On June 8, 1883, Rev. Elisha Green was traveling by train from Maysville to Paris, Kentucky, when about forty students from the Millersburg Female College crowded onto the train at Millersburg accompanied by George T. Gould, the school's president, and Frank L. Bristow, their music teacher. Gould grabbed the reverend by the shoulder and ordered him to give up his seat. When Green refused, Bristow and Gould assaulted Green until the conductor intervened and ordered the assailants to stop or he would throw them off the train. Friends advised Green to take legal action, and he did, winning his case against them in March 1884, though with only token compensation. The significance of this case lies not only in prevailing justice, but that a black man won a lawsuit against two white men. In The Assault on Elisha Green: Race and Religion in a Kentucky Community, historian Randolph Paul Runyon tells the story of Green's life and traces the network of relationships that led to the event of the assault. Tracing these three men's lives brings the reader from the slavery era to the eve of the First World War, from Kentucky to New Mexico, from Covington to the Kentucky River Palisades, with particular focus on Mason and Bourbon counties. The Assault on Elisha Green recounts one man's pursuit of justice over violence and racism in the nineteenth century. In this engagingly written tale, Runyon masterfully interweaves background information with the immediacy of the harrowing attack and its aftermath, revealing the true character of the primary actors and the racial tensions unique to a border state.

Robert Codrington (1830-1922) trained to be a priest at Oxford University. He volunteered to work in Nelson, New Zealand, from 1860-4 and was appointed as headmaster of the Melanesian Mission training school on Norfolk Island in 1867. He spent the next twenty years in this post and for eight of these he was the head of the Mission travelling through the Melanesian region. Throughout his time in the region he attempted to gain an ethnographic understanding of the people whom he was serving. To this end he studied local languages and translated scriptures into Mota, the lingua franca of the Mission. However, for Codrington material artefacts were fundamental to his understanding of Melanesian life. He took a lively interest in material culture as a collector and donated objects to a number of museums, including the British Museum and The Pitt Rivers Museum. His specialist knowledge made him a valued informant for scholars of Melanesia who regularly consulted him. He is regarded today as one of the founding scholars of Pacific anthropology. This book intends to provide a more comprehensive understanding of how Codrington formed his collection, through the study of his written anthropological works, correspondence with other collectors and scholars and particularly through the private correspondence with his brother and his five journals written between 1867 and 1882. The book also highlights his equally important contribution to the development of material culture studies in the region and how his work has influenced Melanesian studies to the present day.

This book has two main objectives - to provide an overview of Danish research in the Afghan province of Nuristan, as well as to understand the scholar, collector, and man, Lennart Edelberg, who was crucial to its shaping. Ethnography as an academic discipline in Denmark was still in its embryonic stages, when Edelberg visited Nuristan for the first time in 1948 as a member of the Third Danish Expedition to Central Asia (1947-52). Parallel to his work as an upper-secondary schoolteacher in Ribe, Edelberg developed his work in Nuristan throughout the following decades. Through different perspectives from people who worked with him, or shared his research interests, the contributions to this book constitute a mosaic. This mosaic represents Lennart Edelberg, his research interests as well as their legacy for contemporary scholarship.

Since the beginning of the last century Weber argued the indissoluble link between sociology and history. His approach saw the relationship between history and sociology as based on (a) mutual and essential support, and (b) logical priority, according to which, paraphrasing sociologist Alessandro Cavalli, “sociology without history is blind, history without sociology is mute.” The lesson of the «Annales» definitively confirmed the indissoluble link between history and social sciences, on the basis of a strongly and strategically interdisciplinary analysis. However, at present sociology and history continue to cooperate all too rarely in the context of interdisciplinary research. There is no question that social conflict – and social ambiguities – is a common ground of research both for sociology and history. Through the analysis of social conflict this book aims at providing argumentative issues concerning the above link, and showing meaningful convergences between the two disciplines. This in order to offer innovative spaces of discourse around the theory and methodology of research, and some areas of yesterday and today social conflicts.

From 1935 until 1975, just about every junkie busted for dope went to the Narcotic Farm. Equal parts federal prison, treatment center, farm, and research laboratory, the Farm was designed to rehabilitate addicts and help researchers discover a cure for drug addiction. Although it began as a bold and ambitious public works project, and became famous as a rehabilitation center frequented by great jazz musicians among others, the Farm was shut down forty years after it opened amid scandal over its drug-testing program, which involved experiments where inmates were being used as human guinea pigs and rewarded with heroin and cocaine for their efforts. Published to coincide with a documentary to be aired on PBS, The Narcotic Farm includes rare and unpublished photographs, film stills, newspaper and magazine clippings, government documents, as well as interviews, writings, and anecdotes from the prisoners, doctors, and guards that trace the Farm's noble rise and tumultuous fall, revealing the compelling story of what really happened inside the prison walls.

Although scent has always played a major role in personal adornment in the Arab world, its evanescent quality leaves very few or no traces at all over time. This book presents an introduction into this lesser known aspect of personal adornment in the Arab world. Starting from a historic background, it explores the uses of scent in personal appearance such as jewellery, hairstyles and make-up, but also its purpose in religious, ritual and social context. The book is illustrated with many examples such as beautiful silver perfume containers, sumptuously scented paste beads and fragrant clove necklaces.

Accompanied by Virgil, Dante visited all nine circles, where the irredeemable wicked are punished for eternity; but in the belly of that appalling place he found no trace of the disabled. And yet, at that time, they were considered bearers of the maximum sin, the physical and mental non-conformity to the paradigm of the human species, as to say to the image of God. The tenth circle is that piece of hell that must be sought on earth. Always being outside a norm is considered an attack on the natural order of things, a danger to be fought with all energy. The presence of characters that differentiate an individual from the majority of his peers is capable of producing a social disadvantage, a handicap and relegates him to the margins of the community to which he belongs, when he does not completely expel him. Over the centuries the meaning of disability has been much more akin to that of guilt and sin, or of uselessness; sometimes even of crime.The book illustrates how disability was defined at different times, and how it is defined and considered today.

Choosing, deciding and changing constitute the common thread of everything that we want and that we do. The deep transformation of all social system, in all its dimensions has profoundly resented of the diverse possibility or in other respects, of the absence of possibility, precisely of choosing, deciding and changing. What are we really choosing today? The hetero-direction and the conditioning seem to have become the norm, individuals are passively accustomed to an input that come from subjects and locations not identifiable. Annamaria Rufino analyzes the mystifications of new social and political “geographies” of the middle-global world that disseminate topos which they self reproduce, generating untying between our will and our real capacity of doing. Invasive dynamics overlap imperceptibly the human relations, also permeating and infecting them. The risk is, then, the loss of control of the experience, main cause of the incapacity of choosing, deciding and changing.

The middle - globality is the time of the “not occurring”. The uncertainty of not existing, in all its – individual, social, institutional and economical – manifestations dizzily transforms the social system, destroying it in the immediacy of here and now, contributing then to generate words, images and gestures that are expressed very often in violence and uncertainty. A violence above all, of “system”, of complex definition and solution. The Annamaria Rufino’s pamphlet, leads the gaze behind the scenes of a communicative representation for which everyone is co-author, often unaware and “transitional”. As total institution, the communication “force” to be negation of our existence, as victims of a disarming narration, where the presumption of consciousness denies the historical inheritance, which has been the cornerstone of the modern society that is struggling, despite everything, for the construction of the future.

The theme of this pamphlet is the knowledge, reread in its own origins and in the transformations of the middle-global world where the deep meaning appears lost in the conscious awareness. The risks, fears and conflicts that cross the society, especially in its own virtual dimension, seem to affect the sense and memory of the humanistic culture, as conscious relationship between knowledge and reality and then, make us forget the meaning of freedom as common value. Annamaria Rufino with this pamphlet “throws a stone into a pond, not only for the contemporary melancholy but also for the conventional praise of the only communication, individualization and liberation, of the there is no alternative…”. This is not an academic text but a book “against the world position statement as it is, for the world as it could be”. (J. Spurk)

This book explores how Western European psychotherapists, interviewed between 2016 and 2019, understand spirituality and how they address spiritual matters in clinical sessions. By studying a purposive sample of 15 Clinicians from Spain, England, Switzerland, Greece, Norway and Denmark, it was found that these shared similar views about spirituality, understood as dynamic, fluid and independent from religion. The interviewed psychotherapists showed great variation in their psychotherapy trainings, theoretical background and spiritual stances. However, the participants’ rich narratives illustrate that independently from their personal and professional background they all approached spiritual matters from a client centered, humanistic perspective. Spirituality was often addressed heuristically, integrating different approaches in a creative manner through an array of interventions. Differences in the participants’ religious and cultural background did not appear to determine the clinicians’ views and approaches. Recommendations for practice are discussed, stressing the relevance of implementing a non-materialistic scientific paradigm that acknowledges different personal experiences, as a source of spiritual knowledge. The importance of keeping a non-judgmental perspective and the need to acknowledge views and practices of those considering themselves as spiritual but not religious are also highlighted. Different audiences may find this book relevant, for instance psychotherapists and those in charge of psychotherapy training programs wishing to integrate a spiritual perspective in clinical work independent from religious doctrines. Likewise, those interested in historical perspectives about the traditional exclusion of spirituality from clinical work as well as the current re-integration of non- dogmatic, fluid spiritual perspectives may find relevant information. The theoretical discussions and methodological explanations could be of interest for those considering to implement thematic analysis or to pursue qualitative studies from a collaborative and reflexive stance.

Nowadays we are used to think of design in terms of quality and beauty of the tangible or intangible artefacts that are generated by an industrialised system. Considering objects, graphic representations, interfaces or services, the main difference between craftsmanship and design stays in the replicability and scalability of the proposed solution measured against an existent market and its hierarchical dynamics. This implies an order that on the surface seems to be naturally stirred by the so-called “taste”, or a series of trends that reflect the preferences of the overall public: however, looking closer, all the design production involves a carefully controlled balance driven by economical, political and social interests.

This volume is based on an anthropological fieldwork among the Asmat people for many years, and investigates the cultural significances of Asmat’s dugout canoes by using ‘symbolic and interpretive anthropology’ as theoretical framework.

Not quite the Cotton Kingdom or the free labor North, the nineteenth-century border South was a land in between. Here, the era's clashing values -- slavery and freedom, city and country, industry and agriculture -- met and melded. In factories and plantations along the Ohio River, a unique regional identity emerged: one rooted in kinship, tolerance, and compromise. Border families articulated these hybrid values in both the legislative hall and the home. While many defended patriarchal households as an essential part of slaveholding culture, communities on the border pressed for increased mutuality between husbands and wives.Drawing on court records, personal correspondence, and prescriptive literature, Marriage on the Border: Love, Mutuality, and Divorce in the Upper South during the Civil War follows border southerners into their homes through blissful betrothal and turbulent divorce. Allison Dorothy Fredette examines how changing divorce laws in the border regions of Kentucky and West Virginia reveal surprisingly progressive marriages throughout the antebellum and postwar Upper South. Although many states feared that loosening marriage's gender hierarchy threatened slavery's racial hierarchy, border couples redefined traditionally permanent marriages as consensual contracts -- complete with rules and escape clauses. Men and women on the border built marriages on mutual affection, and when that affection faded, filed for divorce at unprecedented rates. Highlighting the tenuous relationship between racial and gendered rhetoric throughout the nineteenth century, Marriage on the Border offers a fresh perspective on the institution of marriage and its impact on the social fabric of the United States.

Frog Hollow: Stories from an American Neighborhood is a collection of colorful historical vignettes of an ethnically diverse neighborhood just west of the Connecticut State Capitol in Hartford. Its 1850s row houses have been home to a wide variety of immigrants. During the Revolutionary War, Frog Hollow was a progressive hub, and later, in the mid-late 19th century, it was a hotbed of industry. Reporter Susan Campbell tells the true stories of Frog Hollow with a primary focus on the nineteenth and early twentieth centuries: the inventors, entrepreneurs and workers, as well as the impact of African American migration to Hartford, the impact of the Civil Rights movement and the continuing fight for housing.

After a long absence from national political debate, the housing issue has forcefully returned following the protracted economic crisis of the past decade. In general, the significant impoverishment of housing policies in the wake of welfare restructuring decisions has deeply impacted the geography of social inequality. The present study analyses the housing issue in Milan in order to account both for the ways in which national austerity policies and the specific welfare model have influenced possible answers to such a crisis and for the specific local initiatives that have been or are being experimented (e. g. social housing, cohousing, urban regeneration). The inquiry confirms the hypothesis of the third sector’s leading role in the management of new social risks in this southern European metropolis, along with all of the questions that such a role entails in terms of a possible emphasis on the local territorial imbalances that could stem from it.