The Palace and Abbey of Westminster provide one of the most familiar images in the world. From its beginnings on an island surrounded by the Rivers Thames and Tyburn more than 7000 years ago, the site became the most important centre of English history from the 11th century onwards. The palace, which started as one of many royal residences, became the principal home of the English monarchs until it was damaged by fire during the reign of Henry VIII. The former royal chapel of St Stephen became the home of the House of Commons and the palace, with the rise in the power of Parliament in the mid 17th century, once again took centre stage in English history. The abbey, one of the richest and most important monastic establishments in England, was also a royal church, home to the coronations of all English monarchs since Edward the Confessor and mausoleum to many of Englands royal houses. This book publishes the archaeological work undertaken for the Jubilee Line Extension Project in the 1990s and a series of other archaeological investigations in and around the Palace of Westminster. It starts with the origins of the settlement on Thorney Island over 7000 years ago and discusses the evidence from the later prehistoric, Roman and Saxon periods before describing the development of the palace up to the fire of 1834. Important aspects of this work are the understanding of the varying environmental conditions around the island and the integration of antiquarian observations to provide an up-to-date synthesis of our current knowledge.

Excavation work by Northamptonshire Archaeology and MoLAS revealed residual prehistoric and Roman artefacts and Middle Saxon settlement evidence in the form of a single sunken-floored building. Activity intensified in the Late Saxon to Norman period, when metalworking, crop processing and bone working took place at the site. The establishment of buildings suggests the main Saxon settlement around St Peter's Church spread northeastwards towards the limits of the town. A cemetery was established on the site in the 10th century and associated with the chapel of St Martin in the 12th century, from which 72 burials were excavated. The area continued to develop during the medieval period, with construction of timber and stone buildings and intensifying industrial activity represented by pits, hearths and smithing debris. The cemetery remained in use until the mid 13th century. By the 14th century the route of Pike Lane was established and evidence has been found of metalworking, cereal processing, animal husbandry and butchery, and small-scale tanning. Use of the area declined during the 15th and 16th centuries.

Excavations by the Cambridge Archaeological Unit in 1999 and 2000 on a housing development site off West Fen Road, to the west of Ely city centre, produced abundant evidence for Mid and Late Saxon and medieval settlement. Established in the early 8th century the site saw continuous occupation, often within the same ditched property boundaries, for almost 800 years, until its eventual desertion in the 15th century. A detailed reconstruction of the settlement history of the site indicates a very stable, but gradually evolving settlement which probably provided food and other services, originally to the monastic settlement, then to the abbey and subsequently to the bishops. This report deals with a selection of the excavations within the area, and includes some details on the pre-Saxon background. Discussions on the buildings, enclosures and settlement sequence, as well as on the artefacts and environmental evidence form the main basis of the report.

When a wealthy merchant built Dragon Hall in 1427 there had already been stone buildings on the site for 140 years, while the origins of settlement here lay in the period c. 9751025. Some of the buildings used by these first settlers were uncovered during the recent work at Dragon Hall, along with evidence for a small riverside community within an extra-mural Late Saxon suburb. Until the mid 13th century the site comprised three properties engaged in small-scale craft and industry, alongside horticulture and keeping livestock. At this time there appears to have been little interest in the commercial possibilities of the nearby river. By the early 1300s, however, the site had passed into the hands of the professional and ecclesiastical elite. The earliest known document relating to the site is a deed from 1289 which records a land transfer between the Abbey of Woburn and a Norwich clerk, John Page. Both used the site to build substantial stone houses. One reason for the abbeys interest in the property was probably its situation between a river flowing through the great medieval herring town of Yarmouth and a cardinal road through Norwich providing an ideal base from which to process fish and dispatch them inland. The early 14th-century remnants of Pages hall house survive today within Dragon Hall. The two holdings were conjoined during the second half of the 14th century, when the site was unified by the Midday or Clere families. In the late 1420s an ambitious construction programme commenced, probably by local merchant Robert Toppe, which resulted in Dragon Hall itself. The hall house was substantially rebuilt, and its service end embedded within the new trading hall. The first floor of the new hall provided the huge open space within which to store and display goods, and an office above the former service rooms from which to conduct business. The circulation of visitors was carefully regulated: divisions between public and private space are signalled by the quality of workmanship on show. A road which had linked the Midday/Clere complex to the street and river was now blocked by the warehouse and terminated beneath the first-floor showroom. After Toppes death the complex passed into the hands of local gentry until, in 1619, the great holding began to be sub-divided. Some of the buildings, including the abbey of Woburn's stone house, were demolished, and others rose in their place. A metalworking shop was eventually built on the site of one of the Woburn buildings and by the mid-18th century parts of the hall house were being used as an inn (The Three Merry Wherrymen, later the Old Barge Inn). By 1935 the site housed at least 34 individuals. As the population of the site rose so the quantity and variety of their discarded pottery increased. The collection of early modern ceramics from the site is currently without national parallel. Much of this came from the inns, as did four commemorative clay tobacco pipes stamped God Bless King George. Post-war King Street was briefly prosperous but the dwindling commercial use of the river initiated a decline in fortunes until by the early 1990s almost all commerce and industry had gone. Ongoing regeneration of the street reflects renewed interest in inner cities. At the point when Dragon Hall is once again looking forward to a sustainable future it is perhaps auspicious to be offering the definitive account of the sites first thousand years.

This is an archaeological, architectural and historical study of one of the largest complexes of buildings in the medieval City of London, but one which is largely unknown and of which only two fragments survive above ground today. It is the fifth volume in a series on the monasteries of London. Holy Trinity Priory, Aldgate, was the first religious house to be established inside the walls of London after the Norman Conquest, in 11078; one of the earliest Augustinian houses to be established in England; and the first to be dissolved, in 1532. By 1200 the precinct north of Leadenhall Street and just inside Aldgate was filled with imposing stone buildings, including a large and architecturally impressive church which was the burial place of two of the children of King Stephen in the middle of the 12th century. Londons first mayor, Henry FitzAilwin, was buried in the entrance to the chapter house. In the 16th century the monastery was owned by the Duke of Norfolk, second only to Queen Elizabeth in power, who was executed in 1572 for his part in plots surrounding Mary Queen of Scots. Several modern excavations of 1977 to 1990, many antiquarian drawings, and a ground-floor and a first-floor plan of all the monastery buildings made around 1585 are brought together here for the first time, to reconstruct a fully illustrated and detailed history and archaeology of the priory site. Not only can all the major periods of the priorys building history be suggested and compared with other religious houses in medieval London, but the excavations produced their own surprises, such as evidence of the beginning of the tin-glazed or delftware pottery industry in the 1590s, and a unique Jewish plate of the 18th century.

This volume examines South Uist, a small island in the soutern half of the Outer Hebrides. In the middle of the island lies the township of Bornais. This covers a particularly flat area of land which means that the three mounds can be seen all the more clearly. These mounds have been identified as being from the Viking period, with evidence of pre-Viking habitation at the site coming from Iron Age sherds. The excavation of the Bornais settlement is a long-term project, which has been going since 1994. This first volume of results of the excavation focuses on Mound 3, but includes a discussion of the topographic and geophysical survey of all the mounds. There is also considerable analysis of the environmental remains and radiocarbon dating.

St Albans has a long tradition of archaeological investigation dating back to the 18th century. What has been lacking however, is a detailed synthesis and interpretation of the accumulated information. This book is intended to meet that need, and comes out of a project set up by English Heritage in 1992 designed to promote 'intensive' urban archaeological strategy. This volume is a critical assessment of the current archaeological information from an area of 12 square kilometers centred on medieval and modern St Albans and its Roman predecessor, Verulamium. There is evidence of scattered occupation in the area from the Mesolithic period onwards, but it was only towards the end of the 1st century BC that a settlement was established to the south of the modern town. This was superseded by the development of the Roman town of Verulamium on the south side of the River Ver, but by the 8th century settlement had become focused on the shrine of the late Roman martyr, Alban, on the hill to the north of the river. In the late Saxon period an Abbey was established close to this shrine, and after the Norman conquest, settlement concentrated in the area north of the Abbey. Most of the monastic buildings were demolished shortly after the dissolution of the monastery in 1539, but on the whole St Albans retained its medieval form until the 19th century. The papers in this volume look at the development of this important city throughout its long history, bringing its Roman and Medieval past to life.

Archaeological investigations at Harding's Field, Chalgrove, revealed the remains of one of the most complete examples of a moated medieval manor yet excavated in England. Evidence of a pre-moat occupation dating from the first half of the 13th century, which may not have been seigneurial, was succeeded in the mid 13th century by the construction of the moated manor house. The documentary evidence indicates that this house belonged to the Barentins, a prominent Oxfordshire family. The manor underwent considerable alterations and improvements during the following 200 years, particularly during the early part of the 14th century and, to a lesser extent, in the late 14th and early 15th century. It passed out of the hands of the Barentin family shortly before it was demolished in the late 15th century.

According to the Chaworth Roll, Egbert was ‘the first king of all England’, reigning 829–39. The Chaworth genealogical Roll of the kings of England was made in the 1320s for the Chaworth family, then it was brought up to date as far as Henry IV (1399–1413) and remained with Chaworth descendants until very recently. Such rolls were made for members of an increasingly literate aristocracy whose appetite for popular history flourished in 14th-century England.

In 1995 a large-scale excavation was undertaken to the south of the Little Ouse in Thetford, in an area which had once been part of the Late Saxon settlement. Analysis of deposits from the river valley has given important new insights into local environmental conditions from the Bronze Age through to the Late Saxon period. The excavation results have added significantly to our understanding of Late Saxon Thetford, and confirmed that there was no earlier settlement in this part of the town. That the success of Thetford as a large and influential town was fairly short-lived was reflected in the relatively brief main span of activity, which was mostly concentrated in the 10th to early 12th centuries. The evidence for occupation consisted of post-hole structures and sunken-featured buildings, rubbish pits and wells. As well as indicating domestic habitation, the artefactual evidence included waste products from the working of silver, copper alloy and iron. A number of hearths appear to have been associated with metalworking. Occupation continued, on a much smaller scale, in the 13th and 14th centuries, after which the area became open fields. The site remained open until light industrial development took place in the 20th century.

The Cistercian monastery of St Mary Stratford Langthorne once stood on land south of the new Jubilee Line station at Stratford. Excavations 1973-94 recorded large parts of the monastic church, cemetery and related buildings. Topics include the precinct arrangement, architecture and decoration, and the way of life of the inhabitants. The expansion of the monastic church from a simple cruciform building in the mid 12th century into an aisled presbytery with ambulatory and eastern chapel in the 13th century is notable. The excavated burials (647) are the largest sample from a Cistercian site in Europe and provide evidence for burial customs, patterns of cemetery use and the physical characteristics of the population, including medical care.

In 1991 Spitalfields Market in London's East End was relocated, paving the way for one of the largest and most complex excavations ever launched in London, taking place on a site measuring almost thirteen acres. This superb book tells the story of the excavation and the 2000-year history of the area from the Roman period to the present day. Details on the finds recovered, and the methods and recording systems used, are interspersed with a narrative history of the site. The book begins with the Roman burial ground and the remains of a wealthy Roman woman and her sarcophagus which became the focus of a memorable episode of Meet the Ancestors . The book then moves on to the medieval period and the 12th-century hospital which was founded at Spitalfields along with its church, infirmaries and other buildings, and burials. Finds from this period are supplemented with broader discussion of life in medieval London, such as disease and medicine, and the changing landscape around the site. During the Reformation, the hospital and priory were closed but the story of the site continued. The land was taken by the Crown, parts of the site were leased, most notably as artillery ground, with new housing and cottage industries to follow. Finds dating to the English Civil War, evidence relating to the transformation of the site from an aristocractic enclave to a suburb of immigrants, the redevelopment of the area in the 17th and 18th centuries, through to the opening of Spitalfields Market in 1682, brings us full circle.

This pioneering work shows how Celtic cultures understood the place of human beings in their natural environment in ways fundamentally different from our own. Benozzo explores the unique unfolding of landscapes in early Irish and Welsh texts, including Tain Bo Cuailgne, The Voyage of Bran, the Gododdin and the mythological Taliesin poem on the Battle of the Trees.

The excavations at the Chimes Shopping Centre, have given archaeologists the opportunity to trace the development of the Medieval town of Uxbridge. The central part of the town was set out during the 12th century, perhaps as a planned extension of an existing Saxon hamlet. The borough ditch, which marked the boundary of the town, follows the line of George Street. Just inside this, the discovery of a pottery kiln, producing South Hertfordshire greyware shows that Uxbridge was a centre for pottery production throughout the 12th and 13th centuries. Medieval expansion south along the High Street can be identified, along with periods of prosperity and recession. Evidence of industrial processes, particularly tanning, date from the 17th century onwards, and can be associated with denser occupation along the High Street. By the early 19th century the entire street frontage was built up.

Christian Monuments of Cyrenaica publishes archaeological studies undertaken between 1953 and 1971 by the late J. B. Ward-Perkins (d. 1981) and the late R. G. Goodchild (d. 1968). It presents Ward-Perkins accounts (mostly left in advanced draft form) of 44 monuments, 35 of them certainly churches, together with plans of each made by professional architects after survey on the ground, drawings of some details and a considerable number of photographs, together with a draft overview of the buildings techniques used. Colleagues have provided introductory notes on other major features of the buildings and drawn attention to some of the problems that they raise. They have also added a brief account of other Christian buildings reported since Ward-Perkins' last visit to Cyrenaica, both in Cyrenaica itself, the late antique province of Libya Superior, and in that area of the Western Desert which formed the closely-related province of Libya Inferior.The detailed evidence collected here represents a basis for the study of late antique and early Byzantine Cyrenaica of a quality and extent that has never been available before; and is all the more important because time and chance have now damaged some of that evidence. It also gives a quite up-to-date, although very summary account of new evidence awaiting serious study; which, we may hope, will lead to further advances in our understanding of the late antique and early Byzantine periods.