Since the early 1970s, the Korean American poet and scholar Walter K. Lew has produced innovative works ranging from linked-verse elegies for jazz musicians and multimedia "movietelling" performances to pioneering poetry anthologies and TV documentaries. Treadwinds collects much of Lew's poetry for the first time and arranges it into five thematic sections: his family's experience of Korea's turbulent history; death; the aesthetics of music and painting; eroticism; and mal, which connotes Baudelarian evil in modernist literature, but means "language" in Korean. Some poems include Korean and Japanese texts, while the title poem accompanies six collages by filmmaker Lewis Klahr. Evident throughout is Lew's devotion to obscured aesthetic traditions, political critique, spiritual redemption and the creation of new meaning across media and between zones of culture.

In this exquisitely coherent new collection of poems, Ellen Hinsey explores the boundary between poetry and metaphysics, and the intimate bonds between morality and mortality. Drawing on philosophical and spiritual readings, The White Fire of Time displays a breadth of cultural knowledge and a deep understanding of the wisdom of the body. The poems in this book-length sequence are gorgeous, brooding, musical, elegant and serious. The work is composed in three sections: The World, meditations on the ordinary, the daily life of the body and its place in nature and time; The Temple, investigations into language and the ethical life; and The Celestial Ladder, in which poems trace the soul's spiraling journey through desire, love, grief and endurance. Each section mirrors the structure of the whole, with poems following specific forms, serving to create a symphonic rhythm in which details, metaphors and meanings build and interweave.

During an improvised performance, both dancers and audience members reflect on how the dance is being made. They ask themselves: What will happen next? What choices will each dancer make? And how will these decisions contribute to the overall effect and significance of the performance? Trained as a jazz pianist, Richard Bull did not uphold the opposition often found in dance between improvisation and composition. Instead, he believed that dancers, like jazz musicians, could craft a piece spontaneously in performance. Analyzing performances by Bull and many of his contemporaries, Susan Foster argues that their diverse practices embody distinctive values representative of different artistic communities, yet they all share a capacity to reflect on their own making, in a sense, describing themselves.

Poetry in America is flourishing in this new millennium and asking serious questions of itself: Is writing marked by gender and if so, how? What does it mean to be experimental? How can lyric forms be authentic? This volume builds on the energetic tensions inherent in these questions, focusing on ten major American women poets whose collective work shows an incredible range of poetic practice.Each section of the book is devoted to a single poet and contains new poems; a brief "statement of poetics" by the poet herself in which she explores the forces - personal, aesthetic, political - informing her creative work; a critical essay on the poet's work; a biographical statement; and a bibliography listing works by and about the poet. Underscoring the dynamic give and take between poets and the culture at large, this anthology is indispensable for anyone interested in poetry, gender and the creative process.CONTRIBUTORS: Rae Armantrout, Mei-mei Berssenbrugge, Lucie Brock Broido, Jorie Graham, Barbara Guest, Lyn Hejinian, Brenda Hillman, Susan Howe, Ann Lauterbach, Harryette Mullen.

Over the past fifty years national dance companies from Turkey, Egypt, Mexico, Greece, the former USSR and Croatia have dominated concert stages throughout the world. Anthony Shay makes coherent sense of these national programs, which have previously received scant academic attention. Specifically, he looks at the ways through which these companies spread political, ethnic and cultural messages by accruing symbolic and cultural capital for their respective nation-states. In his analysis, Shay draws on cultural studies, political science and anthropology to create a work that cuts across disciplines. As the first book to address the topic of state-sponsored folk dance ensembles and their structures, Choreographic Politics examines the repertoires, performances and choreographic strategies of these companies within the political, social, gendered and ethnic contexts in which each company was created. In addition, Shay's study includes a look at music, costumes, and various artistic directors and choreographers.

Lumen was first published by Camille Flammarion (1842-1925) in 1872 as part of the Stories of Infinity collection. Flammarion was a well-known French astronomer, writer and highly successful popularizer of science during the late 19th century. This famous novel, written in the form of a philosophical dialogue, features a cosmic spirit named Lumen who reveals the scientific wonders of the celestial universe to Quaerens, a young seeker of knowledge. Within its pages, the author mixes empirical observations about the nature and speed of light with vivid speculations about such diverse subjects as reincarnation, time travel, the reversibility of history and the ecospheres of alien planets. Lumen is one of the first science fiction novels to include detailed descriptions of alien life forms and the first to imagine (30 years before Einstein's theory of relativity) the differences in perception that might result from traveling at velocities close to and beyond the speed of light. This Wesleyan edition is the first English translation of the original French text in over a hundred years. The volume includes notes, appendices and a critical introduction.

Robert Duncan's poetic creativity does not exist without a language of illness, nor the revelation and insight that such language generates. This ground-breaking interdisciplinary work is one of the first book-length studies of Robert Duncan's poetry, and it includes a treatment of his influences (H.D. and Freud) and those he influenced (Nathaniel Mackey and John Taggart). Through close readings of crucial poems, Peter O'Leary shows how Duncan's poetry locates a gnostic insight expressed through a language of illness in the realms of religion. Gnosticism is a doctrine of salvation by knowledge.In addition to studying Duncan's poetry and his life, O'Leary considers the psychological impact Freud's ideas of the unconscious and dream interpretation had on the poet. O'Leary continues with an analysis of Duncan's work in light of the theories of shamanism put forth by religion historian Mircea Eliade. Along the way, O'Leary undertakes detailed discussions of gnosticism, hermeticism, spiritualism, psychoanalysis, shamanism and religions of the African diaspora.

The Battle of the Sexes in Science Fiction is a lively account of the role of women and feminism in the development of American science fiction during its formative years, the mid-20th century. Beginning in 1926, with the publication of the first issue of Amazing Stories, Justine Larbalestier examines science fiction's engagement with questions of femininity, masculinity, sex and sexuality. She traces the debates over the place of women and feminism in science fiction as it emerged in stories, letters and articles in science fiction magazines and fanzines. The book culminates in the story of James Tiptree, Jr. and the eponymous Award. Tiptree was a successful science fiction writer of the 1970s who was later discovered to be a woman. Tiptree's easy acceptance by the male-dominated publishing arena of the time proved that there was no necessary difference in the way men and women wrote, but that there was a real difference in the way they were read.

In this insightful new book, Mark Franko explores the many genres of theatrical dancing during the radical decade of the 1930s and their relationship to labor movements, including Fordist and unionist organizational structures, the administrative structures of the Federal Dance and Theatre Project, the International Ladies Garment Workers Union, and the Communist Party. Franko shows how the structures of labor organization were reproduced and acted out - but also profoundly reasoned through in corporeal terms - by choreography and performance of the proletarian mass dance, the chorus line of the Ziegfeld Follies and the reflexive backstage musical film, Martha Graham's modern dance, the revolutionary dance movement of the proletarian avant-garde, African-American "ethnic" opera-ballet, and Lincoln Kirstein's "American" ballet.The contributions of many important personalities of American theatrical, visual and literary culture are included in this study. Franko's focus extends from the direct impact of performances on audiences to the reviewing, reporting and photography of print journalism.

Since Romanticism, poetry has reigned as the most exalted of literary forms; consequently, as Joseph Harrington argues in this new study, public debates about the nature and function of poetry are really debates about larger cultural and political values. In Poetry and the Public, Harrington sheds new light on changes in the textual form of poems, the critical reception of poems, debates in the popular press about the nature of poetry and the poetic theories of poets. The period 1910-1940 represents a major transition in the social meaning of poetry in the U. S. Harrington focuses on three important factions of the US poetry scene during these years. The first, popularizers, wished to retain the older, popular notion of poetry as a public art, a communal experience shared between writer and readers. The second, high modernists, responded with the well-known notions of the self-sufficient art object and the autonomous artist who held no responsibility to a reading public or public affairs. The third group, poets of the radical labor movement of the 1910s, combined aspects of both popular and modernist poetries in order to intervene in specific historical settings or to interact with specific audiences. Poetry and the Public shows how this more public tendency in poetry evolved into the latter half of the 20th century in forms such as poetry slams and community-based workshops, and how the history of poetry can help us understand the genre's relative absence from histories of American literature.

This previously unpublished work offers readers the musical that was performed once in 1973 in Lenox, MA, with Christopher Walken playing Houdini in one of his earliest roles onstage. Houdini presents the spectacular life of world-renowned escape artist, Harry Houdini. Part biography, part fantasy, Houdini unlocks Rukeyser's worlds of illusion and reality as she leads us from Houdini's childhood in Appleton, Wisconsin (picking up pins with his eyelids) to his acts under water and onstage. We meet his wife Bess, his mother, Arthur Conan Doyle, and the poet's own Marco Bone, vehicle of voices, spirits, and songs. Rukeyser presents Houdini's shocking congressional testimony against spiritual mediums. She shows his great feats of escape, his complex relationships with his mother and his wife, and his ironic, untimely death.In addition to revealing the story of this country's tantalizing icon, Houdini offers a new understanding of Rukeyser's own work and life. Written at the height of the women's movement, the musical gives us Rukeyser's most famous lines, spoken by Houdini's wife Bess: "What would happen if one woman told the truth about her life? The world would split open." Houdini's response, "It has. Now I am going after all the pieces." With subtexts of desire, race, grief, and love, Houdini presents Rukeyser's gorgeous, reaching language and her brilliant observations of the human psyche. The musical will appeal to young readers as well as Houdini devotees, poetry fans, theater people, and escape artists everywhere.

The 'Hood Comes First looks at the increasingly specific emphasis on real neighborhoods and streets in rap music and hip hop culture as an urgent response to the cultural and geographical ghettoization of black urban communities. Examining rap music, along with ancillary hip hop media including radio, music videos, rap press and the cinematic 'hood genre, Murray Forman analyzes hip hop culture's varying articulations of the terms "ghetto," "inner-city," and "the 'hood," and how these spaces, both real and imaginary, are used to define individual and collective identity.Negotiating academic, corporate, and "street" discourses, Forman assesses the dynamics between race, social space and youth. Race, class and national identification are recast and revised within rap's spatial discourse, concluding with the construction of "the 'hood," a social and geographic symbol that has become central to concepts of hip hop authenticity. Additionally, the book analyzes the processes within the music and culture industries through which hip hop has been amplified and disseminated from the 'hood to international audiences.

This extraordinary poetic voyage uses explorations of the material culture of our past and present as points of departure. Sandra McPherson succeeds in drawing us into her examination of objects from the 20th and late 19th centuries through her weaving together of images both familiar and startling into deeply satisfying poems. She is especially interested in articles that might seem useless, extinct, or "irrelevant" to us now, such as children's military playthings, diaries and scrapbooks of unknown and unfamous people, quilts from people of Mennonite and Amish convictions, "primitive" utilitarian wooden objects, telegrams and curious photographs. These poems are characteristically simple and unadorned, bringing readers closer and closer to a physical world we often overlook, but which is filled with sensation and meaning. From traditional stanzaic poems to collages and prose ghazals, the author embraces "civilization" by visiting the spirit of the secret voices of its people.

The first serious ethnomusicological study of Malagasy music, Recollecting from the Past evokes the complex sound and performative aesthetic in Madagascar called maresaka. Maresaka pertains not only to musical expression but extends into ways of remembering the past, aesthetics of everyday life, and Malagasy concepts of self and community. Ron Emoff focuses on tromba spirit possession ceremonies in which Malagasy use devotional practice as an occasion to expressively re-figure worlds often impeded by colonialism and postcolonial phenomena, extreme material poverty, and widespread illness. Malagasy not only preserve the past, but they interpret, revalue and transform it to their own ends. Music is crucial to these performances since powerful ancestral spirits will not enter into the present if not enticed by masterful musical performances, and so music itself provides a complex symbolic system with which Malagasy can recall and reconstruct the past. This groundbreaking study will be of interest to readers in the fields of anthropology, ethnomusicology, cultural studies, African studies, postcolonial and performance studies.

"Impossible Dance is a highly accessible, original and engaging account of the complex and often heavily theorized debates around the body, identity and community. Focusing on gay, lesbian and queer club culture in the 1990s New York City, this is the first book to bring together vital issues such as dance culture, queer community, sex culture, HIV identity and politics. Based on four years of field work, the book takes readers on a journey from the streets of New York City into the dance clubs and onto the dance floor. Detailed interviews with club-goers capture their perspectives on how they stage their self-fashioning through dancing. Fiona Buckland argues that such dancing embodies and rehearses a powerful political imagination, laying claim to the space and to one's body as queer."--Publishers Weekly

The thirteen essays that comprise Global Noise explore the hip hop scenes of Europe, Anglophone and Francophone Canada, Japan and Australia within their social, cultural and ethnic contexts. Countering the prevailing colonialist view that global hip hop is an exotic and derivative outgrowth of an African-American-owned idiom subject to assessment in terms of American norms and standards, Global Noise shows how international hip hop scenes, like those in France and Australia, developed by first adopting then adapting US models and establishing an increasing hybridity of local linguistic and musical features. The essays reveal diasporic manifestations of international hip hop that are rarely acknowledged in the growing commentary on the genre in the US. In the voices of rappers from around the globe with divergent backgrounds of race, nationality, class and gender, the authors find a consistent rhetoric of opposition and resistance to institutional forms of repression and the construction of a cohesive, historically-based subculture capable of accommodating regional and national diversities.CONTRIBUTORS: Roger Chamberland, Ian Condry, David Hesmondhalgh, Claire Levy, Ian Maxwell, Caspar Melville, Sarah Morelli, Mark Pennay, André J.M. Prévos, Ted Swedenburg, Jacqueline Urla and Mir Wermuth.