Technocratic Visions examines the context and societal consequences of technologies, technocratic governance, and development in Mexico, home of the first professional engineering school in the Americas. Contributors focus on the influential role of engineers, especially civil engineers, but also mining engineers, military engineers, architects, and other infrastructural and mechanical technicians. During the mid-nineteenth century, a period of immense upheaval and change domestically and globally, troubled governments attempted to expand and modernize Mexico’s engineering programs while resisting foreign invasion and adapting new Western technologies to existing precolonial and colonial foundations. The Mexican Revolution in 1910 greatly expanded technocratic practices as state agents attempted to control popular unrest and unify disparate communities via science, education, and infrastructure. Within this backdrop of political unrest, Technocratic Visions describes engineering sites as places both praised and protested, where personal, local, national, and global interests combined into new forms of societal creation; and as places that became centers of contests over representation, health, identity, and power. With an eye on contextualizing current problems stemming from Mexico’s historical development, this volume reveals how these transformations were uniquely Mexican and thoroughly global.

The Western idea of democracy, based on human opinions and the counting of votes, has become obsolete. The exclusively human form of democracy is being substituted by a new kind of contract which, through digital architecture, the internet of things and sensors, extends participation to all of the different entities that make up our habitat. Parliaments, citizen assemblies, parties and all kinds of the political architecture of interaction, inspired by the model of the polis, are giving way to platforms, blockchains and different network environments. In this interactive ecosystem, humans, data, viruses, the climate, sensors, biodiversity and informatic territories have begun to express collaborative policies and solutions through a dialogue with data. Today, the Western idea of society, founded on a contract between citizens and limited to the cohabitation of human subjects (just as the idea of citizenship is based on the fundamental rights of people) faced with the challenges of the pandemic, of climate change and those posed by the latest generation of intelligent networks, turns out to be inadequate. The digital citizenship of today is the research area in which to search for the overcoming of the Western political project and to begin a new culture of governance within complex networks characterized by interactions within an architecture that is no longer composed either of subjects nor objects.

In the year 2020, everything we used to think about our habits has been profoundly disrupted. Lockdown still represents an unprecedented experience for all those who went through it, radically affecting our freedom of movement and all those social interactions that used to make up our daily lives. Some people believe that once the pandemic ends, nothing will be the same. Others believe that once the virus becomes weaker or a vaccine is at our disposal and the fear is diminished, everything will go back to normal because the mechanism of habit is in many ways similar to the mechanisms of nature, reiterating the uniformity of its functioning. Which is correct? Both positions, perhaps. When philosophers addressed the issue of customs, namely collective habits, they have generally emphasized that caution us required when it comes to changing them - and indeed, if we look back at history… Could pandemics affect shared habits in specific territories, habits that were ultimately generated in reaction to other natural risks and threats?

The studies included in this edited volume explore discourses surrounding the ageing population, those who assist them, their families and the institutions/organisations that offer services to them. Qualitative and quantitative theoretical inputs from a variety of research domains – (socio)linguistics, anthropology, philosophy, cultural studies, cognitive science, as well as statistics and information technology – are employed to survey an array of themes that pay close attention to the linguistic, social, economic and ethical aspects regarding seniors. Different registers and genres are examined, which are produced by diverse diatopic distributions, diaphasic/diastratic variations and diamesic dimensions of the language. All this underlines the importance of integrating various strands of analysis and multidisciplinary perspectives to attend to the complexity of a changing discourse and complex issue which are being looked at closely by the international scientific community. The book is suitable for a wide readership, including scholars and neophyte readers with an interest in discourse and cultural studies, sociolinguistics, and pragmatics.

From Larry Kramer's New York to Roth's Newark and Colla's Baghdad, this collection of 15 essays explores how American contemporary literature tackles the issue of urban violence, its relationship with the forerunners of the genre, and how its main features evolved over time.

In the late eighteenth century, enlightened politicians and upper-class women in Spain debated the right of women to join one of the country’s most prominent scientific institutions: the Madrid Economic Society of Friends of the Country. Societies such as these, as Elena Serrano describes in her book, were founded on the idea that laypeople could contribute to the advancement of their country by providing “useful knowledge,” and their fellows often referred to themselves as improvers, or friends of the country. After intense debates, the duchess of Benavente, along with nine distinguished ladies, claimed, won, and exercised the right of women to participate in shaping the future of their nation by inaugurating the Junta de Damas de Honor y Mérito, or the Committee of Ladies of Honor and Merit. Ten years later, the Junta established a network of over sixty correspondents extending from Tenerife to Asturias and Austria to Cuba.With this book, Serrano tells the unknown story of how the duchess and her peers - who succeeded in creating the only known female branch among some five hundred patriotic societies in the eighteenth century - shaped Spanish scientific culture. Her study reveals how the Junta, by stressing the value of their feminine nature in their efforts to reform education, rural economy, and the poor, produced and circulated useful knowledge and ultimately crystallized the European improvement movement in Spain within an otherwise all-male context.

Psychic Investigators examines British anthropology’s engagement with the modern spiritualist movement during the late Victorian era. Efram Sera-Shriar argues that debates over the existence of ghosts and psychical powers were at the center of anthropological discussions on human beliefs. He focuses on the importance of establishing credible witnesses of spirit and psychic phenomena in the writings of anthropologists such as Alfred Russel Wallace, Edward Burnett Tylor, Andrew Lang, and Edward Clodd. The book draws on major themes, such as the historical relationship between science and religion, the history of scientific observation, and the emergence of the subfield of anthropology of religion in the second half of the nineteenth century. For secularists such as Tylor and Clodd, spiritualism posed a major obstacle in establishing the legitimacy of the theory of animism: a core theoretical principle of anthropology founded in the belief of "primitive cultures" that spirits animated the world, and that this belief represented the foundation of all religious paradigms. What becomes clear through this nuanced examination of Victorian anthropology is that arguments involving spirits or psychic forces usually revolved around issues of evidence, or lack of it, rather than faith or beliefs or disbeliefs.

Research on gender inequality uses limited and sectoral areas as a reference. A team of scholars, academics and researchers from fourteen different countries – Cuba, Haiti, India, Iraq, Iran, Italy, Ivory Coast, Mexico, Pakistan, Peru, Poland, Tunisia, United States and Venezuela – bring out instead in a synchronous and transversal way the gender discrimination for women’s experiences at work, in family, for education. Results show that in the varied landscape of countries considered over 50 percent believe it is still difficult to be a woman in their own country today. Only one third of respondents believe women’s policies in their country are right and less than the majority believe there’s a possibility of having support to balance and reconcile family and work. At the same time, the tragedy of domestic violence – worsened in the Covid period – crosses borders and refers to that culture of machismo that still characterizes genderinequality. Why? For the atavistic presumption of superiority of one sex over the other so difficult to eradicate from culture, education and stereotypes still existing today. On the contrary, certainty is rather that “donnons le monde aux femmes, elles en feront un paradis!” (“Give the world to women, they will make it a paradise”), as an interviewee from Haiti wrote.

The O.J. Simpson trial. The Lindbergh kidnapping. The death of Marilyn Monroe. The assassination of the Romanovs. The Atlanta child murders. All controversial cases. All investigated with the latest techniques in forensic science. Nationally respected investigators Joe Nickell and John Fischer explain the science behind the criminal investigations that have captured the nation's attention. Crime Science is a comprehensive guide to forensics. Without being overly technical or treating scientific techniques superficially, the authors introduce readers to the work of firearms experts, document examiners, fingerprint technicians, medical examiners, and forensic anthropologists. Each topic is treated in a separate chapter, in a clear and understandable style. Nickell and Fisher describe fingerprint classification and autopsies, explain how fibers link victims to their killers, and examine the science underlying DNA profiling and toxicological analysis. From weapons analysis to handwriting samples to shoe and tire impressions, Crime Science outlines the indispensable tools and techniques that investigators use to make sense of a crime scene. Each chapter closes with a study of a well-known case, revealing how the principles of forensic science work in practice.

#NiUnaMenos#Aufschrei#LoSHA Before #MeToo became the massive global movement we know today, these were the hashtags that represented mobilisations from Ukraine to Latin America that demanded accountability for the intersecting experiences of sexual violence and racism, xenophobia, and misogyny inflicted on women, transgender people, and girls. Lead by activists such as Tarana Burke, who coined the phrase "me too," the movement provided a call to action for survivors across the world to speak out about their experiences. In #MeToo and Beyond, M. Cristina Alcalde and Paula-Irene Villa bring together scholars and activists from various backgrounds to approach #MeToo from multiple spaces, positionalities, and areas of expertise, many from regions and contexts often overlooked and understudied in the mediascapes of the Global North. This volume includes perspectives from around the world and covers research spanning masculinity, to trans issues, to Jewish communities. The editors and contributors heed Tarana Burke's call to center marginalised voices and experiences so that instead of becoming a footnote, these experiences guide activists to frame polyphony as central to understanding past, current, and future forms of gendered violence and resistance. The goal of #MeToo and Beyond is to examine both the profoundly universal and familiar experiences of sexual violence, and the specificity of these forms of violence and mobilisation against them across place, space, and experiences of participants. Activists and scholars will find this an important and necessary contribution to current and future discussions on sexual violence and global movements.

More than 2.7 million post-9/11 veterans served in Iraq and Afghanistan. Their homecomings didn't include parades or national celebrations, but civilians regard them with reverence and pride. Veterans' benefits are comprehensive. The phrase "thank you for your service" is ubiquitous. Yet, one in ten post-9/11 veterans struggle with substance abuse. Fifteen to twenty veterans die by suicide every day, with 18-34-year-olds dying at the highest rates. These veterans carry intractable mental and physical wounds, leading advocates to focus on concepts like moral injury and collective belonging. In War and Homecoming: Veteran Identity and the Post-9/11 Generation, Travis Martin, a scholar, teacher, and former veteran himself, argues that post-9/11 veterans struggle with homecoming because of decades of stereotyping and a lack of healthy models of veteran identity. In the American unconscious, veterans are the superficially praised ‘hero’, the victimised ‘wounded warrior’, forever defined by past accomplishments. They are appropriated as symbols in competing narratives of national identity. War and Homecoming explores past and current stereotypes often found in patriotic rhetoric, popular media, literature, and veterans' lives. Luckily, a third type of post-9/11 veteran has emerged, the veteran ‘storyteller’ who recognises stereotypes, claims their symbolic authority, and defines who they are through literature, art, and service. This identity allows for continued growth, and these ‘storytellers’ provide examples of identity rooted in agency, individuality, and resilience for other veterans to model. New creative communities, service organisations, and the growing academic field of Veterans Studies suggest post-9/11 veterans are redefining what it means to be a veteran.

What do we mean when we say "the people"? In a Nordic context, the word "people" was historically associated not with members of a sovereign nation but of a household, church, or state. The term remains a battlefield of mixed or even opposing interests and has developed at least three different meanings: a political unit, a cultural entity, and a social multitude. Modern historian Ove Korsgaard focuses on the crucial struggles over who has (or has not) belonged to the people over the past 175 years, and elucidates their implications for state and nation building in Denmark and other Nordic countries.

The harvesting of wild American ginseng (panax quinquefolium), the gnarled, aromatic herb known for its therapeutic and healing properties, is deeply rooted in North America, but nowhere has it played a more important role than in the southern and central Appalachian Mountains. Made possible by a trans-Pacific trade network that connected the region to East Asian markets, ginseng was but one of several medicinal Appalachian plants that entered international webs of exchange. As the production of patent medicines and botanical pharmaceutical products escalated in the mid- to late-nineteenth century, southern Appalachia emerged as the United States' most prolific supplier of many species of medicinal plants. The region achieved this distinction due to both its biodiversity and the persistence of certain common rights that guaranteed widespread access to the forested mountainsides, regardless of who owned the land. Following the Civil War, root digging and herb gathering became one of the most important ways landless and smallholding families earned income from the forest commons. This boom influenced class relations, gender roles, forest use, and outside perceptions of Appalachia, and it began a widespread renegotiation of common rights that eventually curtailed access to some plants such as ginseng.Based on extensive research into the business records of mountain entrepreneurs, country stores, and pharmaceutical companies, Ginseng Diggers: A History of Root and Herb Gathering in Appalachia is the first book to unearth the unique relationship between the Appalachian region and the global trade in medicinal plants. Historian Luke Manget expands our understanding of the gathering commons by exploring how and why Appalachia became the nation's premier purveyor of botanical drugs in the late nineteenth century and how the trade influenced the way human residents of the region interacted with each other and with the forests around them.

Long before scientists at the Roslin Institute in Scotland cloned Dolly the sheep in 1996, American developmental biologist and aspiring cancer researcher Robert Briggs successfully performed the technique of nuclear transplantation by cloning frog nuclei in 1952. Although the history of cloning is often associated with contemporary ethical controversies, The Forgotten Clones revisits the influential work of scientists like Briggs, Thomas King, and Marie DiBerardino, before the possibility of human cloning and its ethical implications first registered as a concern in public consciousness, and when many thought the very idea of cloning was experimentally impossible. By focusing instead on new laboratory techniques and practices and their place in Anglo-American science and society in the mid-twentieth century, Nathan Crowe demonstrates how embryos constructed in the lab were only later reconstructed as ethical problems. His book illuminates the importance of the early history of cloning for the biosciences and their institutional, disciplinary, and intellectual contexts, as well as the changing relationship between science and society after the Second World War.

Nothing Special is a disarmingly candid tale of two sisters growing up in the 1970s in rural Connecticut. Older sister Chris, who has Down syndrome, is an extrovert with a knack for getting what she wants, while the author, her younger, typically developing sister shoulders the burdens and grief of her parents, especially their father's alcoholism. In Nothing Special Bilyak details wrestling with their mixed emotions in vignettes that range from heartrending to laugh-out-loud funny, including anecdotes about Chris's habit of faux smoking popsicle sticks or partying through the night with her invisible friends. Poet and disability advocate Dianne Bilyak strikes a rare balance between poignant and hilarious as she paints a compassionate and critical real-world picture of their lives. They struggle, separately and together, with the tension between dependence and independence, the complexities of giving versus receiving, the pressure to live as others expect, and in the end, the wonderful liberation of self-acceptance.

During the second half of the 19th-century, Memphis, Tennessee, had the largest metropolitan population of African Americans in the mid-South region and served as a political hub for civic organizations and grassroots movements. On April 4, 1968, the city found itself at the epicenter of the civil rights movement when Dr. Martin Luther King Jr. was assassinated at the Lorraine Motel. Nevertheless, despite the many significant events that took place in the city and its citizens' many contributions to the black freedom struggle, Memphis has been largely overlooked by historians of the civil rights movement. In An Unseen Light, eminent and rising scholars offer a multidisciplinary examination of Memphis's role in African American history during the twentieth century. Together, they investigate episodes such as the 1940 'Reign of Terror' when black Memphians experienced a prolonged campaign of harassment, mass arrests, and violence at the hands of police. They also examine topics including the relationship between the labor and civil rights movements, the fight for economic advancement in black communities, and the impact of music on the city's culture. Covering subjects as diverse as politics, sports, music, activism, and religion, An Unseen Light illuminates Memphis's place in the long history of the struggle for African American freedom.