First published in English in 1918 by the American Museum of Natural History in its series of Anthropological Papers, the stories told here in Tales of Yukaghir were collected among Russianized natives of Eastern Siberia at the end of the nineteenth-century while Bogaras was exiled into North-Eastern Siberia for revolutionary activities. These tales tell of kings, young heroes on horseback, and adventurous animals with varied powers, relating details of native life that clearly show their Russian or Turko-Mongol provenance. In addition to delighting audiences around the world, Bogoras's work in ethnography and ethnology proved valuable to the development of the field of linguistics.

Wilfred Grenfell was sent to Newfoundland in 1892 to improve the plight of coastal inhabitants and fishermen. The initial Grenfell text, Vikings of To-day, is intended to summarize three years among the residents of Labrador. These three years would lead to a lifetime spent in aid and passionate defense of the Labradorians. Beginning with descriptions of the environment, Grenfell sees the hardships and ingeniousness with which these people live off the land and maintain an indomitable spirit.

One of the lesser known stories of the Civil War is the role played by escaped slaves in the Union blockade along the Atlantic coast. From the beginning of the war, many African American refugees sought avenues of escape to the North. Due to their sheer numbers, those who reached Union forces presented a problem for the military. The problem was partially resolved by the First Confiscation Act of 1861, which permitted the seizure of property used in support of the South's war effort, including slaves. Eventually regarded as contraband of war, the runaways became known as contrabands. In Bluejackets and Contrabands, Barbara Brooks Tomblin examines the relationship between the Union Navy and the contrabands. The navy established colonies for the former slaves and, in return, some contrabands served as crewmen on navy ships and gunboats and as river pilots, spies, and guides. Tomblin presents a rare picture of the contrabands and casts light on the vital contributions of African Americans to the Union Navy and the Union cause.

In Ghosts of the Bluegrass, James McCormick and Macy Wyatt present stories of Kentucky ghosts past and present. Some of the tales are set in rural areas, but many take place in urban areas such as the haunted house on Broadway in downtown Lexington and in buildings on the University of Kentucky campus, where Adolph Rupp is said to have conversed with the deceased biology professor Dr. Funkhouser. This volume contains chapters on haunted places, poltergeists, communication with the dead, and ghosts who linger to resolve unfinished business from their past lives, as well as a chapter about ghosts who reveal themselves through lights, changes in temperature, or sound. The book even features a chilling account by a nineteenth-century family haunted in their Breckinridge County home. Whether witnesses believe that a spirit has come to protect those it left behind or to complete an unfinished task, ghostly appearances remain a mystery. As McCormick and Wyatt point out, there are no right or wrong answers when it comes to the supernatural. One thing is certain: these tales will bring pleasure and perhaps a goose bump or two to the reader interested in ghost stories and folklore in the Kentucky tradition.

While vampire stories have been part of popular culture since the beginning of the nineteenth century, it has been in recent decades that they have become a central part of American culture. Vampire Legends in Contemporary American Culture looks at how vampire stories -- from Bram Stoker's Dracula to Blacula, from Bela Lugosi's films to Love at First Bite -- have become part of our ongoing debate about what it means to be human.William Patrick Day looks at how writers and filmmakers as diverse as Anne Rice and Andy Warhol present the vampire as an archetype of human identity, as well as how many post-modern vampire stories reflect our fear and attraction to stories of addiction and violence. He argues that contemporary stories use the character of Dracula to explore modern values, and that stories of vampire slayers, such as the popular television series Buffy the Vampire Slayer, integrate current feminist ideas and the image of the Vietnam veteran into a new heroic version of the vampire story.

In early April of 1888, sixteen-year-old Mary Ann Donovan stood alone on the quays of Queenstown in county Cork waiting to board a ship for Boston in far-off America. She was but one of almost 700,000 young, usually unmarried women, traveling alone, who left their homes in Ireland during the late nineteenth and early twentieth centuries in a move unprecedented in the annals of European emigration.Using a wide variety of sources -- many of which appear here for the first time -- including personal reminiscences, interviews, oral histories, letter, and autobiographies as well as data from Irish and American census and emigration repots, Janet Nolan makes a sustained analysis of this migration of a generation of young women that puts a new light on Irish social and economic history. By the late nineteenth century changes in Irish life combined to make many young women unneeded in their households and communities; rather than accept a marginal existence, they elected to seek a better life in a new world, often with the encouragement and help of a female relative who had already emigrated. Mary Ann Donovan's journey was representative of thousands of journeys made by Irish women who could truly claim that they had seized control over their lives, by themselves, alone. This book tells their story.

Agriculture is the most fundamental of all human activities. Today, those who till the soil or tend livestock feed a world population of approximately 6.5 billion. Fifty years ago, the planet could not have sustained such a large population, and according to present projections, farmers will have to feed nine billion people by 2050. The greatest agricultural revolution in history has occurred in the last fifty years, with farmers in the United States leading the way. America's declining number of farms, however, comes as a surprise to many and may have dramatic implications. Paul K. Conkin's A Revolution Down on the Farm: The Transformation of American Agriculture since 1929 charts the profound changes in farming that have occurred during his lifetime. Conkin's personal experience growing up on a small Tennessee farm complements compelling statistical data from the U.S. Department of Agriculture. Using economic and historical analysis, Conkin assesses the skills, new technologies, and government policies that helped transform American farming. He clarifies the present status of a subsidized, large-scale, mechanized, and chemically supported agriculture, evaluates its environmental and human costs, and surveys alternatives to a troubled, widely challenged system.

Pathbreaking and controversial, Darwin and International Relations offers the first comprehensive analysis of international affairs of state through the lens of evolutionary theory. Bradley A. Thayer provides a new method for investigating and explaining human and state behavior while generating insights into the origins of human and animal warfare, ethnic conflict, and the influence of disease on international relations. Using ethnological and statistical studies of warfare among tribal societies, Thayer argues that humans wage war for reasons predicted by evolutionary theory -- to gain and protect vital resources but also for the physically and emotionally stimulating effects of combat. Thayer demonstrates that an evolutionary understanding of disease will become a more important part of the study of international relations as new strains of diseases emerge and advances in genetics make biological warfare a more effective weapon for states and terrorists. He also explains the deep causes of ethnic conflict by illuminating how xenophobia and ethnocentrism evolved in humans. He notes that these behaviors once contributed to our ancestors' success in radically different environments, but they remain a part of us. Darwin and International Relations makes a major contribution to our understanding of human history and the future of international relations.

Many people wonder if an item stored in the attic or found at a tag sale could be a lost treasure. Joe Nickell's latest book, Real or Fake, offers a general introduction to the principles of authentication. Illustrating methods used by the pros and recognized by hit shows such as Antiques Roadshow, Nickell educates readers with the specific information necessary to begin forgery detection. Real or Fake focuses on three categories of potential treasures: documents, photographs, and other artifacts. Nickell critiques famous examples from each group to explain how his suggested techniques can be used to unmask fakes. The objects examined and tested for authenticity in the book include Jack the Ripper's diary, a draft of the Gettysburg Address, notes by Charles Dickens, a film of an alien autopsy, and debris from the Titanic. Nickell's extensive knowledge of the field is accessible to everyone -- from the general reader to the aspiring scientist -- who wants a better understanding of how the experts determine if a suspicious heirloom is real or fake.

The Kwara'ae and other peoples of Malaita island in Solomon Islands once dressed for special occasions in ornaments of glistening white shell and pearl shell, intricately carved turtle shell, strings and straps of shell money-beads and combs and bands patterned with colourful plant fibres. Today these ornaments are easier to find in museums around the world than in Malaita, but the recollections of Kwara'ae elders help us to understand how and why they were once made and worn. With contributions from the neighbouring Kwaio people who still make such things and examples from other parts of the island in museum and private collections, this book provides the first comprehensive account of Malaitan decorative and body arts. The book reviews the significance of body ornaments in Kwara'ae society, and the history of their rejection under the changing circumstances of colonial rule and Christian conversion, illustrated by historical photographs. It describes the materials, techniques and relationships by which ornaments were produced and exchanged, and then catalogues the great variety of ornaments worn throughout Malaita, fully illustrated in detailed drawings. A vanishing tradition is documented here for the interest of Solomon Islanders as well as all those who appreciate Pacific Islands' arts.

Quilts generically known as tivaivai have been produced by women in the Cook Islands, the Hawaiian Islands, the Society Islands and elsewhere in Eastern Polynesia since the late 19th century, where they were a substitute for bark-cloth but also used in ways deeply invested in the new context of Christian domesticity. In the Cook Islands, quilts are stitched to be given away at funerals, at weddings and other events marking stages of loss and severance in the life of a person. Although often kept for years in trunks far away from the homeland as a result of the migrant diaspora, the quilt and its threads connect those who have been parted. Written from both an anthropological and an artistic perspective, this book examines the visual and cultural characteristics that have made the Polynesian quilt one of the most stunning and captivating art-forms to emerge from the Pacific. It also offers a glimpse into the role played by fabric in the history of contact with Europeans although both traditions shared a common preoccupation with clothing, their understanding could not have been more different. Illustrated in colour throughout, with many specially commissioned photographs, the book will provide not only a unique insight into a culturally rich tradition but a visual feast to inspire both the quilt enthusiast and those interested in the broader field of fabric and textile design.

No matter what brand of feminism one may subscribe to, one thing is indisputable: the role of women in society during the past several decades has changed dramatically, and continues to change in a variety of ways. In You've Come a Long Way, Baby, Lilly J. Goren and an impressive group of contributors explore the remarkable advancement achieved by American women in a historically patriarchal social and political landscape, while examining where women stand today and contemplating the future challenges they face worldwide. As comprehensive as it is accessible, You've Come a Long Way, Baby appeals to anyone interested in confronting the struggles and celebrating the achievements of women in modern society.

This volume documents almost a decade of groundbreaking investigations within the Annapurna highlands of Nepal, including survey recording of fort and settlement sites. From the outset, the project's focus was the extraordinary ruins of Kohla Sombre – Kohla, The Three Villages – the ancestral settlement of the Tami-mai (Gurung) community, who hosted and instigated the fieldwork programme. Ultimately, only a single season's excavation was conducted before the project was cut short by the political insurgency within the country. It concluded with holding a great shaman's meeting in Pokhara in 2002, at which their historical oral texts were presented. Narrating the long migration of the Tamu-mai into the region and down from a distant north, this volume includes the full translation of one of these oral epics, the Lemako Roh Pye. The project represents a unique collaboration between archaeologists, anthropologists and a shaman. Including interviews with upland inhabitants, the volume encompasses the diverse voices of both its immediate participants and the local community. Fulsome in its presentation of the archaeological data and rich in ethnographic source-material, not only is this book crucial for Himalayan culture studies generally, but also relevant for anyone concerned with the construction and context of the past in the present, and the active forging of ethno-historical identities.

In Northern Ireland, Halloween is such a major celebration that it is often called the Irish Christmas. A day of family reunions, meals, and fun, Halloween brings people of all ages together with rhyming, storytelling, family fireworks, and community bonfires. Perhaps most important, it has become a day that transcends the social conflict found in this often troubled nation. Through the extensive use of interviews, The Hallowed Eve offers a fascinating look at the various customs, both past and present, that mark the celebration of the holiday. Looking through the lenses of gender, ethnicity, and religious affiliation, Jack Santino examines how the traditions exist in a nonthreatening, celebratory way to provide a model of how life could be in Northern Ireland. Halloween, concludes Santino, is a marriage of death and life, a joining of cultural opposites: indoor and outdoor, domesticity and wildness, male and female, old and young.Although current folk and popular traditions can be divisive, Halloween in Northern Ireland is universally considered to belong to everyone, regardless of their background or political leanings. The holiday is a dramatic example of how a community comes together one day a year, and these Northern Irish traditions capture the fundamental and everyday dimensions of life in Ulster.

Sectarian violence is one of the defining characteristics of the modern Ulster experience. Riots between Catholic and Protestant crowds occurred with depressing frequency throughout the nineteenth century, particularly within the constricted spaces of the province's burgeoning industrial capital, Belfast. From the Armagh Troubles in 1784 to the Belfast Riots of 1886, ritual confrontations led to regular outbreaks of sectarian conflict. This, in turn, helped keep Catholic/Protestant antagonism at the heart of political and cultural discussion in the north of Ireland.Rituals and Riots has at its core a subject frequently ignored -- the rioters themselves. Rather than focusing on political and religious leaders in a top-down model, Sean Farrell demonstrates how lower-class attitudes gave rise to violent clashes and dictated the responses of the elite. Farrell also penetrates the stereotypical images of the Irish Catholic as untrustworthy rebel and the Ulster Protestant as foreign oppressor in his discussion of the style and structure of nineteenth-century sectarian riots.Farrell analyzes the critical relationship between Catholic/ Protestant violence and the formation of modern Ulster's fractured, denominationally based political culture. Grassroots violence fostered and maintained the antagonism between Ulster Unionists and Irish Nationalists, which still divides contemporary politics. By focusing on the links between public ritual, sectarian riots, and politics, Farrell reinterprets nineteenth-century sectarianism, showing how lower-class Protestants and Catholics kept religious division at the center of public debate.

In the centre of the Mexican town of Mitla stands a run-down chapel on an overgrown pre-colonial pyramid. The chapel, housing three crosses, is the town's Calvario, the local representation of the hill on which Christ died. Although buses full of tourists on their way to Chiapas or on daytrips from Oaxaca City swarm the town every day almost none of them ever visit the Calvario. Instead they stick to the tourist zone to marvel at the famous mosaic friezes of the pre-colonial temples and shop for traditional souvenirs in the tourist market. If they would climb the steep steps to the chapel they would discover that despite appearances the building still sees extensive use as pilgrims from the wide Zapotec region visit it to bring offerings to and ask favours of the souls of their dearly departed. And as these offerings consist of elaborate arrangements of flowers, fruits, black candles, cacao beans and bundles of copal incense, such tourists might well start to wonder where the origins of these practices lie. It is this question that this thesis seeks to answer. To achieve this, current theories on cultural continuity, syncretism, the materiality of religion and ritual theory are combined with a study of archaeological, historical, iconographical and anthropological sources. In addition ethnographic fieldwork has been conducted to come to a better understanding of the offerings made in the Calvario today. In three parts, the thesis first addresses the history of Mitla as 'The Place of the Dead', then of the Calvario as a ritual location and finally of the offerings for the dead. Combining these three lines of research an interesting image is formed of the continuity of ancestor veneration in this busy tourist town.