Excavations at Chalk Hill, Ramsgate in south-eastern Britain were primarily aimed at investigating the remains of a possible early Neolithic causewayed enclosure visible on aerial photographs. However, the monument could not in fact be categorised as a causewayed enclosure, but instead represented a type of early Neolithic ritual monument unique to the British Isles.The earliest significant features recorded on the site dated to the early Neolithic (roughly 3700–3600 cal BC). They took the form of three concentric arcs of intercutting pit clusters forming discrete ‘segments’, the fills of which produced rich assemblages of pottery, flintwork, animal bone and other material. Much of this material appeared to have been deliberately placed in the pits rather than representing casual disposal of refuse. There are indications that material placed in different pits at different times may have derived from the same source, a ‘midden’ or some such which was not located during the excavations. The pit clusters appeared to have resulted from repeated pit-digging in the same location over an extended period of time. The site therefore contributes a more nuanced understanding of the heterogeneity of monumental architecture in the early Neolithic of the British Isles.This report is therefore critical for understanding the early Neolithisation of southern Britain, the relations between Neolithic incomers and indigenous Mesolithic hunter-gatherers, the potential creolisation of different cultural groups and cross-Channel relations in the early 4th Millennium BC.The site probably went out of use in around 3600 cal BC, and subsequent use of the landscape in the Bronze Age and later periods is evocative of the perception of ‘special places’ in the landscape long after they were abandoned.With contributions by Enid Allison, Alex Bayliss, Robin Bendrey, Christopher Bronk Ramsey, Kate Clark, Alex Gibson, Chris Green, Louise Harrison, Frances Healy, Linda Hurcombe, Rob Ixer, Jacqueline McKinley, Barbara McNee, Ruth Pelling, Nicola Powell, Louise Rayner, Paula Reimer, Johannes van der Plicht, Alasdair Whittle and Tania Wilson

Enclosures are among the most widely distributed features of the European Iron Age. From fortifications to field systems, they demarcate territories and settlements, sanctuaries and central places, burials and ancestral grounds. This dividing of the physical and the mental landscape between an ‘inside’ and an ‘outside’ is investigated anew in a series of essays by some of the leading scholars on the topic. The contributions cover new ground, from Scotland to Spain, between France and the Eurasian steppe, on how concepts and communities were created as well as exploring specific aspects and broader notions of how humans marked, bounded and guarded landscapes in order to connect across space and time. A recurring theme considers how Iron Age enclosures created, curated, formed or deconstructed memory and identity, and how by enclosing space, these communities opened links to an earlier past in order to understand or express their Iron Age presence. In this way, the contributions examine perspectives that are of wider relevance for related themes in different periods.

Details results of excavations along the A477 from St Clears to Red Roses during the Road Improvement Scheme, 2012. Finds include a Mesolithic site in the lower Tâf valley; early Neolithic pits and a post-built structure at Cildywyll; the remains of an Early Bronze Age barrow, 38 burials (some urned), a pyre site, and a Middle Bronze Age drying oven near St Clears; and A Bronze Age burnt mound near Red Roses.

During the late 1st millennium BC into the early 1st millennium AD, the small island of Unst in the far north of the Shetland (and British) Isles was home to well-established and connected farming and fishing communities. The Iron Age settlement at Milla Skerra was occupied for at least 500 years before it was covered with storm-blown sand and abandoned. Although part of it had been lost to the sea, excavation revealed many details of the life of the settlement and how it was reused over many generations. From the middle of the 1st millennium BC people were constructing stone-walled yards and filling them with hearth waste and midden material. Later inhabitants built a house on top, with a paved floor and successive hearths, and more domestic rubbish accumulated inside it. Outside were new yards and workshops for crafts and metalworking, which were remodelled several times. The buildings fell into disrepair and became a dumping ground for domestic waste until the 2nd or 3rd century AD, when sand buried the settlement. Within a few generations, a man was buried beside the ruins along with some striking objects. Thousands of artefacts and environmental remains from Milla Skerra reveal the everyday practices and seasonal rhythms of the people that lived in this windswept and remote island settlement and their connections to both land and sea.

The visual imagery of Neolithic Britain and Ireland is spectacular. While the imagery of passage tombs, such as Knowth and Newgrange, are well known the rich imagery on decorated portable artefacts is less well understood. How does the visual imagery found on decorated portable artefacts compare with other Neolithic imagery, such as passage tomb art and rock art? How do decorated portable artefacts relate chronologically to other examples of Neolithic imagery?Using cutting edge digital imaging techniques, the Making a Mark project examined Neolithic decorated portable artefacts of chalk, stone, bone, antler, and wood from three key regions: southern England and East Anglia; the Irish Sea region (Wales, the Isle of Man and eastern Ireland); and Northeast Scotland and Orkney. Digital analysis revealed, for the first time, the prevalence of practices of erasure and reworking amongst a host of decorated portable artefacts, changing our understanding of these enigmatic artefacts. Rather than mark making being a peripheral activity, we can now appreciate the central importance of mark making to the formation of Neolithic communities across Britain and Ireland.The volume visually documents and discusses the contexts of the decorated portable artefacts from each region, discusses the significance and chronology of practices of erasure and reworking, and compares these practices with those found in other Neolithic contexts, such as passage tomb art, rock art and pottery decoration. A contribution from Antonia Thomas also discusses the settlement art and mortuary art of Orkney, while Ian Dawson and Louisa Minkin contribute with a discussion of the collaborative fine art practices established during the project.

Excavation of a site on river gravels in the Cam/Granta valley, by Archaeological Solutions Ltd, took place in advance of gravel extraction and construction of a reservoir. The excavation revealed five phases of archaeological activity, beginning in the Neolithic period with evidence for episodic or seasonal occupation and burial. After a gap of several centuries, there were three phases of Middle Iron Age to early Roman activity representing the continuous development of the same system of enclosures focussed on a central trackway. Domestic occupation was also evident in the form of partial ring gullies. During the Conquest period there was probably a landing site for boats operating on the former river channel evident at the site. Economic activity during these phases represents a mixed, surplus-generating economy and it is possible that river traffic played an important role in the trade of the agricultural surplus. Limited finds of later Roman artefacts indicate a continued Romano-British presence in the vicinity. The final phase of occupationis a small rural Anglo-Saxon settlement comprising seven sunken-featured buildings and associated pits. Environmental and soil micromorphological analysis from this phase has provided important information about the internal arrangement of SFBs and the processes associated with development of their fills.

Excavations at Middle Barn, Selhurst Park, Eartham uncovered a Middle Iron Age to early Roman farmstead, sitting upon the southern slopes of the South Downs in West Sussex, and overlooking the Sussex coastal plain. Few such excavations have been undertaken on the Downs in recent decades and even less on such a large-scale. While the structural remains were unremarkable for a site of this type, consisting of the probable remains of three roundhouses, surrounded by a network of ditched enclosures, the recovered artefact assemblages were substantial and important. Of particular note were three large pits, cut into the chalk, and backfilled with structured deposits of pottery, animal bone, grain and fired clay. Not only do these bear testimony to notable Iron Age feasting events, but their assemblages fill significant gaps in our understanding of regional pottery traditions and agricultural practices from the Middle to the Late Iron Age. These results can now be compared with those coming from the surge in developer-funded excavations on the coastal plain below. The resulting wealth of new evidence relating to Iron Age and Roman occupation there provides a whole new backdrop for the understanding of what was happening on the Downs to the north. It is hoped that the publication of the results from these excavations will contribute to the debate over how these two topographies interrelated, particularly in the context of expanding cross-channel trade during the later Iron Age. The excavation project at Middle Barn was carried out in 2005–2008 by volunteers under the direction of Chichester District Council’s Heritage Outreach Officer.

Between 2006 and 2009 Worcestershire Archaeology completed a series of investigations in advance of quarrying at Clifton Quarry, Worcestershire revealing one of the most important sequences of prehistoric to early medieval activity discovered to date from the Central Severn Valley. Well-preserved palaeoenvironmental deposits were recovered from features and associated abandoned channels of the River Severn. Analysis of this evidence is underpinned by a comprehensive programme of scientific dating, providing a record of changing patterns of landuse and activity from the Late Mesolithic onwards. Significant discoveries included a series of Grooved Ware pits and an extensive area of Early to Middle Iron Age activity. One of the Grooved pits was of particular importance as it contained an exceptionally rich material assemblage comprising two whole and four fragmentary polished axes, numerous flint tools and debitage, significant quantities of Durrington Walls and Clacton Style pottery, and abundant charred barley grains and crab apple fragments. The Early to Middle Iron Age activity was notable since unusually for a lowland site it was dominated by in excess of 100 four-post granary structures and 130 pits. The full extent of the activity was not established but it appears unenclosed and it is suggested that this represents the specialised storage zone of a much larger settlement. Phases of activity on the floodplain and terraces adjacent to the river also included a Bronze Age burnt mound with associated pits and a trough, a scatter of Romano-British features and an early medieval timber-lined structure associated with flax retting.

Cille Pheadair is one of more than 20 Viking Age and Late Norse settlements discovered on the island of South Uist in the Outer Hebrides (Western Isles), off the west coast of Scotland. Its unusually well-preserved stratigraphic sequence of nine phases of occupation, including five longhouses and many smaller buildings, provides a remarkable insight into daily life on a Norse farmstead during two centuries of near-continuous occupation c. AD 1000 –1200. Although the excavation at Cille Pheadair was a rescue project undertaken before the site was destroyed by coastal erosion, it provided an opportunity to address important research questions about the domestic use of space, agricultural economy, and relationships with the wider world beyond the Outer Hebrides. Careful and ground-breaking analysis of preserved house floors provided profound insights into the changing use of space within a Norse longhouse and its surrounding outbuildings. The rich assemblage of pottery, ironwork, gold and silver reveals that the inhabitants of Cille Pheadair had long-distance connections across the Viking world. A battery of scientific studies, including faunal and floral analyses, isotopic and lipid residue analyses, and soil chemistry, have revealed much about the social and economic dimensions of life on a Norse farm. Detailed survey and excavation in South Uist, reveals a remarkable picture of Norse-period settlement across this island which was part of the insular Viking world between Ireland and Norway, becoming part of the Kingdom of Man and later the Kingdom of the Isles. Cille Pheadair’s status as an ordinary, if wealthy, farmstead can be contrasted with the much larger and longer-lived high-status settlement at Bornais to the north. The two sites together provide a fascinating insight into similarities and differences within the settlement hierarchy of the time that makes a significant contribution to our understanding of the Viking world.

The aim of this book is to promote the thesis that myth may illuminate archaeology and that on occasion archaeology may shed light on myth. Medieval Irish literature is rich in mythic themes and some of these are used as a starting point. Some myths are of great antiquity and some were invented by contemporary authors. It is a challenging source, first explored in the author's earlier work Archaeology and Celtic Myth and this work will elaborate on some of the themes pursued there and introduce some new ones. Combining literary and archaeological evidence chapters deal with the construction of the past, illustrating how the Irish medieval world invented aspects of the past; the abuses of myth presented in later literature; the evidence for the survival of pagan beliefs and practices well into medieval times in Ireland; evidence to illustrate the key elements of the institution of sacral kingship, a consideration of sacred trees; mythology of the underworld and its archaeological expressions and the equine aspects of the myths attached to the Irish goddess Macha (linked to Navan Fort) and her Welsh counterpart Rhiannon. John Waddell brings a lifetimes experience of studying Irish history, Bronze Age archaeology and Celtic mythology in this personal and lively exploration of mythology and its archaeological expression.

During the mid-third millennium BC, people across Europe started using an international suite of novel material culture including early metalwork and distinctive ceramics known as Beakers. The nature and social significance of this phenomenon, as well as the reasons for its rapid and widespread transmission have been much debated. The adoption of these new ideas and objects in Ireland, Europe’s westernmost island, provides a highly suitable case study in which to investigate these issues. While many Beaker-related stone and metal artefacts were previously known from Ireland, a decade of intensive developer-led excavations (1997-2007) resulted in an exponential increase in discoveries of Beaker pottery within apparent settlement contexts across the island. This scenario is radically different from Europe where these objects are found with Beakers in funerary settings, stereotypically with single burials. Using an innovative approach, this book interlinks the study of the pottery and various object types (that have traditionally been studied in isolation) with their context of discovery and depositional treatment to characterise social practices within settlements, funerary monuments, ceremonial settings and natural places. These characterisations deliver rich new understandings of this period which reveal a much more nuanced narrative for this international phenomenon.Significantly, this integrated regional study reveals that the various Beaker-related objects found in Ireland were all deposited during a series of highly structured and rule-bound activities which were strongly influenced by pre-existing Irish traditions. This is a departure from previous interpretations which incorrectly attributed the adoption of Beakers to large-scale immigration or a prestige goods economy. Instead, these new international ideas, objects and practices played an important role in enabling people in Ireland to perform and negotiate their personal and group identities by using this new suite of object to frame and maintain their social relations with other groups across Europe.

Cults Loch, at Castle Kennedy in Dumfries & Galloway, Scotland, lies within a landscape rich in prehistoric cropmark sites and within the loch itself are two crannogs, one of which has been the focus of this study. A palisaded enclosure and a promontory fort on the shores of the loch have also been excavated. The Cults Loch crannog is only the second prehistoric site in Scotland to be dated by dendrochronology and analysis has revealed the very short duration of activity on the crannog in the middle of the 5th century BC. Bayesian analysis of the dating evidence from all the excavated sites has yielded a chronological sequence which suggests a dynamic and sequential settlement pattern across the landscape. The implications of this sequence for later prehistoric settlement throughout south-west Scotland are explored. The Cults Loch Landscape Project arose out of the Scottish Wetland Archaeology Programme (SWAP), the objective of which is to fully integrate the wetland archaeological resource of Scotland into the more mainstream narratives of ‘dryland’ archaeology. The Cults Loch project has sought to bridge this apparent divide between ‘wetland’ and ‘dryland’ by focusing on a wetland site, the crannog, which lies at the centre of a prehistoric landscape, rather than being peripheral to it. Thus, the wealth of well-preserved evidence from the crannog, particularly the rich ecofactual assemblages, as well as the higher chronological resolution possible through the dendro-dating of waterlogged timbers, are brought to bear on our understanding of the evidence from the cropmark sites around the loch. The role and function of crannogs are also explored via the relationship between the crannog in Cults Loch and its social and physical landscape.

This collection of papers by an international cohort of contributors explores the nature of the maritime connections that appear to have existed in the Transmanche/English Channel Zone during later prehistory. Organised into three themes, ‘Movement and Identity in the Transmanche Zone’; ‘Travel and exchange’; ‘Identity and Landscape’, the papers seek to articulate notions of frontier, mobility and identity from the end of the 3rd to the beginning of the 1st millennium BC, a time when the archaeological evidence suggests that the sea facilitated connections between peoples on both sides of the Channel rather than acting as a barrier as it is so often perceived today. Recent decades have since a massive increase in large-scale excavation programmes on either side of the Channel in advance of major infra-structure and urban development, resulting in the acquisition of huge, complex new datasets enabling new insights into later prehistoric life in this crucially important region. Papers consider the role of several key archaeologists in transforming our appreciation of the connectivity of the sea in prehistory; consider the extent to which the Channel zone developed into a closely unified cultural zone during later Bronze Age in terms of communities that serviced the movement of artefacts across the Channel with both sides sharing widely in the same artefacts and social practices; examine funerary practices and settlement evidence and consider the relationship between communities in social, cultural and ideological terms; and consider mechanisms for the transmission of ideas and how they may be reflected in the archaeological record.

The Earlier Iron Age (c. 800-400 BC) has often eluded attention in British Iron Age studies. Traditionally, we have been enticed by the wealth of material from the later part of the millennium and by developments in southern England in particular, culminating in the arrival of the Romans. The result has been a chronological and geographical imbalance, with the Earlier Iron Age often characterised more by what it lacks than what it comprises: for Bronze Age studies it lacks large quantities of bronze, whilst from the perspective of the Later Iron Age it lacks elaborate enclosure. In contrast, the same period on mainland Europe yields a wealth of burial evidence with links to Mediterranean communities and so has not suffered in quite the same way. Gradual acceptance of this problem over the past decade, along with the corpus of new discoveries produced by developer-funded archaeology, now provides us with an opportunity to create a more balanced picture of the Iron Age in Britain as a whole. The twenty-six papers in the book seek to establish what we now know (and do not know) about Earlier Iron Age communities in Britain and their neighbours on the Continent. The authors engage with a variety of current research themes, seeking to characterise the Earlier Iron Age via the topics of landscape, environment, and agriculture; material culture and everyday life; architecture, settlement, and social organisation; and with the issue of transition - looking at how communities of the Late Bronze Age transform into those of the Earlier Iron Age, and how we understand the social changes of the later first millennium BC. Geographically, the book brings together recent research from regional studies covering the full length of Britain, as well as taking us over to Ireland, across the Channel to France, and then over the North Sea to Denmark, the Low Countries, and beyond.

The ‘western seaways’ are an arc of sea extending from the Channel Islands in the south, through the Isles of Scilly around to Orkney in the north. This maritime zone has long been seen as a crucial corridor of interaction during later prehistory. Connections across it potentially led, for example, to the eventual arrival of the Neolithic in Britain, almost 1000 years after it arrived on the near continent. This book’s primary focus is Early Neolithic settlement on islands within the ‘western seaways’ – sites that offer significant insight into the character of the Mesolithic–Neolithic transition in this particular maritime zone. It also explores a series of directly related, wider themes: the nature and effects of ‘island-ness’ in later prehistory; the visibility of material connections across the sea; the extent of Neolithic settlement variability across Britain; and the consequences of geographical biases in research for our understanding of the prehistoric past. At the heart of the book lie the results of three substantial excavations at L’Erée, Guernsey; Old Quay, St Martin’s (Isles of Scilly); and An Doirlinn, South Uist. Key findings include: the first major Mesolithic flint assemblage recovered from Scilly; one of the most extensively excavated and long-lasting Neolithic/Bronze Age occupation sites in the Channel Islands; the first substantial Neolithic settlement on Scilly; and the longest sequence of Neolithic/Early Bronze Age occupation on a single site from the Outer Hebrides. In order to contextualise the significance of these findings, we also present an extended discussion and broad synthesis of Mesolithic, Neolithic and Bronze Age archaeology on each island group.

This volume presents for the first time the results of the excavation and scientific analysis between 2005 and 2013 of seventeen Iron Age cauldrons discovered in a large pit on farmland in the parish of Chiseldon, Wiltshire, and consequently acquired by the British Museum. The assemblage is unprecedented in many respects and is the largest known single deposit of prehistoric cauldrons from Europe. The hoard was deposited in the fourth or third centuries BC, although hoarding as a practice is generally underrepresented during this period. The inclusion in the hoard of rare decorated cauldrons also means that it is one of very few deposits from Britain dating to the middle Iron Age known to contain multiple objects decorated with Celtic art and the only example where it is possible to ascertain that decorated objects were all deposited at the same time. Scientific investigation has revealed that the cauldrons were complicated to manufacture and sophisticated techniques such as quenching were used to make them. Examination of food residues adhering to the vessels demonstrates that they were used to prepare and serve both meat and vegetable based dishes probably including stews, gruels and porridges. The discovery of so many contemporary vessels in one deposit has important implications for our understanding of middle Iron Age society in southern Britain. Thought to be vessels made and used for feasting, the capacity represented by the Chiseldon Hoard indicates the potential in these societies to host feasts with many hundreds, if not thousands of participants, demonstrating levels of sophistication and organisation traditionally viewed as being beyond societies with relatively flat social hierarchies.