Clachtoll broch is one of the most spectacular Iron Age settlements on the northern mainland of Scotland. When it became clear that the structure was threatened by coastal erosion, community heritage group Historic Assynt launched a major programme of conservation and excavation works designed to secure the vulnerable structure and recover the archaeological evidence of its occupation and use. The resulting excavation provided evidence of a long and complex history of construction and rebuilding, with the final, middle Iron Age occupation phase ending in a catastrophic fire and collapse of the tower by the early years of the first century AD. The internal deposits span perhaps 50 years of the broch’s final occupation and were remarkably well preserved, with no evidence for secondary re-use or disturbance after the fire. As a result, the excavation provides a remarkable snapshot of life in Iron Age Scotland, with an artefact assemblage attesting to daily agricultural life as well as long-range contacts that sets the broch within a wider Atlantic community. Specialist analysis of the artefactual and palaeoenvironmental evidence coupled with detailed analysis of the structure in its local geographical context combine to provide a major new contribution to the archaeology of north-west Scotland, with wider implications for our understanding of late prehistoric society in northern Britain. This report comprises the results of the archaeological investigations at Clachtoll, compiled by a team of archaeologists and specialists from AOC Archaeology Group, and brings together evidence from a range of specialist analyses as well as environmental and landscape investigations.

Flixton Park Quarry lies in Suffolk on the south side of the Waveney Valley, on land that has been subject to aggregate extraction for many decades. Historically there was virtually no archaeological recording but the areas opened up since 1995 have all been subject to formal archaeological excavation under the auspices of archaeological planning guidance. The river terrace gravels of lowland Britain have historically provided a rich source for mineral extraction and aerial photography is often the only surviving record of large tracts of archaeological landscape that were destroyed before it became the legal responsibility of quarry operators to provide for archaeological work. Clearly, these multi-period landscapes are a finite and dwindling resource and it is essential to glean as much information as possible in advance of their development-led destruction. The significance of the Flixton Quarry site is not necessarily that the archaeology is unique, indeed aerial photographs often suggest a similar range of both funerary and settlement remains elsewhere, but the opportunities to excavate such large areas do not often occur. The extensive prehistoric archaeology in this volume is dominated by monumental structures of the Early Neolithic (long barrow) and Early Bronze Age (ring-ditches). There were small clusters of unurned cremations of Middle Bronze Age date, a period which may also have seen the initiation of an extensive rectilinear field system. Settlement evidence from the Late Bronze Age included circular timber buildings and also four- or six-post square and rectangular structures that continued to be built into the Early Iron Age.Significant Iron Age/Roman remains included three post-built structures probably representing large granaries (horrea), two pottery kilns and a multiple burial, the latter dated artefactually and by radiocarbon dating to the 1st century AD. Metalwork finds hint at military contact at this time. The Early Anglo-Saxon period is represented at Flixton by two cemeteries (published as Volume I, Boulter and Walton Rogers 2012) and the settlement described here in Volume II. Structural evidence included post-built ‘halls’ and sunken-featured buildings. Artefactual dating suggests the occupation was broadly contemporary with the cemeteries and may have been directly associated.Medieval features were limited to a rectangular enclosure with an entrance to the south that contained a small square enclosure with a central pit. Post-medieval deposits were dominated by ditched field boundaries many of which could be related directly to map evidence and to the farmland and the park surrounding Flixton Hall. WWI training trenches and latrine pits were also recorded.

Cet ouvrage est la traduction d’Archaeology and Celtic Myth, livre paru à Dublin en 2014. La littérature médiévale irlandaise constitue de loin le plus vaste corpus de textes rédigés en langue vernaculaire dont dispose l’Europe occidentale. Bien que composée entre le VIIe et le XIIe siècle de notre ère, cette littérature véhicule des éléments provenant de la mythologie celtique préchrétienne. Elle permet ainsi d’entrevoir certaines traditions et croyances fort anciennes qui avaient cours dans l’Europe préhistorique. Les références mythologiques présentes dans ces textes, juxtaposées aux traces matérielles subsistant dans divers sites archéologiques majeurs, tels que Navan (comté d’Armagh), Tara (comté de Meath) et Newgrange dans la vallée de la Boyne, met en lumière certains thèmes et figures privilégiés. Parmi les plus significatifs sont le caractère sacré de la royauté, la notion de la souveraineté octroyée par une déesse, la thématique de la cosmologie solaire, et des tentatives pour rendre compte d’un Autre Monde. L’importance de ces concepts est soulignée par leur survie textuelle. Leur analyse offre la possibilité d’approcher de plus près l’organisation et la pensée d’un monde prélittéraire. On peut considérer, par exemple, que l’institution de la royauté sacrée devrait être prise en compte dans tout débat sur la nature des différentes structures socio-politiques de l’Europe d’alors, tandis que symbolisme solaire, rituels équins, rites de boisson, et divers autres indices nous révèlent la préoccupation de nos ancêtres concernant l’Autre Monde, avec leur désir de comprendre la mort et de concevoir une vie au-delà. English abstract Elements of pre-Christian Celtic myth preserved in medieval Irish literature shed light on older traditions and beliefs not just in Ireland but elsewhere in Europe as well. This work focuses on aspects of the mythology associated with well-known Irish archaeological landscapes such as Newgrange and the Boyne Valley, Navan in Co. Armagh, and Tara in Co. Meath. Their mythological associations allow the pursuit of the archaeological implications of several mythic themes, namely sacral kingship, a sovereignty goddess, solar cosmology, and the perception of an Otherworld.

Barrows at the Core of Bronze Age Communities argues exactly that. Round barrows do not just represent the death side of Early Bronze Age communities placed in set-a-side ritual landscapes, but were instead central to existence in many ways. This study of the Rother Region, where the Weald meets the Wessex massif, reports the results of the People of the Heath project, 2014–18. It integrates a wealth of data from comprehensive field study of all relevant sites in the region with that from excavations into one of its major cemeteries – Petersfield Heath, Hampshire. Fourteen of 21 surviving barrows were sampled by excavation, one of the fullest records for such a cemetery in modern times. In addition to diverse burial rites, the site yielded a range of ‘other significant deposits’ and totally novel insights into the organic artefact repertoire thanks to mineral replacement.There are substantial repercussions for the conventional classification of barrows and in this region the key difference between mound barrows and enclosure barrows is seen to have a socio-cultural background. This and other differences of approach to the siting and aggregation of barrows contribute to the reconstruction of 16 settled communities across the region. These emerge from a strong Mesolithic to Neolithic presence, the latter documented for the first time, and evidence including solstitial alignments suggests direct continuity to the Middle Bronze Age fieldscapes of the region.This book is supported by a separate volume containing an extensive body of supplementary information and evaluation. Together they contain much new for those researching the period, early burial practices and the prehistoric occupation of the western Weald. They will also galvanise debates about variations in the character of barrowscapes across Britain and the place of the Wessex barrow foci.

Barrows at the Core of Bronze Age Communities argues exactly that. Round barrows do not just represent the death side of Early Bronze Age communities placed in set-a-side ritual landscapes, but were instead central to existence in many ways. This study of the Rother Region, where the Weald meets the Wessex massif, reports the results of the People of the Heath project, 2014-18. It integrates a wealth of data from a comprehensive field study of all relevant sites in the region with that from excavations into one of its major cemeteries – Petersfield Heath, Hampshire. Fourteen of 21 surviving barrows were sampled by excavation, one of the fullest records for such a cemetery in modern times. In addition to diverse burial rites, the site yielded a range of 'other significant deposits' and totally novel insights into the organic artefact repertoire thanks to mineral replacement. Amongst the supplementary material in this volume are: a crucial new analysis of enclosure barrows in Wessex; further analyses regarding barrow morphologies, condition, cemetery formation and siting; observations on damage and recommendations on the future management of the archaeology of Petersfield Heath; detailed context descriptions for the block-lifted urns and log-coffin burial subjected to pioneering stratigraphic micro-excavation; summaries of palaeoenvironmental evidence from the region; the full report on quartz optical dating; a major re-assessment of the excavated ring-ditch at Heath End, Duncton; further detail on finds; and details on various methodologies and definitions employed in the volume. Together the two volumes contain much new for those researching the period, early burial practices and the prehistoric occupation of the western Weald. They will also galvanise debates about variations in the character of barrowscapes across Britain and the place of the Wessex barrow foci.

The destruction and deposition of metalwork is a widely recognised phenomenon across Bronze Age Europe. Weapons were decommissioned and thrown into rivers; axes were fragmented and piled in hoards; and ornaments were crushed, contorted and placed in certain landscapes. Interpretation of this material is often considered in terms of whether such acts should be considered ritual offerings, or functional acts for storing, scrapping and recycling the metal. This book approaches this debate from a fresh perspective, by focusing on how the metalwork was destroyed and deposited as a means to understand the reasons behind the process. To achieve this, this study draws on experimental archaeology, as well as developing a framework for assessing what can be considered deliberate destruction. Understanding these processes not only helps us to recognise how destruction happened, but also gives us insights into the individuals involved in these practices. Through an examination of metalwork from south-west Britain, it is possible to observe the complexities involved at a localised level in the acts of destruction and deposition, as well as how they were linked to people and places. This case study is used to consider the social role of destruction and deposition more broadly in the Bronze Age, highlighting how it transformed over time and space.

Explores the Irish Mesolithic - the period after the end of the last Ice Age when Ireland was home to hunter-gatherer communities, mostly from about 10,000-6,000 years ago. At this time, Ireland was an island world, with striking similarities and differences to its European neighbours - not least in terms of the terrestrial ecology created by its island status. To understand the communities of hunter-gatherers who lived there, it is essential that we consider the connections established between people and the other beings and materials with which they shared the world and through which they grew into it. Understanding the Mesolithic means paying attention to the animals, plants, spirits and things with which hunting and gathering groups formed kinship relationships and in collaboration with which they experienced life. The book closes with a reflection on hunting and gathering in Ireland today. The overriding aim of the book is to provide a point of entry into the lives of the Irish Mesolithic, to show the different ways in which people have lived on this island, and to show how we might narrate those lives.

Britain is internationally renowned for the high quality and exquisite crafting of its later prehistoric grave goods (c. 4000 BC to AD 43). Many of prehistoric Britain's most impressive artefacts have come from graves. Interred with both inhumations and cremations, they provide some of the most durable and well-preserved insights into personal identity and the prehistoric life-course, yet they also speak of the care shown to the dead by the living, and of people’s relationships with 'things'. Objects matter. This book's title is an intentional play on words. These are objects in burials; but they are also goods, material culture, that must be taken seriously. Within it, we outline the results of the first long-term, large-scale investigation into grave goods during this period, which enables a new level of understanding of mortuary practice and material culture throughout this major period of technological innovation and social transformation. Analysis is structured at a series of different scales, ranging from macro-scale patterning across Britain, to regional explorations of continuity and change, to site-specific histories of practice, to micro-scale analysis of specific graves and the individual objects (and people) within them. We bring these different scales of analysis together in the first ever book focusing specifically on objects and death in later prehistoric Britain. Focusing on six key case study regions, the book innovatively synthesises antiquarian reports, research projects and developer funded excavations. At the same time, it also engages with, and develops, a number of recent theoretical trends within archaeology, including personhood, object biography and materiality, ensuring that it will be of relevance right across the discipline. Its subject matter will also resonate with those working in anthropology, sociology, museology and other areas where death, burial and the role of material culture in people’s lives are key contemporary issues.

Much archaeological work is concerned with identifying gaps in our knowledge and developing strategies for addressing them; we perhaps spend less time thinking about how research should proceed when we already know, relatively speaking, quite a lot. ­The programme of dating causewayed enclosures in southern Britain that was published in 2011 as Gathering Time (Oxbow Books) gave us a new, more precise chronology for many individual sites as well as for enclosures as a whole, and as a consequence a far better sense of their significance and place in the story of the British Early Neolithic. Arguably, causewayed enclosures are now the best understood type of Neolithic monument. Yet work continues, and in the last few years new discoveries have been made, older excavations published and further work undertaken on well-known sites. Viewing this research within the new framework for these monuments allows us to assess where our understanding of enclosures has got to and where the focus of future research should lie. This volume originates from a Neolithic Studies Group meeting held in November 2019, which aimed firstly to showcase and explore the wide range of current work on causewayed enclosures and related sites, and secondly to assess what we still want to know about these sites in light of the monumental achievement of Gathering Time. ­The papers collected here comprise reports on recent development-led fieldwork, academic research and community projects, and the volume concludes with a reflection by the authors of Gathering Time.

In this book we offer an exciting new perspective on a distinctive form of megalithic monument that is found across most areas of northern Europe. In order to achieve this we have abandoned outmoded typological classifications and re-introduced the term ‘dolmen’ to embrace a range of sites that share a common form of megalithic architecture: the elevation and display of a substantial stone. By critically assessing the traditionally assigned role of these monuments and their architecture as megalithic tombs, the presence of the dead is reassessed and argued to form part of a process generating vibrancy to the materiality of the dolmen. As such this book argues that the megalithic architecture identified as a dolmen is not a chambered tomb at all but instead is a qualitatively different form of monument. We also provide an entirely different conception of the utility of this extraordinary megalithic architecture – one that seeks to emphasise its building as articulating discourses of wonder as a broad social strategy. In this respect it is important to remember that many of these monuments were erected very early in the Neolithic and as a consequence of new people entering new lands, or social transformation. In short, dolmens are monumental constructions employing experimental and emergent technologies to raise huge stones, which, once built, enchant those who come within their spaces. Our claim is that dolmens were megalithic installations of affect, magical and extraordinary in construction and strategically positioned to induce both drama and awe in their encounter.

This first of two volumes presents the archaeological evidence of a long sequence of settlement and funerary activity from the Beaker period (Early Bronze Age c. 2000 BC) to the Early Iron Age (c. 500 BC) at the unusually long-occupied site of Cladh Hallan on South Uist in the Western Isles of Scotland. Particular highlights of its sequence are a cremation burial ground and pyre site of the 18th–16th centuries BC and a row of three Late Bronze Age sunken-floored roundhouses constructed in the 10th century BC. Beneath these roundhouses, four inhumation graves contained skeletons, two of which were remains of composite collections of body parts with evidence for post-mortem soft tissue preservation prior to burial. They have proved to be the first evidence for mummification in Bronze Age Britain. Cladh Hallan's remarkable stratigraphic sequence, preserved in the machair sand of South Uist, includes a unique 500-year sequence of roundhouse life in Late Bronze Age and Iron Age Britain. One of the most important results of the excavation has come from intensive environmental and micro-debris sampling of house floors and outdoor areas to recover patterns of discard and to interpret the spatial use of 15 domestic interiors from the Late Bronze Age to the Early Iron Age. From Cladh Hallan’s roundhouse floors we gain intimate insights into how daily life was organized within the house - where people cooked, ate, worked and slept. Such evidence rarely survives from prehistoric houses in Britain or Europe, and the results make a profound contribution to long-running debates about the sunwise organisation of roundhouse activities. Activity at Cladh Hallan ended with the construction and abandonment of two unusual double-roundhouses in the Early Iron Age. One appears to have been a smokery and steam room, and the other was used for metalworking.

Construction of the Peterborough Eastern Bypass led to the excavation of a burial mound and the discovery of a complex burial and ritual site, which lay in the Nene valley on the north bank of an old course of the river. The site was effectively sealed under alluvial deposits accumulating over the last thousand years, and almost untouched by any post-medieval disturbance. A round barrow, found by David Hall in the 1970s, was a slight bump in the flood meadows, scarcely 0. 25m above the general level. When archaeological excavation began, a change in the vegetation nearby proved to be another, older, burial monument. Work was intermittent, held up by lack of funds and only completed under a government unemployment scheme. Both burial sites span the period from the Neolithic to the Middle Bronze Age with evidence that they shared a sequence of development. Iron Age weaponry and currency bars were recovered from the old course of the river Nene and there was evidence that ritual or religious practice continued at the barrow into Early Saxon times. The focus of the cult may have been the tidal effect on the Nene. Cultivation in open fields up-stream during the Late Saxon and Medieval periods led to silting of the valley bottom, almost completely covering the burial mounds, the process coming to an end progressively through the eighteenth century.

This book explores the economic evidence for the settlement at Bornais on South Uist. It reports in detail on the large assemblages of material found during the excavations at mounds 2 and 2A. There is important evidence for craft activity, such as bone and antler working and this includes the only comb making workshop from a rural settlement in Britain. A large proportion of the copper alloy, bone and antler assemblages comprise pieces of personal adornment and provide important information on the dress and thereby social relations within the settlement occupation. There is a large assemblage of iron tools and fittings, which provides important information on the activities taking place at the settlement. The information derived from the artefact assemblages is complemented by that provided by the ecofactual material. Large amounts of animal, fish and bird bones plus carbonised plant remains provide detailed information on agricultural practices, and the processing, preparation and consumption of foodstuffs. It is clear that the Norse inhabitants of the settlement had access to a much richer variety of resources than had been exploited before the Viking colonisation of the region. The settlement also had a significantly wider range of connections; material culture indicates contacts to the south with the Irish Sea ports and Bristol, and to the north with Shetland and the Viking homelands of Norway. The evidence produced by these excavations is exceptional and provides an unparalleled opportunity to explore medieval life in the Scandinavian kingdoms of Western Britain.

The Social Context of Technology explores non-ferrous metalworking in Britain and Ireland during the Bronze and Iron Ages (c. 2500 BC to 1st century AD). Bronze-working dominates the evidence, though the crafting of other non-ferrous metals – including gold, silver, tin and lead – is also considered. Metalwork has long played a central role in accounts of European later prehistory. Metals were important for making functional tools, and elaborate decorated objects that were symbols of prestige. Metalwork could be treated in special or ritualised ways, by being accumulated in large hoards or placed in rivers or bogs. But who made these objects? Prehistoric smiths have been portrayed by some as prosaic technicians, and by others as mystical figures akin to magicians. They have been seen both as independent, travelling ‘entrepreneurs’, and as the dependents of elite patrons. Hitherto, these competing models have not been tested through a comprehensive assessment of the archaeological evidence for metalworking. This volume fills that gap, with analysis focused on metalworking tools and waste, such as crucibles, moulds, casting debris and smithing implements. The find contexts of these objects are examined, both to identify places where metalworking occurred, and to investigate the cultural practices behind the deposition of metalworking debris. The key questions are: what was the social context of this craft, and what was its ideological significance? How did this vary regionally and change over time? As well as elucidating a key aspect of later prehistoric life in Britain and Ireland, this important examination by leading scholars contributes to broader debates on material culture and the social role of craft.

The King’s Dyke and Bradley Fen excavations occurred within the brick pits of the Fenland town of Whittlesey, Cambridgeshire. The investigations straddled the south-eastern contours of the Flag Fen Basin, a small peat-filled embayment located between Peterborough and the western limits of Whittlesey ‘island’. Renowned principally for its Bronze Age discoveries at sites such as Fengate and Flag Fen, the Flag Fen Basin also marked the point where the prehistoric River Nene debouched into the greater Fenland Basin. A henge, two round barrows, an early fieldsystem, metalwork deposition and patterns of sustained settlement along with metalworking evidence helped produce a plan similar in its configuration to that revealed at Fengate. In addition, unambiguous evidence of earlier second millennium BC settlement was identified together with large watering holes and the first burnt stone mounds to be found along Fenland’s western edge. Genuine settlement structures included three of Early Bronze Age date, one Late Bronze Age, ten Early Iron Age and three Middle Iron Age. Later Bronze Age metalwork, including single spears and a weapon hoard, was deposited in indirect association with the earlier land divisions and consistently within ground that was becoming increasingly wet. The large-scale exposure of the base of the Flag Fen Basin at Bradley Fen revealed a beneath-the-peat or pre-basin landscape related to the buried floodplain of an early River Nene. Above all, the revelation of sub-fen occupation means we can now situate the Flag Fen Basin in time as well as space.

The discovery in 2001 of an exquisite Early Bronze Age gold cup at Ringlemere Farm in Kent prompted an extensive survey and excavation of the site from 2002–2006. Excavation revealed a site with a long history of use, the most striking evidence being for intensive activity in the third millennium BC associated with a henge monument, the interior of which was later buried beneath an Early Bronze Age mound.This volume presents a detailed report on a rich array of structural and artefactual evidence spanning a few thousand years of prehistory, and the site’s subsequent slide into agricultural anonymity. Late Neolithic to Early Bronze Age structures include a horseshoe setting, post alignments, hearths, pit clusters and varied small post settings. Evaluation of form and associated material culture steers interpretation away from the purely domestic and contributes to the keen ongoing debate about the place of ceremony in the world of third millennium Britain.