Throughout northern Europe, thousands of burial mounds were erected in the third millennium BCE. Starting in the Corded Ware culture, individual people were being buried underneath these mounds, often equipped with an almost rigid set of grave goods. This practice continued in the second half of the third millennium BCE with the start of the Bell Beaker phenomenon. In large parts of Europe, a ‘typical’ set of objects was placed in graves, known as the ‘Bell Beaker package’. This book focusses on the significance and meaning of these Late Neolithic graves. Why were people buried in a seemingly standardized manner, what did this signify and what does this reveal about these individuals, their role in society, their cultural identity and the people that buried them? By performing in-depth analyses of all the individual grave goods from Dutch graves, which includes use-wear analysis and experiments, the biography of grave goods is explored. How were they made, used and discarded? Subsequently the nature of these graves themselves are explored as contexts of deposition, and how these are part of a much wider ‘sacrificial landscape’. A novel and comprehensive interpretation is presented that shows how the objects from graves were connected with travel, drinking ceremonies and maintaining long-distance relationships.

From generation to generation, people experience their landscapes differently. Humans depend on their natural environment: it shapes their behaviour while it is often felt that deities responsible for both natural benefits and natural calamities (such as droughts, famines, floods and landslides) need to be appeased. We presume that, in many societies, lakes, rivers, rocks, mountains, caves and groves were considered sacred. Individual sites and entire landscapes are often associated with divine actions, mythical heroes and etiological myths. Throughout human history, people have also felt the need to monumentalise their sacred landscape. But this is where the similarities end as different societies had very different understandings, believes and practises. The aim of this new thematic appraisal is to scrutinise carefully our evidence and rethink our methodologies in a multi-disciplinary approach. More than 30 papers investigate diverse sacred landscapes from the Iberian peninsula and Britain in the west to China in the east. They discuss how to interpret the intricate web of ciphers and symbols in the landscape and how people might have experienced it. We see the role of performance, ritual, orality, textuality and memory in people’s sacred landscapes. A diachronic view allows us to study how landscapes were ‘rewritten’, adapted and redefined in the course of time to suit new cultural, political and religious understandings, not to mention the impact of urbanism on people’s understandings. A key question is how was the landscape manipulated, transformed and monumentalised – especially the colossal investments in monumental architecture we see in certain socio-historic contexts or the creation of an alternative humanmade, seemingly ‘non-natural’ landscape, with perfectly astronomically aligned buildings that define a cosmological order? Sacred Landscapes therefore aims to analyse the complex links between landscape, ‘religiosity’ and society, developing a dialectic framework that explores sacred landscapes across the ancient world in a dynamic, holistic, contextual and historical perspective.

The Social Context of Technology explores non-ferrous metalworking in Britain and Ireland during the Bronze and Iron Ages (c. 2500 BC to 1st century AD). Bronze-working dominates the evidence, though the crafting of other non-ferrous metals – including gold, silver, tin and lead – is also considered. Metalwork has long played a central role in accounts of European later prehistory. Metals were important for making functional tools, and elaborate decorated objects that were symbols of prestige. Metalwork could be treated in special or ritualised ways, by being accumulated in large hoards or placed in rivers or bogs. But who made these objects? Prehistoric smiths have been portrayed by some as prosaic technicians, and by others as mystical figures akin to magicians. They have been seen both as independent, travelling ‘entrepreneurs’, and as the dependents of elite patrons. Hitherto, these competing models have not been tested through a comprehensive assessment of the archaeological evidence for metalworking. This volume fills that gap, with analysis focused on metalworking tools and waste, such as crucibles, moulds, casting debris and smithing implements. The find contexts of these objects are examined, both to identify places where metalworking occurred, and to investigate the cultural practices behind the deposition of metalworking debris. The key questions are: what was the social context of this craft, and what was its ideological significance? How did this vary regionally and change over time? As well as elucidating a key aspect of later prehistoric life in Britain and Ireland, this important examination by leading scholars contributes to broader debates on material culture and the social role of craft.

Recently, complex interpretations of socio-cultural change in the ancient Mediterranean world have emerged that challenge earlier models. Influenced by today's hyper-connected age, scholars no longer perceive the Mediterranean as a static place where "Greco-Roman" culture was dominant, but rather see it as adynamic and connected sea where fragmentation and uncertainty, along with mobility and networking, were the norm. Hence, a current theoretical approach to studying ancient culture has been that of globalization. Certain eras of Mediterranean history (e.g., the Roman empire) known for their increased connectivity have thus been analyzed from a globalized perspective that examines rhizomal networking, cultural diversity, and multiple processes of social change. Archaeology has proven a useful discipline for investigating ancient "globalization" because of its recent focus on how identity is expressed through material culture negotiated between both local and global influences when levels of connectivity are altered. One form of identity that has been inadequately explored in relation to globalization theory is insularity. Insularity, or the socially recognized differences expressed by people living on islands, is a form of self-identification created within a particular space and time. Insularity, as a unique social identity affected by "global" forces, should be viewed as an important research paradigm for archaeologies concerned with re-examining cultural change. The purpose of this volume is to explore how comparative archaeologies of insularity can contribute to discourse on ancient Mediterranean "globalization." The volume's theme stems from a colloquium session that was chaired by the volume's co-editors at the Annual Meeting of the Archaeological Institute of America in January 2017. Given the current state of the field for globalization studies in Mediterranean archaeology, this volume aims to bring together for the first time archaeologists working ondifferent islands and a range of material culture types to examine diachronically how Mediterranean insularities changed during eras when connectivity increased, such as the Late Bronze Age, the era of Greek and Phoenician colonization, the Classical period, and during the High and Late Roman imperial eras. Each chapter aims to situate a specific island or island group within the context of the globalizing forces and networks that conditioned a particular period, and utilizes archaeological material toreveal how islanders shaped their insular identities, or notions of insularity, at the nexus of local and global influences.

This volume examines materials produced with the use of fire and mostly by use of the kiln (metals, plasters, glass and glaze, aromatics)The technologies based on fire have been considered high-tech technologies and they have contributed to the evolution of man throughout historyPapers highlight technical innovations of the technician/artist/pyrotechnologist that lived in the Aegean (mainland Greece and the islands) during the Bronze Age, the Classical and the Byzantine periods

From the North Atlantic to the Persian Gulf and from Peru to the Near East, this book illustrates different studies on the interfluve of environments and societies in landscapes and describes certain historical moments and processes in which the interplay of ecological and societal factors is entangled.

The Earliest Europeans explores a fundamental question: how did Europe’s first hominin occupants cope with the year-round practical challenges of life. To do so, the book adopts a ‘year in the life’ perspective that draws on the increasingly rich and robust archaeological and Quaternary Science records for the European Lower Palaeolithic, combined with insights from modern ethnography and zoological studies. By exploring potential survival strategies and behaviours, Hosfield offers new insights into the character of Europe’s earliest occupations across more than 1 million years, and ultimately asks: what sorts of ‘humans’ were these hominins? The innovative season-by-season structure of the book explores cyclical fluctuations in resources and weather conditions. From the depths of cold winters to the bountiful foods of late summer, it considers the implications of these variations for hominin behaviours. Hosfield draws on a range of supporting examples and evidence from Lower Palaeolithic sites across Europe, spanning technology, palaeoenvironmental reconstructions, hominin life history, and plant and animal food resources. In doing so, The Earliest Europeans highlights both the current and future potential of Europe’s earliest archaeological record.

At the end of the 5th millennium BCE, some of the vastest settlements of the time emerged on the forest steppe north of the Black Sea. The largest of these sites were found between the Southern Bug and Dnieper river. There they occur only tens of kilometres apart and are assumed to be partly coeval. The Trypillia ‘mega-sites’ reached sizes of up to 320 hectares with up to 3000 buildings in one place. During their peak times as many as 11.000 people could have lived in one of those settlements. But how did people come together in these Trypillia ‘mega-sites’ with several thousand dwellings? How long were such sites inhabited, and how many people lived there? Were these settlements the first towns, preceding the Mesopotamian development? To address these questions, this book presents the results of the investigations at the Maidanets'ke ‘mega-site’. To date, Maidanets'ke represents the most complex of these enormous sites and is also among the best investigated ones. Based on new excavations by international teams, the settlement’s history, its structure and regional context are addressed. The excavation results, with features like a pottery production site, a causewayed enclosure and several dwellings, are presented in detail. An extensive radiocarbon dating program conducted on various parts of the site, in combination with pottery studies, revealed several phases of continuous occupation between 3990-3640 cal BCE. According to the number of contemporary structures, the demography of a ‘mega-site’ is reconstructed in detail for the first time. Targeted geophysical surveys in the core area of the ‘mega-site’ phenomenon show that exceptional non-inhabited buildings and so-called mega-structures occur regularly in both larger and smaller settlements. Overall, the Trypillia settlement system appears scalable, with small sites being structurally similar to larger ones. With no clear differences in the settlement pattern except size, the urban character of ‘mega-sites’ is called into question.

The King’s Dyke and Bradley Fen excavations occurred within the brick pits of the Fenland town of Whittlesey, Cambridgeshire. The investigations straddled the south-eastern contours of the Flag Fen Basin, a small peat-filled embayment located between Peterborough and the western limits of Whittlesey ‘island’. Renowned principally for its Bronze Age discoveries at sites such as Fengate and Flag Fen, the Flag Fen Basin also marked the point where the prehistoric River Nene debouched into the greater Fenland Basin. A henge, two round barrows, an early fieldsystem, metalwork deposition and patterns of sustained settlement along with metalworking evidence helped produce a plan similar in its configuration to that revealed at Fengate. In addition, unambiguous evidence of earlier second millennium BC settlement was identified together with large watering holes and the first burnt stone mounds to be found along Fenland’s western edge. Genuine settlement structures included three of Early Bronze Age date, one Late Bronze Age, ten Early Iron Age and three Middle Iron Age. Later Bronze Age metalwork, including single spears and a weapon hoard, was deposited in indirect association with the earlier land divisions and consistently within ground that was becoming increasingly wet. The large-scale exposure of the base of the Flag Fen Basin at Bradley Fen revealed a beneath-the-peat or pre-basin landscape related to the buried floodplain of an early River Nene. Above all, the revelation of sub-fen occupation means we can now situate the Flag Fen Basin in time as well as space.

The years c. 1250 to 1150 BC in Greece and the Aegean are often characterised as a time of crisis and collapse. A critical period in the long history of the region and its people and culture, they witnessed the end of the Mycenaean kingdoms, with their palaces and Linear B records, and, through the Postpalatial period, the transition into the Early Iron Age. But, on closer examination, it has become increasingly clear that the period as a whole, across the region, defies simple characterisation – there was success and splendour, resilience and continuity, and novelty and innovation, actively driven by the people of these lands through this transformative century. The story of the Aegean at this time has frequently been incorporated into narratives focused on the wider eastern Mediterranean, and most infamously the ‘Sea Peoples’ of the Egyptian texts. In twenty-four chapters written by specialists, Collapse and Transformation instead offers a tight focus on the Aegean itself, providing an up-to date picture of the archaeology ‘before’ and ‘after’ ‘the collapse’ of c. 1200 BC. It will be essential reading for students and scholars of the Aegean and eastern Mediterranean regions, as well as providing data and a range of interpretations to those studying collapse and resilience more widely and engaging in comparative studies. Introductory chapters discuss notions of collapse, and provide an overview the Mycenaean collapse. These are followed by twelve chapters, which review the evidence from the major regions of the Aegean, including the Argolid, Messenia, and Boeotia, Crete, and the Aegean islands. Six chapters then address key themes: the economy, funerary practices, the Mycenaean pottery of the mainland and the wider Aegean and eastern Mediterranean region, religion, and the extent to which later Greek myth can be drawn upon as evidence or taken to reflect any historical reality. The final four chapters provide a wider context for the Aegean story, surveying the eastern Mediterranean, including Cyprus and the Levant, and the themes of subsistence and warfare.

This volume is themed around the interdependent relationship between humans and the environment, an important topic in the work of Corrie Bakels. How do environmental constraints and opportunities influence human behaviour and what is the human impact on the ecology and appearance of the landscape? And what can archaeological knowledge contribute to the current discussions about the use, arrangement and depletion of our (local) environment?

This volume takes its starting point from the increasingly frequent discovery of deliberately placed deposits on Early Neolithic Linearbandkeramik sites. This includes the placement of complete and still usable tools in the ground, as well as the creation of complex abandonment layers for example in wells or the destruction of immense material wealth in enclosure ditches. This is the kind of behaviour that archaeologists generally interpret as ritual (often using the label “structured deposition”), but it is surprisingly little discussed for the Linearbandkeramik. This volume thus addresses two main goals. First, it contributes a new approach to the study of Linearbandkeramik world view by focusing on depositional practices more generally and addressing the connections between them. How do the more striking or unusual examples of deposition articulate with routine discard, and what does this tell us about how Linearbandkeramik societies saw these objects and their use? Second, given the wealth of data available for the Linearbandkeramik, there is an opportunity to contribute to the ongoing discussion regarding the variety of depositional phenomena across the European Neolithic and their theoretical and methodological implications. This book thus combines chapters dealing with routine discard, as well as those concerned with burial evidence, formalised deposition of objects and feasting debris. The introduction and discussion chapters draw out the wider significance of the findings presented in the individual contributions.

Lutz Klassen (ed.), The Pitted Ware Culture On Djursland. Supra-regional significance and contacts in the Middle Neolithic of southern Scandinavia. Between ca. 3000 and 2800 BC, the Pitted Ware Culture of northeast European descent spread to the northeastern parts of Denmark. Here, by far the best archaeological evidence is known from the Djursland peninsula in eastern Jutland. This volume presents 12 individual papers that present the available finds from the key site of Kainsbakke as well as number of other excavated and not excavates sites. Besides artefacts, the faunal and botanical remains are dealt with in a comprehensive matter. Several papers are devoted to scientific analyses of chronology as well as the provenance of artefacts and selected faunal remains. On this basis, the Pitted Ware culture in Djursland is interpreted as a group that emerged locally from Funnel Beaker culture predecessors. This group choose to distinguish itself from its Funnel Beaker neighbours by giving itself a unique identity. This identity can be understood as a combination of Pitted Ware traits in material culture and ritual conduct obtained through close contact with Neolithic groups on the west coast of Sweden with elements derived from contemporaneous Funnel Beaker groups in other parts of Denmark.

Technology refers to any set of standardised procedures for transforming raw materials into finished products. Innovation consists of any change in technology which has tangible and lasting effect on human practices, whether or not it provides utilitarian advantages. Prehistoric societies were never static, but the tempo of innovation occasionally increased to the point that we can refer to transformation taking place. Prehistorians must therefore identify factors promoting or hindering innovation. This volume stems from an international workshop, organised by the Collaborative Research Centre 1266 ‘Scales of Transformation’ at Kiel University in November 2017. The meeting challenged its participants to detect and explain technological change in the past and its role in transformation processes, using archaeological and ethnographic case studies. The papers draw mainly on examples from prehistoric Europe, but case-studies from Iran, the Indus Valley, and contemporary central America are also included. The authors adopt several perspectives, including cultural-historical, economic, environmental, demographic, functional, and agent-based approaches. These case studies often rely on interdisciplinary research, whereby field archaeology, archaeometric analysis, experimental archaeology and ethnographic research are used together to observe and explain innovations and changes in the artisan’s repertoire. The results demonstrate that interdisciplinary research is becoming essential to understanding transformation phenomena in prehistoric archaeology, superseding typo-chronological description and comparison. This book is a scholarly publication aimed at academic researchers, particularly archaeologists and archaeological scientists working on ceramics, osseous and metal artefacts.

All farming in prehistoric Europe ultimately came from elsewhere in one way or another, unlike the growing numbers of primary centers of domestication and agricultural origins worldwide. This fact affects every aspect of our understanding of the start of farming on the continent because it means that ultimately, domesticated plants and animals came from somewhere else, and from someone else. In an area as vast as Europe, the process by which food production becomes the predominant subsistence strategy is of course highly variable, but in a sense the outcome is the same, and has the potential for addressing more large-scale questions regarding agricultural origins. Therefore, a detailed understanding of all aspects of farming in its absolute earliest form in various regions of Europe can potentially provide a new perspective on the mechanisms by which this monumental change comes to human societies and regions. In this volume, we aim to collect various perspectives regarding the earliest farming from across Europe. Methodological approaches, archaeological cultures, and geographic locations in Europe are variable, but all papers engage with the simple question: What was the earliest farming like? This volume opens a conversation about agriculture just after the transition in order to address the role incoming people, technologies, and adaptations have in secondary adoptions. The book starts with an introduction by the editors which will serve to contextualize the theme of the volume. The broad arguments concerning the process of neolithisation are addressed, and the rationale for the volume discussed. Contributions are ordered geographically and chronologically, given the progression of the Neolithic across Europe. The editors conclude the volume with a short commentary paper regarding the theme of the volume.

The discovery in 2001 of an exquisite Early Bronze Age gold cup at Ringlemere Farm in Kent prompted an extensive survey and excavation of the site from 2002–2006. Excavation revealed a site with a long history of use, the most striking evidence being for intensive activity in the third millennium BC associated with a henge monument, the interior of which was later buried beneath an Early Bronze Age mound.This volume presents a detailed report on a rich array of structural and artefactual evidence spanning a few thousand years of prehistory, and the site’s subsequent slide into agricultural anonymity. Late Neolithic to Early Bronze Age structures include a horseshoe setting, post alignments, hearths, pit clusters and varied small post settings. Evaluation of form and associated material culture steers interpretation away from the purely domestic and contributes to the keen ongoing debate about the place of ceremony in the world of third millennium Britain.