Rebecca’s Lehmann’s The Sweating Sickness contains wide-ranging topics—the suicide of an abusive ex, parenting young children, fairytales, reproductive rights, domestic violence, ghost stories, ancient myth—all set to the backdrop of the COVID-19 pandemic. Both personal and political, these poems interrogate how we grieve, what it means to be a woman in post-Roe America, and how private and public ghosts can come back to haunt us. Surrealist, maximalist, formal, and with an ear to the underworld, The Sweating Sickness spins the reader into an eco-fabulist wonderland, where anything can happen, and does.

Lyric meditations on writing poetry in a time of ecological crisis and right wing populismDuring the time of an increasingly powerful alt-right which was also the time when species extinction was ever increasing, Juliana Spahr sat down to read Brecht. She was looking for an answer to Brecht's question about the dark times, about whether there will also be singing during the dark times. The answer that Brecht provides is that yes, that poets will sing of the dark times. In the six ars poeticas that Spahr writes, she sings of the dark times but also of coral, the pop song's possible liberation, and the love of comrades. She writes not only of the rich history of what politics and poetry have done with each other, but what they might yet do together.[Sample Poem]from ARS POETICA 1: CORALTo write poetry after Castle Bravo. Then to write poetry after 1500 feet. After high-quality steel frame buildings not completely collapsed, except all panels and roofs blown in. After 2,000 feet. After reinforced concrete buildings collapsed or standing but badly damaged. After 3,500 feet. After church buildings completely destroyed. After brick walls severely cracked. After 4,400 feet. After 5,300 feet. After roof tiles bubbled and melted. After 6,500 feet. After mass distortion of large steel buildings. To write the Cold War and doves. The Cold War and tapeworms. The Cold War and sails of ships. The Cold War and the steel of bridges. To write poetry after that. To write in a world with few nutrients, one that rocks back and forth. The same beginning in both the sea and the land. To write poetry that knows a hard, cup-shaped skeleton. And then poetry that knows the long, stinging tentacles capturing. Knows the water. The Atlantic and the Pacific. The connections between. The one moving into the other. To develop poetry in the stomach that then exits through the mouth which is the anus. To write poetry in the blue that is the absence of green. Light penetration. Whorls of tentacles. The slime earth too. Hunters and farmers. Shallow water. Few nutrients. High fecundity. Rapid growth. Multiarmed morphology and tube feet. To write tube feet. To write the exact place. Seaward slope place. Sea terrace place. Algal ridge place. Coral algal zone place. Seaward reef flat place. Islet or interisland reef crest place. Lagoon reef flat place. Lagoon terrace place. Lagoon floor or basin place. Coral knolls, pinnacle and patch reefs place. To write poetry after.

A new addition to the award winning Pitt Poetry Series

When her mother agrees to enter a Rhode Island nursing home in December of 2019, Denise Duhamel promises she’ll visit at least once a month. By March of 2020, everyone is in lockdown. The elegies in Pink Lady explore the resiliency of her elderly mother and nurses on the frontline, as well as the personal and universally experienced anxieties faced during pandemic policies. With focus, obsession, and even humor, Duhamel chronicles the separation of a mother and daughter, documenting the power of imagination, the aging body, and the limits of caregiving.

A Visionary Poem by the Celebrated Aboriginal Australian Writer Ali Cobby Eckermann/>/>Ali Cobby Eckermann's sparse, visionary poem follows the contours of an Australian landscape and dreamscape, accompanied by magpie and owl, sun and moon, as well as a daughter named Blessing. With a reciprocity between inner and outer realities, She Is the Earth tells a story of becoming, "a ritual made of self."

A selection from fifty years of Merrill Gilfillan's lyrical and vivid poetry. Merrill Gilfillan's Three Roans in the Shallows, One of Them Blue: Selected Poems draws from more than a dozen volumes since his first book appeared in 1970, concluding with three short "poetic diaries" in the tradition of Japanese haibun. Wistful, joyful, resonant with "Season through place, / Place in season, in place," the hundred various poems—landscapes, epistles, "tunes meant for whistling"—are propelled throughout by affinity, reflection, and requital. I think of youas the tarts come outof the oven—Ohio butternutsfrom Ohio butternuttrees—and last summer'sash seeds rattlein the wind beyondthe window: smallbat-of-the-eye pleasuresof winter. Deep. Distilled.

The story of the “conflict thesis” between science and religion—the notion of perennial conflict or warfare between the two—is part of our modern self-understanding. As the story goes, John William Draper (1811–1882) and Andrew Dickson White (1832–1918) constructed dramatic narratives in the nineteenth century that cast religion as the relentless enemy of scientific progress. And yet, despite its resilience in popular culture, historians today have largely debunked the conflict thesis. Unravelling its origins, James Ungureanu argues that Draper and White actually hoped their narratives would preserve religious belief. For them, science was ultimately a scapegoat for a much larger and more important argument dating back to the Protestant Reformation, where one theological tradition was pitted against another—a more progressive, liberal, and diffusive Christianity against a more traditional, conservative, and orthodox Christianity. By the mid-nineteenth century, narratives of conflict between “science and religion” were largely deployed between contending theological schools of thought. However, these narratives were later appropriated by secularists, freethinkers, and atheists as weapons against all religion. By revisiting its origins, development, and popularization, Ungureanu ultimately reveals that the “conflict thesis” was just one of the many unintended consequences of the Protestant Reformation.

The specialization thesis—the idea that nineteenth-century science fragmented into separate forms of knowledge that led to the creation of modern disciplines—has played an integral role in the way historians have described the changing disciplinary map of nineteenth-century British science. This volume critically reevaluates this dominant narrative in the historiography. While new disciplines did emerge during the nineteenth century, the intellectual landscape was far muddier, and in many cases new forms of specialist knowledge continued to cross boundaries while integrating ideas from other areas of study. Through a history of Victorian interdisciplinarity, this volume offers a more complicated and innovative analysis of discipline formation. Harnessing the techniques of cultural and intellectual history, studies of visual culture, Victorian studies, and literary studies, contributors break out of subject-based silos, exposing the tension between the rhetorical push for specialization and the actual practice of knowledge sharing across disciplines during the nineteenth century.

A new addition to the University of Pittsburgh Press Illuminations series.

This volume is part of a series of English translations of the Syriac Peshitta along with the Syriac text carried out by an international team of scholars. Healey has translated the text, while Kiraz has prepared the Syriac text in the west Syriac script, fully vocalized and pointed. The translation and the Syriac text are presented on facing pages so that both can be studied together.

A chapbook of love poems from Pulitzer Prize winner Yusef Komunyakaa /> />I Said That Love Heals From Inside: Love Poems is a small treasure featuring five decades of love poems by Pulitzer Prize winning poet Yusef Komunyakaa. Komunyakaa is a poet whose work aches with a longing that is rarely easily resolved but rather burns fiercely in each line. Every poem in this collection longs for life, for passion, for a different history, a past long lost, and ultimately to love and to be loved. This selection of poems captures a broad understanding of the love poetry category–there is love and the lack of it everywhere: in the bedroom and on the basketball court in the Jazz club and on the battlefield. As Komunyakaa writes, "Hard love, it's hard love."

The Passover Haggadah, the quintessential Jewish book, began taking shape in the period of the Mishnah and the Talmud (ca. 100-600 CE). Even by 600, it did not look like it does today. Major portions were wanting, e.g., the story of eminent sages at a seder in Bene Beraq; the typology of the four sons; the midrashic expansion of the story of the exodus; the song Dayyenu. Those compositions (mostly) or borrowings were incorporated into the Haggadah between ca. 600-900 (the Geonic period). Such selections completed the Haggadah, producing the book used at Passover Seders to the present day. This study shows how the section of the Passover Haggdah known as maggid (“recounting”) achieved its comprehensive structure and contents between ca. 600 and 900 CE (the geonic period).

At the break of dawn on D-Day, two young American paratrooper medics descended silently by parachute into the unfamiliar terrain of Normandy. Landing within half a mile of the quaint village of Angoville au Plain, just five and a half miles from the Utah invasion beach, they had no idea that the small 12th century church in this hamlet, surrounded by stone cottages and farmhouses housing only eighty-three inhabitants, would soon transform into a sanctuary for wounded American and German soldiers. In this unexpected haven, equal care and respect would be extended to all in need. At the heart of this story are the lives and deeds of medic Robert E. Wright and medic/stretcher bearer Kenneth J. Moore. Their accounts reveal the profound care and compassion they administered to their fellow soldiers amid the brutal realities of injury and death on the battlefield. More than a tale of wartime medical heroism, this is a poignant story of remarkably courageous young men facing incomprehensible stress, striving against all odds to preserve the livesof their comrades.

At the break of dawn on D-Day, two young American paratrooper medics descended silently by parachute into the unfamiliar terrain of Normandy. Landing within half a mile of the quaint village of Angoville au Plain, just five and a half miles from the Utah invasion beach, they had no idea that the small 12th century church in this hamlet, surrounded by stone cottages and farmhouses housing only eighty-three inhabitants, would soon transform into a sanctuary for wounded American and German soldiers. In this unexpected haven, equal care and respect would be extended to all in need. At the heart of this story are the lives and deeds of medic Robert E. Wright and medic/stretcher bearer Kenneth J. Moore. Their accounts reveal the profound care and compassion they administered to their fellow soldiers amid the brutal realities of injury and death on the battlefield. More than a tale of wartime medical heroism, this is a poignant story of remarkably courageous young men facing incomprehensible stress, striving against all odds to preserve the lives of their comrades.