Alice Spencer Geddes Lloyd was a New England woman with a mission in life. In 1916 she settled on Caney Creek in Eastern Kentucky, determined to bring higher education to this remote corner of Appalachia. The school she founded, now Alice Lloyd College, continues to serve the area and its people and to stand as a tribute to Lloyd's remarkable energy, determination, and vision. Lloyd's program combined a rigorous academic curriculum with an intense effort to instill a sense of service in the school's graduates. This education was provided free and required only that the students abide by Lloyd's strict rules of conduct and pledge to remain in the mountains after graduating.In the first full-scale study of Lloyd's life and work and the institution she founded, David Searles shows how this courageous and complex woman struggled throughout her long life against seemingly insurmountable odds to create an institution dedicated to improving life in Appalachia. But, as he acknowledges, Lloyd's fundraising activities relied on harmful stereotypes that caused resentment among her mountain neighbors, and she often angered others working in the mountains.Despite the negative aspects of Lloyd's activities, Searles casts serious doubt on the now fashionable conclusion that the women who came to the mountains to do good created more problems than they solved. Lloyd's story, he argues, demonstrates that much good was indeed accomplished and that the people of the mountains recognized and appreciated her achievement.

As television screens across America showed Chinese students blocking government tanks in Tiananmen Square, the fall of the Berlin Wall, and missiles searching their targets in Baghdad, the connection between media and revolution seemed more significant than ever. In this book, thirteen prominent scholars examine the role of the communication media in revolutionary crises -- from the Puritan Revolution of the 1640s to the upheaval in the former Czechoslovakia.Their central question: Do the media in fact have a real influence on the unfolding of revolutionary crises? On this question, the contributors diverge, some arguing that the press does not bring about revolution but is part of the revolutionary process, others downplaying the role of the media.Essays focus on areas as diverse as pamphlet literature, newspapers, political cartoons, and the modern electronic media. The authors' wide-ranging views form a balanced and perceptive examination of the impact of the media on the making of history.

The story of Free Frank is not only a testament to human courage and resourcefulness but affords new insight into the American frontier. Born a slave in the South Carolina piedmont in 1777, Frank died a free man in 1854 in a town he had founded in western Illinois. His accomplishments, creditable for any frontiersman, were for a black man extraordinary. We first learn details of Frank's life when in 1795 his owner moved to Pulaski County, Kentucky. We know that he married Lucy, a slave on a neighboring farm, in 1799. Later he was allowed to hire out his time, and when his owner moved to Tennessee, Frank was left in charge of the Kentucky farm. During the War of 1812, he set up his own saltpeter works, an enterprise he maintained until he left Kentucky. In 1817 he purchased his wife's freedom for $800; two years later he bought his own liberty for the same price. Now free, he expanded his activities, purchasing land and dealing in livestock.With his wife and four of his children, Free Frank left Kentucky in 1830 to settle on a new frontier. In Pike County, Illinois, he purchased a farm and later, in 1836, platted and successfully promoted the town of New Philadelphia. The desire for freedom was an obvious spur to his commercial efforts. Through his lifetime of work he purchased the liberty of sixteen members of his family at a cost of nearly $14,000.Goods and services commanded a premium in the life of the frontier. Free Frank's career shows what an exceptional man, through working against great odds, could accomplish through industry, acumen, and aggressiveness. His story suggests a great deal about business activity and legal practices, as well as racial conditions, on the frontier.Juliet Walker has performed a task of historical detection in recreating the life of Free Frank from family traditions, limited personal papers, public documents, and secondary sources. In doing so, she has added a significant chapter to the history of African Americans.

"The first full biography of the famous Confederate cavalry leader from Kentucky. It provides fresh, unpublished information on all aspects of Morgan's life and furnishes a new perspective on the Civil War. In a highly original interpretation, Ramage portrays Morgan as a revolutionary guerrilla chief. Using the tactics of guerrilla war and making his own rules, Morgan terrorized federal provost marshals in an independent campaign to protect Confederate sympathizers in Kentucky. He killed pickets and used the enemy uniform as a disguise, frequently masquerading as a Union officer. Employing civilians in the fighting, he set off a cycle of escalating violence which culminated in an unauthorized policy of retaliation by his command on the property of Union civilians. To many southerners, Morgan became the prime model of a popular movement for guerrilla warfare that led to the Partisan Ranger Act. For Confederates he was the ideal romantic cavalier, the "Francis Marion of the War," and they make him a folk hero who was especially adored by women. Discerning fact from folklore, Ramage describes Morgan's strengths and weaknesses and suggests that excessive dependence on his war bride contributed to his declining success. The author throws new light on the Indiana-Ohio Raid and the suspenseful escape from the Ohio Penitentiary and unravels the mysteries around Morgan's death in Greeneville, Tennessee. Rebel Raider also shows how in the popular mind John Hunt Morgan was deified as a symbol of the Lost Cause.

James H. Toner is professor of international relations and military ethics at the U.S. Air War College and author of Morals Under the Gun.

In this collection of informative essays, Noralee Frankel and Nancy S. Dye bring together work by such notable scholars as Ellen Carol DuBois, Alice Kessler-Harris, Barbara Sicherman, and Rosalyn Terborg-Penn to illuminate the lives and labor of American women from the late nineteenth century to the early 1920s. Revealing the intersections of gender, race, ethnicity, and social class, the authors explore women's accomplishments in changing welfare and labor legislation; early twentieth century feminism and women's suffrage; women in industry and the work force; the relationship between family and community in early twentieth-century America; and the ways in which African American, immigrant, and working-class women contributed to progressive reform. This challenging collection not only displays the dramatic transformations women of all classes experienced, but also helps construct a new scaffolding for progressivism in general.

Arms control remains a major international issue as the twentieth century closes, but it is hardly a new concern. The effort to limit military power has enjoyed recurring support since shortly after World War I, when the United States, Britain, and Japan sought naval arms control as a means to insure stability in the Far East, contain naval expenditure, and prevent another world cataclysm.Richard Fanning examines the efforts of American, British, and Japanese leaders -- political, military, and social -- to reach agreement on naval limitation between 1922 and the mid-1930s, with focus on the years 1927-30, when political leaders, statesmen, naval officers, and various civilian pressure groups were especially active in considering naval limits. The civilian and even some military actors believed the Great War had been an aberration and that international stability would reign in the near future. But the coming of the Great Depression brought a dramatic drop in concern for disarmament.This study, based on a wide variety of unpublished sources, compares the cultural underpinnings of the disarmament movement in the three countries, especially the effects of public opinion, through examination of the many peace groups that played an important role in the disarmament process. The decision to strive for arms control, he finds, usually resulted from peace group pressure and political expediency.For anyone interested in naval history, this book illuminates the beginnings of the arms limitation effort and the growth of the peace movement.

The life of a human community rests on common experience. Yet in modem life there is an experience common to all that threatens the very basis of community -- the experience of exile. No one in the modem world has been spared the encounter with homelessness. Refugees and fugitives, the disillusioned and disenfranchised grow in number every day. Why does it happen? What does it mean? And how are we implicated?David Patterson responds to these and related questions by examining exile, a primary motif in Russian thought over the last century and a half. By "exile" he means not only a form of punishment but an existential condition.Drawing on texts by such familiar figures as Dostoevsky, Tolstoy, Solzhenitsyn, and Brodsky, as well as less thoroughly examined figures, including Florensky, Shestov, Tertz, and Gendelev, Patterson moves beyond the political and geographical fact of exile to explore its spiritual, metaphysical, and linguistic aspects. Thus he pursues the connections between exile and identity, identity and meaning, meaning and language.Patterson shows that the problem of meaning in human life is a problem of homelessness, that the effort to return from exile is an effort to return meaning to the word, and that the exile of the word is an exile of the human being. By making heard voices from the Russian wilderness, Patterson makes visible the wilderness of the world.

This authoritative volume provides a comprehensive guide to the 282 species of woody plants found in Kentucky, Illinois, Indiana, Ohio, Pennsylvania, West Virginia, Virginia, Tennessee, and Eastern Missouri. Illustrated with more than 1,150 photographs, this book shows not only leaves and bark, but also buds, flowers, and fruits to enable you to recognize trees at any season. Complete with an identification guide that really works, this beautiful book will be valuable to both specialist and amateur.

The Prussian School of History first predicted and advocated, then celebrated and defended, the unification of Germany by Prussia. Experts in German historiography and the history of German liberalism have often complained about the lack of a book, in any language, that traces the origins and explains the ideas of this school of history. Here is that book. Robert Southard finds that, for the Prussian School, history had an agenda. These historians generally expected history to complete its main tasks in their own time and country. The outcome of their politics was, really, an "end of history" -- not a cessation to historical occurrences, but a cessation of onward historical movement because the historical process had already achieved its long-term, beneficent purposes.Leading us through the intricacies of important but untranslated works of J. G. Droysen, Max Duncker, Rudolph Hayn, and Heinrich von Sybel, Southard demonstrates their belief that the historical sequence was a continual unfolding of God's plan. Indispensable for those interested in the history of German historical writing, this book also has major implications for understanding the history of political liberalism.

Among the darkest corners of Kentucky's past are the grisly feuds that tore apart the hills of eastern Kentucky from the late nineteenth century until well into the twentieth. Now, from the tangled threads of conflicting testimony, John Ed Pearce weaves engrossing accounts of six of the most notorious feuds -- those in Breathitt, Clay, Harlan, Perry, Pike, and Rowan counties. What caused the feuds that left Kentucky with its lingering reputation for violence? Who were the feudists, and what forces -- social, political, financial -- caused the conflicts? For years, Pearce has interviewed descendants of feuding families and examined skimpy court records and often fictional newspaper accounts to uncover what really happened and why. His story brings to light new evidence, questions commonly held beliefs about the feuds, and puts to rest some of the more popular legends.

This is the story of Tara Cochrane, who had been Hod's captain during World War II. Tara had returned from Europe to study medicine and start a practice, only to collapse with a severe nervous breakdown. Hod finds him in the hospital, scarcely recognizable as the tough commander who had slogged it out beside his men through France, Germany, and Austria. When the time comes for Hod to leave the hospital, he persuades Tara to go with him in the hope that the peace of the hill country will effect a cure where medicine has failed.On Piney Ridge, Tara meets Jory, a minister of the Church of the Brethren of Christ, a sect popularly know as the White Caps because of the little caps worn by the women members. Jory's selfless love for humanity helps Tara to rise above his despair and even accept the hopelessness of his love for Mary Pierce. Tara accompanies the young lay preacher as he goes among the hill people, ministering to the sick and helping with simple neighborly chores. This work opens a path to a life of fulfillment and serenity. Healed himself, Tara can now go on to heal others.Janice Holt Giles (1905-1979), author of nineteen books, lived and wrote near Knifley, Kentucky, for thirty-four years. Her biography is told in Janice Holt Giles: A Writer's Life.

Hubbard was a gifted writer, but during his lifetime he was better known as an artist. He painted in both oil and watercolor, but over the years he also cut and printed approximately 170 woodcuts. It was in this medium that his potential as an artist was most full realized.

Absentee landowning has long been tied to economic distress in Appalachia. In this important revisionist study, Barbara Rasmussen examines the nature of landownership in five counties of West Virginia and its effects upon the counties' economic and social development.Rasmussen untangles a web of outside domination of the region that commenced before the American Revolution, creating a legacy of hardship that continues to plague Appalachia today. The owners and exploiters of the region have included Lord Fairfax, George Washington, and, most recently, the U.S. Forest Service.The overarching concern of these absentee landowners has been to control the land, the politics, the government, and the resources of the fabulously rich Appalachian Mountains. Their early and relentless domination of politics assured a land tax system that still favors absentee landholders and simultaneously impoverishes the state.Class differences, a capitalistic outlook, and an ethic of growth and development pervaded western Virginia from earliest settlement. Residents, however, were quickly outspent by wealthier, more powerful outsiders. Insecurity in landownership, Rasmussen demonstrates, is the most significant difference between early mountain farmers and early American farmers everywhere.

" Explores the historical rise of the literary fairy tale as genre in the late seventeenth century. In his examinations of key classical fairy tales, Zipes traces their unique metamorphoses in history with stunning discoveries that reveal their ideological relationship to domination and oppression. Tales such as Beauty and the Beast, Snow White and the Seven Dwarves, and Rumplestiltskin have become part of our everyday culture and shapers of our identities. In this lively work, Jack Zipes explores the historical rise of the literary fairy tale as genre in the late seventeenth century and examines the ideological relationship of classic fairy tales to domination and oppression in Western society. The fairy tale received its most "mythic" articulation in America. Consequently, Zipes sees Walt Disney's Snow White as an expression of American male individualism, film and literary interpretations of L. Frank Baum's The Wizard of Oz as critiques of American myths, and Robert Bly's Iron John as a misunderstanding of folklore and traditional fairy tales. This book will change forever the way we look at the fairy tales of our youth.

Miss Willie, first published in 1951, is part of Giles's Piney Ridge Trilogy. It tells the story of an earnest teacher who moves to the hills of Kentucky to teach in a one-room schoolhouse. Zealously, she tries to change the ways of the stubborn and proud Appalachian people, but to no avail. They listen to her ideas about sanitation and other foolishness because to argue would be rude. But in the end they quietly go about their accustomed ways.Ultimately, Miss Willie realizes that the hill customs have a beauty and dignity of their own and that some of her efforts to reform them were ill-conceived. Her warmth, generosity, and humor help her bridge the gap and find fulfillment in Piney Ridge. This is a story of reconciliation and the coming together of two different ways of life. Above all, it is a story of people and of the land to which they belong.