The discovery in 2001 of an exquisite Early Bronze Age gold cup at Ringlemere Farm in Kent prompted an extensive survey and excavation of the site from 2002–2006. Excavation revealed a site with a long history of use, the most striking evidence being for intensive activity in the third millennium BC associated with a henge monument, the interior of which was later buried beneath an Early Bronze Age mound.This volume presents a detailed report on a rich array of structural and artefactual evidence spanning a few thousand years of prehistory, and the site’s subsequent slide into agricultural anonymity. Late Neolithic to Early Bronze Age structures include a horseshoe setting, post alignments, hearths, pit clusters and varied small post settings. Evaluation of form and associated material culture steers interpretation away from the purely domestic and contributes to the keen ongoing debate about the place of ceremony in the world of third millennium Britain.

Often along vast expanses, ancient societies traded certain commodities that were considered valuable either for functional or symbolic reasons – or, rather, a mixture of both factors. A Taste for Green addresses latest research into the acquisition of jade, turquoise or variscite, all of which share a characteristic greenish colour and an engaging appearance once they are polished in the shape of axes or assorted adornments. Papers explore how, in addition to constituting economic transactions, the transfess of these materials were also statements of social liaisons, personal capacities, and relation to places or to unseen forces. The volume centres on two study areas, Western Europe and México/Southwest US, which are far apart not just in geographical terms but also with regard to their chronology and socioeconomic features. While some North and Mesoamerican groups range from relatively complex farming societies up to state-like organisations during the 1st and 2nd millennia AD, the European counterparts are comparatively simpler polities spanning the 5th–3rd millennia BC. By contrasting the archaeological evidence from diverse areas we may gain insights into the role that production/movement of these green stones played in their respective political and ritual economies. Also, we think it useful to compare the scientific approaches applied to this question in different parts of the globe, specially Asia.

Since early discoveries of so-called Celtic Art during the 19th century, archaeologists have mused on the origins of this major art tradition, which emerged in Europe around 500 BC. Classical influence has often been cited as the main impetus for this new and distinctive way of decorating, but although Classical and Celtic Art share certain motifs, many of the design principles behind the two styles differ fundamentally. Instead, the idea that Celtic Art shares its essential forms and themes of transformation and animism with Iron Age art from across northern Eurasia has recently gained currency, partly thanks to a move away from the study of motifs in prehistoric art and towards considerations of the contexts in which they appear. This volume explores Iron Age art at different scales and specifically considers the long-distance connections, mutual influences and shared ‘ways of seeing’ that link Celtic Art to other art traditions across northern Eurasia. It brings together 13 papers on varied subjects such as animal and human imagery, technologies of production and the design theory behind Iron Age art, balancing pan-Eurasian scale commentary with regional and site scale studies and detailed analyses of individual objects, as well as introductory and summary papers. This multi-scalar approach allows connections to be made across wide geographical areas, whilst maintaining the detail required to carry out sensitive studies of objects.

This is the second volume arising from the 1994–2003 excavations of the Triconch Palace at Butrint (Albania), which charted the history of a major Mediterranean waterfront site from the 2nd to the 15th centuries AD. The sequence (Butrint 3: Excavations at the Triconch Palace: Oxbow, 2011) included the development of a palatial late Roman house, followed by intensive activity between the 5th and 7th centuries involving domestic occupation, metal-working, fishing and burial. The site saw renewed activity from the 10th century, coinciding with the revival of the town of Butrint, and for the following 300 years continued in intermittent use associated with its channel-side location. This volume reports on the finds from the site (excluding the pottery), which demonstrate the ways in which the lives, diet and material culture of a Mediterranean population changed across the arc of the late Roman and Medieval periods. It includes discussion of the environmental evidence, the human and faunal remains, metal-working evidence, and the major assemblages of glass, coins and small finds, giving an insight into the health, subsistence base and material culture of the population of a Mediterranean site across more than 1000 years. The findings raise important questions regarding the ways in which changes in the circumstances of the town affected the population between Late Antiquity and the Middle Ages. They illustrate in particular how an urban Roman centre became more rural during the 6th century with a population that faced major challenges in their health and living conditions.

Illerup Ådal Vol. 13 discusses the relationship between the use of weapons in war and the civilian use of bow and arrow for hunting or axes as a tool for daily tasks. Xenia Pauli Jensen writes about bows and arrows, and Lars Christian Nørbach analyses the axes and the production of them. Also includes chapters on the use of wood in weapons.

In 1817 a group of East Yorkshire gentry opened barrows in a large Iron Age cemetery on the Yorkshire Wolds at Arras, near Market Weighton, including a remarkable burial accompanied by a chariot with two horses, which became known as the King’s Barrow. This was the third season of excavation undertaken there, producing spectacular finds including a further chariot burial and the so-called Queen’s barrow, which contained a gold ring, many glass beads and other items. These and later discoveries would lead to the naming of the Arras Culture, and the suggestion of connections with the near European continent. Since then further remarkable finds have been made in the East Yorkshire region, including 23 chariot burials, most recently at Pocklington in 2017 and 2018, where both graves contained horses, and were featured on BBC 4’s Digging for Britain series. This volume bring together papers presented by leading experts at the Royal Archaeological Institute Annual Conference, held at the Yorkshire Museum, York, in November 2017, to celebrate the bicentenary of the Arras discoveries. The remarkable Iron Age archaeology of eastern Yorkshire is set into wider context by views from Scotland, the south of England and Iron Age Western Europe. The book covers a wide variety of topics including migration, settlement and landscape, burials, experimental chariot building, finds of various kinds and reports on the major sites such as Wetwang/Garton Slack and Pocklington.

In which chronological, spatial, and social contexts is gender a relevant social category that is noticeable in the archaeological material? How can transformations in social gender relations and identity be recognized archaeologically? Is the identity of prehistoric people defined by gender? If so, what is the accompanying cultural context? What about gender equality among the scientists working in archaeology? In what degree are research teams, as well as their scientific approaches, biased today? These and other burning questions are intensively discussed in this volume, which comprises 25 contributions presented at the international workshop ‘Gender Transformations in Prehistoric and Archaic Societies’, organised by the Collaborative Research Centre 1266 of Kiel University funded by the German Research Foundation (DFG). The workshop offered a platform to discuss a broad range of approaches on the inter-dependencies between gender relations and socio-environmental transformation processes. Beyond a focus on the archaeology of women, gender archaeology offers a variety of possibilities to reconstruct the contribution of social groups differentiated e.g. by age, gender, and activities related to cultural transformation, based on the archaeological material. Thus, this volume includes papers dealing with different socio-economic units, from south-western Europe to Central Asia, between 15,000 and 1 BCE, paying particular attention to the scale of social reach. Since gender archaeology, and in particular feminist archaeology, also addresses the issue of scientific objectivity or bias, parts of this volume are dedicated to equal opportunity matters in archaeological academia across the globe. This is realised by bringing together feminist and female experiences from a range of countries, each with its own specific individual, cultural, and social perspectives and traditions. The papers are organised along three central topics: ‘Gendering fieldwork’, ‘Tracing gender transformations’, and ‘Gendering and shaping the environment’. By gendering the archaeological discussion on transformation processes, the contributions aim to more firmly embed gender-sensitive research in the archaeological agenda, not just in Europe, but world-wide.

L’âne, animal essentiel au commerce et à l’agriculture de l’Égypte ancienne, apparaît dans des sources de tout ordre, témoignant de sa prégnance dans l’univers égyptien. Une grande partie des attestations relatives à cet animal provient de documents économiques. Une autre réalité apparaît toutefois dans la documentation religieuse, où l’âne est le plus souvent interprété comme un représentant de Seth, dieu maléfique par excellence, maître des déserts et des pays étrangers, ennemi et meurtrier de son frère Osiris. À la fois bienveillant et maléfique, l’âne est une entité ambivalente, à qui sont parfois octroyés des pouvoirs redoutables. L’animal, archétype du mal, était ainsi généralement exécré et virtuellement tué dans le contexte sacré des temples, tandis qu’il se distingue parfois dans la littérature funéraire comme un défenseur du dieu solaire. Parallèlement, il est tout à la fois craint et révéré dans de nombreux textes magiques où il apparaît comme une entité puissante et protectrice. Cette étude se fonde sur des témoignages figuratifs, textuels et archéologiques de l’époque prédynastique à la période romaine. Elle réunit pour la première fois la documentation rituelle, funéraire, magique et médicale existante et en fait la synthèse, afin d’appréhender le regard porté sur l’âne dans la religion égyptienne ancienne. English abstract Donkeys were essential in ancient Egyptian trade and agriculture, but their value was nuanced by their perception in religion. The animal appears in funerary, magical or ritual sources, where it often reflects an ambivalent nature, while its well-known association to the evil god Seth is constantly reminded in the modern literature. Either benevolent or evil, donkeys are ambiguous entities that can be recognised as dreadful beings possessing powers praised for their protective efficiency. Although they can be associated to Seth, they also followed their own path. In magical texts, the animal was feared and revered at the same time, becoming a powerful entity holding spears and evoked as a protector, while in the context of the temple it will be annihilated as the archetype of evil. By exploring iconographical, textual and archaeological sources spanning from Predynastic to Roman times, this monograph explores the role of donkeys in ancient Egypt from a religious perspective.

Maritime archaeologist Honor Frost (1917-2010) was a pioneer in her field. She left a rich legacy through her innovative research conducted in the eastern Mediterranean on the remains of ports and harbours, sea-level change, shipwrecks and ship construction, and ancient anchors. This volume provides an appreciation of Frost's work and gives a point-in-time assessment of current projects in the region that are in effect a continuity of Frost’s work. As such, it provides an insight into the development of the discipline of maritime archaeology in the region from its infancy to the present day. The subjects covered include Frost’s long-term research into the port infrastructures of the Levantine coast, particularly at Byblos, Tyre, Sidon, and Arwad, which heralded harbour geo-archaeology by addressing sea-level change and maritime paleo-landscapes. Also, her excavation and analysis of the ships relating to the archaeological remains of the Punic wars that she excavated from 1971 off the coast of Marsala, Sicily. This work is examined both through her underwater investigation at the time, the creation of a museum in Marsala to house the remains, and through a recent discovery in Frost’s archives. Frost’s survey of the lighthouse at Alexandria, on which all later work has been based, is also included. Her contribution to the establishment of research into stone anchors is examined within the context of current projects. Two seminal articles are offered. One with respect to Frost’s life before she became a maritime archaeologist: as artist and set and costume designer for ballet productions. The other one provides a detailed overview of her maritime archaeological career.

The main objective of the conference was to enhance our understanding of “foreignness” in ancient societies between the end of the Chalcolithic period and the end of the Late Bronze Age. This book collects some of the twenty most significant contributions presented at the conference. Some authors decided to approach the discussion from a theoretical perspective, or to present and discuss theoretical frameworks that could be used to explore at least some elements underlying the concept of “foreignness”. Others investigated sociocultural dimension involved in the presence of foreigners, or in their interactions with local communities. Cases from Egypt, Mesopotamia, Anatolia, and the Levant, covering the whole of the Bronze Age have been discussed. The wide range of perspectives, and their combination within the frame of the conference often stimulated that multidisciplinary dialogue that was the primary aim of this third edition of Crossroads.

Western Iberia has one of the richest inventories of Neolithic chambered tombs in Atlantic Europe, with particular concentrations in Galicia, northern Portugal and the Alentejo. Less well known is the major concentration of tombs along the Tagus valley, straddling the Portuguese-Spanish frontier. Within this cluster is the Anta da Lajinha, a small megalithic tomb in the hill-country north of the River Tagus. Badly damaged by forest fire and stone removal, it was the subject of joint British-Portuguese excavations in 2006-2008, accompanied by environmental investigations and OSL dating. This volume takes the recent excavations at Lajinha and the adjacent site of Cabeço dos Pendentes as the starting point for a broader consideration of the megalithic tombs of western Iberia. Key themes addressed are relevant to megalithic tombs more generally, including landscape, chronology, settlement and interregional relationships. Over what period of time were these tombs built and used? Do they form a horizon of intensive monument construction, or were the tombs the product of a persistent, long-lived tradition? How do they relate to the famous rock art of the Tagus valley, and to the cave burials and open-air settlements of the region, in terms of chronology and landscape? A final section considers the Iberian tombs within the broader family of west European megalithic monuments, focusing on chronologies, parallels and patterns of contact. Did the Iberian tombs emerge through connections with older established megalithic traditions in other regions such as Brittany, or whether they are the outcome of more general processes operating among Atlantic Neolithic societies?

This new volume in the Oasis Papers series marks the 40th anniversary of archaeological fieldwork in the Dakhleh Oasis in Egypt’s Western Desert under the leadership of Anthony J. Mills and presents a synthesis of the current state of our knowledge of the oasis and its interconnections with surrounding regions, especially the Nile Valley. The papers are by distinguished authorities in the field and postgraduate students who specialise in different aspects of Dakhleh and presents an almost complete survey of the archaeology of Dakhleh including much unpublished, original material. It will be one of the few to document a specific part of modern Egypt in such detail and thus should have a broad and lasting appeal. The content of some of the papers is unlikely to be published in any other form elsewhere. Dakhleh is possibly the most intensively examined wider geographic region within Egypt.

The majority of humanity have lived out their lives in a ‘rural’ context, and even in our increasingly urbanised world almost half of the global population still live in rural areas. In the European Iron Age, the vast mass of the population clearly lived in small hamlets and farmsteads, and this overarching ‘rurality’ is important for understanding these societies. While there has been a pronounced focus in recent archaeological research on patterns of centralisation and urbanisation, there is a need to reincorporate ‘rural life’ or rurality into these discussions of how people lived. This book is a contribution to the study of rural life in Iron Age Europe, collating case studies extending from southern Spain to northern Scotland and from Denmark to the Balkans. Papers are grouped thematically to open up cross-regional comparisons, ranging across studies of buildings, farms – the basic unit of Iron Age life consisting of its inhabitants, its livestock and associated agricultural lands – to wider settlement patterns and land use strategies. The 29 papers in this volume discuss the disposition, form and organisation of rural settlements, as well as underlying social and economic networks, illustrating both the variability between regions, and also common themes in cultural, economic and social interactions. This volume provides an up-to-date overview of current research, presenting new results for the Iron Age specialist as well as a wider audience interested in the rich tapestry of rural settlement in Europe.

A Silent Place: Death in Mycenaean Lakonia is the first book-length systematic study of the Late Bronze Age (LBA) burial tradition in south-eastern Peloponnese, Greece, and the first to comprehensively present and discuss all Mycenaean tombs and funerary contexts excavated and/or simply reported in the region from the 19th century to present day. The book will discuss and reconstruct the emergence and development of the Mycenaean mortuary tradition in Lakonia by examining the landscape of death, the burial architecture, the funerary and post-funerary customs and rituals, and offering patterns over a longue durée. The author proposes patterns of continuity from the Middle Bronze Age (even the Early Bronze Age in terms of burial architecture) to the LBA and, equally important, from the Late Bronze Age to the Early Iron Age,and reconstructs diachronic processes of invention of tradition and identity in Mycenaean communities, on the basis of tomb types and their material culture. The text highlights the social, political and economic history of Late Bronze Age Lakonia from the evolution of the Mycenaean civilisation and the establishment of palatial administration in the Spartan vale, to the demise of Mycenaean culture and the turbulent post–collapse centuries, as reflected by the burial offerings. The book also brings to publication the chamber tombs at Epidavros Limera that remained largely unpublished since their excavation in the 1930s and 1950s. Epidavros Limera was one of the most important prehistoric coastal sites in prehistoric southern Greece (early 3rd–late 4th millennium BC), and one of the main harbour towns of the Mycenaean administrative centres of central Lakonia. It is one of very few Mycenaean sites that flourished uninterruptedly from the emergence of the Mycenaean civilisation until after the collapse of the palatial administration and into the transition to the Early Iron Age. The present study of the funerary architecture and of the pottery from the tombs suggests that the site was responsible for the introduction of the chamber tomb type on the Greek mainland in the latest phase of the Middle Bronze Age (definitely no later than the transitional Middle Bronze Age/Late Bronze Age period), and not in the early phase of the Late Bronze Age (Late Helladic I) as previously assumed.

Megalith building constitutes not only a past, but also a recent phenomenon, which is still practised today. The documentation and interpretation of recent megalith building traditions is offering potential aid in the interpretation of prehistoric monuments. Fieldwork in Sumba and Nagaland set up a frame to answer questions such as: Who is buried in the megalithic tombs and what kind of commemoration is connected to megalithic monuments? How are socioeconomic characteristics of the associated households and societies reflected in the megaliths?Megalithic monuments and social structures includes various archaeological and ethnoarchaeological case studies on social implications of megalith building activities from a comparative perspective. The case studies presented include recent megalith building traditions in Sumba, Indonesia, Nagaland, North-East India, as well as Neolithic Funnel Beaker communities in today’s Northern Germany and Southern Sweden.This book presents a rich body of new data. By taking into account recent examples of megalithic construction, knowledge on important and influential ways of acting within societal contexts was expanded, whereby above all decentralised and communally-designed mechanisms are important. The case studies presented here clearly demonstrate the importance of cooperative and competitive structures and their effect on feasting activities and megalith building. Additionally, megalithic monuments represent a way of expressing and materialising economic inequality and social prestige. These mechanism and aspects also represent interpretations regarding Funnel Baker societies, which can supplement the existing ideas of megalithic construction in Neolithic Northern Europe.

This is the account of a remarkable excavation. It started with a modest dig on an unremarkable tell in Jordan. The name of the tell does not occur in the Bible, and no ancient town of any importance was to be expected under the rubble. The excavator Henk Franken had not yet made a name for himself within the archaeological community. And yet, from 1960 onwards history was being (re)written at Tell Deir Alla. To discover the secrets of the tell, the expedition team defied cold, rain and stormy winds for months on end, sleeping in rattling tents and working long days on the tell and in the camp. And with success! A meticulous yet efficient excavation method was introduced, the already tenuous relationship between Bible and archaeology was further exacerbated, and the study of excavated pottery was given a scientific basis. The name Deir Alla became an international benchmark for modern scientific research, for prompt publication of the remarkable finds and for independent interpretation of the excavation results. The story of the excavations at Tell Deir Alla in the 1960s have never been told in any detail, and the excavation results have mostly been published in scholarly books and journals which are difficult to access. This book hopes to remedy that. It recounts the story of the first ten years of the project, from 1959 when funding for the project was sought, until 1969 when the first report was published. The first section describes the organization of the project before the expedition team went out into the field. The second part takes the reader to the actual field work and describes the occupation history of the tell. The story is illustrated by numerous photographs and plans, many of which are being published for the first time.