Modern man is beginning, painfully, to learn that he can continue to enjoy basic resources like water only through careful planning and control. This book indicates what social scientists have contributed in the past and seeks to encourage their future participation in this critical area.The study first describes the background of water use planning and defines the specific problems of control. Then five social scientists, representing the fields of anthropology, economics, geography, political science, and sociology, review the contributions their disciplines have made and discuss the problems they can do most toward solving. Concluding chapters offer additional commentary and provide an overall evaluation of the present situation in water resource management and suggestions for more meaningful participation by social scientists.

Curiosity about the human mind -- what it is and how it functions -- began long before modern psychology. But because the mind and its processes are so elusive, they could be described only by means of metaphor. Michael Kearns, in this prize-winning study, examines the development of metaphors of the mind in psychological writings from Hobbes through William James and in fiction from Defoe through Henry James. Throughout the eighteenth century and even into the early nineteenth, metaphors of the mind as a relatively simple entity, either mechanical or biological, dominated both those engaged in psychological theorizing and novelists ranging from Richardson and Smollett through Dickens and the Brontes.In the nineteenth century, such psychologists as Herbert Spencer and Alexander Bain conceived of the mind as a complex organism quite different from that embodied in earlier thinking, but their figurative language did not keep pace. The result was a tension between theoretical expression and actual discussion of mental phenomena.

This book deals with the multiple problem of education in the public schools as it relates to moral and spiritual values. The author cuts a wide swath through the tangled underbrush of church and state, religion and education, sacred and secular, spiritual and materialistic, "body and soul," and lets in a lot of light. To these problems the author brings a lifetime of courageous reflection and experience. To them he also brings, as case studies, the actual experiences of actual children and teachers in actual classrooms in Kentucky, where an experimental program of education in moral and spiritual values has been in process for the past several years.

A vast network of prison camps was an essential part of the Stalinist system. Conditions in the camps were brutal, life expectancy short. At their peak, they housed millions, and hardly an individual in the Soviet Union remained untouched by their tentacles. Michael Jakobson's is the first study to examine the most crucial period in the history of the camps: from the October Revolution of 1917, when the tsarist prison system was destroyed to October 1934, when all places of confinement were consolidated under one agency -- the infamous GULAG.The prison camps served the Soviet government in many ways: to isolate opponents and frighten the population into submission, to increase labor productivity through the arrest of "inefficient" workers, and to provide labor for factories, mines, lumbering, and construction projects.Jakobson focuses on the structure and interrelations of prison agencies, the Bolshevik views of crime and punishment and inmate reeducation, and prison self-sufficiency. He also describes how political conditions and competition among prison agencies contributed to an unprecedented expansion of the system. Finally, he disputes the official claim of 1931 that the system was profitable -- a claim long accepted by former inmates and Western researchers and used to explain the proliferation of the camps and their population.Did Marxism or the Bolshevik Revolution or Leninism inexorably lead to the GULAG system? Were its origins truly evil or merely banal? Jakobson's important book probes the official record to cast new light on a system that for a time supported but ultimately helped destroy the now fallen Soviet colossus.

In this volume a number of distinguished social scientists representing the disciplines of anthropology, sociology, psychology, economics, and political science, explore essential problems of developmental change against the theoretical background and empirical data of their own and related disciplines.Developmental change is here viewed under a broad perspective. The considerations range from the problems that arise when human beings are confronted by change, to investment planning and decision-making in a specific case against a background of general poverty and a high birthrate, to the problem of what it is that constitutes development. In the concluding essay it is argued that the concerns of developmental change override the boundaries of existing disciplines and professions and demand the close cooperation of both the academic researcher and the field worker. The book contains valuable suggestions for all who are responsible for development planning and policy.

The tangled relationship of power and higher education is a fascinating one. Where power centers arise on campus, they influence and are influenced by sources of power outside. Students, faculty and administration compete for authority within the academic community; citizens whose education has placed them in a position to obtain social, political, and economic power outside the university walls frequently use it in a way that deeply affects the direction and nature of academic development. This collection of thought-provoking essays is dedicated to Professor Louis Smith, who has long been a student of higher education in this country and abroad. Considering matters as varied as the place of the department head in the academic hierarchy and the image of political leadership promulgated by the academic world, distinguished scholars present here a rich harvest of insights on a significant topic.

The Sibundoy valley of southwestern Colombia is the home of a unique Indian culture -- one that blends Incan elements with those of the aboriginal natives. Moreover, Sibundoy bridges two domains, the Andean highlands and the Amazonian basin, and inter-mixed with all of these elements are European influences, particularly folk and orthodox Catholicism. From this cultural enclave, John McDowell presents here a body of oral material collected from the Santiago Ingano community. This corpus of material is made up of some 200 "sayings of the ancestors," proverb-like statements, many concerned with dreams and the forecasting of future events. From an analysis of these sayings emerges a cosmological view of the Sibundoy Indians, a glimpse of their spiritual world. It is a world where spirits constantly impinge on the activities of everyday life. It is a world where the sayings can both warn of spiritual sickness and offer the way to spiritual health. For the Sibundoy the sayings go back to the first people, the "ancestors," who established for all time the models for a proper life. The study of the sayings is rounded out with references to the parallel fields of mythology and folk medicine as these contribute to a clearer understanding of their roles and functions in Sibundoy life.Sayings of the Ancestors provides a fascinating body of original folkloric and ethnographic material from a unique cultural locus. It is also an engrossing demonstration that what seems a miscellaneous group of small beliefs can be seen as the components of a larger world-order. The book and its interpretive findings will be a valuable resource for folklorists, anthropologists, and many Latin Americanists.

The farm crisis of the 1980s quickly became a media event, with scenes depicted starkly in black and white on color TV. The embattled farmers, accompanied by their advocates, stood holding off bankers and sheriffs wielding foreclosure notices. In this new book, using findings from interviews and participant observation, agricultural historian Mark Friedberger peels away the emotion and rhetoric of the "save the family farm" movement to provide a realistic picture of what happened in on important farm state. Shake-out: Iowa Farm Families in the 1980s depicts the farm crisis of the 1980s in all its complexity, providing a useful corrective to popular accounts. Friedberger's approach and his focus on individuals present the problem in America's heartland at a truly grass roots level. Those seeking a better understanding of American agriculture in the 1980s and of rural life generally will find it invaluable.

In this study, 224 ninth graders from two similar Kentucky towns were obtained by means of the Minnesota Multiphasic Personality Inventory. They were divided into various groups and analyzed in relation to a number of background factors and their resulting personality patterns. The emergence of various group patterns in this study demonstrates that the complexity of human personality necessitates complex analytic procedures.

In this first comprehensive study of the foreign policy of South Africa, Amry Vandenbosch focuses attention not only on some of the major problems of a white-dominated African country but also, in wider scope, on three of the chief issues of mid-twentieth century: colonialism, race relations, and collective security.South Africa has inaugurated an outward-looking policy. Its relative strength among the African nations, combined with the domestic difficulties experienced by those weaker nations, has caused Pan-Africanism to lose much of its force and has enabled South Africa to exert even more vigorous leadership on the continent, particularly south of the Sahara. South Africa nevertheless faces many problems, and its outward-looking policy has met with rather limited success. Faced with all its difficulties, dead-end roads, and a strong world opinion condemnatory of apartheid, Vandenbosch argues South African whites must begin to doubt the wisdom of their racial policy and come to accept the idea of its modification.

One hundred twenty years ago, the Independent Order of Good Templars was the world's largest, most militant, and most evangelical organization hostile to alcoholic drink. Standing in the forefront of the international temperance movement, it was recognized worldwide as a potent social and moral force.Temperance and Racism restores the Templars, now an almost forgotten footnote in American and British social history, to a position of prominence within the temperance movement. The group's ideology of universal membership made it unique among fraternal organizations in the late nineteenth century and led to pioneering efforts on behalf of equal rights for women.Its policy toward African Americans was more ambiguous. Though a great many white Templars, especially those in Great Britain, rejected the extreme racism prevalent in the late nineteenth century, members in the American South did not. The decision to allow state lodges to rule on their membership eligibility led to the great schism of 1876-87. The break was mended only after British leaders compromised their ideals of universal brotherhood and sisterhood for the sake of the organization's international unity. Drawing on previously unused primary sources, David Fahey reveals much about racial attitudes and behavior in the late nineteenth century on both sides of the Mason-Dixon line, and on both sides of the Atlantic.

Fifty-five burials with their accompanying artifacts were uncovered during the excavation of the Dover Mound, located in Mason County, Kentucky, yielding new data on the cultural group known as the Adena which is reported in detail by the authors.

Long recognized as a classic account of the early Spanish efforts to convert the Indians of Peru, Father De Arriaga's book, originally published in 1621, has become comparatively rare even in its Spanish editions. This translation now makes available for the first time in English a unique record of the customs and religious practices that prevailed after the Spanish conquest.In his book, which was designed as a manual for the rooting out of paganism, De Arriaga sets down plainly and methodically what he found among the Indians -- their objects of worship, their priests and sorcerers, their festivals and sacrifices, and their superstitions -- and how these things are to be recognized and combated. Moreover, he evinces a steady awareness of the hold of custom and of the plight of the Indians who are torn between the demands of their old life and their new masters. The Extirpation of Idolatry in Peru is an invaluable source for historians and anthropologists.

Stranded in a stormy corner of the North Atlantic midway between Norway and Iceland, the Faroe Islands are part of "the unknown Western Europe" -- a region of recent economic development and subnational peoples facing uncertain futures. This book tells the remarkable story of the Faroes' cultural survival since their Viking settlement in the early ninth century.At first an unruly little republic, the islands soon became tributary to Norway, dwindled into a Danish-Norwegian mercantilist fiefdom, and in 1816 were made a Danish province. Today, however, they are an internally self-governing Danish dependency, with a prosperous export fishery and a rich intellectual life carried out in the local language, Faroese.Jonathan Wylie, an anthropologist who has done extensive field work in the Faroes, creates here a vivid picture of everyday life and affairs of state over the centuries, using sources ranging from folkloric texts to parliamentary minutes and from census data to travelers' tales. He argues that the Faroes' long economic stagnation preserved an archaic way of life that was seriously threatened by their economic renaissance in the nineteenth century, especially as this was accompanied by a closer political incorporation into Denmark.The Faroese accommodated increasingly profound social change by selectively restating their literary and historical heritage. Their success depended on domesticating a Danish ideology glorifying "folkish" ways and so claiming a nationality separate from Denmark's. The book concludes by comparing the Faroes' nationality-without-nationhood to the contrasting situations of their closest neighbors, Iceland and Shetland.The Faroe Islands is an important contribution to Scandinavian as well as regional and ethnic studies and to the growing literature combining the insights and techniques of anthropology and history. Engagingly written and richly illustrated, it will also appeal to scholars in other fields and to anyone intrigued by the lands and peoples of the North.

Education in Kentucky has developed slowly, and even now the state ranks low in the nation in providing public funds for the development of its human resources. In this book the author, who was president of the University of Kentucky from 1917 to 1940, traces the tortuous path of education in the state from the pioneer log schoolhouse to the modern universities of Kentucky and Louisville.

In their concern with the perennial controversy between the two great areas in which men seek knowledge, three eminent literary scholars and a distinguished journalist in these essays address themselves to the question, "Do the humanities provide a form of understanding of reality that the sciences do not?"Monroe C. Beardsley maintains that the humanities considered as contributors to knowledge must deal with the same subject matter as the sciences, but literature and the arts can enlarge our powers of understanding human nature, although not in the way the sciences do (under empirically or logically verifiable laws). Northrop Frye, while acknowledging the difference in methodology and mental attitude, asserts that the humanities, on the other hand, express man's concern for this world most clearly in the myths by which man realizes his involvement in mankind and his responsibility for his own destiny.Frank Kermode argues that to follow the ways of sciences in searching out repetitions such as make myths is to lose sight of the unique, particular, and concrete expressions which underlie personal participation and sharpen the sensibilities. And this experience, he maintains, is the peculiar contribution of the humanities. In the final essay, Barry Bingham, editor and publisher of the Louisville Courier-Joumal, calls for a vigorous cultivation of the liberal arts in American life.