The concept of woman as having a distinctive nature and requiring a separate sphere of activity from that of man was pervasive in the thinking of nineteenth- century Americans. So dominant was this "horizon of expectations" for woman that the imaginations of our finest novelists were often subverted, even as they attempted to expand the possibilities for women through their fiction.Selecting five American writers -- James Fenimore Cooper, Nathaniel Hawthorne, William Dean Howells, Henry James, and Edith Wharton -- Schriber traces the impact of cultural expectations for woman on the art of the novel from the early nineteenth century through the advent of Modernism. The novels of Cooper and Hawthorne exemplify the male imagination at work before the concept of woman's nature and sphere became burning issues, as they did later in the century. Howells, while attempting to expand woman's sphere in his fiction in response to feminist challenges, in fact demonstrates the recalcitrance of a priori ideas. James, provoked rather than subverted by the ideology of gender, was able to bend the culture's myopia to his own artistic purposes. Wharton's novels, in contrast, document the female imagination seeking aesthetic solutions to the problems of women rather than to woman as problem. Wharton constructs versions of female experience that were either invisible or anathema to her male counterparts.Schriber's discussion centers on those points in each text at which the culture's horizon of expectations drives the decisions and choices of the artist, sometimes to the benefit and sometimes at the expense of craft. Making full use of gender as a category of literary analysis, she recovers the meanings intended by the texts for audiences of their own time, and distinguishes those meanings from their significance for modern readers.Original in its methodology and insights, Gender and the Writer's Imagination provides a model for future literary studies.

Giraldi Cinthio's Discorso intorno al comporre dei romanzi, here translated into English for the first time, was one of the most important critical works of the Renaissance. Written as a defense of Ariosto's Orlando Furioso, Giraldi's discourse is an inquiry both into the nature of poetry and into the characteristics of the "heroic" or epic genre, in which some of the world's richest poems fall.Henry L. Snuggs introduces this translation with an incisive interpretation of Giraldi's critical theory. Giraldi was the first, Snuggs states, to make a significant plea in sixteenth-century criticism for the poetry of that (and our) time. The modern heroic poem cannot imitate the ancient in every respect, he held, for the principles of both decorum and verisimilitude required it to reflect the mores of its own age, although this did not mean the creation of a new genre. That which distinguishes Giraldi as a critic perhaps more than anything else, Snuggs concludes, was his recognition of a poetic unity other than that defined by Aristotle.

The profound impact of Jean-Jacques Rousseau on Western thought has been frequently examined, yet the extent of Goethe's relationship to Rousseau has never before received thorough study. Carl Hammer Jr. here analyzes Goethe's works, paying particular attention to his mature production, to reveal the profound affinities of thought between these two European giants. Scholars have long recognized the direct influence of Rousseau on Goethe's first novel, Werther, but have believed that Goethe's enthusiasm waned thereafter. Hammer, in contrast, finds the affinity revealed even more strongly in Goethe's later works.

In the early years of this century, miners from nearly every country in Europe and Asia Minor migrated to West Virginia to seek employment in its great collieries. With them they brought many folktales and legends of then homelands. Ruth Ann Musick has collected some of the best and most representative of these stories -- never before published in book form -- in The Green Hills of Magic. In many instances, these tales were first related in family circles in the native languages of the tellers, later to be translated by their younger English-speaking descendants. Entertaining in themselves, the stories are also excellent examples of the diverse folk beliefs and cultural patterns of the national and ethnic immigrant groups. The tales are attractively illustrated with more than twenty black-and-white drawings.

These ten essays, written over a period from 1950 to 1962, are bound together by their common concern with questions of the meaning of criticism and the larger meaning of literature itself. These difficult questions W.K. Wimsatt treats with characteristic wit and penetration, ranging easily from a broad consideration of principles to incisive comment on individual writers and works.The first part of the book is devoted to a discussion of literary theory. Wimsatt reviews the development of critical dialectic from the German romanticism of Schelling and the Schlegels to the mythopeic bravura of Northrop Frye. Himself a classical ironist, he nevertheless exposes here some of the extravagances of the ironic principle as flourished by the systematic Prometheans.The second and third parts contain essays on more particular topics: the meaning of "symbolism," Aristotle's doctrines of the tragic plot and catharsis, the theory of comic laughter, and the objective reading of English meters. Here too are extended comment on particular writers -- a study of the imagination of James Boswell, an analysis of the comedy of T. S. Eliot in The Cocktail Party, and a contrast in the handling of similar themes by Tennyson and Eliot. The fourth part is a comprehensive statement of the demands and opportunities confronting the critic in his or her role as teacher.

Some of the most famous plays in the English language were performed on the stage of the Rose theater, which stood on the Bankside in Elizabethan London. Henslowe's Rose is the first full-length study of this important theater.Rhodes gives as full an account as the evidence of contemporary pictures and documents permits of those Rose, the method of its construction, its general plan, its repertory of plays, and its staging. From the action of these plays he deduces the form of the stage itself and the nature of its facilities. The total of five openings in the walls at stage-level is of particular significance, since the most widely held conception of the Shakespearean stage has been based primarily on the De Witt sketch of the Swan theater, showing a two-opening façade.The contemporary pictorial evidence used by Rhodes is reproduced in this volume for the convenience of the reader. In addition many sketches and plans illustrate Rhodes's findings, which are summed up in a photograph of a model built to specifications derived from such sources as Henslowe's diary, contemporary pictures of the outside of the Rose, and the Vitruvian theater plan.

Scholars have already demonstrated that Shakespeare 's language abounds in Biblical allusions and references, but Mr. Bryant now undertakes to show us how such details may bear on the full meaning of the plays. Seeking to interpret Shakespeare's plays as Christian poetry, Mr. Bryant has developed in this significant work a new critical approach which may have far-reaching consequences for future Shakespearean scholarship.In an introductory essay the author shows that the typological view of Scripture was a familiar one to the Christians of Shakespeare 's time; he suggests that for Shakespeare, as for many of his contemporaries, the Bible had only one subject -- Christ -- to which everything in both Testaments in some way referred. This interpretation of Scripture, Mr. Bryant believes, had an appreciable effect on Shakespeare's handling of many of the traditional stories on which he based his plays.The author then demonstrates, in twelve essays, how typological patterns may be traced in the plays and how Biblical allusions suggest and strengthen these analogies. In both Richard II and Hamlet, Mr. Bryant finds references to the story of Cain and Abel which give a new focus to his reading of these plays. Passages from the Gospels bear upon his interpretations of Troilus and Cressida and Measure for Measure, and the epistles of St. Paul upon his readings of The Merchant of Venice and the two parts of Henry IV. Mr. Bryant then attacks the popular idea that tragedy is incompatible with Christian doctrine; his essay defining Christian tragedy is illustrated in chapters on Macbeth, Antony and Cleopatra, and Othello. The concluding essays deal with Cymbeline and The Winter's Tale as tragicomedies given depth by their Christian materials.Mr. Bryant's fresh and challenging interpretations of these representative tragedies, histories, and comedies will not meet with universal assent, but they are certain to provoke the interest of both scholarly and lay readers. The increasing number of students who wish to trace the relationships between secular literature and Christian thought will find in this pioneer work a new insight into the nature of Christian poetry.

Exploring territory seldom visited by feminist scholars, Ann Messenger in this new book presents eight studies of literary relationships between men and women writers, ranging from the Restoration to the end of the eighteenth century. The essays show men and women working together, praising and criticizing each other's work, borrowing -- and changing -- each other's plots and characters, recording their different perceptions of their common world. From Dryden's praise of Anne Killigrew, through Gay's and Lady Mary Wortley Montagu's collaboration on a town eclogue, Thomas Southerne's dramatizations of novels by Aphra Behn, and Eliza Haywood's version of the Spectator, to Cornelia Knight's sequel to Rasselas, these relationships demonstrate that men and women writers inhabited the same literary world, shared the traditions of the mainstream of English literature. Most of the women have since faded from view. But Messenger suggests the time has come to rediscover them, to reassess their work, and to revise the commonly accepted canon of literature accordingly. Although most of the studies deal with the way women's writing responds to writing by men, the Afterword combats the charge that the women's work is "derivative."Free of critical jargon and ideological strait-jacketing, His and Hers makes some little-known writers available and interesting to specialists and nonspecialists, feminists and traditionalists, alike, while it sheds new light on some of the most familiar figures of the period. The Appendix reprints some of the shorter works which have been analyzed in detail, and summaries in the text help to compensate for the unavailability of some of the women's books. The comparative approach suggests a wide and rich field for further research.

In this guide to the literature on human migration, J.J. Mangalam indexes over 2,000 titles that appeared in English from 1955 through 1962. An important feature of this work is the annotation of nearly 400 major articles on migration. These annotations provide information on the main focus of the study, the hypotheses tested, and any special measuring devices employed. The conclusions are also given, using the authors' words whenever possible. To facilitate the use of this guide the author has compiled an index that lists not only the subjects treated but also the major variables used in each abstracted study; thus the researcher who is interested in the use of certain variables can easily refer to the previous investigation of the influence of these factors upon migration. In a comprehensive introduction, Mangalam surveys the current state of studies of human migration and suggests a theoretical framework by which the vast amount of existing facts from different migration studies can be integrated and given meaning.

The last of four novels that preceded Machado de Assis's famous trilogy of realistic masterpieces, Iaiá Garcia belongs to what critics have called the Brazilian author's "romantic" phase. But it is far more than that implies. Like his other early works, Iaiá Garcia foreshadows the themes and characters of Assis's most masterful novels. Iaiá Garcia intertwines the lives of three characters in a subtly and wryly developing relationship. While the youthful Iaiá is growing into womanhood, a tentative love affair occurs between the aristocratic Jorge and the prideful Estela. This affair is afflicted by ironic shifts of fortune and in time the maturing Iaiá becomes a rival for Jorge's attentions. Assis's portrayal of the relationship among these three characters is a perceptive study of uncompromising pride, thwarted love, jealousy, misunderstanding, bewilderment, and attainment.As the translator, Albert I. Bagby, Jr., contends, the story of Iaiá, Jorge, and Estela reflects the formula that Assis saw as fundamental to human life: "Will and ambition, when they truly dominate, can struggle with other feelings, but they are the weapons of the strong, and victory belongs to the strong." In Assis's view success comes to the strong and failure to the weak. But both inhabit a world that is neutral-neither helping one nor hindering the other. The outcome of events in Iaiá Garcia may not seem entirely optimistic, but neither is it pessimistic. And Mr. Bagby concludes, "Perhaps to understand the optimism of Assis one needs only to be... a hard, pragmatic realist.... "Whether hard realists or unregenerate romantics, readers of this novel will find it a compelling tale of love lost and won. Like his earlier translation of Assis's The Hand & the Glove, Mr. Bagby's English rendering of Iaiá Garcia from the original Portuguese is done with both accuracy and sensitivity.

The masterpieces of medieval Spanish literature have come to be known and loved by Hispanists, and more recently by others throughout the world. But the brilliant illuminations with which the original manuscripts were illustrated have remained almost totally unknown on the shelves of the great European libraries. To redress this woeful neglect, two noted scholars here present a generous selection from this great visual treasury including many examples never before reproduced. John E. Keller and Richard P. Kinkade have chosen five representative works, dating from the mid-thirteenth century to the late fifteenth, to illustrate the richness of early Spanish narrative art. Together, these five works encompass the entire range of narrative techniques and iconography to be found in medieval Spain, and reflect both foreign and native Spanish artistic tendencies. The authors' analyses of the relation between verbalizations and visualizations will provide students of medieval art and literature a wealth of new information expanding our knowledge of this fascinating period. The beauty of many of the illuminations speaks for itself.

"The world is so sad and solemn," wrote Nathaniel Hawthorne, "that things meant in jest are liable, by an overwhelming influence, to become dreadful earnest; gaily dressed fantasies turning to ghostly and black-clad images of themselves." From the radical dualism of Hawthorne's vision, Samuel Coale argues, springs a continuing tradition in the American novel. In Hawthorne's Shadow is the first critical study to describe precisely the formal shape of Hawthorne's psychological romance and to explore his themes and images in relation to such contemporary writers as John Cheever, Norman Mailer, Joan Didion, John Gardner, Joyce Carol Oates, William Styron, and John Updike. When viewed from this perspective, certain writers -- particularly Cheever, Mailer, Oates, and Gardner -- appear in a new and very different light, leading to a considerable reevaluation of their achievement and their place in American fiction.Mr. Coale's long interviews and conversations with John Cheever, John Gardner, William Styron, and others have provided insights and perspectives that make this book particularly valuable to students of contemporary American literature. Coale links contemporary writers to an on-going American romantic tradition, represented by such earlier authors as Melville, Harold Frederic, Faulkner, Flannery O'Connor, and Carson McCullers. He explores the distinctly Manichean matter of much American romance, linking it to America's Puritan past and to the almost schizophrenic dynamics of American culture in general. Finally, he reexamines the post-modernist writers in light of Hawthorne's "shadow" and shows that, however similar they may be in some ways, they differ remarkably from the previous American romantic tradition.

J. R. LeMaster and Mary Washington Clarke have here assembled a distinguished collection of essays on the works of Jesse Stuart. A prolific writer, Stuart is at home in many different genres; his poetry, his short stories, his novels, and his autobiographical writings are widely known, and his books for children have enjoyed great popularity. Despite the variety of his work and despite the diversity of the ten essayists' points of view, there emerges from this volume a consistent view of a man whose close contact with the land and the people of his region has produced a distinctive body of writing.H. Edward Richardson offers us a glimpse of Jesse Stuart at home, freely and earnestly discussing his work and relating it to the scenes about him. This essay forms a background for the other contributors' discussions of Stuart's humor, his use of folklore, and his persistent agrarian point of view. This, the first collection of all new critical essays on Stuart's writings, succeeds admirably in what criticism is supposed to do-making more accessible the important work of a significant writer.

Although Rasselas has received more critical commentary than almost any other work by Samuel Johnson, Edward Tomarken's book is the first full length study to focus on his tale of the Prince of Abyssinia. This anomaly arises, as Tomarken shows, because Rasselas has remained resistant to the customary critical approaches of the eighteenth, nineteenth, and twentieth centuries, consistently eliciting new kinds of insights and raising new sorts of problems.Tomarken' s contribution is a new methodology to explain this phenomenon. He sees Johnson's early writings, London and Irene, as instances of the writer trying with only partial success to achieve what he first realized in The Vanity of Human Wishes, a means of permitting literary form to refer to conduct. Later works, such as The Journey to the Western Islands of Scotland, are viewed as further developments of this method, which achieved its fullest expression in Rasselas and the Life of Pope.Such a reading of Johnson develops an aesthetic that operates on the margins between the literary and the extra-literary. Although Johnson's own critical view was unable to accommodate such a position, Tomarken shows that in practice he moved toward it by a process of trial and error manifest in his poetry and narratives. When raised to the level of critical method, this approach goes beyond the assumptions not only of Johnson's day but also of our own.Tomarken's theoretical coda demonstrates how the choices of current critical theory, like those in the marriage debate in Rasselas, can be understood to interact with one another. Specifically, he proposes a dialectical relationship for two approaches hermeneutics and structuralism-usually seen as opposed to one another. This innovative study will interest not only Johnson scholars but all those concerned with critical theory.

Many critics hold that Shakespeare's King Lear is primarily a drama of meaningful suffering and redemption within a just universe ruled by providential higher powers. William Elton's King Lear and the Gods challenges the validity of this widespread optimistic view. Testing the prevailing view against the play's acknowledged sources, and analyzing the functions of the double plot, the characters, and the play's implicit ironies, Elton concludes that this standard interpretation constitutes a serious misreading of the tragedy.

Charles Moorman reexamines several major works of the western heroic tradition: The Iliad, The Odyssey, Beowulf, The Song of Roland, The Nibelungenlied, the Norse sagas, and the Arthurian cycle. Disregarding the usual limited definitions which have controlled the study of heroic literature, he draws together these disparate works by proposing a theme common to them all: the opposition of two major figures whom he names king and captain.The figure of the king arises from the community with its need for responsible government, while the captain, derived from myth, is a highly individualistic, irresponsible heroic figure. The tension which Moorman sees between them is used as a means of reinterpreting the works under study. Though widely separated in time and cultural milieu, The Illiad, and The Song of Roland, for example, can be compared by interpreting both the Agamemnon-Achilles and the Oliver-Roland relationships as conflicts between king and captain. These essays will prove illuminating for layman and scholar alike.