Caves and rockshelters in Europe have traditionally been associated with prehistory, and in some regions cave archaeology has become synonymous with the Palaeolithic. However, there is abundant evidence that caves and rockshelters were important foci for activities in historic times. During the medieval period (here taken as AD 500–1500) caves were used for short-term shelter, habitation, specialised craft activities, storage, as hideaways and for tending animals. Caves were also used for religious purposes. Caves and ritual in medieval Europe, AD 500–1500 focuses on this neglected field of research – the ritual and religious use of caves. It draws together interdisciplinary studies by leading specialists from across Europe: from Iberia to Crimea, and from Malta to northern Norway. The different religions and rituals in this vast area are unified by the use of caves and rockshelters, indicating that the beliefs in these natural places – and in the power of the underworld – were deeply embedded in many different religious practices. Christianity was widespread and firmly established in most of Europe at this time, and many of the contributions deal with different types of Christian practices, such as the use of rock-cut churches, unmodified caves for spiritual retreat, caves reputedly visited by saints, and caves as places for burials. But parallel to this, some caves were associated with localised popular religious practices, which sometimes had pre-Christian origins. Muslims in Iberia used caves for spiritual retreat, and outside the Christian domain in northern Europe, caves and rockshelters were places for carving symbols among Pictish groups, places for human burial, for bear burials amongst the Sámi, and places for crafting and votive deposition for Norse populations.

This is the first of two volumes dealing with the major research excavations on the Chester Amphitheatre in 2004–2006. The amphitheatre was discovered in 1929 and partially excavated in the 1970s, after which the northern half was laid out as a public monument. Subsequent questions about the future of the site and the original interpretation prompted the recent work which was part funded by English Heritage and the (then) Chester City Council. The first amphitheatre was built in the 70s AD. It had a stone outer wall with external stairs and timber framed seating, the structure of which can be reconstructed. The second amphitheatre was built concentrically around the first, sealing deposits relating to the behaviour of spectators and the economy of spectacles in the first building. Amphitheatre 2, probably built in the later second century, was the largest and most impressive amphitheatre in Britain, featuring elaborate entrances, internal stairs and decorative pilasters on the outer wall. Although heavily robbed, sufficient survives to enable a confident architectural reconstruction to be proposed. Arena furniture hints at the type of spectacles that took place here. Beneath the seating banks of the amphitheatres evidence for prehistoric settlement was recovered – the first substantial prehistoric archaeology to be found in Chester. Occupation began with a Mesolithic phase, followed by a Middle Iron Age agricultural settlement and finally Late Iron Age cord-rig ploughing. This fully integrated volume tells the story of the site from the Mesolithic to the end of the life of the amphitheatre. It contains full stratigraphic and structural detail, including CGI reconstruction of Amphitheatre 2, artefactual and ecofactual evidence, and takes account of the findings of all excavations on the site since 1929. A second volume will deal with the robbing and reuse of the amphitheatre in the post Roman period, and the development of the medieval and post-medieval urban landscape of the site.

Cityscapes consist of houses, streets, civic buildings, sanctuaries, tombs, monuments and inscriptions created by multiple generations of citizens and foreigners with an interest in the city; they are interpreted and reinterpreted as expressions of past lives, changing relations of power, memories and various identities. The present volume publishes 25 contributions written by scholars specializing in the history and archaeology of western Asia Minor. New and well-known material – literary, epigraphical, numismatic, and archaeological – is presented and analyzed through the twin lenses of memory and identity. The contributions cover more than 1000 years of cultural diversity during changing political systems, from the Lydian and Persian hegemony in the Archaic period through Athenian supremacy and Persian satrapal rule in the Classical period, then autocratic kingship in Hellenistic times until, finally, more than half a millennium of Roman rule. Identities are voiced through several media and visible at many levels of the ancient societies. So are the places of memory – the Lieux de Mémoire – and the studies presented here provide new insights into how human beings chose, deliberately or subconsciously, to commemorate their past and their ancestors, and how identity was displayed and expressed under shifting political rule.

As one of the few surviving artefacts from the late prehistory of north-east Africa, pottery serves as an essential material category by which to explore long-term human development. This book presents a major study on the ceramics recovered from early and mid-Holocene sites in Egypt’s Dakhleh Oasis, which come from 96 registered sites and five other findspots and comprise more than 10,000 sherds. In addition, there is little proxy evidence to support the manufacture of pottery in the form of kilns, clay firedogs, and other firing equipment. None of the ceramic objects come from burials. They derive instead from settlement sites that display evidence of living activities (hut circles, hearths, chipped stone scatters, etc.), or sites for which there is no other evidence of human activity. Through detailed description, classification and quantification, a detailed cultural sequence has been determined, demonstrating descrete stylistic variations between sites and over time, and highlighting growing diversity and innovation in local pottery-making from the late seventh to mid-third millennia cal. BC. These shifts help to refine the characterisation of local cultural units within the Holocene sequence for Dakhleh Oasis, and to compare against parallel pottery traditions elsewhere in the desert. A firmer grounding in the oasis ceramics, as detailed here, offers inroads to examine social practices and the interconnectedness of desert groups of the ancient Eastern Sahara.

Although much of the primary information about the Parthian period comes from coins, there has been much new research undertaken over the past few decades into wider aspects of both the Parthian and Sasanian Empires including the Arsacid Parthians, and their material culture. Despite a change of ruling dynasty, the two empires were closely connected and cannot be regarded as totally separate entities. The continuation of Parthian influence particularly into the early Sasanian period cannot be disputed. An historic lack of detailed information arose partly through the relative lack of excavated archaeological sites dating to the Parthian period in Iran and western scholars’ lack of knowledge of recent excavations and their results that are usually published in Persian, coupled with the inevitable difficulties for academic research engendered by the recent political situation in the region. Although an attempt has been made by several scholars in the west to place this important Iranian dynasty in its proper cultural context, the traditional GrecoRoman influenced approach is still prevalent. The present volume presents 15 papers covering various aspects of Parthian and early Sasanian history, material culture, linguistics and religion which demonstrate a rich surviving heritage and provide many new insights into ideology, royal genealogy, social organisation, military tactics, linguistic developments and trading contacts.

Public Archaeology and Climate Change promotes new approaches to studying and managing sites threatened by climate change, specifically actions that engage communities or employ ‘citizen science’ initiatives. Researchers and heritage managers around the world are witnessing severe challenges and developing innovative mechanisms for dealing with them. Increasingly archaeologists are embracing practices learned from the natural heritage sector, which has long worked with the public in practical recording projects. By involving the public in projects and making data accessible, archaeologists are engaging society in the debate on threatened heritage and in wider discussions on climate change. Community involvement also underpins wider climate change adaptation strategies, and citizen science projects can help to influence and inform policy makers. Developing threats to heritage are being experienced around the world, and as this collection of papers will show, new partnerships and collaborations are crossing national boundaries. With examples from across the globe, this selection of 18 papers detail the scale of the problem through a variety of case studies. Together they demonstrate how heritage professionals, working in diverse environments and with distinctive archaeology, are engaging with the public to raise awareness of this threatened resource. Contributors examine differing responses and proactive methodologies for the protection, preservation and recording of sites at risk from natural forces and demonstrate how new approaches can better engage people with sites that are under increasing threat of destruction, thus contributing to the resilience of our shared heritage.

In a companion book to the best-selling Stories from Ancient Egypt, Joyce Tyldesley re-tells some of the most interesting and entertaining myths and legends from the Classical world. These stories tell us how the spider spun the first web, how a simple ball of string defeated the fearsome minotaur, and how Romulus founded the mighty city of Rome. The “this book belongs to” introduction teaches the reader how to write their name using ancient Greek letters, and their age using Roman numerals. Each of the stories includes a question and answer section for enthusiastic young archaeologists. The book is illustrated with imaginative and amusing line-drawings by acclaimed artist and archaeologist Julian Heath. Stories from Ancient Greece and Rome is primarily aimed at children between the ages of 7-11, but it offers an entertaining and informative introduction to the myths of ancient Greece and Rome to readers of all ages.

This latest volume in the Swedish Rock Art series bridges the gap between analysis and interpretation of rock art imagery, location and chronology in the northern and southern regions of Scandinavia. Long viewed as belonging to distinctive regional traditions, there are many underlying similarities, themes and formats in common, overlain by regional complexities and variations. The authors explore new approaches and methods of analysis. There has been a tendency in rock art research to focus merely on either the Northern Tradition or the Southern Tradition of Scandinavian rock art and there is certainly a need to broaden this discussion. This collection of new research papers stimulates different perspectives and themes that place emphasis on the intersection between these traditions. North meets South puts the focus on Scandinavian rock art regardless of regions and traditions. Even though there are obvious differences in space and time regarding these two traditions, there are also features and formats in common across both time and space, and a significant theme running through the contributions presented here is to highlight the interaction between these rock art traditions. A major conclusion to be drawn from this exercise is the great complexity and variation of rock art and the need for perspectives comparing various regions across Scandinavia. This volume is the outcome of an international symposium organised by the Swedish Rock Art Research Archives (SHFA).

Cults Loch, at Castle Kennedy in Dumfries & Galloway, Scotland, lies within a landscape rich in prehistoric cropmark sites and within the loch itself are two crannogs, one of which has been the focus of this study. A palisaded enclosure and a promontory fort on the shores of the loch have also been excavated. The Cults Loch crannog is only the second prehistoric site in Scotland to be dated by dendrochronology and analysis has revealed the very short duration of activity on the crannog in the middle of the 5th century BC. Bayesian analysis of the dating evidence from all the excavated sites has yielded a chronological sequence which suggests a dynamic and sequential settlement pattern across the landscape. The implications of this sequence for later prehistoric settlement throughout south-west Scotland are explored. The Cults Loch Landscape Project arose out of the Scottish Wetland Archaeology Programme (SWAP), the objective of which is to fully integrate the wetland archaeological resource of Scotland into the more mainstream narratives of ‘dryland’ archaeology. The Cults Loch project has sought to bridge this apparent divide between ‘wetland’ and ‘dryland’ by focusing on a wetland site, the crannog, which lies at the centre of a prehistoric landscape, rather than being peripheral to it. Thus, the wealth of well-preserved evidence from the crannog, particularly the rich ecofactual assemblages, as well as the higher chronological resolution possible through the dendro-dating of waterlogged timbers, are brought to bear on our understanding of the evidence from the cropmark sites around the loch. The role and function of crannogs are also explored via the relationship between the crannog in Cults Loch and its social and physical landscape.

The Late Iron Age coinage of England has long been recognised as an invaluable potential source of information about pre-Roman Britain, although its purpose has been much debated and never clearly established. Most research using this source material has been either detailed numismatic studies, which seek to categorise and tabulate the types of coin and order them chronologically based on stylistic change, or more general attempts to draw out meaning from the imagery or inscriptions on the coins. In Made for Trade, John Talbot presents the findings of a decade-long investigation that has challenged many pre-conceptions about the period. The coinage of the Iceni in East Anglia was used as the raw material with a view to establishing its original purpose and what it can tell us about society and the use of coinage in the Late Iron Age of this region. A die-study was performed on every known example – over 10,000 – coins. Each coin was created by a metal pellet being struck by two dies, and the die-study sought to identify the dies used in each of the 20,000 strikes. Because dies wear, change and are replaced, this enabled definitive chronologies to be constructed and the underlying organisation of the coinage to be fully appreciated for the first time. It is believed to be one of the largest such studies ever attempted and the first of this scale for a British Iron Age coinage. Talbot further explores production, weight and metal content as the coinage evolved, the use of imagery and inscriptions, and patterns of hoarding. These various threads demonstrate that the coinage was economic in nature and reflected development of a more sophisticated monetary society than had previously been thought possible, contradicting many previous assumptions.

The question of how to conceptualize the role of technological innovations is of crucial importance for understanding the mechanisms and rhythms of long-term cultural change in prehistoric and early historic societies. The changes that have come about have often been modelled as gradual and linear, innovations have been considered positively as a progress in the development of humankind and the focus has been on the localisation of the origin of innovations and the routes of their spread. Appropriating Innovations goes beyond the current discussion by shedding light on condition that may facilitate the rapid spread of technological innovation and on processes involved in the integration of new technologies into the life world of the appropriating societies. In particular, papers concentrate on two key innovations, namely the transmission of the various components of the so-called “Secondary Products Revolution” in parts of the Near East and Europe during the 4th millennium BCE and the appropriation of early bronze casting technology, which spread from the Near East to Europe and China in the late 3rd and early 2nd millennium BCE. Of particular interest is non-technological knowledge that is transmitted together with the technological, the latter being always deeply interconnected with the communication of social practices, ideas and myths. The acceptance of new technologies, therefore, requires the willingness to change existing world views and modify them due to the potentials and problems which are connected with the new technology. Contributions, therefore, concentrate on the conditions facilitating or hindering the spread of innovations and the transformative power of these innovations in the appropriating society. They analyse how the introduction of novel technologies and the associated non-technological knowledge led to a transformation of existing economic systems and the underlying social orders in Late Neolithic, Chalcolithic and Early Bronze Age Eurasia by integrating innovative methodological approaches and contextual studies.

Engaging with the Dead adopts a cross-disciplinary, archaeologically focused, approach to explore a variety of themes linked to the interpretation of mortuary traditions, death and the ways of disposing of the dead. Nineteen papers highlight the current vitality of ‘death studies’ and the potential of future research and discoveries. Contributors explore changing beliefs and practices over time, considering how modern archaeology, ethnography and historical records can aid our interpretations of the past, as well as considering how past practices may have influenced understandings of death and dying within the modern world. It is clear that there are very significant variations in the quantity of dead that appear in the archaeological record over time, and the contributions to this volume attempt to understand why that might be the case. By bringing together papers from a variety of specialists working within Europe and the Near East, we investigate the pivotal role of death studies in the 21st century, providing a case for the retention of human remains in archaeological collections. Engaging with the Dead aims to set period specific contributions within a broader perspective and integrates papers from bioarchaeologists, theologists, textual specialists, as well as archaeologists. It provides an in-depth introduction to the multitude of ways in which the mortuary record can be interrogated and interpreted and explores the role of archaeology and theology within contemporary social studies. This volume challenges our current understanding and conceptualisation of mortuary practices in the ancient and contemporary world.

This collection of papers by an international cohort of contributors explores the nature of the maritime connections that appear to have existed in the Transmanche/English Channel Zone during later prehistory. Organised into three themes, ‘Movement and Identity in the Transmanche Zone’; ‘Travel and exchange’; ‘Identity and Landscape’, the papers seek to articulate notions of frontier, mobility and identity from the end of the 3rd to the beginning of the 1st millennium BC, a time when the archaeological evidence suggests that the sea facilitated connections between peoples on both sides of the Channel rather than acting as a barrier as it is so often perceived today. Recent decades have since a massive increase in large-scale excavation programmes on either side of the Channel in advance of major infra-structure and urban development, resulting in the acquisition of huge, complex new datasets enabling new insights into later prehistoric life in this crucially important region. Papers consider the role of several key archaeologists in transforming our appreciation of the connectivity of the sea in prehistory; consider the extent to which the Channel zone developed into a closely unified cultural zone during later Bronze Age in terms of communities that serviced the movement of artefacts across the Channel with both sides sharing widely in the same artefacts and social practices; examine funerary practices and settlement evidence and consider the relationship between communities in social, cultural and ideological terms; and consider mechanisms for the transmission of ideas and how they may be reflected in the archaeological record.

Twenty-four experts from the fields of Ancient History, Semitic philology, Assyriology, Classical Archaeology, and Classical Philology come together in this volume to explore the role of textiles in ancient religion in Greece, Italy, The Levant and the Near East. Recent scholarship has illustrated how textiles played a large and very important role in the ancient Mediterranean sanctuaries. In Greece, the so-called temple inventories testify to the use of textiles as votive offerings, in particular to female divinities. Furthermore, in several cults, textiles were used to dress the images of different deities. Textiles played an important role in the dress of priests and priestesses, who often wore specific garments designated by particular colours. Clothing regulations in order to enter or participate in certain rituals from several Greek sanctuaries also testify to the importance of dress of ordinary visitors. Textiles were used for the furnishings of the temples, for example in the form of curtains, draperies, wall-hangings, sun-shields, and carpets. This illustrates how the sanctuaries were potential major consumers of textiles; nevertheless, this particular topic has so far not received much attention in modern scholarship. Furthermore, our knowledge of where the textiles consumed in the sanctuaries came from, where they were produced, and by who is extremely limited. Textiles and Cult in the Ancient Mediterranean examines the topics of textile production in sanctuaries, the use of textiles as votive offerings and ritual dress using epigraphy, literary sources, iconography and the archaeological material itself.

Major recent excavations have shed much light on the complexity of Iron Age society and religion in southern Palestine, a region where both Judeans and Edomites lived. However, it is not clear whether the religious practices attested at these sites were a reflection of localised customs or were common rituals for peoples of Cisjordan and we do not know their extent. An isolated shrine site at Wadi ath-Thamad Site WT-13 in northern Moab which contained numerous finds of Iron Age figurines and statues has been the subject of detailed excavation. The rich harvest of figurines, ceramic statues, beads, miniature ceramic vessels, architectural models, faunal remains and shells and fossils constitutes the evidence for repeated cultic activities. Although dating to the Iron Age at the time of the consolidation of the kingdom of Moab, there is insufficient evidence at present to determine the full range of cultic practices and deities venerated by the peoples of the lands within ancient Moab and by those visitors to the shrine. The links between WT-13 and the surrounding town sites is only now coming to light with excavation at Atarus and Khirbat al-Mudayna, as well as at the Ammonite site of Tall Damiyah in the Jordan Valley, where a comparable shrine has recently been uncovered. WT-13 clearly serves as a link between the Jordan Valley and the Negev, adding to our knowledge of local and foreign influences in the region during the Iron Age.

These twenty-three papers focus on recent research into the Upper Palaeolithic of the Levant, a murky period of human history (ca 45,000 to 20,000 years ago) during which modern patterns of human behaviour and communication became the norm. The vast majority of archaeological data from this period relates to chipped stone tools and most contributors focus on defining and distinguishing the two main traditions in lithic technology - the Levantine 'Aurignacian' and the 'Ahmarian'. Some papers report on recent fieldwork, others seek to define and explain reasons for variation and change in material culture. Do lithic traditions represent different corporate groups of hunter-gatherers, or can variation be explained by other factors, such as adaptations to local landscapes and environments or changing patterns of mobility? An appendix provides a comprehensive list of available Upper Palaeolithic 14C dates in the Near East. Most of the papers derive from a conference session on the Levantine Upper Palaeolithic, held as part of the Society for American Archaeology annual meeting in 2000.