes Craw's residents as a "rough class of people, who didn't mind killing or being killed." In Crawfish Bottom, the former residents of Craw acknowledge the popular misconceptions about their community but offer a richer and more balanced view of the past.