Russia: A World Apart is a haunting evocation of the ruined country estates of the Russian aristocracy of the 18th and 19th centuries. Revolution, civil war, invasion, anarchy and casual indifference have conspired against many of the grand buildings of Russia’s rich and complex past. The architectural riches of Moscow and St Petersburg still exist for everyone to see, but when the photographer Simon Marsden and author Duncan McLaren entered the Russian countryside, away from the obvious tourist trails, they encountered a very different world. McLaren relates how “The further from Moscow and St Petersburg, the more desolate and derelict the landscape became. Endless pot-holed roads pass through one dead or dying village after another whose vandalized churches are now the refuge of owls and pigeons. This is the plight of modern-day Russia where the countryside is dying and its population declining while the big cities are thriving. Hidden away within all this desolation and chaos, many devastated country estates can be found. The statuary and formal gardens gone forever, replaced by an overgrown wilderness where stray dogs forage amongst the crumbling outhouses, garbage and rotting tyres.”This book, the result of four trips undertaken by Marsden and McLaren, illustrates a diverse mix of pre-revolutionary buildings and memorials, manor houses, palaces, churches, statuary and tombs, interspersed with more recent monuments from Soviet times. Each picture tells its own tale. In the newly found freedom and optimism of the post-communist era, some of these estates are being restored by individuals and organizations whose immense dedication to rescuing their past is nothing short of inspiring. Others will simply crumble to dust in the face of indifference from the majority of the population making Russia: A World Apart a beautiful and melancholy testament to the glories and grandeur of the past few centuries.

The figure of Carmen has emerged as a cipher for the unfettered female artist. Dance historian and performance theorist Ninotchka Bennahum shows us Carmen as embodied historical archive, a figure through which we come to understand the promises and dangers of nomadic, transnational identity, and the immanence of performance as an expanded historical methodology. Bennahum traces the genealogy of the female Gypsy presence in her iconic operatic role from her genesis in the ancient Mediterranean world, her emergence as flamenco artist in the architectural spaces of Islamic Spain, her persistent manifestation in Picasso, and her contemporary relevance on stage. This many-layered geography of the Gypsy dancer provides the book with its unique nonlinear form that opens new pathways to reading performance and writing history. Includes rare archival photographs of Gypsy artists.

As an American living in England, a conscious Jew who utilized Christian symbols, a skillful modeler who introduced direct carving into England, and a modernist who eventually came to dislike abstraction for its own sake, Epstein did not fit neatly into the artistic categories of his time. Apart from his still widely admired naturalistic bronze portraits, Epstein’s oeuvre remains poorly understood and his reputation is dominated by his famous Rock Drill from before World War I. As this book shows, Epstein remained an avant-garde artist throughout his life, even if he ignored modernist dogma as well as man-in-the-street prudery. Gilboa’s text reveals the man in all his genius, interpreting many works in the light of Epstein’s personal circumstances.In an atmosphere of polarized attitudes to art and polite anti-Semitism at the end of the 1920s growing rather less polite thereafter, the outsider Jew Epstein deliberately became estranged from London’s art world. He responded to society’s attitude towards him in a series of bold projects – the monumental Genesis (1930) and Primeval Gods (1931–32); the smaller carvings Chimera and Elemental (1932); Behold the Man (1934–35); Consummatum Est (1938–39); Adam (1938) and Jacob and the Angel (1940); the bronze Lucifer (1944–45) and again a carving, Lazarus (1947). One cannot ignore the symbolic names of these sculptures. The discussion in this book will reveal that in each case the name has a definite relation to the sculpture’s theme and essence, as well as to the personal concerns of the sculptor.Almost all of these sculptures that Epstein produced from the 1930s aroused a public outcry, causing one critic to state that “a new carving by Mr. Epstein – good, bad or indifferent – can still steal the headlines when criminal assault, private or political, is out of season”. It was only during the 1950s, following the trauma and emotional shock of World War II, that new requirements for the expression of ideas and emotions rather than for mere forms with which to play renewed the demand for ‘an Epstein’ and his kind of ‘content’ sculpture, mainly in public commissions. Epstein, by then in his seventies, was flooded with work, and his sculpture – which employed Christian imagery to convey universal ideas of consolation and hope to a war-weary England – became newly relevant, gaining him the status of grand old master of English sculpture.

West Rock and East Rock are bold and beautiful features around New Haven, Connecticut. They resemble monumental gateways (or time-tried sentinels) and represent a moment in geologic time when the North American and African continents began to separate and volcanism affected much of Connecticut. The rocks attracted the attention of poets, painters, and naturalists when beliefs rose about the spiritual dimensions of nature in the early 19th century. More than two dozen artists, including Frederick Church, George Durrie, and John Weir, captured their magic and produced an assortment of classic American landscapes. In the same period, the science of geology evolved rapidly, triggered by the controversy between proponents and opponents of biblical explanations for the origin of rocks. Lavishly illustrated, featuring over sixty paintings and prints, this book is a perfect introduction to understanding the relationship of geology and art. It will delight those who appreciate landscape painting, and anyone who has seen the grandeur of East and West Rock.

Over the course of a dozen years, photographer Georgia Sheron took numerous photographs of her next-door neighbor, "Uncle John" Ludorf, a farmer who plowed with horses and milked cows by hand into his late nineties. Her striking prints, accompanied by John's observations as garnered in a number of interviews, offer an artful, nuanced, and unsentimental look at a bygone way of life."I love the way certain photographs overwhelm with the sheer immediacy and vastness of the terrain, so that it takes a few moments to realize there's a tiny person there. In other photographs, we're persuaded to perceive the way the photographer does: John's spread fingers are not so very different from the splayed branches of the towering tree; his veins are only the living version of the shape he holds." -From the introduction by Ann Beattie

Inspired by the recent identification of a third autograph version of Gainsborough’s masterpiece The Cottage Door, this book examines the significance of the multiple versions of designs that the artist produced during the 1780s. It demonstrates that without the pressure of exhibiting his work annually at the Academy and without a string of sitters waiting for their finished portraits, Gainsborough’s work became more personal, more thoughtful. This study of the last phase of the artist’s work is a totally fresh interpretation of not only The Cottage Door but other key works such as Mrs Sheridan and Diana and Acteon. Gainsborough’s creative energies changed around 1780. He became restless and wanted to promote his landscape painting more effectively. He started to paint coastal scenes using an innovative painting technique to depict the water and he embarked on a series of ‘fancy’ pictures that he would position him as a descendant of an Old Master tradition. He was never happy with the constraints of the Royal Academy and he was at odds with the dictatorial opinions promoted by its president, Sir Joshua Reynolds. Removing himself from the Academy enabled him finally to do what he wanted.He began to turn to portrait compositions that he had developed and refined over a number of years. With subtle alterations they could be made suitable for a variety of sitters. The subtlety of his skilled observation was less easy to accommodate in standard-sized full-length canvases and in these portraits he sometimes resorted to rhetoric gesture that fought against the closely observed likenesses in his best portraits. The margin between ‘fancy’ pictures and portraits became blurred and the categorization of some of these paintings changed while they were on the easel. Always finding composition difficult, rather than begin something new he often revisited earlier designs that had pleased him. He would paint them again and make slight changes of tone and emphasis that would radically change the concept and intention of the design. The subject matter in some of his late paintings veers towards the autobiographical and shows a certain rift between him and his family.

This work contains illustrations of the thirteenth century Byzantine New Testament at the Rockefeller-McCormack collection in Chicago with a full description of its text, provenance, and the artistic and theological significance of the miniatures.

People love dogs, and dogs love people. Walking a dog is one of the most visible and mutually beneficial manifestations of that bond. It is a ritual steeped in affection and obligation. It doesn’t have a day off. It doesn’t pay the bills or clean the dishes or do the laundry. Still, people and dogs alike gain the benefits of exercise, socialization, shared experiences and observations. Another benefit, often overlooked, is the pleasure of mutually indulging a trait that ordinary dogs share with extraordinary people: curiosity. This book is, in many ways, an ode to curiosity. Walking Magpie is about a dog and what a dog sees. It is also a work of serious photography by a well-known and pioneering landscape artist: Chuck Forsman, who, for more than forty years, has been a keen observer of the interface between landscape and culture as expressed through his paintings and photographic art. As a result, Forsman often goes to places that might not be on everyone’s radar screen. In this book, Forsman took a camera with him during his walks with Magpie, the family dog. Often, these walks are in the neighborhood and surrounding hills where Forsman lives: near the Flatirons in Boulder. But Magpie joins Forsman on other adventures, from Alaska and the Northwest Territories of Canada to Florida, Ohio, and New York City. The intent is to turn these experiences into art. With each picture we sense mystery rather than clarity, questions about place rather than answers. We hardly can know what a dog knows, but with this book we can appreciate better what a dog sees and senses and experiences, helping the human and canine imagination to meld, at least a little. Walking Magpie is published in conjunction with a retrospective of Chuck Forsman’s photographs at the Denver Art Museum in October 2013. Published in association with the Denver Museum of Art.

This beautifully illustrated memoir by Pete Hogan is the follow-up instalment to his highly acclaimed The Log of the Molly B. After the adventures of building his own boat and sailing it from Canada down the west coast of the US, through the Panama Canal and across the Atlantic to Ireland, Pete decided to settle down and dedicate his life to his art in the remote surroundings of Achillbeg island, just south of Achill, County Mayo. As he describes it: "I was not in the mood for compromise. I wanted to live on an island and make art. If Paul Gauguin could quit his job as a stock broker and paint pictures on an island, so could I, but in the west of Ireland. If James Joyce could be an exile in Trieste and 'forge in the smithy of his soul the uncreated conscience of his race', then so could I, but on an island in the west of Ireland and. If Andy Warhol could rule the art world and become famous from some night club in New York, then so could I - from an island in the west of Ireland. I would be famous, aloof, celebrated and revered - from an island in the West of Ireland. Or so I thought. I parked my engineless, gaff-rigged ketch. I unloaded my dreams. I kicked open the door of my house and I settled in. I kept a journal that winter. What follows is based on what I wrote." Lavishly illustrated with dozens of full colour plates, The Artist on the Island is a remarkable record of one man's attempt to forego modern-day conveniences and social conventions in order to focus on what is truly important.

At one time, sardines were an inexpensive staple for many Americans. The 212 photographs in this elegant volume offer a striking document of this now vanished industry. Generations of workers in Maine have snipped, sliced, and packed the small, silvery fish into billions of cans on their way to Americans' lunch buckets and kitchen cabinets. On April 15, 2010, Stinson's Seafood, once the home of Beach Cliff Sardines, shut down the packing line that had made the name world famous. Begun in 1927, Stinson's empire eventually included sardine canneries spread along the Maine coast and a fleet of ships to supply them. With this closing, however, the end of the entire sardine industry in Maine had finally arrived. Photographer Markham Starr was privileged to spend several days at the Stinson factory in Prospect Harbor, one month before it was dismantled, emerging with a collection of remarkable images that transform the parts of the cannery into works of art and capture the resilience of the workers faced with the loss of jobs many had held for decades. This book includes a short essay, and shows the heartland of Maine at its finest.

Film stocks are vanishing, but the iconic images of the silver screen remain -- albeit in new, sleeker formats. Today, viewers can instantly stream movies on televisions, computers, and smartphones. Gone are the days when films could only be seen in theaters or rented at video stores: movies are now accessible at the click of a button, and there are no reels, tapes, or discs to store. Any film or show worth keeping may be collected in the virtual cloud and accessed at will through services like Netflix, Hulu, and Amazon Instant.The movies have changed, and we are changing with them. The ways we communicate, receive information, travel, and socialize have all been revolutionized. In Streaming, Wheeler Winston Dixon reveals the positive and negative consequences of the transition to digital formatting and distribution, exploring the ways in which digital cinema has altered contemporary filmmaking and our culture. Many industry professionals and audience members feel that the new format fundamentally alters the art, while others laud the liberation of the moving image from the "imperfect" medium of film, asserting that it is both inevitable and desirable. Dixon argues that the change is neither good nor bad; it's simply a fact.Hollywood has embraced digital production and distribution because it is easier, faster, and cheaper, but the displacement of older technology will not come without controversy. This groundbreaking book illuminates the challenges of preserving media in the digital age and explores what stands to be lost, from the rich hues of traditional film stocks to the classic movies that are not profitable enough to offer in streaming formats. Dixon also investigates the financial challenges of the new distribution model, the incorporation of new content such as webisodes, and the issue of ownership in an age when companies have the power to pull purchased items from consumer devices at their own discretion. Streaming touches on every aspect of the shift to digital production and distribution. It explains not only how the new technology is affecting movies, music, books, and games, but also how instant access is permanently changing the habits of viewers and influencing our culture.

A Choice Outstanding Academic TitleFlourishing in the United States during the 1940s and 50s, the bleak, violent genre of filmmaking known as film noir reflected the attitudes of writers and auteur directors influenced by the events of the turbulent mid-twentieth century. Films such as Force of Evil, Night and the City, Double Indemnity, Laura, The Big Heat, The Killers, Kiss Me Deadly and, more recently, Chinatown and The Grifters are indelibly American. Yet the sources of this genre were found in Germany and France and imported to Hollywood by emigré filmmakers, who developed them and allowed a vibrant genre to flourish. Andrew Dickos's Street with No Name traces the film noir genre back to its roots in German Expressionist cinema and the French cinema of the interwar years. Dickos describes the development of the film noir in America from 1941 through the 1970s and examines how this development expresses a modern cinema. Dickos examines notable directors such as Orson Welles, Fritz Lang, John Huston, Nicholas Ray, Robert Aldrich, Samuel Fuller, Otto Preminger, Robert Siodmak, Abraham Polonsky, Jules Dassin, Anthony Mann and others. He also charts the genre's influence on such celebrated postwar French filmmakers as Jean-Pierre Melville, François Truffaut, and Jean-Luc Godard. Addressing the aesthetic, cultural, political, and social concerns depicted in the genre, Street with No Name demonstrates how the film noir generates a highly expressive, raw, and violent mood as it exposes the ambiguities of modern postwar society.

For Brigitte Le Dilly, what is most important in art is freedom. Freedom to choose model, technique and materials. "We paint as we like," she said. She allows herself the freedom to change her work according to her moods. This fourth volume in the series offers three basic lessons for beginners with step by step instructions, then eleven projects classified into three main themes: still life, landscapes and characters. The sketches for the development of these works are included in the last pages of the book.THIS BOOK IS IN FRENCH.

The murals that were produced in this country in the twentieth century remain as one of the great inventive achievements in modern British art. Highly original in their approach to design, balancing varying degrees of modernity or tradition, they demonstrate the creative drive of their makers and contain singular expressions of the aesthetic, personal and social concerns that typify the ages from which they come. Some are celebrations of simple human pleasures, perhaps to decorate a refreshment room, an ocean liner or a dining room. Others are intended to be the highest expressions of their art, ambitious allegorical or decorative compositions that like the frescoes of theRenaissance would speak through the ages to later generations. The individuals and committees who commissioned them similarly believed they would both represent the best that Britain had to offer and mark the high accomplishment of contemporary society, elevating the public and private spaces they occupied and inspiring moral purpose.This catalogue was published on the occasion of the exhibition ‘British Murals & Decorative Painting 1910-1970’ which took place at the Fine Art Society - London (13 February - 9 March 2013) in association with Liss Llewellyn Fine Art. It coincided with the Sansom & Co publication British Murals & Decorative Painting 1920-1960.

British Murals & Decorative Painting 1920-1960 is illustrated with a series of specially commissioned photographs that record some of the least-known but most remarkable murals in Great Britain. The majority of these have never been reproduced in colour before.The book is divided into two sections. Part one seeks to define mural and decorative painting within its historic context. Alan Powers’ survey of the major events and significant dates describes the background out of which the mural revival of the early twentieth century emerged and the role played by its main patrons, artists, art schools, and institutions. It offers important re-interpretations of some of the best-known schemes and draws attention to some of those which deserve to be better known, arguing for a more inclusive view of twentieth-century British art and with it a more developed understanding of the role of murals in the lives of the artists who produced them.Part two of the book consists of 15 essays – written by experts in the field – which provide in-depth case studies of selected works, as well as considering the careers of specific artists as muralists. This section gives a special emphasis to murals which are less well-known and in many cases have only recently been rediscovered.As a consequence of remaining out of the public domain murals often end up being written out of the accounts of the lives of the artists who created them – not withstanding the fact that for sheer size and scale it might be assumed that they counted amongst the most ambitious projects they ever undertook. The book seeks to highlight the importance of murals and decorative painting as part of the untold story of twentieth-century British Art. So long as these works are poorly documented and largely unprotected they will remain a part of Britain’s artistic heritage which is undervalued and at risk.

The film industry and mainstream popular culture are notorious for promoting stereotypical images of Native Americans: the noble and ignoble savage, the pronoun-challenged sidekick, the ruthless warrior, the female drudge, the princess, the sexualized maiden, the drunk, and others. Over the years, Indigenous filmmakers have both challenged these representations and moved past them, offering their own distinct forms of cinematic expression.Native Americans on Film draws inspiration from the Indigenous film movement, bringing filmmakers into an intertextual conversation with academics from a variety of disciplines. The resulting dialogue opens a myriad of possibilities for engaging students with ongoing debates: What is Indigenous film? Who is an Indigenous filmmaker? What are Native filmmakers saying about Indigenous film and their own work? This thought-provoking text offers theoretical approaches to understanding Native cinema, includes pedagogical strategies for teaching particular films, and validates the different voices, approaches, and worldviews that emerge across the movement.