A good ghost story can make your hair stand on end, your palms sweat, and your heart race. The bone-chilling collection Tales of Kentucky Ghosts presents more than 250 stories that do just that. In his new book, William Lynwood Montell has assembled an entertaining and diverse array of tales from across the commonwealth that will keep you checking under the bed every night. The first-person accounts in this collection showcase folklore that Montell has drawn from archives, family stories, and oral traditions throughout Kentucky. The stories include that of the ghost bride of Laurel County, who appears each year on the anniversary of her wedding day; the tale of the murdered worker who haunts the Simpson County home of his killer and former employer; and the account of the lost mandolin that plays itself in a house in Graves County. These and many other chilling stories haunt the pages of Tales of Kentucky Ghosts.In the tradition of Montell's previous Kentucky ghost books ( Ghosts across Kentucky and Haunted Houses and Family Ghosts of Kentucky), Tales of Kentucky Ghosts brings together a variety of terrifying narratives that not only entertain and frighten but also serve as a unique record of Kentucky's rich heritage of storytelling.

No, but we are different. Tonpa Sherab treated men and women in the same way, he passed on his teachings to both men and women and that is why we nuns are on equal footing with the monks, quite unlike the Buddhists.' The Bön religion is often seen as a part of the Tibetan Buddhism but its bond is actually far more complex and has its own origin in the history of Tibet. The role of women worshipping in Bön and Tibetan Buddhism, is quite different. And although there are studies on Buddhist nuns, there is hardly any research available on nuns in the Bön tradition. This pioneering study vividly portrays the nuns of the Redna Menling monastery in Dolanji (India), the headquarters of the Bön religion, in exile. It focuses on the developments of the Bön in exile, the specific context in which Bön nuns live and how the monastic tradition takes shape. It provides interesting insights into the monastic community in exile, the historic context of the Bön religion as well as the personal motives to become a nun.

Archaeology is not just about the past, but the present and future too. Much of our present condition and future prospects are inevitably bound up with what states do and what they fail to do. To understand the inner-workings and motivations of states one must understand how and why they came into existence in the first place. This book describes how states formed in Egypt and Mesopotamia, China and the Andes, and also how the Indus Civilization functioned without a state. This work spans law, ideology, politics, economics, and psychology, the ancient world and modern history, in order to show how power is obtained, sustained and deployed, and in whose interests. Grounded in archaeological data, it examines human nature, morality, violence and governance, issues of special importance to everyone, but in particular to students of politics, anthropology, psychology and sociology, as well as archaeology.

Central Javanese temples were not built anywhere and anyhow. On the contrary: their positions within the landscape and their architectural designs were determined by socio-cultural, religious and economic factors. This book explores the correlations between temple distribution, natural surroundings and architectural design to understand how Central Javanese people structured the space around them, and how the religious landscape thus created, developed. Besides questions related to territory and landscape, Degroot's book analyzes the structure of the built space and its possible relations with conceptualized space, showing the influence of imported Indian concepts, as well as their limits. Going off the beaten track, this book explores the hundreds of small sites that scatter the landscape of Central Java. It is also one of very few studies to apply the methods of spatial archaeology to Central Javanese temples and the first in almost a century to present a descriptive inventory of the remains of this region.

Leonard Plotnicov offers a fascinating study of the urbanization of tribal Africans. His study is based on extensive interviews with residents of Jos, Nigeria over a two-year period. The participants come from a variety of social and cultural backgrounds, and Plotnicov portrays the difficulties associated with assimilation into a Westernized society.

Work has always been central to the African American experience. Whether as slaves or freedmen, African Americans have struggled to gain economic opportunity. For Jobs and Freedom: Race and Labor in America since 1865 analyzes the position of African American workers in the U. S. economy and social order over the past century and a half. This comprehensive study focuses on black workers' efforts to gain equal rights in the workplace and deals extensively with organized labor's complex and tumultuous relationship with African Americans. Highlighting the problems and opportunities that have characterized efforts to build biracial unions and forge a strong labor−civil rights political coalition, it is an authoritative treatment on the subject of race and labor in modern America.

A veritable veterinary museum, a large collection of historical objects used in treating animal diseases in the past brought to life with the stories about their use and collection. Farmer Servais Hutschemakers illuminates a lost world. (Dutch text) Volksdiergeneeskunde is een vrijwel verdwenen,en wat geheimzinnige, wereld van praktische oplossingen, kwakzalverij, toverij, geloof en bijgeloof. Een bijna ontoegankelijke wereld die alleen kan worden betreden door mensen die vertrouwen inboezemen, door intimi. Zon vertrouwens persoon is Servais Hutschemakers, zelf boer geweest en zijn hele leven gefascineerd door het verleden. Hij verzamelde in 20 jaar tijd een unieke collectie gebruiksvoorwerpen die met volksdiergeneeskunde te maken hebben, maar echt uniek zijn de verhalen die met deze voorwerpen verbonden zijn. Die verhalen staan opgetekend in dit boek en lichten een tipje op van de sluier waar achter de geheimzinnige wereld van de volksdiergeneeskunde verborgen ligt.

Based on interviews conducted by the University of Kentucky's Family Farm Project and supplemented by archival research, photographs, and recipes, Food and Everyday Life on Kentucky Family Farms, 1920--1950 recalls a vanishing way of life in rural Kentucky. Focusing on the family farm in the first half of the twentieth century, John van Willigen and Anne van Willigen illuminate how the revolutionary change from subsistence to market-based agricultural production that was prompted by economic stress and government policy altered not only the production, preparation, and consumption of food in Kentucky, but the social relations within the state's rural communities.

With the 2006 election of Michelle Bachelet as the first female president and women claiming fifty percent of her cabinet seats, the political influence of Chilean women has taken a major step forward. Despite a seemingly liberal political climate, Chile has a murky history on women's rights, and progress has been slow, tenuous, and in many cases, non-existent.Chronicling an era of unprecedented modernization and political transformation, Jadwiga E. Pieper Mooney examines the negotiations over women's rights and the politics of gender in Chile throughout the twentieth century. Centering her study on motherhood, Pieper Mooney explores dramatic changes in health policy, population paradigms, and understandings of human rights, and reveals that motherhood is hardly a private matter defined only by individual women or couples. Instead, it is intimately tied to public policies and political competitions on nation-state and international levels. The increased legitimacy of women's demands for rights, both locally and globally, has led to some improvements in gender equity. Yet feminists in contemporary Chile continue to face strong opposition from neoconservatism in the Catholic Church and a mixture of public apathy and legal wrangling over reproductive rights and health.

Although southern Appalachia is popularly seen as a purely white enclave, blacks have lived in the region from early times. Some hollows and coal camps are in fact almost exclusively black settlements. The selected readings in this new book offer the first comprehensive presentation of the black experience in Appalachia. Organized topically, the selections deal with the early history of blacks in the region, with studies of the black communities, with relations between blacks and whites, with blacks in coal mining, and with political issues. Also included are a section on oral accounts of black experiences and an analysis of black Appalachian demography. The contributors range from Carter Woodson and W. E. B. Du Bois to more recent scholars such as Theda Perdue and David A. Corbin. An introduction by the editors provides an overall context for the selections.Blacks in Appalachia focuses needed attention on a neglected area of Appalachian studies. It will be a valuable resource for students of Appalachia and of black history.

In 1893, the year that marked the four hundredth anniversary of the landing of Columbus in the New World, Chicago was host to an exposition to mark the occasion. Although the World's Columbian Exposition was the fifteenth world's fair, it was of vastly greater scope than any of its predecessors. Chicago created a veritable new city. It was not only larger than any previous exposition but also more elaborately designed, more precisely laid out, more fully realized, and more prophetic. It was the first exposition truly to solicit the participation of the entire world.In this study of the White City, David F. Burg shows America at a crossroads in its development. It was in the process of moving from a largely agricultural society to a predominately urban and industrial one. The exposition was an index of American values, achievements, and expectation in this era of profound and complex change. The exposition was an achievement of cooperative endeavor and expertise. It demonstrated that both artistic capacity and technology were available to transform, in agreeable combination, burgeoning industrial cities into well-designed centers of business, culture, and community.Burg places his discussion in the context of the United States and Chicago during the early 1890s. Besides dealing with the multifaceted fair itself -- its architecture, artworks, music, technological achievements -- he discusses the congresses that were held on a variety of subjects, two of the most significant being the Congresses of Women and the World's Parliament of Religions.In the exposition's theme was the potential of fashioning the Kingdom of God on earth in contrast to the chaotic, dirty, industrial cities of the time. Burg finds in the exposition a significant legacy to architecture, city planning, and civic organization. Its most promising aftereffect occurred in the City Beautiful movement; its influence extended also to such ordinary concerns as well-lighted streets, efficient waste disposal, and honest government.

From the early day of mining in colonial Virginia and Maryland up to the time of World War II, blacks were an important part of the labor force in the coal industry. Yet in this, as in other enterprises, their role has heretofore been largely ignored. Now Roland L. Lewis redresses the balance in this comprehensive history of black coal miners in America.The experience of blacks in the industry has varied widely over time and by region, and the approach of this study is therefore more comparative than chronological. Its aim is to define the patterns of race relations that prevailed among the miners.Using this approach, Lewis finds five distractive systems of race relations. There was in the South before and after the Civil War a system of slavery and convict labor -- an enforced servitude without legal compensation. This was succeeded by an exploitative system whereby the southern coal operators, using race as an excuse, paid lower wages to blacks and thus succeeded in depressing the entire wage scale. By contrast, in northern and midwestern mines, the pattern was to exclude blacks from the industry so that whites could control their jobs and their communities. In the central Appalachians, although blacks enjoyed greater social equality, the mine operators manipulated racial tensions to keep the work force divided and therefore weak. Finally, with the advent of mechanization, black laborers were displaced from the mines to such an extent that their presence in the coal fields in now nearly a thing of the past.By analyzing the ways race, class, and community shaped social relations in the coal fields, Black Coal Miners in America makes a major contribution to the understanding of regional, labor, social, and African-American history.

In The Southern Appalachian Region: A Survey, published by the University Press of Kentucky in 1962, Rupert Vance suggested a decennial review of the region's progress. No systematic study comparable to that made at the beginning of the decade is available to answer the question of how far Appalachia has come since then, but David S. Walls and John B. Stephenson have assembled a broad range of firsthand reports which together convey the story of Appalachia in the sixties. These observations of journalists, field workers, local residents, and social scientists have been gathered from a variety of sources ranging from national magazines to county weeklies.Focusing mainly on the coalfields of West Virginia, eastern Kentucky, southwestern Virginia, and north-central Tennessee, the editors first present selections that reflect the "rediscovery" of the region as a problem area in the early sixties and describe the federal programs designed to rehabilitate it and their results. Other sections focus on the politics of the coal industry, the extent and impact of the continued migration from the region, and the persistence of human suffering and environmental devastation. A final section moves into the 1970s with proposals for the future. Although they conclude that there is little ground for claiming success in solving the region's problems, the editors find signs of hope in the scattered movements toward grass-roots organization described by some of the contributors, and in the new tendency to define solutions in terms of reconstruction rather than amelioration.

From the 1780s, when Louisville and Lexington were tiny clusters of houses in the wilderness, to the 1980s, when more than half of all Kentuckians live in urban areas, the growth of cities has affected nearly all aspects of life in the Commonwealth. These urban centers have led the state in economic, social, and cultural change.Cities in the Commonwealth examines the crises that have shaped the history of Kentucky's cities and sheds light on such continuing concerns as urban competition, provision of essential services, the importance of the arts, and the struggle for racial justice. By allowing contemporaries to tell much of the story in their own words, Allen J. Share conveys a sense of the exuberance and dynamism of urban life and thought in Kentucky.

"To be continued..

An intricate network of contacts developed among women in Europe and North America over the course of the nineteenth century. These women created virtual communities through communication, support, and a shared ideology. Forged across boundaries of nationality, language, ethnic origin, and even class, these connections laid the foundation for the 1888 International Council of Women and formed the beginnings of an international women's movement. This matrix extended throughout England and the Continent and included Scandinavia and Finland.In a remarkable display of investigative research, Margaret McFadden describes the burgeoning avenues of communication in the nineteenth century that led to an explosion in the number of international contacts among women. This network blossomed because of increased travel opportunities; advances in women's literacy and education; increased activity in the temperance, abolitionist, and peace reform movements; and the emergence of female evangelicals, political revolutionaries, and expatriates. Particular attention is paid to five women whose decades of work helped give birth to the women's movement by century's end. These ""mothers of the matrix"" include Lucretia Mott and Elizabeth Cady Stanton of the United States, Anna Doyle Wheeler of Ireland, Fredrika Bremer of Sweden, and Frances Power Cobbe of England. Despite their philosophic differences, these leaders recognized the value of friendship and advocacy among women and shared an affinity for bringing together people from different cultural settings.McFadden demonstrates without question that the traditions of transatlantic female communication are far older than most historians realize and that the women's movement was inherently international. No other scholar has painted so complete a picture of the golden cables that linked the women who saw the Atlantic and the borders within Europe as bridges rather than barriers to improving their status.