onomatologos is a term used in later antiquity to describe eminent lexicographers such as Hesychius and Pollux as 'collectors of words', but here it is used as the title for a major volume of papers prepared in honour of Elaine Matthews, recently retired long-serving editor of the Lexicon of Greek Personal Names ( LGPN ): a 'collector of names'. The LGPN , conceived by Peter Fraser, has had as its primary aim the documentation on a geographical basis of the personal names attested between the earliest use of the Greek alphabet (c. 750 BC) and the early seventh century AD throughout the Hellenic and hellenized world, wherever the Greek language and script was used. The 55 contributions to this volume reflect well the breadth of LGPN itself, extending to all points of the compass far beyond the Greek heartlands bordering the Aegean sea, as well as the wide range of disciplines to which the study of personal names can be applied. Besides their honorific purpose, it is intended that the contributions will further advance this field of study, revealing some of the potential that has been unlocked by the systematic documentation of the evidence, mainly from inscriptions and papyri, that has accumulated over the last century. The papers presented here amply demonstrate the value of this raw material for linguists and philologists, students of Greek and Latin literature, epigraphists, papyrologists, numismatists and prosopographers, as well as social historians with broader interests in the geographical and chronological distribution of personal names.

This volume grew out of an interdisciplinary discussion held in the context of the Leverhulme-funded project 'Changing Beliefs in the Human Body', through which the image of the body in pieces soon emerged as a potent site of attitudes about the body and associated practices in many periods. Archaeologists routinely encounter parts of human and animal bodies in their excavations. Such fragmentary evidence has often been created through accidental damage and the passage of time - nevertheless, it can also signify a deliberate and meaningful act of fragmentation. As a fragment, a part may acquire a distinct meaning through its enchained relationship to the whole or alternatively it may be used in a more straightforward manner to represent the whole or even act as stand-in for other variables. This collection of papers puts bodily fragmentation into a long-term historical perspective. The temporal spread of the papers collected here indicates both the consistent importance and the varied perception of body parts in the archaeological record of Europe and the Near East. By bringing case studies together from a range of locations and time periods, each chapter brings a different insight to the role of body parts and body wholes and explores the status of the body in different cultural contexts. Many of the papers deal directly with the physical remains of the dead body, but the range of practices and representations covered in this volume confirm the sheer variability of treatments of the body throughout human history. Every one of the contributions shows how looking at how the human body is divided into pieces or parts can give us deeper insights into the beliefs of the particular society which produced these practices and representations.

Westminster Abbey is one of the most important and well-known medieval buildings in Europe but, despite being studied by generations of scholars, there is still much to learn about its history and architecture. The lantern over the centre of the church is a case in point. Edward the Confessor built a great tower here, which is depicted on the Bayeux Tapestry. When Henry III was rebuilding the Abbey in the 1250s, a new tower was begun which was to have dominated the Westminster skyline, but it was never finished and 150 years later an octagonal lantern like that at Ely Cathedral was built on the roof. It in turn was demolished in the sixteenth century, and in 1710 Sir Christopher Wren designed a 400-foot tower and spire, but did not live to see it built. His successor, Nicholas Hawksmoor, then produced a range of options for completing the lantern tower: a design was chosen and construction began in 1724. However, King George I died in 1727 and the Abbey had to be cleared of scaffolding for the coronation of his son. Although only the first stage of the new tower and spire had been built, construction never resumed and the inelegant stump was capped with a temporary roof. Subsequently, the lantern was burnt out in 1803 and again in 1941, but its shell remains today basically as Hawksmoor left it. In this study, Professor Warwick Rodwell assembles for the first time all the historical and architectural evidence, to tell the remarkable story of Westminster Abbey's unfinished lantern tower over the last 950 years.

Archaeology is not just about the past, but the present and future too. Much of our present condition and future prospects are inevitably bound up with what states do and what they fail to do. To understand the inner-workings and motivations of states one must understand how and why they came into existence in the first place. This book describes how states formed in Egypt and Mesopotamia, China and the Andes, and also how the Indus Civilization functioned without a state. This work spans law, ideology, politics, economics, and psychology, the ancient world and modern history, in order to show how power is obtained, sustained and deployed, and in whose interests. Grounded in archaeological data, it examines human nature, morality, violence and governance, issues of special importance to everyone, but in particular to students of politics, anthropology, psychology and sociology, as well as archaeology.

Over the last few years, the ways in which we perceive and document rock art have shifted irreversibly. Prehistoric rock art played little part in the development of British and Irish archaeology and was not recognised until the 19th century, when its equivalents in Scandinavia and the Iberian Peninsula were already well known. Previously considered a fringe activity and the work of amateur archaeologists, over the last 30 years the situation has improved considerably, and the appearance of books such as this signify the change. This volume makes a powerful case for an archaeology that integrates rock art into a wider vision of the past. It brings together the experiences and informed opinions of the key organisations and stakeholders responsible for the conservation, management and accessibility of British rock art. An on-going and exciting period of change is documented here and the main issues that underpin the survival of our prehistoric carved heritage are addressed. Grouped into three sections, the chapters cover the recording, management and presentation of British rock art. The contributions illustrate the wide range of perceptions and approaches to the study, and the diversity of individuals and institutions who have become drawn into this fascinating subject, with independent researchers, heritage managers, artists and academics each bringing a unique perspective. This book aims to both inform new directions in rock art management strategies and provoke further initiatives through which these strategies can be implemented.

This book explores the dynamics of small-scale societies in the ancient Near East by examining the ways in which particular communities functioned and interacted and by moving beyond the broad neo-evolutionary models of social change which have characterised many earlier approaches. By focusing on issues of diversity, scale, and context, it considers the ways in which economy, crafts, technology, and ritual were organised; the roles played by mortuary practices and households in the structure and development of ancient societies; and the importance of agency, identity, ethnicity, gender, community and cultural interaction for the rise of socio-economic complexity. The contributors to this volume are well-known archaeologists in the field of Near Eastern studies; all are currently engaged in fieldwork or research in Cyprus, the Levant, or Turkey. The variety and depth of the research they present here reflect the richness of the archaeological record in the 'cradle of civilisation' and convey the vibrancy of current interpretive approaches within the field of Near Eastern prehistory today.

This volume presents a collection of papers focusing on archaeological approaches to landscape in the context of the adoption of agriculture in Southwest Asia and Northwest Europe. Case studies are presented from these contrasting regions, one where the transition to farming is indigenous, and the other where the transformation is initiated externally. This allows us to consider to what extent hunter-gatherer and farmer landscapes may be different, or the degree to which apparent differences have been constructed by our expectations and traditions of interpretation. While the concept 'landscape' enjoys considerable popularity in archaeological interpretation, it is somewhat ill-defined and inconsistently used. Some have suggested that this fluidity allows landscape to be a 'usefully ambiguous concept' but at times there is a danger that this very ambiguity affords imprecision in our narratives. This is particularly important where differing traditions of archaeological interpretation meet, as, for example, in the transition from hunting and gathering to farming. The transition has been understood as a major division in archaeological practice and attitudes to 'landscape' across the transition reflect this dichotomy. The results of these debates are illuminating, and raise questions beyond the immediate geographical scope of the volume. The contrast between the two regions provides valuable comparisons between traditions of archaeological theory and interpretation and the bodies of evidence. Bill Finlayson is the Director of the Council for British Research in the Levant, Graeme Warren is a College Lecturer in the School of Archaeology, UCD, Ireland.

This book critically examines the existence and identification of purpose-built slave markets in the Graeco-Roman world from a cross-cultural perspective. It investigates whether certain ancient monuments were designed specifically for use as slave markets and whether they required special equipment and safety precautions, allowing them to be clearly distinguished from other nonspecific commercial buildings and marketplaces of the Graeco-Roman world. First, selected parallels, namely slave markets in Istanbul, Marrakesh, Cairo, Havana, Charleston, and New Orleans, are analyzed in order to: assess the possible range of locations for the sale of slaves in slave-holding cultures better known than their ancient equivalents; answer the question of whether any of these cultures constructed clearly identifiable purpose-built slave markets on a regular basis, that is, whether the slave market was ever a firmly established building type; evaluate what can be gained from such a cross-cultural approach to the study of ancient slave markets. This is followed by a brief discussion of ancient written sources on slave markets, focusing on what the texts reveal about the existence, design, and requirements of ancient slave markets. A major part of this book is dedicated to a critical reexamination of all eight ancient buildings that have been identified as slave markets so far: Delos, so-called Agora of the Italians; Pompeii, Building of Eumachia; Rome, Crypta Balbi; Ostia, Tempio Rotondo; Herculaneum, so-called Basilica; Leptis Magna, so-called Chalcidicum/Building of Iddibal Cadapha Aemilius; Ephesus, so-called Sarapeum; Magnesia-on-Maeander, so-called Prytaneion. The conclusion includes a short comparison of modern and alleged ancient slave markets and finally answers the question of whether, to date, ancient slave markets are an archaeological fact or fiction.

Fourteen papers explore a range of issues relating to prehistoric extraction sites, including ethnography, geochemical signatures, the application of neutron activation analysis, exploitation of erratics, excavation, survey and conservation. Topics include quernstone extraction, use of hammers, stages of extraction, geographical and social contexts, changing social regimes, the ritualised nature of journeys to quarry sites, study of petrofabrics, and the effects of joint and cleavage on quarrying practice. Two contributions are in French with extended summaries in English.

Alexander Marshack single-handedly revolutionized the field of Paleolithic art research. His astounding photographs of portable art objects caused us to see them with fresh eyes, to ask new questions, and to understand their technology and production far more precisely; and his pioneering use of infrared and ultraviolet light in the caves revealed startling new facts about the paintings. In addition, he carried out important, provocative and challenging work on archaeoastronomy, calendar sticks, female imagery, and other topics. Alexander Marshack was able to do what nobody else ever had before, or perhaps ever will again - i.e. travel all over Europe, visiting not only many decorated caves but also all the portable art objects scattered throughout the continent, including Russia. This unique experience and knowledge, together with his unrivalled and amazing documentation of all this material, made him by far the USA's foremost specialist in Paleolithic imagery. To honor his memory, in this book, scholars from many parts of the world contribute papers about some of the many problems that interested him and to which he made such a massive contribution.

The communities who lived in the Balkans between 7000 and 4000 Cal. BC have now been the focus of intensive and increasingly inter-disciplinary research for the last forty years. Dwelling between the warm, dry Mediterranean zones of the Aegean and Anatolia and the cooler and snowier Central European heartlands, these communities created distinctive social formations that left enduring marks on today's landscapes. One of the key trends in these millennia concerned the high value attributed to the exotic, especially if that was represented by objects of striking colour and brilliance. Thus, the preference, wherever possible, for long-term sedentary lifeways was often in counterpoise with strategies for bringing distinctive objects from remote places back to the settlement for local 'domestication'. The prehistoric site of Orlovo has been investigated neither by excavation nor by systematic field walking but by repeated field visits, over many years, and the collection of objects exposed by the plough. The result is an extraordinarily rich and diverse collection of objects whose contexts are poorly known but whose diversity reminds us not so much of an excavated settlement as an excavated Chalcolithic cemetery. This collection has challenged us to develop an approach in which theory was integrated with methodology to propose as complete an interpretation of the site as could be done from an unstructured surface collection. The collection studied in this book is significant for the prehistory not only of South East Bulgaria but also for European prehistory as a whole and its study and publication therefore, sheds light on the worlds of the Neolithic and Chalcolithic communities of the Balkans through the prism of a single site.

This volume brings together an international group of researchers to address how Mycenaean and Minoan states controlled the economy. The contributions, originally delivered at the 2007 Langford Conference at the Florida State University, examine the political economies of state (and pre-state) entities within the Aegean Bronze Age, including the issues of centralization and multiple scales of production, distribution, and consumption within a polity; importance of extraregional trade; craft specialization; the role of non-elite institutions, and the political economy before the emergence of the palaces. The contributors address these issues from an explicitly comparative perspective, both within and across Minoan and Mycenaean contexts. The conclusions reached in this volume shed new light on the essential differences between and among "Minoan" and "Mycenaean" states through their political economies.

In this volume, which is the outcome of the four-year long collaboration project SARA (Scandinavian and Atlantic Rock Art) between the archaeology department at University of Gothenburg and the Laboratory of Heritage of Spanish National Research Council, nine papers summarize new excavation and survey results, advanced studies of iconography and intriguing landscape studies. It addresses topics such as human activities in the vicinity and surroundings of rock-art panels, movement and communication, ritual and symbolism, and finally representations and constructions of landscapes. The book is a sophisticated study of the rock art of two major regions of prehistoric Europe, but one with implications for research over a much wider area. It is wide-ranging, topical and will no doubt also be controversial. Contributors include Per Nilsson, Manuel Santos Estévez, Yolanda Seoane Veiga, Johan Ling, Åsa C. Fredell, Marco García Quintela, Kristian Kristiansen, Lasse Bengtsson and Felipe Criado Boado.

This volume will throw new light on the intellect of the earliest English - the way they thought, the way they viewed the world, and the way they viewed worlds other than this. Previous understanding of the topic, well rooted in the ideas of its time, regarded the English as adherents of two consecutive religions: Paganism governed the settlers of the 4th-6th century, but was superseded in the 7th-10th century by Christianity. Of the two, Christianity, a religion of the book, documented itself thoroughly, while in failing to do so Paganism laid itself open to centuries of abuse, conjecture or mindless admiration. In developing new objectives, the papers here demonstrate that beliefs varied from place to place and were expressed in material culture. Through archaeology therefore, these beliefs can be rediscovered. Aware of the fact that even the best archaeology provides no open access to the mind, the contributors record, and study, signals of belief rather than what was believed. The premise of this volume is therefore that paganism was not a religion with supraregional rules and institutions but a loose term for a variety of local intellectual world views. The same courtesy is extended to Christianity. Both religions are treated as sources on which people, local people - the true agents of Anglo-Saxon England - eclectically drew. A range of material culture and locations across Northern Europe are explored, looking at signals of belief from the landscape, water cults, burial rites, the hall and animals in life and art. Each author looks across the sea to Scandinavia, as well as to the woods and fields, mires and mounds of Old England, resulting in a new perspective on the intellectual preoccupations and anxieties of a crucial age.

This report presents the results of the excavations directed, in 1960 and 1961, by Mr J. P. Gillam within the fort at Haltonchesters. The work was carried out in the area to the south of the B6318 Newcastle to Carlisle road and to the west of the lane which runs from the B6318 to Halton village. Within this area lie the western part of the central range of the fort, a section of the west wall of the fort (including the porta quintana ), the north end of the west half of the retentura and part of an annexe attached to the west side of the fort. After the death of J.P. Gillam in 1986, his plans, Finds Book and photographs were transferred to the Archive of the Department of Archaeology in Newcastle. The late John Dore carried out an evaluation of the archive material and stratigraphic analysis between 1990 and 1994 and a draft text was in existence by 1995. His work is presented in this volume, which serves as a memorial to J.P. Gillam and John Dore and their contribution to current understanding of Rome's frontier in northern Britain.

This volume was derived from the nineteenth annual Theoretical Roman Archaeology Conference, which took place at the University of Michigan (3-5 April 2009) and the University of Southampton (17-18 April 2009).