Phyllis Dodd was born in Chester and studied firstly at Liverpool School of Art 1917-21 After winning a Royal Exhibition scholarship spent a further four years at the RCA in the company of her life-long friends Henry Moore, Raymond Coxon and Edna Ginesi. After gaining her diploma and winning the Drawing Prize in her final year she went on to teach part-time at Walthamstow Technical College 1925-30. Dodd exhibited at the RA, NEAC, RP, RSA and at the Walker Art Gallery. Her ninetieth birthday was celebrated with a major retrospective exhibition held at the Hatton Gallery, Newcastle University in November 1989. Married to the artist Douglas Percy Bliss, she held a joint exhibition with him at Derby Art Gallery, 1947. In the year of her death, a retrospective exhibition of her work was held at Newport Art Gallery who also have a fine portrait example in their collection as do Hull University. Douglas Percy Bliss was a Scottish painter and art conservationist. Born in Karachi, India (now in Pakistan), Bliss was raised in Edinburgh and educated at George Watson’s College from 1906 to 1917. Bliss left school in 1917 to join the Highland Light Infantry until the end of WW1. In 1922 he was awarded an M.A. in English Literature by the University of Edinburgh. He had studied Art History in his first year. Bliss then studied painting at the Royal College of Art in London. In his post-graduate year he studied engraving. In 1925 the Oxford University Press published his engravings illustrating Border ballads. Bliss then received a number of commissions, including a commission to write A History of Wood Engraving. This work received such critical acclaim that Bliss’ reputation as an artist was overshadowed by his reputation as a critic and teacher. In the 1930s he taught at the Blackheath School of Art and was the London art critic for The Scotsman. In 1941 Bliss joined the RAF and was stationed in Scotland. After the war he was appointed Director of the Glasgow School of Art. An exhibition of his work was held in the Glasgow School of Art in the summer of 1998.

Treatises on painting between the 1st and the 12th centuries A.D. may have been many but those preserved are found in two manuscripts from the 10th and 12th centuries: the Mappae Clavicula and Eraclius, On the Arts and Colours of the Romans – both of which probably date from c. 8th century. Of the 12th century itself there is On Divers Arts by Theophilus. All the passages on pigments from these three manuscripts are included in this handbook, and they include the earliest known recipes for vermilion (c. 3rd century A.

A French collection of recipes for painting on parchment, On Making Colours, by a painter, Peter of St. Audemar, possibly of the Benedictine Abbey of St Bertin at St. Omer in northern France. St. Omer was an active centre of painters and scribes from the end of the 12th century and from it probably came The Aviary / De avibus by Hugo de Fouilloy (c. 1140) in the so-called Gloucester copy which is dated 1277. Plates and illustrations have been included in this handbook, bringing together a treatise and a book which may have derived from the same place, an exceptional event in the history of pigments. Notable is the reference to painting in oil on panel, artists of the French school responsible for the London, Westminster Abbey Retable of 1280, also painted in oil on panel.

The 19th century was a century of new pigments. They were derived from recently recognised metals –cadmium, chrome, zinc and others – as well as from the discovery of the chemical colouring substances of plants. From indigo the aniline dyes were manufactured, and from madder came the alizarin red pigments – there were hundreds of these coal tar pigments. The English chemist, George Field, published his Chromatography in 1835, a comprehensive collection which included many of the new pigments and, as the century wore on so new pigments were added to up-dated editions of his book in 1869 and 1885. They were published by the English colour-makers, Winsor & Newton, so become a chronicle of a world of new pigments for painters not only in England but also in France and Germany especially. 19th Century Colour Palettes traces these developments, presenting the pigments in dictionary form in extracts taken from the editions of Field's Chromatography.

A collection of all the historical pigments mentioned in the treatises included in the series Colour Palettes, by century, complemented by recipes from other contemporary sources. The entries define the pigment – colour, its source (animal, plant, mineral) and its name – and describe its method of preparation, with historical remarks tracing the pigment through the centuries. Recipes provide the documentary history of the pigment beginning with the earliest known through to 1837, the date of George Field's, Chromatography, to make up a history of each pigment.

This portrait of Santa Isabel in over 600 pictures shows an island transformed by its colonial history yet maintaining a confident and distinctive identity within Solomon Islands and the Pacific Island region.Santa Isabel is one of the largest islands that make up the island nation of Solomon Islands in the southwest Pacific. Politically it is now one of nine provinces, each with its own variation of a shared history. In a country divided among many Christian denominations, Isabel is distinctive for its early acceptance of the Anglican Church, which united most of the island and its six language groups by the 1920s and then shaped its history up to the present.This book traces Santa Isabel history through a selection of the many hundreds of pictures of the island made first by Europeans and increasingly by its own people. These begin with the drawings and paintings of voyagers from the late 18th century, gradually succeeded by photos from the 1860s onwards showing the arrival of missionaries, traders and warships. From the 1900s there are photos made by the Europeans who established plantations on Isabel and colonial officers asserting British colonial authority. However, the pictorial record is dominated by photos from the Anglican Melanesian Mission. The Second World War, portrayed mainly by military photos, was followed closely by economic and political developments leading up to Solomon Islands independence in 1978 – developments portrayed in both church and government photos. Photos of more recent social, ceremonial and political activities show the unique combination of church, chiefs and local government in Isabel life. A renewed interest in local culture in the 21st century is revealed through photos of festivals and cultural research by both visiting and local researchers as Isabel people explore the possibilities of tourism, resource extraction and environmental conservation.

How can exhibitions stage encounters between art and science that not only make sense for visitors but encourage them to explore the intricate relationship between themselves and the world further? This book presents a collection of texts that explore exhibitions as a medium for new insights into connections between aesthetic and scientific knowledge production and how such insights facilitate new, more holistic understandings of entanglements between self and lifeworld. The texts all take their outset in a series of three exhibitions called Wunderkammer at Esbjerg Art Museum in Denmark from 2018 to 2022. The three main texts cover the conception, presentation, and reception of the exhibitions, respectively elaborating the curatorial process, the aesthetics of the exhibitions and the reception of the exhibitions by individual visitors. Also included is a written dialogue of a more associative nature between members of the research group of art historians who were invited to experience the exhibitions and contemplate and discuss the implications of the series of exhibitions.

Following the success of The Anomie Review of Contemporary British Painting in 2018 and The Anomie Review of Contemporary British Painting 2 in 2021, a third volume has been created to showcase solo exhibitions that have defined contemporary painting since the second volume. This new, even larger anthology presents the work of eighty-five artists born or living in Britain through documentation and discussion of solo exhibitions of their work in museums and galleries nationally and internationally. Featuring artists at different stages of their careers, from senior figures exhibiting at major museums to emerging artists presenting some of their first commercial gallery exhibitions, The Anomie Review of Contemporary British Painting 3 offers an overview of recent activity in the medium of painting in Britain. Artists and venues featured in this new volume include Andrew Cranston at Ingleby, Edinburgh; Jadé Fadojutimi at The Hepworth Wakefield; Sahara Longe at Timothy Taylor, London; Kathryn Maple at The Walker Art Gallery, Liverpool; Mohammed Sami at Camden Art Centre, London; Lucy Stein at Spike Island, Bristol; Caroline Walker at the Fitzrovia Chapel and Stephen Friedman Gallery, London; and Jonathan Wateridge at Nino Mier, Brussels.The anthology, which features cover artwork by Louise Giovanelli from her autumn 2021 exhibition at GRIMM, New York, has been selected by London-based publisher and writer Matt Price, who in addition to editing dozens of catalogues, monographs and books including Phaidon’s international anthologies of painting and drawing Vitamin P2 and Vitamin D2, authored the first two volumes of The Anomie Review of Contemporary British Painting.The publication, which has been project edited by Birmingham-based editor, curator and writer Anneka French, features text entries by Amah-Rose Abrams, Melissa Baksh, Holly Black, Lauren Dei, Yasmina Floyer, Anneka French, Kathryn Lloyd, Anna McNay, Matthew James Holman and Matt Price.

Terrence Malick is the most enigmatic film director currently working. Since the early seventies, his work has won top prizes at film festivals worldwide and brought him wide recognition as the cinematic equivalent of a poet. His life is shrouded in mystery, leaving audiences with rumors, few established facts, and virtual silence from the filmmaker himself following his last published interview in 1979. This has done nothing to dim the luminous quality of his films, from Badlands (1973) and Days of Heaven (1978), to later works such as The Thin Red Line (1998), The Tree of Life (2011), and A Hidden Life (2019).The Magic Hours: The Life and Films of Terrence Malick is the first true biography of this visionary filmmaker. Through interviews and in-depth research, John Bleasdale reveals the autobiographical grounding of many of Malick's greatest films as well as the development of an experimental form of filmmaking that constantly expands the language of cinema. It is the essential account for anyone wishing to understand Malick and his work.

Material and visual culture of China’s long 19th century is understandably overshadowed by the traumatic warfare, land shortages, famines and uprisings which impacted the lives of a population of around 400 million people. However, innovation can be seen in material culture (including print, painting, calligraphy, textiles, fashion, jewellery, ceramics, lacquer, glass, arms and armour, rugs, silver, money, and photography) during a century in which China’s art, literature, crafts and technology faced unprecedented exposure to global influences. Despite this however, until recently, the 19th century in China has been often defined – and dismissed – as an era of cultural decline. Building on the critically acclaimed British Museum exhibition China’s hidden century: 1796–1912, this publication seeks to redefine perceptions about 19th-century Qing arts. Essays by some of the world’s leading authorities on Qing culture reveal the social, cultural, religious, creative, economic and political history of makers, users, owners and collectors. Areas of focus include painting and patronage; calligraphy and seal carving; commerce and fashion; and craft technology and technology ensuring that the book will be a manual for the arts of China’s long 19th century.

Barney McKenna – “Banjo Barney from Donnycarney” – was one of the founder-members of the Dubliners, the world-famous Irish folk musicians and singers who in 2002 celebrated forty years on the road as a band. For Dubliners fans, Barney’s name immediately conjures up the image of the burly, bearded banjo genius whodazzled the audience with his virtuosity while charming them with his folksy, no-nonsense personality. However, Barney was also well known for another reason: he was capable of bringing any conversation to a sudden stop by uttering something so completely unexpected, and at the same time so incomprehensible, as to reduceeveryone present to a bemused silence. These surreal verbal gems, collected in this book, have become known simply as “Barneyisms”.

This is the first book to present the stories and portraits of ordinary Tibetan women and men in exile, in their own words. It includes gorgeous photographs of the lands they embraced in Ladakh, where they fled after the Chinese annexed Tibet in 1959.To meet the people and make these photographs, the Johnsons traveled throughout Ladakh, visiting many villages, and interviewing dozens of people. Most of them had to leave everything behind when they fled: family, friends, and their most precious possessions: their animals, with whom they had a unique and symbiotic relationship.Yet, as Dr. Johnson reveals in his photographs and stories, these refugees are resilient, wise, and hopeful. They have made their tragedy a source of strength, along with their unwavering devotion to their spiritual leader, the Dalai Lama, and to their Buddhist practice, which continues to sustain them.In a world full of exiles, more than 150,000 of which are Tibetan, this book is not only of historical significance, it is timely. It puts a human face on the increasingly complex problem of people being forcibly displaced from their homelands. These remarkable individuals show us the meaning of never giving up, and that everyone deserves compassion, for without it, the future of humanity stands in peril.

Site-specific expressive ecologies sustain Korean folk culture in a globalizing world/>/>The madang is a key space and concept for Korean drummers and dancers. Literally a village circle, the madang is also a metaphor for an expressive occasion or cultural space of embodied participation. Korean performers step in the madang as a means of bringing their bodies into purposeful contact with the particular time and place of performance. Kwon contends that the participatory way of being that is cultivated in the madang counteracts the fossilization of tradition by bringing folk practices more fully into the embodied present, even if in an idealized fashion. The madang draws attention to the body; it increases one's awareness of space and place; and it creates open-ended performances that are conducive to a more dynamic range of social interactions. The book starts with a study of a Korean p'ungmul group that maintains a vibrant, expressive ecology in rapidly globalizing Korea. Kwon documents how historical trends, transmission practices, communal labor, and performative ritual all support this expressive ecology. The book then examines how these practices inspire meaningful, site-focused expressions of folk culture in regional, national, and transnational spaces.

Daniel Crews-Chubb (b.1984) is a London-based painter whose mixed-media works wrestle with the human condition and modes of selfexpression. This monograph, Out of Chaos, ispublished to coincide with his solo exhibition at Timothy Taylor, New York, which brings togethernew paintings and works on paper. Crews-Chubb’s paintings exist somewhere between figuration and abstraction. They drawon a wide variety of references, including ancient cosmologies, historic artefacts and sculpture,pre-Columbian deities, Cubism, Abstract Expressionism and Hellenic myth. He intertwinescanonical sources and classical allusions in his paintings, creating a highly personal, idiosyncratic lexicon of human, celestial and bestial figures.Out of Chaos takes its title from the ancient Greek notion that chaos is a state of undifferentiated matter from which the universe emerged. The paintings that form this series feature urgent, gestural marks and passages of vivid colour, centred around the figure as a motif. The bodies that he depicts are ageless, nongendered and non-racial – conduits for feeling, rather than signifiers of individuals.This publication reproduces Crews-Chubb’s paintings from 2015 to 2024, starting with hisearly works and subsequently organised into seven series. Notable among these are the recentImmortals (2022–) and Out of Chaos, which is the focal point of his solo exhibition. The book also features an introduction by the writer Jennifer Higgie, an essay by art historian Matthew Holman and an interview with writer Amah-Rose Abrams. Daniel Crews-Chubb was born in Northampton in 1984. He completed his BA at Chelsea College of Arts, London, in 2009 and undertook the Turps Studio Programme, London, in 2013. He lives and works in London. His first solo museum exhibition will take place at the Long Museum, Shanghai, in November 2024.

Joy Labinjo (b.1994) is a British-Nigerian artist based in London. Bringing together paintings made between 2017 and 2024, this monograph coincides with her institutional solo exhibition We Are Briefly Gorgeous at Southwark Park Galleries, London, which opened in July 2024. Labinjo uses the human figure as a vehicle to explore topics such as storytelling, identity and race, and how they intersect with wider social, cultural and political contexts. Her work is informed by her experiences growing up as both a Londoner and as part of the African diaspora. Her large-scale figurative paintings often depict Black bodies from the past and present – both real and imagined. Working from personal and archival imagery, including family photographs, found images and historical material, she captures scenes of joy, leisure and perseverance in everyday life. As a painter fundamentally concerned with people’s stories, she expands the dialogue around contemporary Black culture.For We Are Briefly Gorgeous, Labinjo produced a new body of work in response to the multicultural area of Southwark in South London. Rendered in her distinctive style of flat layers of colour and graphic patterning, the paintings capture families, friends and individuals in Southwark Park and Bermondsey. Developed from site visits and taken and found photographs, the intimate scenes document the physical, social and lived experiences of local communities.Alongside installation views and reproductions of the exhibited paintings, the book documents Labinjo’s works from 2017 onwards. Organised thematically, it explores the artist’s interests in ‘Family, Friends and Community’, ‘Social Criticism’, ‘Historical Animation’ and ‘Self-portraiture’. The paintings grouped together in the second section mark the beginning of the artist’s more satirical, politically engaged approach, instigated by the COVID-19 pandemic and the murder of George Floyd in 2020. ‘Historical Animation’ compiles Labinjo’s paintings of Black historical figures, such as Sarah Forbes Bonetta, Olaudah Equiano, Francis Barber and Charles Ignatius Sancho. In this series, the artist explores the histories of British portraiture, and the erasure of Black identities through the white gaze.An introduction by Dr Christine Checinska, the inaugural Senior Curator of African and Diaspora Textiles and Fashion at the Victoria & Albert Museum, London, contextualises Labinjo’s figurative practice in relation to a lineage of Black British painters, including Claudette Johnson and Lubaina Himid. An essay by curator and writer Dr Jareh Das expands on this, unpacking the artist’s recent works and analysing her ability to represent stories that connect cultural identities across time and geographies. An interview between Labinjo and Adelaide Bannerman, the Curatorial Director at Tiwani Contemporary, takes an in-depth look at the artist’s methodology, political themes and approach to nude self-portraiture.Edited by Bannerman, Martina Mei and Matt Price, designed by Hyperkit, produced by Hurtwood and published by Tiwani Contemporary and Anomie Publishing, London, the book has been generously supported by the A. G. Leventis Foundation.

This richly illustrated and superbly designed book explores its author’s life and work against the backdrop of 40 years of transformation and conflict across the Arabian Gulf and Islamic world. A doctor-turned-artist, Ahmed Mater has continually confronted his traditional context. Here he explores Arab and Islamic society in an era of globalization and social upheaval to uncover the unofficial histories that have shaped the present. Mapping his life and work on a historical timeline, the book offers an unprecedented insight into changes forged by and in the Kingdom, and its significance in world religion, culture, and geopolitics. Celebrating 20 years of Mater’s art-making, organizing, and activism, this book is not only a mid-career survey of an essential artist, it is an urgent prognosis of a society in dramatic transition.