In The Horse Fair, Robin Becker asks questions about citizenship and participation in the marketplaces—of bodies, of ideas, of objects—in which we function. She investigates how individuals marginalized by gender, religion, and sexual preference negotiate public and private spheres while inventing sustainable communities. Beginning with the great nineteenth-century French painter Rosa Bonheur, Becker has produced a number of multi-voiced, synthetic portraits, each within a framework of social history and a poetics of partiality—she speaks from the persona of Charlotte Salomon, child of assimilate, German-Jewish parents and grandparents and killed by the Nazis at the age of twenty-six; she appropriates passages from the Rosh Hashanah and Yom Kippur services; and juxtaposes them against stanzas that mourn her sister’s death and those that celebrate non-traditional families. Organized around the long meditations, other poems show Becker's dexterity with formal verse (sestina, sonnet, tercets) and her imaginative engagements with free verse. The Horse Fair takes its name from Bonheur's monumental painting and serves as the vehicle through which Becker explores anti-Semitism, cross-dressing, and Bonheur's lifelong relationships with women. In Becker's hands, The Horse Fair transports us to the communal plaza where we come to barter and to buy, to study one another, to touch the foundation upon which we build our temporary habitations.

Sor Juana Inés de la Cruz (1648-1695) wrote poetry, prose, and plays and is considered the greatest of Mexican women writers. She was an intellectual prodigy, reportedly mastering Latin in twenty lessons, and at sixteen she entered a convent so that she might continue her learning. One of the most influential early feminists in the New World, she answered a bishop's criticism in a letter that has become a classic defense of the education of women. She collected a private library of 4,000 volumes, but when she was told that her studies were delaying the progress of her spiritual education, she gave away her books and devoted herself to religious studies.Traditionally, scholars have attributed only one complete play to Sor Juana, but in 1989 Guillermo Schmidhuber discovered a lost play, The Second Celestina, which he proved conclusively to be Sor Juana's earliest comedia, co-authored with Agustin Salazar y Torres. Schmidhuber's critical study is the first dedicated exclusively to the secular plays and the first to confirm Sor Juana's authorship of three dramatic pieces. Combining literary history and criticism, Schmidhuber explores the life and originality of Sor Juana's dramas and helps elucidate her enigmatic genius.Though Sor Juana's work as a poet and intellectual has received increasing attention in the last decade, writing about her has rarely taken into account her role as dramatist. Schmidhuber helps correct this critical imbalance by examining Sor Juana's plays in light of dramatic theory. He finds elements of both mannerist and baroque theater in her work, sometimes both within the same play.

Winner of the 1997 Appalachian Studies Award Appalachian Writers Association 1999 Book of the Year Winner of the Susan Koppleman Award of the Popular Culture Association for Best Edited Collection in Women's Studies Joyce Dyer is director of writing and associate professor of English at Hiram College, Ohio."

Ordinary Words is the luminous, wild, and lyrical collection of poetry that brought Ruth Stone the critical acclaim she long deserved with the National Book Critics Circle Award, and it paved the way to the National Book Award and long-deserved critical attention. Ordinary Words captures a unique vision of Americana, marked by Stone's characteristic wit, poignancy, and lyricism. The poet addresses the environment, poverty, and aging with fearless candor and surprising humor. Sister poet to Nobel Prize-winner Wislawa Syzmborska, Ruth Stone offers a view of her country and its citizens that is tender humorous, and filled with hard political truths as well as love, beauty, cruelty, and sorrow. Ruth Stone is a poet of the people, and poet's poet. Ordinary Words shows that poetry is about everyday life, our life. Poems are set in Rutland, Vermont; Indianapolis; Chattanooga; Houston; Boise; and Troy, New York (where celluloid collars were made). Stone's subjects are trailer parks, state parks, prefab houses, school crossing guards, bears, snakes, hummingbirds, bottled water, Aunt Maud, Uncle Cal, lost love, dry humping at the Greyhound bus terminal, and McDonalds as a refuge from loneliness. Her heroes are dead husbands, wild grandmothers, struggling daughters: ordinary Americans leading simple and extraordinary lives.

Windfall includes poems from three previous books by Maggie Anderson, along with a generous selection of new work. In this collection we can see over two decades of the growth of a poet memorable for the clarity, strength, and urgency of her voice. Anderson’s poems entangle a language, a history, and a group of belongings, and she is both at home and a foreigner in the places she invokes. Every place in these poems seems inhabitable, yet the tensions of these deceptively quiet lines develop out of the clear reluctance or inability of the poet to sit still. Maggie Anderson writes out of deep grief for the political losses of work and money, of life and limb and home in our dangerous times. She remembers and witnesses, and she also speaks eloquently for our private griefs—the loss of family, vitality and self. These poems do not shout; we listen as if following a whisper in the dark. A counterpoint to the sorrows in these poems is a complex and often joyous music, as well as a wry, sometimes self-deprecating humor which saves the work from solemnity. Her rhythms are diverse and intricate; they move deftly from fiddle whine to saxophone, from fugue to blues.

Considered her finest work and an American classic, Roberts's novel traces the coming of age of Ellen Chesser, the daughter of a poor itinerant farmer. Against all privations and the forces that would subdue her, Ellen is sustained by a sense of wonder and by an awareness of her own being. Reduced to the bare elements of life, her world becomes a ceremony of daily duties that bind her to the natural world and her family. The Time of Man stands as a beautifully written tribute to the human spirit.

A young Victorian doctor seeks a miraculous cure for the "pederast's wife." This is a fascinating novel about the world of late Victorian England, the "new" medicine, sex and scandals, and a revealing portrait of the suffering woman who was in the shadows during the famous Oscar Wilde trial - his wife, Constance Wilde. Clare Elfman paints a vivid picture of this Victorian world: genteel rooms where gentlewomen buttoned to the throat and trapped in log-o-mutton sleeves take tea among the lady fern and aspidistra, while in hidden rooms a fin-de-siecle decadence culminates in the shocking trial of Oscar Wild for "gross indecency. " "With skill and finesse, Elfman speculates on the strange marriage of Oscar and Constance Wilde.. Elfman uses fine period detail to create a Victorian setting in which her character's wickedly clever dialogue runs true." - Publishers Weekly

The poems of Reginald Shepherd’s third book move among, mix, and manufacture stories, seeking to redefine the meaning of mythology. From the ruined representatives of Greek divinity (broken statues and fragmented stories), and the dazzling extravagances of predecessors like Hart Crane and Wallace Stevens, to the fleeting promises of popular music and the laconic demigods of the contemporary gay subculture, they sketch maps of a world in which desire may find a restless home. But desire leads the maps astray and maps mislead desire. The poems poems both enact language’s powers to create a world and enforce the world’s insistence (material, social, sexual, racial, historical) that mind (and body) surrender to circumstance. The struggle between these two halves that will never make a whole produces new myths of occasion, “packing the rifts/with sleeplessness, filling the gaps with lack.” In that space between promise and deprivation, Wrong builds its song.

Even before the Mayflower sailed across the Atlantic in 1620, the material and cultural lives of the 'Old' and 'New' worlds were inextricably linked. This book reflects the techniques which archaeologists have used over the last 30 years to try and unravel, from a mass of material evidence, the lives of early Americans, and their English contemporaries. This book discusses the unique methodologies which historical archaeologists (in both Britain and the US) have developed to study early modern and industrial societies and new theoretical approaches focusing on ethnicity and domestic space, and new practical techniques using environmental as well as artifactual evidence. The book contains forty two essays arranged thematically. Five are concerned with the use and interpretation of evidence; thirteen describe settlements and their communities on both sides of the Atlantic; four are on nautical and military operations; thirteen are concerned with artefacts and pottery and their manufacture and distribution; and seven use environmental evidence to throw new light on the human populations, and the plant and animal worlds of the time.

To understand the cultural history of England during the Restoration, one need look no further than the theater, which was attended by the gentry as well as by members of the middle and lower classes. The theater of this period embodied the values, meanings, and power relations of Restoration England. In Heroes and States, Douglas Canfield argues that drama not only represents but actually helps constitute the value and belief systems of an entire culture. Heroes and States completes Canfield's two-volume cultural history of Restoration drama, begun in Tricksters and Estates: On the Ideology of Restoration Comedy. In this second volume Canfield shows how Restoration playwrights attempted to rein scribe late-feudal aristocratic ideology after the English Civil War.In the serious drama of the period, conflict is between noble heroes, upon whom states are built, and transgressors of the established order -- tyrants, traitors, usurpers, rapists, and atheists. Canfield considers several sub genres of tragedy. He argues that most of these sub genres reaffirm the older ideology after testing it in the fires of conflict. Tragical satire, on the other hand, the most subversive of these sub genres, exposes the failure of the ruling class to live up to its own codes and, in some cases, the absurdity of the codes themselves.Canfield also finds playwrights struggling with issues of race and colonialism. He uses the work of modern theorists such as Bakhtin, Girard, Kristeva, Derrida, Althusser, Williams, and Eagleton to illuminate aspects of his inquiries. Restoration tragedy stands on the cusp of a cultural transition from a late feudal to an early bourgeois ideology, and the issues and themes addressed in the theater validate the culture and politics of seventeenth-century England.

In this study, Charles Fanning has written the first general account of the origins and development of a literary tradition among American writers of Irish birth or background who have explored the Irish immigrant or ethnic experience in works of fiction. The result is a portrait of the evolving fictional self-consciousness of an immigrant group over a span of 250 years.Fanning traces the roots of Irish-American writing back to the eighteenth century and carries it forward through the traumatic years of the Famine to the present time with an intensely productive period in the twentieth century beginning with James T. Farrell. Later writers treated in depth include Edwin O'Connor, Elizabeth Cullinan, Maureen Howard, and William Kennedy. Along the way he places in the historical record many all but forgotten writers, including the prolific Mary Ann Sadlier. The Irish Voice in America is not only a highly readable contribution to American literary history but also a valuable reference to many writers and their works.For this second edition, Fanning has added a chapter that covers the fiction of the past decade. He argues that contemporary writers continue to draw on Ireland as a source and are important chroniclers of the modern American experience.

In this sequel to Conversations with Kentucky Writers, L. Elisabeth Beattie brings together in-depth interviews with sixteen of the state's premiere wordsmiths.This new volume offers the perspectives of poets, journalists, and scholars as they discuss their views on creativity, the teaching of writing, and the importance of Kentucky in their work. They talk frankly about how and why they do what they do. The writers speak for themselves, and their thoughts come alive on the page. Beattie's interviews reveal the allegiances and alliances among Kentucky writers that have shaped literary trends by bringing together people with shared interests, values, subjects, and styles.The interviewees include authors who are captivated in other writers and in what they have to say about the process and craft of writing; educators who are interested in Kentucky writers and what their work reveals about the nature of creativity; and historians who are concerned with Kentucky's literary and cultural heritage. The interviews reveal patterns in Kentucky literature from mid-century to the millennium, as authors talk about how their sense of place has changed over the decades and reveal the ways in which the roots of Kentucky writing have produced a literary flowering at the century's end.Includes: Sallie Bingham, Joy Bale Boone, Thomas D. Clark, John Egerton, Sarah Gorham, Lynwood Montell, Maureen Morehead, John Ed Pearce, Ameilia Blossom Pegram, Karen Robards, Jeffrey Skinner, Frederick Smock, Frank Steele, Martha Bennett Stiles, Richard Taylor, and Michael Williams.

Finalist for ForeWord Magazine’s 1999 Poetry Book of the YearA reader and a writer don their respective roles and embark on the journey of a book. This is their story--ultimately a love story--darkly funny, mournful, testy. It is about a reader who at times presides over the page like a god, and at others follows the leash of the author's voice through the dark streets of the book like a dog, and it is about a writer of determined slipperiness. As we read, we think that each of us is The Reader, the one who knows the Real Story. But the more we think we understand, the more the story moves away from us—all is not what it seems.This eagerly awaited third volume by the poet whose work The New York Times described as "at once charmed and frightening" is a book of high-spirited subversiveness, a work of argument, seduction, and a relentless devotion to language. Then, Suddenly— bristles with the sound of the author's voice--insistent, vital, hilarious, and iconoclastic--tearing away at the confinement of the page and at the distance between the page and the reader. Emanuel's images are dazzling. She creates a performance that is fearsome and funny in its portrayal of the argument between the work of the text and the world of the body. The Gettsyburg Review has called her a writer of "exquisite craftsmanship" who can "strike from language . . . images chiseled clean as bas-relief." Then, Suddenly— is a book of spectacle and verve, part elegy, part vaudeville.

" Golden Kite Award winner, 1989 Booklist, Editor's Choice School Library Journal, Best Books of 1988 Publisher's Weekly, Best Books of 1988 Twelve-year-old Amanda Perritt is pitched head-first into adult responsibilities when she has to quit school to care for her newborn brother and invalid mother. She gets an excape, she thinks, when she's offered a trip to stay with her grandmother and her sophisticated Aunt Laura in Memphis. But during the visit, she discovers unexpected parallels between her mother's childhood and her own and comes to understand her own individuality as well as what it means to be part of a family.

1998 Agnes Lynch Starrett Prize winner.The Water Between Us is a poetic examination of cultural fragmentation, and the exile's struggle to reconcile the disparate and often conflicting influences of the homeland and the adopted country. The book also centers on other kinds of physical and emotional distances: those between mothers and daughters, those created by being of mixed racial descent, and those between colonizers and the colonized. Despite these distances, or perhaps because of them, the poems affirm the need for a multilayered and cohesive sense of self. McCallum's language is precise and graceful. Drawing from Anancy tales, Greek myth, and biblical stories, the poems deftly alternate between American English and Jamaican patois, and between images both familiar and surreal.