In many regions of Europe and beyond fortifications belong to the most impressive of archaeological remains. Their study has a long tradition and today a multitude of aspects about architecture, function or symbolism has been explored. However, fortifications are generally examined in a temporally, regionally or culturally limited context. Going a step further, this volume aims to bring into focus concepts of fortifications, which can be socially, symbolically or functionally, but also chronologically and supra-regionally aligned. An important question is to determine which fortification elements are culture-specific, and which can be regarded as convergence or even universal phenomena. Adopting a comparative view, the central aim of the volume is to highlight the diversity and the structural similarities of ancient fortifications. The chronological framework goes from the Neolithic to the Late Iron Age, and the geographical scope from the Ural steppes to the Iberian Peninsula.

Did ancient Europeans truly believe in an active after-life, as modern Europeans would like to think they did? What purpose did grave-goods actually serve? Are archaeology and the historical sciences in general able to shed, once and for all, a curse placed upon them at their inception as research disciplines in the early nineteenth century? Searching for answers to these questions is the aim of this book which has been written on the basis of widely spread, typical components of grave-goods. For the last two centuries, they have been interpreted incorrectly, because of being aligned with archaeologists’ ideas about the spiritual world of the society in question. The book introduces a recently discovered phenomenon that accompanied mankind from his discovery of the uses of metal all the way through to the Middle Ages – that is the importance of touchstones, tools used to determine the nature and test the nature and value of non-ferrous metals. Of the hundreds of thousands of such finds, which have most often been regarded as ‘whetstones’, the author has made a selection of specimens that cast light on the role of touchstones in the culture of ancient societies, especially in the burial ritual. Forming a key part of the book are the results of chemical microanalyses of metal streaks on the touchstones, a hitherto unused source of information for the skills of ancient metallurgists. Streaks of precious metal are not as important today as the common streaks of lead, tin, brass, etc.; streaks of metals composed of zinc, nickel, mercury, etc., raise new questions. Viking Age Birka serves as a fine example. It has yielded the largest known assemblage of touchstones and also boasts the largest number of such finds to have been analysed in the scanning electron microscope. However, this site has counterparts in Mesopotamia and the Near East, in the ancient Mediterranean region, in the Cimmerian and Scythian environments, in Europe of the Bronze Age, Iron Age, Roman and Migration periods, and, in particular, in the northern part of Europe during the Early Middle Ages – anywhere trade was not dominated by coins minted by local authorities. The four-millennium continuity of the essentially unified spiritual life shared by a large part of the Old World came to an end with the onset of Christianity in Europe. This book is intended for archaeologists, anthropologists, historians, ethnologists, archaeometallurgists, and for everybody who wishes to marvel at the consistent symbolic behaviour of ancient societies of the Old World from between, at the least, Mesopotamia, the Altai Mountains and Iceland, despite their cultural, ethnic and religious differences.

There is a cluster of Early Iron Age (800–500 BC) elite burials in the Low Countries in which bronze vessels, weaponry, horse-gear and wagons were interred as grave goods. Mostly imports from Central Europe, these objects are found brought together in varying configurations in cremation burials generally known as chieftains’ graves or princely burials. In terms of grave goods they resemble the Fürstengräber of the Hallstatt Culture of Central Europe, with famous Dutch and Belgian examples being the Chieftain’s grave of Oss, the wagon-grave of Wijchen and the elite cemetery of Court-St-Etienne. . Fragmenting the Chieftain presents the results of an in-depth and practice-based archaeological analysis of the Dutch and Belgian elite graves and the burial practice through which they were created. It was established that the elite burials are embedded in the local burial practices – as reflected by the use of the cremation rite, the bending and breaking of grave goods, and the pars pro toto deposition of human remains and objects, all in accordance with the dominant local urnfield burial practice. It appears that those individuals interred with wagons and related items warranted a more elaborate funerary rite, most likely because these ceremonial and cosmologically charged vehicles marked their owners out as exceptional individuals. Furthermore, in a few graves the configuration of the grave good set, the use of textiles to wrap grave goods and the dead and the reuse of burial mounds show the influence of individuals familiar with Hallstatt Culture burial customs. A comprehensive overview of the Dutch and Belgian graves can be found in the accompanying Fragmenting the Chieftain – Catalogue. Late Bronze and Early Iron Age elite burials in the Low Countries.

There is a cluster of Early Iron Age (800–500 BC) elite burials in the Low Countries in which bronze vessels, weaponry, horse-gear and wagons were interred as grave goods. Mostly imports from Central Europe, these objects are found brought together in varying configurations in cremation burials generally known as chieftains’ graves or princely burials. In terms of grave goods they resemble the Fürstengräber of the Hallstatt Culture of Central Europe, with famous Dutch and Belgian examples being the Chieftain’s grave of Oss, the wagon-grave of Wijchen and the elite cemetery of Court-St-Etienne. The majority of the Dutch and Belgian burials were found several decades to several centuries ago and context information tends to be limited. They also tend to be published in Dutch or French or otherwise difficult to access publications. This research went back to the original reports and studied the objects found in these graves in detail. This generated new and evidence-based insights and interpretations into these exceptional burials and allowed for the reconstruction of the individual burial rituals. Fragmenting the Chieftain – Catalogue presents the first comprehensive overview of the Dutch and Belgian elite graves (in English) and the objects they contain. The results of an in-depth and practice-based archaeological analysis of the Dutch and Belgian elite graves and the burial practice through which they were created can be found in Fragmenting the Chieftain. A practice-based study of Early Iron Age Hallstatt C elite burials in the Low Countries.

There is a cluster of Early Iron Age (800–500 BC) elite burials in the Low Countries in which bronze vessels, weaponry, horse-gear and wagons were interred as grave goods. Mostly imports from Central Europe, these objects are found brought together in varying configurations in cremation burials generally known as chieftains’ graves or princely burials. In terms of grave goods they resemble the Fürstengräber of the Hallstatt Culture of Central Europe, with famous Dutch and Belgian examples being the Chieftain’s grave of Oss, the wagon-grave of Wijchen and the elite cemetery of Court-St-Etienne. The majority of the Dutch and Belgian burials were found several decades to several centuries ago and context information tends to be limited. They also tend to be published in Dutch or French or otherwise difficult to access publications. This research went back to the original reports and studied the objects found in these graves in detail. This generated new and evidence-based insights and interpretations into these exceptional burials and allowed for the reconstruction of the individual burial rituals. Fragmenting the Chieftain – Catalogue presents the first comprehensive overview of the Dutch and Belgian elite graves (in English) and the objects they contain. The results of an in-depth and practice-based archaeological analysis of the Dutch and Belgian elite graves and the burial practice through which they were created can be found in Fragmenting the Chieftain. A practice-based study of Early Iron Age Hallstatt C elite burials in the Low Countries.

The Early Iron Age Hallstatt C period in Northwest and Central Europe is marked by the emergence of monumental tumuli with lavish burials, some of which are known as chieftain’s or princely graves. This new burial rite reflects one of the most noteworthy developments in Early Iron Age Europe: the rise of a new and elaborate way of elite representation north of the Alps. These sumptuous burials contain beautiful weaponry, bronze vessels and extravagantly decorated wagons and horse-gear. They reflect long-distance connections in material culture and elite (burial) practices across the breadth of Northwest and Central Europe. Research into this period, however, tends to be regionally focused and poorly accessible to scholars from other areas – language barriers in particular are a hindering factor. In an attempt to overcome this, Connecting Elites and Regions brings together scholars from several research traditions and nations who present regional overviews and discussions of elite burials and material culture from all over Northwest and Central Europe. In many cases these are the first overviews available in English and together they make regional research accessible to a wider audience. As such this volume contributes to and hopes to stimulate research on the Early Iron Age Hallstatt C period on a European scale.

Cults Loch, at Castle Kennedy in Dumfries & Galloway, Scotland, lies within a landscape rich in prehistoric cropmark sites and within the loch itself are two crannogs, one of which has been the focus of this study. A palisaded enclosure and a promontory fort on the shores of the loch have also been excavated. The Cults Loch crannog is only the second prehistoric site in Scotland to be dated by dendrochronology and analysis has revealed the very short duration of activity on the crannog in the middle of the 5th century BC. Bayesian analysis of the dating evidence from all the excavated sites has yielded a chronological sequence which suggests a dynamic and sequential settlement pattern across the landscape. The implications of this sequence for later prehistoric settlement throughout south-west Scotland are explored. The Cults Loch Landscape Project arose out of the Scottish Wetland Archaeology Programme (SWAP), the objective of which is to fully integrate the wetland archaeological resource of Scotland into the more mainstream narratives of ‘dryland’ archaeology. The Cults Loch project has sought to bridge this apparent divide between ‘wetland’ and ‘dryland’ by focusing on a wetland site, the crannog, which lies at the centre of a prehistoric landscape, rather than being peripheral to it. Thus, the wealth of well-preserved evidence from the crannog, particularly the rich ecofactual assemblages, as well as the higher chronological resolution possible through the dendro-dating of waterlogged timbers, are brought to bear on our understanding of the evidence from the cropmark sites around the loch. The role and function of crannogs are also explored via the relationship between the crannog in Cults Loch and its social and physical landscape.

This latest volume in the Swedish Rock Art series bridges the gap between analysis and interpretation of rock art imagery, location and chronology in the northern and southern regions of Scandinavia. Long viewed as belonging to distinctive regional traditions, there are many underlying similarities, themes and formats in common, overlain by regional complexities and variations. The authors explore new approaches and methods of analysis. There has been a tendency in rock art research to focus merely on either the Northern Tradition or the Southern Tradition of Scandinavian rock art and there is certainly a need to broaden this discussion. This collection of new research papers stimulates different perspectives and themes that place emphasis on the intersection between these traditions. North meets South puts the focus on Scandinavian rock art regardless of regions and traditions. Even though there are obvious differences in space and time regarding these two traditions, there are also features and formats in common across both time and space, and a significant theme running through the contributions presented here is to highlight the interaction between these rock art traditions. A major conclusion to be drawn from this exercise is the great complexity and variation of rock art and the need for perspectives comparing various regions across Scandinavia. This volume is the outcome of an international symposium organised by the Swedish Rock Art Research Archives (SHFA).

The question of how to conceptualize the role of technological innovations is of crucial importance for understanding the mechanisms and rhythms of long-term cultural change in prehistoric and early historic societies. The changes that have come about have often been modelled as gradual and linear, innovations have been considered positively as a progress in the development of humankind and the focus has been on the localisation of the origin of innovations and the routes of their spread. Appropriating Innovations goes beyond the current discussion by shedding light on condition that may facilitate the rapid spread of technological innovation and on processes involved in the integration of new technologies into the life world of the appropriating societies. In particular, papers concentrate on two key innovations, namely the transmission of the various components of the so-called “Secondary Products Revolution” in parts of the Near East and Europe during the 4th millennium BCE and the appropriation of early bronze casting technology, which spread from the Near East to Europe and China in the late 3rd and early 2nd millennium BCE. Of particular interest is non-technological knowledge that is transmitted together with the technological, the latter being always deeply interconnected with the communication of social practices, ideas and myths. The acceptance of new technologies, therefore, requires the willingness to change existing world views and modify them due to the potentials and problems which are connected with the new technology. Contributions, therefore, concentrate on the conditions facilitating or hindering the spread of innovations and the transformative power of these innovations in the appropriating society. They analyse how the introduction of novel technologies and the associated non-technological knowledge led to a transformation of existing economic systems and the underlying social orders in Late Neolithic, Chalcolithic and Early Bronze Age Eurasia by integrating innovative methodological approaches and contextual studies.

Engaging with the Dead adopts a cross-disciplinary, archaeologically focused, approach to explore a variety of themes linked to the interpretation of mortuary traditions, death and the ways of disposing of the dead. Nineteen papers highlight the current vitality of ‘death studies’ and the potential of future research and discoveries. Contributors explore changing beliefs and practices over time, considering how modern archaeology, ethnography and historical records can aid our interpretations of the past, as well as considering how past practices may have influenced understandings of death and dying within the modern world. It is clear that there are very significant variations in the quantity of dead that appear in the archaeological record over time, and the contributions to this volume attempt to understand why that might be the case. By bringing together papers from a variety of specialists working within Europe and the Near East, we investigate the pivotal role of death studies in the 21st century, providing a case for the retention of human remains in archaeological collections. Engaging with the Dead aims to set period specific contributions within a broader perspective and integrates papers from bioarchaeologists, theologists, textual specialists, as well as archaeologists. It provides an in-depth introduction to the multitude of ways in which the mortuary record can be interrogated and interpreted and explores the role of archaeology and theology within contemporary social studies. This volume challenges our current understanding and conceptualisation of mortuary practices in the ancient and contemporary world.

As it appears in diverse guises – and notably as a founding narrative – the past is at the core of every functioning human society. The idea that the past can be known through scientific research has long been a fundamental challenge for western societies and for European researchers, from all disciplines concerned. Through more than four decades of outward-looking archaeological practice, the scholar, teacher and intellectual Jean-Paul Demoule has elaborated a truly global approach to European cultures and their transformations, spanning from the social inequality in Neolithic times to Indo European research to contemporary links between heritage and politics. His colleagues – British, Bulgarians, Czechs, Danes, Dutch, French, Germans, North-Americans, Spaniards, Swiss and Russians – seek to extend and enrich his vision. With contributions (written in French and in English) spanning from prehistory to the modern world, they bring in this volume new insights and data to such issues as the processes of identity construction at different scales, migratory movements in Europe, the status of gender, the role of prestige objects and megalithic monuments in the emergence of social hierarchy and in the semiology of power… without forgetting the myths and realities surrounding the Indo-European phenomenon. — Le passé sous diverses formes – et notamment celle d’un récit fondateur – est au cœur du fonctionnement de toute société humaine. L’idée que le passé puisse être connaissable par une recherche scientifique est un enjeu essentiel, particulièrement abordé par les sociétés occidentales et notamment par des chercheurs européens, toutes disciplines confondues. Par sa pratique de l’archéologie et son érudition, le chercheur et le professeur Jean-Paul Demoule a su élaborer un tableau global des cultures européennes et de leurs transformations, incluant autant les origines néolithiques des inégalités sociales que l’émergence du mythe indo-européen ou encore les rapports entre patrimoine et politique. Dans cet ouvrage, ses collègues allemands, britanniques, bulgares, danois, espagnols, français, néerlandais, nord-américains, russes, suisses et tchèques prolongent et enrichissent – en anglais ou en français – sa vision. Ils y apportent leurs réflexions et leurs données concernant les perspectives de l’archéologie du XXIe siècle, les processus de la construction identitaire à différentes échelles, les mouvements migratoires de l’Europe, le statut du genre, le rôle des objets de prestige et des monuments mégalithiques dans l’émergence de la hiérarchisation sociale et de la sémiologie du pouvoir… sans oublier la mythologie et les réalités du phénomène indo-européen.

This collection of papers by an international cohort of contributors explores the nature of the maritime connections that appear to have existed in the Transmanche/English Channel Zone during later prehistory. Organised into three themes, ‘Movement and Identity in the Transmanche Zone’; ‘Travel and exchange’; ‘Identity and Landscape’, the papers seek to articulate notions of frontier, mobility and identity from the end of the 3rd to the beginning of the 1st millennium BC, a time when the archaeological evidence suggests that the sea facilitated connections between peoples on both sides of the Channel rather than acting as a barrier as it is so often perceived today. Recent decades have since a massive increase in large-scale excavation programmes on either side of the Channel in advance of major infra-structure and urban development, resulting in the acquisition of huge, complex new datasets enabling new insights into later prehistoric life in this crucially important region. Papers consider the role of several key archaeologists in transforming our appreciation of the connectivity of the sea in prehistory; consider the extent to which the Channel zone developed into a closely unified cultural zone during later Bronze Age in terms of communities that serviced the movement of artefacts across the Channel with both sides sharing widely in the same artefacts and social practices; examine funerary practices and settlement evidence and consider the relationship between communities in social, cultural and ideological terms; and consider mechanisms for the transmission of ideas and how they may be reflected in the archaeological record.

The Earlier Iron Age (c. 800-400 BC) has often eluded attention in British Iron Age studies. Traditionally, we have been enticed by the wealth of material from the later part of the millennium and by developments in southern England in particular, culminating in the arrival of the Romans. The result has been a chronological and geographical imbalance, with the Earlier Iron Age often characterised more by what it lacks than what it comprises: for Bronze Age studies it lacks large quantities of bronze, whilst from the perspective of the Later Iron Age it lacks elaborate enclosure. In contrast, the same period on mainland Europe yields a wealth of burial evidence with links to Mediterranean communities and so has not suffered in quite the same way. Gradual acceptance of this problem over the past decade, along with the corpus of new discoveries produced by developer-funded archaeology, now provides us with an opportunity to create a more balanced picture of the Iron Age in Britain as a whole. The twenty-six papers in the book seek to establish what we now know (and do not know) about Earlier Iron Age communities in Britain and their neighbours on the Continent. The authors engage with a variety of current research themes, seeking to characterise the Earlier Iron Age via the topics of landscape, environment, and agriculture; material culture and everyday life; architecture, settlement, and social organisation; and with the issue of transition - looking at how communities of the Late Bronze Age transform into those of the Earlier Iron Age, and how we understand the social changes of the later first millennium BC. Geographically, the book brings together recent research from regional studies covering the full length of Britain, as well as taking us over to Ireland, across the Channel to France, and then over the North Sea to Denmark, the Low Countries, and beyond.

Since the earliest use of pottery, vessels have been associated with both the general shape and specific parts of the human body. The production of human-shaped pottery might be understood as one element of the spectrum of figural art in prehistoric communities. The idea of studying anthropomorphic pottery and the return of human beings into a body made of clay, which forms the core theme of this collection of 12 papers, stems from work on anthropomorphic features of Neolithic communities between the Near East and Europe. Contributors are engaged in questions about the analysis of human features and characteristics on vessels, their occurrence, function and disposal. Beginning with the European Neolithic and moving on through the Bronze and Iron Ages, papers focus on diachronic archaeological patterns and contexts as well as on the theoretical background of this particular type of container in order to shed light on similarities and differences through the ages and to understand possibilities and limits of interpretation.

Stone Age researchers spend a lot of time studying and documenting lithic artefacts. Since it is impossible to study all these artefacts physically, they often rely on images. Drawings are often the most informative because the lines and symbols in these drawing contain technological information which tells the audience how the artefact depicted was made. Conversely, making these drawings is an excellent way of learning to recognise and understand this technological information. In a distant past Yannick aspired a career as an artist and while the art world is probably better off without him, he managed to find a new purpose for his artistic bend in his career as an archaeologist in the form of making lithic illustrations. Both professional and amateur archaeologists ask him questions about the drawings regularly with “It’s probably very difficult, I’m sure?” the most prominent. Drawing lithic illustrations is bound to rules and conventions anybody can learn. Of course it helps if you have a deft hand at drawing, but this style of drawing is a craft, not an art form. A craft anybody can learn with a little perseverance. Starting from there, Yannick gives courses in drawing artefacts. While preparing these courses he noticed that almost no books or papers suitable as course material are available, a realisation eventually resulting in this book.

This book provides unique insights into Late Neolithic life, its organization and its economy, made possible by an altogether exceptional collection of recent archaeological findings in South Scandinavia from longhouses with sunken floors dating from this period.Through analysis and interpretation of these comprehensive materials, Danish archaeologist John Simonsen presents brand new findings essential for many wider interpretations of this crucial and fascinating transitional period from the Stone Age to the Bronze Age (c. 2350- c. 1600 BC).The basic materials presented and discussed in Daily Life at the Turn of the Neolithic were mainly found during new archaeological excavations in the central part of the Limfjord region of Denmark, but, in terms of the wider perspectives and considerations, often relate to the entire region and in several respects also to South Scandinavia - and beyond.