The Schuylkill River flows more than 100 miles from the mountains of the Pennsylvania Coal Region to the Delaware River. It passes through five counties - Schuylkill, Berks, Chester, Montgomery, and Philadelphia - and its valley is home to more than three million people, yet few are aware of the hidden ruins and traces left by a pioneering 200-year-old inland waterway: the Schuylkill Navigation. Some of it is literally buried in their own backyards. Often called the Schuylkill Canal, this complex Navigation system actually boasted twenty-seven canals. The first of the anthracite-carrying routes in America, the 108-mile Navigation shadowed the Schuylkill River for nearly all its length. It once had more than thirty dams and slackwater pools, more than 100 stone locks, numerous aqueducts, and the first transportation tunnel in the nation. They were all built by hand starting in 1816. In the 1940s, as part of a massive environmental cleanup of the river, this important and influential infrastructure was largely dismantled - but not entirely. Two short sections of the watered canal get plenty of attention: the Oakes Reach at Schuylkill Canal Park near Phoenixville and the Manayunk Canal in Philadelphia. Both are popular recreational destinations. What happened to the rest of it? Photographer Sandy Sorlien resolved to find out. Over the course of seven years, she traveled upriver repeatedly to bushwhack along the riverbanks and to row and paddle in the river itself. Armed with camera and binoculars, loppers and trekking poles, nineteenth-century maps and modern satellite imagery, and abetted by local historians and an archaeologist, she found all sixty-one lock sites and explored most of the canal beds. Her photographs reveal a mysterious remnant landscape, evidence of a bold industrial innovation that spelled its own demise. The water pollution created by the coal industry and obstructive dams meant the end of a way of life for the towns that boomed along the canals, from Pottsville to Reading, Birdsboro to Phoenixville, Bridgeport to Philadelphia. Along with Sorlien's full-color plates and explanatory essays, Inland features a selection of historic images, rare historic Schuylkill Navigation Company maps, and early Philadelphia Watering Committee plans. The book also includes a foreword by renowned landscape scholar John R. Stilgoe, an essay on regional transportation history by Mike Szilagyi, Trails Project Manager for the Schuylkill River Greenways Natural Heritage Area, and an afterword by Karen Young, Director of the Fairmount Water Works Interpretive Center. A sweeping new Schuylkill River map by Morgan Pfaelzer connects it all. Inland is the first to present contemporary photographs from a survey of the entire Schuylkill Navigation, becoming an essential resource for future historians and a resonant visual history all its own.

Occupying Massachusetts: Layers of History on Indigenous Land is an art book that engages with history. Featuring photographs of dwellings and vernacular structures found in rural Massachusetts, the book is a meditation on the human occupation of land, with an emphasis on the long presence of Indigenous people and the waves of settlement by people from other countries that began during the early 1600s and continues today.Utilizing a muted colour palette, Matthews's photographs of both structures and historical markers are subtle and haunting. They suggest the presence of histories, embedded in the landscape but often invisible. Although the book is focused on Massachusetts, it implicitly raises larger issues of settlement and nationhood. How did the United States of America come to occupy its land? How is this story told? As a longtime occupant/occupier of Massachusetts herself, Matthews aims to understand more deeply the land on which she lives.The main text of the book comes from photographs of historic markers, which were installed around the state at different times by different interest groups. The words on these markers describe early relations between Indigenous people and largely English settlers, from diverse points of view. In this way, the book explores how difficult histories are written and how they change over time. Concluding essays by Indigenous activist David Brule and poet Suzanne Gardinier provide important perspectives as well, connecting the past and future. Occupying Massachusetts is a moving story whose message will be appreciated for years to come.

Much of the American South, especially its small towns and rural areas, is connected not by interstate highways but through a web-like network of country roads, many of which appear only on the most detailed of maps. These are the backroads that most Southerners drive on every day. Unlike the interstates, whose roadsides have been largely scrubbed clean of regional character, these smaller roads travel through unplanned, vernacular landscapes that tell much about local life, both past and present, and suggest that we make connections between the two. David Wharton has been traveling throughout the American South since 1999, resulting in his first two books - Small Town South (2012) and The Power of Belief: Spiritual Landscapes from the Rural South (2016). As he journeyed, he often paused to make pictures of hamlets and the countryside he was driving through that did not fit the themes of those earlier books. These are scenes that speak to a sense of wonderment, or curiosity, about how those landscapes came to be and how they reflect a complex past with a modern-day world in which the urban competes with the rural in nearly every way. In Roadside South, the third book in Wharton's magical Trilogy of the American South, the photographer captures the quirky and the humorous, the sometimes sad and sometimes ironic scenes that are commonplace along the local, county, and state roads of the South. No artist has revealed the on-the-ground truth of the South as Wharton has, giving rise to a new understanding of and appreciation for a distinctive regional culture that all too frequently, and sometimes mistakenly, is imagined as a bastion of rural and small-town virtue.

How best to tell the life story of a fashion photographer? What was the common thread composing his career? How does his body of work and progression tie into the history of fashion photography? Regards spans 4 decades of the extraordinary professional career of a photographer whose discretion and elegance are reflected in thisdedicated retrospective: a tribute to womanhood, to women in all their diversity, showcasing their timelessness, universality, sophistication, boldness, seductiveness, provocativeness and even at times their inaccessibility. A hymn exalting their beauty. This one-of-a-kind book, offering numerous iconic images, also delicately narrates how perception of this femininity has evolved over the years. But above all else, this book tells the story of a man’s love for women, who have always left him fascinated, amazed, overwhelmed and inspired.This work is a confession of love for what women represent to him, a testimonial to how they move the photographer, who has never ceased to admire them with passion.

The high mountains is a world that remains unknown to most. A few seasoned climbers have access to it, but some do not associate this dizzying passion with a practice of artistic photography. Thomas Crauwels is an award-winning photographer and a mountaineer. With ABOVE, he gives us access to these extraordinary landscapes and images of summits all located more than 4,000 meters above sea level. The repetition of black and white images underlines the fascination he feels for the vertigo of a summit, the pure line of a ridge, the white light of a hanging glacier, the harmony of a peak, the slope of a precipice, or the verticality of a wall. ABOVE proves to what extent geography and photography are closely intertwined when the mountain becomes the theatre of their union; a territory of beauty and of chaos to be overcome. Crauwels’s mastery of contrasts and lights and a maturity acquired through his explorations allow him to capture the mountain without ever freezing it in a stereotypical representation. Each of his images is the result of a decisive moment, carefully thought out and elaborated, whether it concerns the organisation of his expeditions, cartographic studies, keen awareness of weather, or the mental construction of the images he creates. ABOVE is not a mountain book like any other. Above all, it tells the story of a photographer’s consuming passion for a massif whose sumptuous beauty he has captured.

Amnon Weinstein, an Israeli master luthier (violin maker), began a project more than years ago that may be one of the most creative, effective, and magnificent approaches to education on the topic of the Holocaust. Trained by three of the most revered Cremona, Italian luthiers of the twentieth century, Weinstein’s vision was to restore violins that survived the concentration camps and the ghettos, even when their owners often did not. To date, more than seventy violins have been restored to their highest playable condition. Following restoration, these hauntingly beautiful instruments have been used in performances by symphonies in Berlin, Cleveland, Istanbul, London, Quebec, Paris, San Francisco, and many other cities across the world. Purposefully, Weinstein makes certain that young musicians as well as members of some of the world’s most famed orchestras perform on them to packed concert halls. In doing so, it’s as if the past owners of the instruments return to fill the listener-observer’s mind and body. In Violins and Hope, Daniel Levin has made the most compelling and beautiful series of photographs documenting Weinstein’s collection of violins, his workshop in Tel Aviv, and his processes for restoration. This book is not a document of place, as much as it is a document of the ethereal. For what Weinstein has done with these lost violins has been to transform tragic loss into triumph in the most inciteful and powerful way imaginable. The care that Levin has taken to hone in on the idiosyncrasies of Amnon’s workshop, and his uncanny ability to celebrate the beauty of light, is nothing short of remarkable. The book’s foreword is written by arguably the most well-suited individual anywhere. Born in Austria, Franz Welser-Möst is one of the most acclaimed conductors of the twenty-first century. He has been Music Director of the Cleveland Orchestra since 2002, and, under his direction, The Cleveland, as it has been fondly named by The New York Times, has had twenty international tours, with shimmering reviews. All too aware of his ancestry, Welser-Möst takes on our mutual history as no one else could. And the book concludes with Levin’s interview with Assi Weinstein, Amnon’s wife, who talks about the Violins of Hope project and its enduring legacy.

Maryam Ashrafi is a social documentary photographer who believes in long term projects, she chooses to stay behind the front lines and observe the daily lives of combatants, which includes a lot of waiting around. She is above all involved in documenting the everyday life on the Kurdish front. Her work puts a face on a widely commented war which remains, from afar, perceived mainly by the West in terms of the number of refugees. Maryam documents the war in her own way, stressing its complexities and the actual building of a new social model based on equality where women occupy the same roles as men, which is remarkable in this area of the world. This is why, over the years, she has returned to the same places, from Kobane to Tabqa, to show the unique power of the resilience of the population and the will to live and change.«The struggle of the Kurdish people and their fight for freedom and fundamental rights have not come to an end, and therefore this book cannot portray all of their journeys, nor shall I stop documenting what is still to come. Yet I believe, as a witness, I owe it to history and to those I have met for sharing some of these images in this book to show part of their journey to freedom and equality», Maryam believes.The book is built on the chronology of the events as documented by Maryam Ashrafi, to understand the evolution of the conflict and its consequences on the populations and their living environment. Photographer James Nachtwey once made a point about such war photographs shown in museums, or in a book; it is "a space for reflection on the universality of the dramas that humanity is going through in its entirety". During her travels, Maryam Ashrafi has created a body of images which highlight very important topics as they are an immediate consequence of war, from the sheer destruction to the refugee camps, as they evoke the foundations of the culture and the identity of the Kurdish people - the ceremonies in honour of martyrs, dances around fires, New Year celebrations etc. Finally, Maryam Ashrafi’s work is also about empathy and about invisible wounds; it is obvious that one could not witness a conflict without being caught up in the daily suffering, especially children and women. Maryam finds emotions and feelings, in simple gestures, smiles and dances, these moments of intimacy. The presence of the photographer is forgotten, there remains only the reality of their fight and the resilience of a people. In these moments, she captures expressions that speak so much more than long speeches.Let’s listen to them in the midst of ruins, dancing amid bullets.

In 2010, when photographer Krista Elrick began traversing John James Audubon country in search of the birds the nineteenth-century American naturalist observed, painted, and wrote about, she encountered scarcely a sighting. Instead, she found the lushly forested watersheds and waterways that Audubon had passionately described in his journals vastly altered with many of the bird species extinct and their supporting habitat all but disappeared. Industrial buildings, parking lots, and strip malls had overtaken much of the area, edging out the natural world. It was a country no more. With a vintage Hasselblad film camera in hand, Elrick traveled more than 45,000 miles over ten years, following in the footsteps of Audubon as she sought clues to what had happened to these places and to the animals and peoples who once lived there. Starting at his home in Mill Grove near Philadelphia, she retraced Audubon’s many journeys to the bluffs of Cincinnati overlooking the Ohio River, to the key port town of Henderson, Kentucky, to the confluence of the Ohio and Mississippi Rivers and the burgeoning frontier towns of Natchez in Mississippi and St. Francisville and New Orleans in Louisiana, then back east to Charleston in South Carolina and St. Augustine and Key West in Florida on the Atlantic Coast, and on to far West and the confluence of the Missouri and Yellowstone Rivers and, on a final journey, to Audubon’s gravesite in the Trinity Church Cemetery in New York City. What a journey. Audubon’s approach to painting birds was unique. He would kill however many birds he needed, brought them back to a studio or a room where he was lodging, constructed scenes with backdrops from a variety of locales, and rendered them in the paintings we revere today. Elrick responds to that approach by creating collages of her own, integrating the black-and-white images she made of the places Audubon and she traveled through with historic bank notes, period maps, and other ephemera that yield fascinating insights into the landscapes of Audubon today. And we see the changes and resulting effects on the natural world and its species as well as on the lives of the Native Americans and African Americans who once occupied the areas during Audubon’s day. In her research Elrick also discovered - as his biographers have - that Audubon himself was something of an enigma, a fabulist who told enchanting yet often conflicting stories about his own history and identity and what he saw in the field. Elrick’s book offers us a fascinating compendium that gives us a fresh and provocative perspective on Audubon - the man and the artist - his times and enduring legacy.

This book offers an incomparable spectacle, that of an intimate face-to-face with the animal, here treated as a subject in its own right, on an equal footing with man, and it encourages us to take the time to contemplate it, to better question our relationship to the wild world and our place in it. And if the photographer has long since chosen black and white, it is to better play with the incomparable light of Africa, its singular purity that gives the feeling of being in direct contact with the material, without filter. Laurent Baheux's approach is not that of a naturalist or ethology-loving photographer, he does not seek to describe behavior or to unravel the mystery of a sensitive area of the animal that has remained unknown until now. What he finds with African elephants is the feeling of a rediscovered plenitude, of wonder at the world, of a rebirth, of a reconnection with the living. Far from the crowds and the urban world, it is in the heart of African national parks that he experiences the deep meaning of life, and that he offers himself the luxury of slowness, essential when he is 'is about letting the animal approach. The elephant obliges man to humility. We are nothing compared to his power and his intelligence. It is he who decides on the meeting, or, on the contrary, who imposes his distance. We are only "tolerated guests", as Laurent Baheux reminds us. The elephant is not a predator and it is the man who threatens its existence today, competing with it for the control of a territory which is shrinking more and more every day. The pressure of human activities, the demographic growth are the dangers which endanger its survival. As an extension of his militant commitment and his anti-speciesist discourse which seeks to break down the psychological barriers linked to the categorization of animals – wild, farmed, domesticated – according to their degree of utility or their "nuisance" power, Laurent Baheux provides new proof of the need to save elephants and protect their environment, not just because they populate our collective subconscious, from illustrated children's books to the travel stories of early explorers, but because they are closely linked to the balance of our planet and that they refer us, like mirrors, to our own finitude, ineluctable, we who resemble them so much, so strong and so fragile at the same time. "Courage is the reverse, the armed arm of wonder. [...] Where many, cynical or disillusioned have retreated, [Laurent Baheux] has this power to rely on the beauty of things, to believe in it and to be enraged at seeing it mistreated. He has that faith."

Why criss-cross Iceland in all directions, in all seasons, when the world is so vast?For the inner exile offered by this walk on the heights. For the first snows that upset the landscape and teleport us into a charcoal painting. For the spring which will bring back with the birds a forgotten sweetness. For the summer with days without night. For the rare men and women I have been lucky enough to meet. For the infinite range of emotions aroused by these boreal steppes. For the space, the freedom, the omnipresence of natural forces, which help to breathe deeper.To find the oldest living All Black in a hospice in Auckland, to share a vintage wine with Jim Harrison in his house in Montana, to draw the portrait of penguins in Antarctica, to cross the rivers of Iceland on foot…Photographer, journalist, author and speaker, Olivier Joly has always let his steps guide him towards emotions and encounters. Surveyor of large geographical spaces and human intimacy, he saw over time his intimate compass pointing to the cold and windy ends of the world. This is how he found his promised land. Twenty trips and a year on the spot have made him one of Iceland's most knowledgeable connoisseurs. After the success of his book Four Seasons in Iceland, he now looks at it in black and white.

During the past thirty years, there has emerged throughout America a new kind of urban vision that blends residential/suburban development with large-scale commercial centers. Rolling farmland and country estates that used to surround towns and cities have given way to vast housing developments that feature nearly identical, hastily built mini-mansions with enormous garages and fancy yards. These are the new bedroom communities for middle-class Americans who commute to urban America where the jobs are. For the first time, these residential enclaves are linked to big-box shopping complexes where traditional Main Streets of yore have been eclipsed by malls known as “lifestyle centers” filled with national chains whose commercial architecture is a blend of multiple historic periods and styles that create a fanciful display but have no relation to regional traditions. Behind this imagined past era of luxurious consumerism is a ubiquitous culture based on global marketing in which homogenization and conformity have won over the American dream and created a new kind of American heartland. Andrew Borowiec is the first photographer to provide a comprehensive vision of this new American landscape. He directs our attention toward how such development has evolved in his home state of Ohio, a longstanding bellwether for American tastes and values whose citizens have voted for every winning candidate in a presidential election but one since 1944. It's also the place where fast-food companies test-market new products and the place where chewing gum, Teflon, and the first airplane, cash register, gas-powered automobile, traffic signal, and vacuum cleaner were invented. Even the state's Division of Travel and Tourism has long relied on “Ohio, the Heart of It All” as its popular motto to attract visitors to the state. Andrew Borowiec's work follows in the tradition of other legendary photographers who so keenly interpreted land and life in America—among them Walker Evans, Robert Frank, Robert Adams, Frank Gohlke, and other New Topographics photographers. He has used his keen eye and extensive fieldwork to give us a fresh, humorous, and razor-sharp view of what is happening in America today. There is a new heartland, representing a new American dream, and it can be found in the new residential and commercial landscapes of Ohio and the rest of America, if we choose to open our eyes and take a look.

By using an older form of technology, French artist Éric Antoine strips away modern-day conceits in the quest for simplicity, solitude, and core truths. The works speak to the passage of time but also to a sense of timelessness. Useful Lies brings together several series among the last he produced. Aside from a single cardboard box in Les Intrus - a series that highlights the human body and the fragility of shelter - nothing in the photographs dates them. And yet, his framing and cropping are entirely modern, subverting any suggestion of nostalgia. These are not attempts to replicate nineteenth-century photographs but rather forays into unchartered territory that use the past to draft new stories.The collodion process also helps visually convey the feeling of being caught between two forces: the drive toward perfection and the desire to embrace flaws. More specifically, Antoine is drawn both to German New Objectivity of the 1920s, with its rejection of Expressionism, and to the movement known as pictorialism. His medium dovetails with his interest in New Objectivity by allowing for great precision and very fine detail. At the same time, the process is highly pictorial in that the artist essentially paints the glass plate with a sensitive coating, which pools and drips and must be controlled. This tension between exactitude and imperfection opens up the works, creating scenes that are both true to nature and evocative of their own realities.

As she crosses Asia on her own, the path of a 30-year-old French girl accidentally crosses that of a unique religious community, tiny and composed exclusively of women. They live in Puntsokling: one of the ten totally destitute Buddhist nunnery of Zanskar, a valley on the edge of the Himalayas in northwestern India, still isolated from the rest of the country by its inhospitable geography. This meeting at the end of the world will change the course of her existence and, without a doubt, that of the nuns. A revelation and a long human as well as spiritual journey. Caroline Riegel's book is a two-sided journey. Through the story she tells us, we discover both the charm of a unique "tribe" with astonishing sorority (a journey into the intimate) and the masterful beauty of their territory (a journey into the landscapes). But humans are inseparable from the environment in which they live. Here, the harshness of the elements did not generate that of the characters but their dazzling vitality. The hostile environment strengthened hearts, embracing in one movement the spirituality and uncompromising beauty of Nature. Devoid of the superfluous, these Sowers rub shoulders with the essence of the soul, the awareness of Happiness. Caroline Riegel's photographs demonstrate the closeness that she has created with her "subjects", giving photographic work the power to reveal the Other and to make him access the universal. The still image gives them a voice and opens up intercultural and intergenerational dialogue. Caroline Riegel is not just a simple spectator, her photography is not sidelined, it does not freeze the Other. On the contrary, it is the source of life, and testifies to the flourishing of bodies, faces and souls. Her camera is a tool she uses to testify to the uniqueness of this extraordinary community to as many people as possible. Caroline Riegel delivers a luminous tribute, in images and words, to these women who have found, in the heart of the Zanskar mountains, far from the modern world, a balance of life. Faced with destitution: joy. Faced with loneliness: solidarity. In the face of autarky: authenticity. In the same way that Matthieu Ricard - the preface's author - speaks of wonder to the world, the smile of The Sowers of Joy testifies to their singular gaze on what surrounds them, on the meaning of existence, on simplicity of life. In the great tradition of books by traveling photographers, The Sowers of Joy is both an ode to Nature, a unique encounter with otherness, an openness to the world, a quest for meaning, a tribute humanist, a family album where love, respect and benevolence burst out on every page. Photographer Caroline Riegel has lived day after day with these nuns from afar. His photographs are snapshots of simple gestures in a mostly agrarian community, where each activity gives its rhythm to the unfolding of the days, according to the seasons. Often ancestral practices, carried by a Buddhist culture almost 1000 years old.

Photography and meditation are known to facilitate reflection and introspection. They teach us to see both the outer world and the mysterious landscape within. In Nowhere in Place, photographer Christopher Jordan explores the meeting place between meditation and photography and how this mirroring of outer and inner worlds plays upon both the surface of his consciousness and the sensor of his digital camera. Before Jordan ventures outside to make pictures, he spends time in quiet meditation. This is an important process of switching gears from the everyday noise of the cluttered mind to a more serene state of awareness. This reset allows Jordan to see the world in fresh ways, appreciating overlooked details that might escape a mind preoccupied with business-as-usual. The book starts in Tuscaloosa, where Jordan lives. For many, T-town is a place of Southern charms and Alabama football, but, for Jordan, it becomes a visual play of textures, colors, and abstract planes with nary a person in sight. The pictures reveal a placeless solitude within the frame of his camera. The book moves west to Boulder, another college town, where his contemplative eye continues to fix upon unusual shapes, colors, and textures while intersecting with an occasional figure. The book reaches full bloom in India, where the interplay between inner and outer landscapes knows no bounds, as his camera reveals a kaleidoscopic interplay of people, places, and things. Within each locale, Jordan photographed “nowhere” in particular, because, for him, the photograph becomes a place of its own being: a sanctuary for meditation, a record of what is seen and heard and felt, an opportunity to see a place and an image right now. For Jordan, the photograph is a medium of meditation and transcendence, providing a point of intersection where one recognizes our shared, common humanity.

The technique of superimposing two images in transparency, two images of the same place taken "yesterday" (1944) and "today" gives a surprising vision of fate which was played in 1944 during the Battle of Normandy and allows us to imagine precisely today the scenes that sealed the fate of Europe.

From 1839 when it was invented, photography has served to create portraits of individuals, and soon thereafter portraits of families, later placed in photo albums. Photography, collected and archived, entered the intimate sphere, enabling people to arrange the fragmented images of their lives as they saw fit. Following its forerunners (miniature portraits, silhouettes, physionotraces), the photographic portrait also served the new expectations of the emerging urban bourgeoisie and its need for social representation. Studios opened up in cities everywhere to meet the fast growing demand. In addition, the new medium distinguishted itself with its esthetic superiority. "Even as it emerged, although the technique was still very primitive, photography enjoyed an exceptional quality of artistic finish (Gisèle Freund)". What can photography show us to day of the visible and invisible aspects of family sociology? "How do the roles we expect them to play betray the emotional realities and complexities of lived life?" wonders Daniel Mendelsohn, in his introduction entitled "Unknown Faces/ Redeeming Structures".By creating this corpus of fixed black and white images, each composed in a large 5'x7' frame, the photographer has produced a work of anthropological scope, reaching beyond representation by placing the subject at palpable distance, thereby objectifying it. What should we think of these seemingly impassive faces and their hypnotic gazes, what should we think of these postures, seated or standing? What goes on within these families and outside the frame? The use of a rigid protocol similar in all sessions makes every family portraits intriguing, and encourages our reflection. Inspired by the work of Bernd and Hilla Becher, whose esthetics of objectivity tended towards minimalism, Isabelle Boccon-Gibod, a self-made artist, with an interest for technique, has played with a frontality quite similar to that of the Bechers, resting on the idea that our bodies, when joined together, form a sort of architecture. The idea, also, that a face, deprived of its smile, offers a neutrality of expression worth considering: masks fall and reveal a nakedness (naked truth?) to be admired and deciphered beyond the appearances of social games. She was guided, yet not limited, by this principle: the image of a family seen as a façade-like structure, in which faces are the windows.