In addition to war, terrorism, and unchecked military violence, modernity is also subject to less visible but no less venomous conflicts. Global in nature, these "culture wars" exacerbate the tensions between tradition and innovation, virtue and freedom. Internationally acclaimed scholar Fred Dallmayr charts a course beyond these persistent but curable dichotomies in Integral Pluralism: Beyond Culture Wars. Consulting diverse fields such as philosophy, literature, political science, and religious studies, Dallmayr equates modern history with a process of steady pluralization. This process, which Dallmayr calls "integral pluralism," requires new connections and creates ethical responsibilities.Dallmayr critically compares integral pluralism against the theories of Carl Schmitt, the Religious Right, international "realism," and so-called political Islam. Drawing on the works of James, Heidegger, Gadamer, and Merleau-Ponty, Integral Pluralism offers sophisticated and carefully researched solutions for the conflicts of the modern world.

The prevailing Western paradigm is modernity: a model focused on individual liberty, secularism, and the scientific control of nature. This worldview emerged from the break with the medieval and classical past and advanced a philosophy in which the solitary mind opposes the rest of the world. Although there is a simple appeal in this binary structure, history has shown that it is neither socially nor politically innocuous. In Freedom and Solidarity, noted political theorist and humanist Fred Dallmayr seeks to bridge the gap between the self and the outside world. Drawing on new scholarship and his work with the World Public Forum Dialogue of Civilizations, a global, nongovernmental organization of distinguished thinkers, he challenges dominant worldviews and heralds new possibilities for political thought and practice. Dallmayr argues that while we need not reject all the values of modernity, it is imperative that we resist the simplifications inherent in dualism and fundamentally reassess the notions of freedom and solidarity.Engaging a breathtaking array of influential thinkers, including Friedrich Nietzsche, Martin Heidegger, Henry David Thoreau, Gandhi, Albert Camus, John Dewey, and Dimitry Likhachev, Dallmayr explores the possibility of a transition from the modern paradigm -- a mode of life presently in decay -- toward a new beginning in which freedom and solidarity can be reconciled, making it possible for humanity to flourish on a global scale.

What have a deaf nun, the mother of the first baby born to Europeans in North America, and a condemned heretic to do with one another? They are among the virtuous virgins, marvellous maidens, and fierce feminists of the Middle Ages who trail-blazed paths for women today. Without those first courageous souls who worked in fields dominated by men, women might not have the presence they currently do in professions such as education, the law, and literature. Focusing on women from Western Europe between c. 300 and 1500 CE in the medieval period and richly carpeted with detail, A Medieval Woman’s Companion offers a wealth of information about real medieval women who are now considered vital for understanding the Middle Ages in a full and nuanced way. Short biographies of 20 medieval women illustrate how they have anticipated and shaped current concerns, including access to education; creative emotional outlets such as art, theatre, romantic fiction, and music; marriage and marital rights; fertility, pregnancy, childbirth, contraception and gynecology; sex trafficing and sexual violence; the balance of work and family; faith; and disability. Their legacy abides until today in attitudes to contemporary women that have their roots in the medieval period. The final chapter suggests how 20th and 21st century feminist and gender theories can be applied to and complicated by medieval women's lives and writings. Doubly marginalised due to gender and the remoteness of the time period, medieval women’s accomplishments are acknowledged and presented in a way that readers can appreciate and find inspiring. Ideal for high school and college classroom use in courses ranging from history and literature to women's and gender studies, an accompanying website with educational links, images, downloadable curriculum guide, and interactive blog will be made available at the time of publication.

Scandinavian countries are generally associated with extensive public services and low levels of poverty. However, reality has changed dramatically over the last three decades, and Scandinavia's cities now share many of the problems and challenges familiar from other Western cities. How do the welfare states handle these global societal transformations? In Social Transformations in Scandinavian Cities, researchers highlight the changing face of social sustainability and social disintegration in Scandinavian cities. They offer theoretical and empirical analyses of how migration, inequality, and residential segregation intersect with shifting national and local policies, charting their impact on urban landscapes in Denmark, Norway, and Sweden. The authors challenge the standard view of Scandinavia as a haven of equality and peace. Unemployment, criminality, and poor school performance in ethnically and socio-economically segregated residential areas have finally been recognized and tackled through urban policies since the 1990s. In this book we learn why and in which ways progress is being made.

Emerging from two decades of the Great Depression and the New Deal and facing the rise of radical ideologies abroad, the American Right seemed beaten, broken, and adrift in the early 1950s. Although conservative luminaries such as T. S. Eliot, William F. Buckley Jr., Leo Strauss, and Eric Voegelin all published important works at this time, none of their writings would match the influence of Russell Kirk's 1953 masterpiece The Conservative Mind. This seminal book became the intellectual touchstone for a reinvigorated movement and began a sea change in Americans' attitudes toward traditionalism.In Russell Kirk, Bradley J. Birzer investigates the life and work of the man known as the founder of postwar conservatism in America. Drawing on papers and diaries that have only recently become available to the public, Birzer presents a thorough exploration of Kirk's intellectual roots and development. The first to examine the theorist's prolific writings on literature and culture, this magisterial study illuminates Kirk's lasting influence on figures such as T.

James Jackson and Esther Cooper Jackson grew up understanding that opportunities came differently for blacks and whites, men and women, rich and poor. In turn, they devoted their lives to the fight for equality, serving as career activists throughout the black freedom movement. Having grown up in Virginia during the depths of the Great Depression, the Jacksons also saw a path to racial equality through the Communist Party. This choice in political affiliation would come to shape and define not only their participation in the black freedom movement but also the course of their own marriage as the Cold War years unfolded.In this dual biography, Sara Rzeszutek examines the couple's political involvement as well as the evolution of their personal and public lives in the face of ever-shifting contexts. She documents the Jacksons' significant contributions to the early civil rights movement, discussing their time leading the Southern Negro Youth Congress, which laid the groundwork for youth activists in the 1960s; their numerous published writings in periodicals such as Political Affairs; and their editorial involvement in The Worker and the civil rights magazine Freedomways.Drawing upon a rich collection of correspondence, organizational literature, and interviews with the Jacksons themselves, Haviland follows the couple through the years as they bore witness to economic inequality, war, political oppression, and victory in the face of injustice. Her study reveals a portrait of a remarkable pair who lived during a transformative period of American history and whose story offers a vital narrative of persistence, love, and activism across the long arc of the black freedom movement.

Can psychoanalytical hypotheses have a universal value? Can they describe the same – or a similar – psychic dynamic for any human, regardless of the historical, social and cultural context? Can psychoanalysis help with mental suffering in different realities? In our times, the questions psychoanalysis has to face are very complex. The modern world is dominated by technology that subverts the perception of the body, by new families and group organization, and by a global violence that enforces a changed geometry of the mind. The answers to these new situations differ from country to country, regardless of the uniformity brought about by globalization. Consequently, the role of psychoanalysis changes across different nations. Presenting their different experiences and problem areas, the authors of the essays contained herein have laid out a map which is different from the geographical and geopolitical ones that we all know.

The current European Union is too often presented as the perfect realisation of a Europe of the people and freedom. The present essay overturns the common way to understand this reality. A triumph of capitalism, which has now become absolute, the creation of the European Union has in fact proceeded to destabilise the hegemony of the political. It has paved the road to an irresistible cycle of privatisations and cuts to public spending, to forced precarisation of labour and to an ever-more sharp reduction of social rights, inflicting economic violence upon the subaltern and the most economically deprived. For this reason, the only way to re-imagine the future, to vindicate the people and work, and to continue the struggle that was Marx’s and Gramsci’s, is to move from a radical critique of finance and the Euro.

Why do humans hold onto traditions? Many pundits predicted that modernization and the rise of a mass culture would displace traditions, especially in America, but cultural practices still bear out the importance of rituals and customs in the development of identity, heritage, and community. In Explaining Traditions: Folk Behavior in Modern Culture, Simon J. Bronner discusses the underlying reasons for the continuing significance of traditions, delving into their social and psychological roles in everyday life, from old-time crafts to folk creativity on the Internet. Challenging prevailing notions of tradition as a relic of the past, Explaining Traditions provides deep insight into the nuances and purposes of living traditions in relation to modernity. Bronner's work forces readers to examine their own traditions and imparts a better understanding of raging controversies over the sustainability of traditions in the modern world.

This volume maps the multilayered narratives created in cinema on and around Silvio Berlusconi as a means of exploring the age of Berlusconismo. The analysis crosses chronological and generic boundaries, stretching back to the comedy Italian style, which foreshadows the symbolic meanings incarnated by Berlusconi before he actually entered the public stage. The book delineates a comprehensive cinematic corpus and focuses on a selection of narrative and documentary films, from the proto-Berlusconi everyman of La più bella serata della mia vita (The Most Wonderful Evening of My Life, 1972) by Ettore Scola, to the Berlusconi pretext for political self-reflection of Arance e martello (Oranges and Hammer, 2014) by Diego Bianchi. The author argues that the Berlusconi in these films represents not only the historical persona, but also a pervasive semiotic category in which the recent history of thecountry is inscribed and Italian society mirrors itself.

How do children construct, negotiate and organize space? The study of social space in any human group is fraught with limitations, and to these we must add the further limits involved in the study of childhood. Here specialists from archaeology, history, literature, architecture, didactics, museology and anthropology build a body of theoretical and methodological approaches about how space is articulated and organised around children and how this disposition affects the creation and maintenance of social identities. Children are considered as the main actors in historic dynamics of social change, from prehistory to the present day. Notions on space, childhood and the construction of both the individual and the group identity of children are considered as a prelude to papers that focus on analysing and identifying the spaces which contribute to the construction of children’s identity during their lives: the places they live, learn, socialize and play. A final section deals with these same aspects, but focuses on funerary contexts, in which children may lose their capacity to influence events, as it is adults who establish burial strategies and practices. In each case authors ask questions such as: how do adults construct spaces for children? How do children manage their own spaces? How do people (adults and children) build (invisible and/or physical) boundaries and spaces?

Chinese leaders have long been fascinated by the United States, but have often chosen to demonize America for perceived cultural and military imperialism. Especially under Communist rule, Chinese leaders have crafted and re-crafted portrayals of the United States according to the needs of their own agenda and the regime's self-image -- often seeing America as an antagonist and foil, but sometimes playing it up as a model.In China Looks at the West, Christopher A. Ford investigates what these depictions reveal about internal Chinese politics and Beijing's ambitions in the world today. In particular, Ford emphasizes the importance of China's "return" to global preeminence in state images, which has become an essential concept in the regime's self-image and legitimacy. He also examines the history of Chinese intellectual engagement with America, surveying the ways in which Chinese elites have manipulated attitudes toward the United States, and revealing how leaders from Qing dynasty officials to Mao Zedong and from to Hu Jintao to Xi Jinping have altered and reconstructed this narrative to support their own political agendas.Ford concludes the volume with a series of scenario-based alternatives for how China's approaches to understanding itself and other nations may evolve in the future. Based on extensive research, including interviews with Chinese scholars and researchers, this groundbreaking study is essential reading for policymakers and readers seeking to understand current and future Sino-American relations.

Promoting democracy has long been a priority of Western foreign policy. In practice, however, international attempts to expand representative forms of government have been inconsistent and are often perceived in the West to have been failures. The states of Central Asia, in particular, seem to be "democracy resistant," and their governments have continued to support various forms of authoritarianism in the decades following the Soviet Union's collapse. In Democracy in Central Asia, Mariya Omelicheva examines the beliefs and values underlying foreign policies of the major global powers -- the United States, the European Union, Russia, and China -- in order to understand their efforts to influence political change in Kazakhstan, Kyrgyzstan, and Uzbekistan. Omelicheva has traveled extensively in the region, collecting data from focus groups and public opinion surveys. She draws on the results of her fieldwork as well as on official documents and statements of democracy-promoting nations in order to present a provocative new analysis. Her study reveals that the governments and citizens of Central Asia have developed their own views on democracy supported by the Russian and Chinese models rather than by Western examples.The vast majority of previous scholarly work on this subject has focused on the strategies of democratization pursued by one agent such as the United States or the European Union. Omelicheva shifts the focus from democracy promoters' methods to their message and expands the scope of existing analysis to include multiple sources of influence. Her fresh approach illuminates the full complexity of both global and regional notions of good governance and confirms the importance of social-psychological and language-based perspectives in understanding the obstacles to expanding egalitarianism.

The Congress of Racial Equality (CORE) established a reputation as one of the most important civil rights organizations of the early 1960s. In the wake of the southern student sit-ins, CORE created new chapters all over the country, including one in Brooklyn, New York, which quickly established itself as one of the most audacious and dynamic chapters in the nation.In Fighting Jim Crow in the County of Kings, historian Brian Purnell explores the chapter's numerous direct-action protest campaigns for economic justice and social equality. The group's tactics evolved from pickets and sit-ins for jobs and housing to more dramatic action, such as dumping trash on the steps of Borough Hall to protest inadequate garbage collection. The Brooklyn chapter's lengthy record of activism, however, yielded only modest progress. Its members eventually resorted to desperate measures, such as targeting the opening day of the 1964 World's Fair with a traffic-snarling "stall-in." After that moment, its interracial, nonviolent phase was effectively over. By 1966, the group was more aligned with the black power movement, and a new Brooklyn CORE emerged.Drawing from archival sources and interviews with individuals directly involved in the chapter, Purnell explores how people from diverse backgrounds joined together, solved internal problems, and earned one another's trust before eventually becoming disillusioned and frustrated. Fighting Jim Crow in the County of Kings adds to our understanding of the broader civil rights movement by examining how it was implemented in an iconic northern city, where interracial activists mounted a heroic struggle against powerful local forms of racism.

Human societies have disposed of their dead in a variety of ways. However, while considerable attention has been paid to bodies that were buried, comparatively little work has been devoted to understanding the nature of cremated remains, despite their visibility through time. It has been argued that this is the result of decades of misunderstanding regarding the potential information that this material holds, combined with properties that make burned bone inherently difficult to analyse. As such, there is a considerable body of knowledge on the concepts and practices of inhumation yet our understanding of cremation ritual and practice is by comparison, woefully inadequate.This timely volume therefore draws together the inventive methodology that has been developed for this material and combines it with a fuller interpretation of the archaeological funerary context. It demonstrates how an innovative methodology, when applied to a challenging material, can produce new and exciting interpretations of archaeological sites and funerary contexts.The reader is introduced to the nature of burned human remains and the destructive effect that fire can have on the body. Subsequent chapters describe important cremation practices and sites from around the world and from the Neolithic period to the modern day. By emphasising the need for a robust methodology combined with a nuanced interpretation, it is possible to begin to appreciate the significance and wide-spread adoption of this practice of dealing with the dead.

Sparks from the Anvil: The Smith College Poetry Interviews is a collection of discussions with contemporary poets, ranging from established elders like W.S. Merwin and Maxine Kumin to dazzling newcomers like Aracelis Girmay and the Dickman brothers, Matthew and Michael. In conversation with Christian McEwen, they describe their habitual writing practice, influences, and development, as well as their sense of the American poetry scene, and whatever else comes up in the course of a long, thoughtful, richly meandering exchange.The sixteen interviewed poets are:Annie Boutelle Matthew DickmanMichael DickmanPatrick DonnellyRita DoveNikky FinneyAracelis GirmayEdward HirschJane HirshfieldYusef KomunyakaaMaxine KuminGwyneth LewisW.