Chevening stands in a magnifi cent park below the wooded escarpment of the North Downs in Kent. It has a history dating back around 800 years, but the house we see today is almost entirely the creation of seven generations of the Stanhope family, building on the original Inigo Jones house of 1630. For 250 years the Stanhopes served their country as soldiers and statesmen, and at Chevening as patrons of architecture and art. This new guide highlights the contributions of the Earls and Countesses Stanhope to the building, furniture, pictures, gardens and landscape of Chevening. It also gives a short account of the family in the wider world in order to set theircreations in context. The decoration and architectural features of each of the rooms – from the Entrance Hall with its spectacular swirling staircase of c. 1721 to the sumptuous Tapestry Room with its rare Berlin tapestries woven by Huguenot craftsmen in 1708 – are described and illustrated, and signifi cant and unusual works of art highlighted, such as important portraits by Allan Ramsay, Thomas Gainsborough, and Sir Thomas Lawrence. The Estate consists of some 3,000 acres, and the gardens include a lake, maze, parterre and a double hexagonal walled kitchen garden. The history of the garden is explored, from the extensive landscaping in the formal style by the 1st and 2nd Earls in the early 18th century, to the naturalistic style created in 1775–78 – much of the character of which survives today – to the re-formalizing in the 19th century, with the creation of the ‘Italian’ gardens, a maze and hedged allées. The wonderful restoration of recent decades and the replanting to the designs of Elizabeth Banks is celebrated with new photography. Published to coincide with the 50th anniversary of the Chevening Act coming into eff ect with the death of the last Earl Stanhop and the 300th anniversary of his family’s acquisition of Chevening Estate.

Portable studio documents contemporary British youth culture, and was created in collaboration with the young people Appleson met and photographed on the streets of Birmingham in 2014. Inspired by the way identities are now curated online, the project works with a wide range of individuals to create an 'archive' of found and commissioned material, exploring identity and experience as expansive, multimedia portraits. Portable Studio inverts the traditional idea of the studio portrait/street photograph - the 'snapshot' is now just the starting point. In 2014 Trevor Appleson was commissioned by MAC Birmingham and the Library of Birmingham to create a new body of work exploring the city’s youth culture. Equipped with a film camera and a plain black cloth to use as a backdrop for his photographs, Appleson went out into the streets of Birmingham to its music venues and its shopping districts, in daytime and at night and photographed its youth, from ravers to girl guides, most in their teens and early twenties. Portable Studio will feature approximately 200 portraits alongside a fascinating archive donated by the sitters; a unique mix of physical and digital material ranging from crumpled diaries to selfies posted on social media, the contents of ‘memory boxes’, to vintage family photographs and Google search histories. The book is divided into three sections:Portraits: grouped by location and ‘tribe’, ravers, punks, rockers, school kids etc.Archives: 70 personal archives from selected subjects invited to collaborate further.Index: an annotated index completes the project with notes and descriptions. Supported by Arts Council England, Portable Studio is a critical document of contemporary British youth culture, made in collaboration with a selection of the 700 young people Appleson photographed for his commission.

The depth of history at Queen Anne’s Gate – a handsome Baroque street overlooking St James’s Park – is unusual even in London, and few houses resonate with more memories than the extraordinary number 14. The story of the house over the centuries features political revolutionaries, occult initiations, clandestine war meetings, and a decapitated head. It begins, however, as a museum of Roman sculpture, unrivalled outside Italy, designed for connoisseur and virtuoso Charles Townley (1737–1805). Townley embodied Enlightenment values perhaps more completely than any other figure in the art world of 18th-century Britain – his portrait by Johann Zoff any (seen above) is one of the iconic paintings of the period – yet remarkably he has never been the subject of a major publication. Written with a sparkle matching Townley’s own enthusiasm, this beautiful and engaging publication tells the story of 14 Queen Anne’s Gate and examines the extraordinary life of Charles Townley and his remarkable collection of over 150 Roman marble statues (mostly now in the British Museum but captured in spectacular engravings of the period). It will be a revelation. The house was designed as a temple to the past, reviving in the modern city the occult practices of the ancient world. Here visitors in eighteenth century would have found an assembly of Roman sculpture unrivalled outside Italy, as well as a library and collection devoted to understanding a universal ‘generative sprit’ worshipped by early civilizations. That spirit may be found in the succession of major roles the house has continued to take through generations of dramatic change up to the present day. Charles Townley, for whom the house was built, was a fi gure both marginal and emblematic. Catholic and bisexual, he forged a life literally on the borders of the Protestant British establishment. He remains little understood or appreciated in his homeland and, remarkably, has never been the subject of a major exhibition or publication. The ‘emblematic’ side of Townley’s life was dedicated to virtù, the term used for an appreciation of fi ne art pursued for its own sake. The ‘marginal’ side of Townley, by contrast, manifested itself in a fascination with the ancient occult, particularly the Bacchic mysteries. The house he made for himself was at once a temple to virtù and to Bacchus and contained an unprecedented programme of Bacchic iconography.

Journalists James Bawden and Ron Miller spent their careers interviewing the greatest stars of Hollywood's golden age. They visited Lee Marvin at home and politely admired his fishing trophies, chatted with Janet Leigh while a young Jamie Lee Curtis played, and even made Elizabeth Taylor laugh out loud.In You Ain't Heard Nothin' Yet, Bawden and Miller return with a new collection of rare interviews with iconic film stars including Henry Fonda, Esther Williams, Buster Keaton, Maureen O'Sullivan, Walter Pidgeon, and many more. The book is filled with humorous anecdotes and incredible behind-the-scenes stories. For instance, Bette Davis reflects that she and Katharine Hepburn were both considered for the role of Scarlett O'Hara but neither was "gorgeous enough" for the part; Janet Leigh analyzes the famous shower scene in Psycho (1960), which was shot in seven days and gave the actress nightmares for years; and Jimmy Stewart describes Alfred Hitchcock as a "strange, roly-poly man, interested only in blondes and murder." Popular horror film stars from Lon Chaney Jr. to Boris Karloff and Vincent Price are also featured in a special "movie monsters" section.With first-person accounts of Hollywood life from some of the most distinguished luminaries in the history of American cinema, this entertaining book will delight classic movie fans.

The works of art carefully selected for this catalogue, which accompanies an exhibition at the prestigious Sam Fogg gallery in London, follow the impact of the introduction of paper into the Islamic world and its effect on both the quality and the scope of the calligraphicart form. Paper – rather than parchment – allowed for inscriptions to be penned on a massive scale, and one of the highlights here is a monumental half line from the so-called ‘Baysunghur’ Qur’an, which was probably the largest Qur’an manuscript commissioned byan imperial court. The transition to paper also witnessed the codifi cation of the ‘six pens’ or six recognized cursive scripts, which still hold. From this standardization of the script styles, lineages of recognized calligraphy masters were established. Calligraphers became hailed as artists and were highly valued at imperial courts. In the great age of the Ottoman Turks, the Safavid Persians and the Mughals in North India, there are numerous accounts of calligraphers moving between these Islamic empires by ever more lavish promises of patronage. The Pandnameh of Loqman, A book of advice of 1534–35 and made in Bukhara is one such example. The calligrapher Mahmud ibn Ishaq [al-Shahabi] was likely taken to Bukhara after the occupation of his native Herat in 1528–29, when ‘Ubaidullah Khan, the Uzbek ruler, took many of the city’s prized artists and calligraphers with him back to his capital. The position of prominence of calligraphy within the Islamic courts is highlighted by the development of the lavish arts of illumination, book binding and other aspects of the art of the book. The intricate designs which developed to decorate the margins and the interlinear space between the lines of text became a recognized art form in itself. Designs ranged from dazzling geometric compositions to scenes of nature populated by fabulous creatures. The combination of masterful calligraphy and radiant illumination produced princely works of art for the most discerning of imperial patrons. ‘The Ball and Mallet’ or halnama by Mahmud Ibn Muhammad ‘Arifi al-Haravi, for example, is a Sufi text produced at the court of Shah Tahmasp c. 1540 and its wonderful illuminated borders are attributable to Aqa Mirak, one of the great Safavid court painters.

Ishiro Honda was arguably the most internationally successful Japanese director of his generation, with an unmatched succession of science fiction films that were commercial hits worldwide. From the atomic allegory of Godzilla and the beguiling charms of Mothra to the tragic mystery of Matango and the disaster and spectacle of Rodan, The Mysterians, King Kong vs. Godzilla, and many others, Honda’s films reflected postwar Japan’s real-life anxieties and incorporated fantastical special effects, a formula that appealed to audiences around the globe and created a popular culture phenomenon that spans generations. Now, in the first full account of this long overlooked director’s life and career, authors Steve Ryfle and Ed Godziszewski shed new light on Honda’s work and the experiences that shaped it—including his days as a reluctant Japanese soldier, witnessing the aftermath of Hiroshima, and his lifelong friendship with Akira Kurosawa. Ishiro Honda: A Life in Film, from Godzilla to Kurosawa features close analysis of Honda’s films (including, for the first time, his rarely seen dramas, comedies, and war films) and draws on previously untapped documents and interviews to explore how creative, economic, and industrial factors impacted his career. The authors cover Honda’s non-science fiction films for the first time in any language. Fans of Honda, Godzilla, and tokusatsu (special effects) film, and of Japanese film in general, will welcome this in-depth study of a highly influential director who occupies a uniquely important position in science fiction and fantasy cinema, as well as in world cinema.Together, the authors have provided audio commentary tracks and produced supplemental material for numerous home video releases, including Ishiro Honda’s Godzilla for the British Film Institute. They co-produced the documentary feature Bringing Godzilla Down to Size (2008).

Nearly four decades after his death, Charles Mingus Jr. remains one of the least understood and most recognized jazz composers and musicians of our time. Mingus’s ideas about music, racial identity, and masculinity—as well as those of other individuals in his circle, like Celia Mingus, Hazel Scott, and Joni Mitchell—challenged jazz itself as a model of freedom, inclusion, creativity, and emotional expressivity. Drawing on archival records, published memoirs, and previously conducted interviews, The Kind of Man I Am uses Mingus as a lens through which to craft a gendered cultural history of postwar jazz culture. This book challenges the persisting narrative of Mingus as jazz’s “Angry Man” by examining the ways the language of emotion has been used in jazz as shorthand for competing ideas about masculinity, authenticity, performance, and authority.

The Leiden-born artist Jan Steen (1626–1679) is widely admired as one of the most engaging and technically brilliant painters of the Dutch Golden Age. This volume accompanies an exhibition that will be the first in the UK devoted to Steen’s Old Testament subjects. The focal point will be his magnificent Wrath of Ahasuerus (c. 1668–69), one of the highlights of the Barber’s collection, whichwill be joined by a number of other paintings by Steen from private and public collections across the world. Three essays will examine the core themes of the show – the role of Jewish history in Steen’s Old Testament scenes; the infl uence of Dutch theatre on his work; and the critical response to his Old Testament paintings from the 17th century to date. Robert Wenley (Barber Institute of Fine Arts) will look at how the Dutch nation established its identity in part by associating its people with the Biblical Israelites, seeing themselves as persecuted by the Spanish for their faith. He will explore the popularity of the story of Esther and other Old Testament subjects in Dutch culture – in plays as well as paintings – and the possibility of Jewish patrons for Steen’s Old Testament paintings. Nina Cahill (University of Kassel) will put forward new research about how Steen adopted the gestural language of contemporary Dutch theatre, amateur and professional, in order to represent the key fi gures in these scenes and to convey the pivotal dramatic moments. In some instances, Steen may have been quoting from an actual production of a play based on the Biblical story. Rosalie van Gulick (Utrecht University) will consider how Steen’s Old Testament scenes have been received and understood over the years. She will investigate how the apparent farcical character of these scenes has been understood over the centuries and why they have prompted adversely critical responses from some modern art historians.

Chaim Soutine (1893–1943) produced some of the most powerful and expressive portraits of modern times. His ability to capture in paint the character, humanity and emotion of his sitters is the hallmark of Soutine’s greatest work. The major exhibition at the Courtauld Gallery, London, focuses upon one of his most important series of portraits; his paintings of cooks, waiters and bellboys who sat for him inParis and the South of France during the 1920s. These works helped to establish Soutine’s reputation as a major avant-garde painter, seen by many as the twentieth centuryheir to van Gogh. This will be the fi rst time that this outstanding group of masterpieces has ever been brought together and it will be the fi rst exhibition of Soutine’s work in London for over thirty years. Soutine arrived in Paris as an émigré from Russia in 1913 and began a precarious existence as a penniless artist in Montparnasse living among fellow painters, such as Marc Chagall and Amedeo Modigliani. As part of this avant-garde coterie of artists, Soutine developed a highly original style that combined an expressive handling of paint with deep reverence for the Old Masters that he studied in the Louvre.His portraits often appear both timeless and vividly modern. These qualities are exemplifi ed by the series of paintings of cooks, waiters and bellhops that he produced during the 1920s. These lowly and often-overlooked fi gures from Paris’s fashionable hotels and restaurants, including the famous Maxim’s, appealed to Soutine’s sense that profound emotion and a deep sense of humanity could be found in such humble sitters. The contrast between their working uniforms and the individuality of their faces adds to the emotional charge of these extraordinary portraits. Soutine strived to achieve the most powerful eff ects of colour from the bold whites, reds and blues of their diff erent uniforms. When he started the series, Soutine was living in near-poverty as a struggling artist. These portraits helped to lift him out of these desperate circumstances as they were soon admired by friends and become prized by collectors. Today, they are considered among his greatest achievements. This publication will bring together the most comprehensive group of these portraits. It will be a unique opportunity to experience the power and profound emotion of Soutine’s art.

Published to coincide with the exhibition at the Foundling Museum in London, this fascinating book will re-introduce Joseph Highmore (1692–1780), an artist of status and substance in his day, who is now largely unknown. It takes as its focus Highmore’s small oil painting known as The Angel of Mercy (1746, Yale), one of the most shocking and controversial images in 18th-century British art. The painting depicts a woman in fashionable mid-18th-century dress strangling the infant lying on her lap. A cloaked, barefooted fi gure cowers to the right as an angel intervenes, pointing towards the Foundling Hospital, the recently built refuge for abandoned infants, in the distance. The image attempts to address one of the most disturbing aspects of the Foundling Hospital story – certainly a subject that many (now as then) would consider beyond depiction. But if any artist of the period had attempted such a subject it would surely be William Hogarth, not the portrait painter Joseph Highmore? In fact, the painting was attributed to Hogarth for almost two centuries, until its reattribution in the 1990s. Even so, it is surprising that despite the wealth of scholarship associated with Hogarth and the ‘modern moral subject’ of the 1730s and 1740s, The Angel of Mercy has received little attention until now. The book (and exhibition) seeks to address this, while encouraging greater interest in, and appreciation for, this signifi cant British artist. Highmore expert, Jacqueline Riding, will set this extraordinary painting within the context of the artist’s life and work, as well as broader historical and artistic contexts. This will include exploration of superb examples of Highmore’s portraiture, such as his complex, monumental group portrait The Family of Sir Eldred Lancelot Lee and the exquisite small-scale ‘conversations’ The Vigor Family and The Artist and his Family, juxtaposed with analysis of key subject paintings, including the Foundling Museum’s Hagar and Ishmael and Highmore’s ‘Pamela’ series, inspired by Samuel Richardson’s bestselling novel. Collectively they tackle relevant and highly contentious issues around the status and care of women and children, master/servant relations, motherhood, abuse, abandonment, infant death and murder.

Described as an artist of “prodigious imagination and intelligence” by the New York Times, Jill Sigman makes art at the intersection of dance, visual art, and social practice. An artist’s book that explores the ability of art to engage and alter our reality, Ten Huts documents a series of site-specific huts hand built from found and repurposed materials, ranging from the mundane (e-waste and plastic bottles) to the bizarre (circus detritus, moose bones, dental molds, and mugwort), in landscapes as varied as industrial Brooklyn and the Norwegian Arctic. Each of the extraordinary huts in this book is a structure, a sculpture, and an emergency preparedness kit which raises questions about sustainability, shelter, real estate, and our future on this planet. An essay by the artist and and five short scholarly pieces provide multiple entrance points to the work and link issues surrounding choreography, waste, environment, and society. Includes essays by André Lepecki (performance studies), Matthew McLendon (art history), Elise Springer (philosophy), Eva Yaa Asantewaa (dance), and Thomas Hylland Eriksen (anthropology). Includes 473 color photographs.

Beads, beadwork, and personal ornaments are made of diverse materials such as shell, bone, stones, minerals, and composite materials. Their exploration from geographical and chronological settings around the world offers a glimpse at some of the cutting edge research within the fast growing field of personal ornaments in humanities’ past. Recent studies are based on a variety of analytical procedures that highlight humankind’s technological advances, exchange networks, mortuary practices, and symbol-laden beliefs. Papers discuss the social narratives behind bead and beadwork manufacture, use and disposal; the way beads work visually, audibly and even tactilely to cue wearers and audience to their social message(s). Understanding the entangled social and technical aspects of beads require a broad spectrum of technical and methodological approaches including the identification of the sources for the raw material of beads. These scientific approaches are also combined in some instances with experimentation to clarify the manner in which beads were produced and used in past societies.

The papers collected in this volume deal with the explorations of Science Fiction, Fantasy and, more generally, the representation of otherness through the narrative construction of fantastic, imaginary, appalling or attractive places, stories and figures. Contributions are arranged in four main sections. The first section (Other spaces, new worlds) deals with Hindi and Arabic Science Fiction. The second section (Constructing forms of otherness) analyses the narrative and psychological mechanisms that give forms to a stereotype or archetypical image of the threatening Other. The third section ((Re)shaping style(s), language(s) and discourse(s) of otherness) is centred on the idea of language as a tool to build up styles, genres and texts, and literature as an escape from disappointing history and a cross-cultural wandering space of narrative ghosts. The fourth section (Circulating fearful otherness) tests the limits and heuristic potential of a philological approach in reconstructing the wide circulation of motifs and characters from antiquity to (post-)modernity.

First published to accompany major retrospective exhibitions at West Cork Arts Centre and the Irish Museum of Modern Art (IMMA), this full-colour illustrated monograph explores William Crozier’s whole career, taking in the second half of the twentieth century – a key period in the development of British and Irish art. The catalogue is furnished with essays presenting brand new research by renown art historians and curators, Illuminated by unpublished sources and personal memoirs. What emerges is a picture of the continuum that runs through all of Crozier’s work, revealing a fascinating narrative that, far from a story of transformation from darker, earlier imagery into the apparent hedonism of later landscapes, is one of continuity of purpose in Crozier’s mind-set that connects 1950s Britain and Ireland with the concerns of the new millennium. Profoundly affected by post-war existential philosophy, Crozier consciously allied himself and his work with contemporary European art throughout the 1950s and 1960s, towards painters such as Jean Dubuffet, Pierre Soulages, Hans Hartung and Nicolas de Staël. The landscape became the source of visceral paintings: For Crozier, ravaged landscapes symbolised the torment and fear of the post-war condition at the heart of existentialism. Only ten years separate these images of traumatized humanity from the luxuriantly colourful works inspired by the landscape of West Cork. His early skill as a colourist reaches its zenith in paintings that capture the essence and appearance of the West Cork landscape in ways immediately recognisable to the viewer, but they are also concerned to capture a landscape during a period of great physical and social change. Crozier believed that when painting the Irish landscape he must, “Tell the truth. Say it simply.”

Albert Duvall Quigley spent most of his life painting the people and landscapes of the Monadnock region. A self-taught musician, he built and repaired fiddles, wrote dance tunes, and played at local dances. He also made frames known for their beautiful workmanship and originality, and prized by many Monadnock artists. This catalog has been compiled for an exhibition celebrating Quigley’s life and work that will open at the Historical Society of Cheshire County (NH) in May 2017, and for the 250th anniversary celebration of the town of Nelson, NH, where Quigley lived for many years.

Acknowledged as the journal of record in its field, American Furniture presents new research on furniture design, use, production, and appreciation. Begun in 1993, this award-winning annual provides a comprehensive forum on furniture history, technology, connoisseurship, and conservation by the foremost scholars in the field. It is the only interdisciplinary journal devoted exclusively to furniture made or used in the Americas from the seventeenth century to the present.