The Viking Age was ignited by the art of building seaworthy sailing ships and the skills to sail them on the open sea. The growth in seafaring, trade, piracy, and exploration that began to gather momentum during the 8th century CE was not limited to Europe’s northern seas, however. Ships, laden with cargo and with seafarers who met foreign cultures, created unexpected connections between people from the Arctic Circle to the oceans south of the equator. Travel accounts have handed down glimpses of these voyages to the present day. However, it is archaeological discoveries in particular which uncover the story of Viking-Age seafaring and voyages of exploration. The World in the Viking Age reveals a global history concerning ships, people and objects on the move. It is a story that challenges entrenched ideas about the past and present, and the skills and opportunities of previous generations.

The analysis of silk is a fascinating topic for research in itself but here, focusing on the 9th and 10th centuries, Marianne Vedeler takes a closer look at the trade routes and the organization of production, trade and consumption of silk during the Viking Age. Beginning with a presentation of the silk finds in the Oseberg burial, the richest Viking burial find ever discovered, the other silk finds from high status graves in Scandinavia are discussed along with an introduction to the techniques used to produce raw silk and fabrics. Later chapters concentrate on trade and exchange, considering the role of silk items both as trade objects and precious gifts, and in the light of coin finds. The main trade routes of silk to Scandinavia along the Russian rivers, and comparable Russian finds are described and the production and regulation of silk in Persia, early Islamic production areas and the Byzantine Empire discussed. The final chapter considers silk as a social actor in various contexts in Viking societies compared to the Christian west.

Situated in what now seems a remote corner of south-west Scotland, Wigtown was once an important county town. With its harbour and location at the lowest fording point of the River Cree, Wigtown was at one time part of a major network of land and sea routes, including a pilgrim route to Whithorn. The layout of the town is notable for its large market square, a reflection of its importance in the cattle trade in the medieval period. The town achieved burgh status in the thirteenth century, by which time it was an important trading centre, and the present arrangement of streets and burgage plots dates to this time. Today the principal access route is from the north, rather than through the East and West Ports which controlled access to the great market place. The burgh arms depict a three-masted sailing ship, demonstrating the importance placed on its maritime trade. This book examines both the town’s political history, as it passed between the earldoms of Wigtown and Douglas, and its economic history, as it competed with Whithorn, before its eventual decline in the later nineteenth century. The authors use the surviving buildings to examine the development of the town from the medieval to the modern period. This book is part of the Scottish Burgh Survey – a series funded by Historic Scotland designed to identify the archaeological potential of Scotland’s historic towns.

Archaeological excavation by MOLA at Watermark Place in the City of London revealed evidence for the development of the city waterfront from the 13th century onwards. The remains of substantial and well-preserved timber river walls and timber/stone dock walls were recorded, and the use of tree-ring dating enabled the construction of one large timber river wall and dock to be dated to the year 1339. Many of the recorded structures related to the medieval wharf known as the Haywharf, probably originally so-named because it was where hay was imported into the city before c 1300. In common with other excavations of medieval waterfronts in the City, the waterlogged deposits associated with the structural remains produced a remarkable array of finds, including over 700 accessioned finds. Large medieval foundations on the site probably relate to the mansion known as Coldharbour, which was constructed on the site by the early 14th century. Later remains included a sequence of 15th- to 16th-century industrial stone hearths or furnaces, and documentary evidence suggests that it is likely these were associated with either brewing or dyeing on the site. Also recorded were structures associated with the Calvert’s/City of London brewery, which stood on the site from the 18th century until it was bombed during World War II.

This volume contains the results of two archaeological projects undertaken within the Frome Valley, Gloucestershire. The first describes a Beaker pit and evidence for a Romano-British settlement at Foxes Field, Ebley Road, Stonehouse; the second details the remains of medieval enclosures and a fishpond at Rectory Meadows, Kings Stanley. There is little to connect the two sites, other than them being less than a mile apart, with the site at Foxes Field principally comprising an early Roman-British rural settlement and late Romano-British burial ground; and the site at Rectory Meadows featuring medieval paddocks and a late medieval pond. In fact, with Foxes Field also producing evidence for prehistoric occupation and for a post-medieval path and plough furrows, the two sites largely complement each other in terms of period representation. However, common to both sites is evidence, of just a few fragments of flue tiles, roof tiles and building rubble, to suggest that late Roman villas once stood nearby to both locations. It is the recurring presence of Romano-British remains from archaeological investigations in the Frome valley, often with such evidence for high-status buildings, which demonstrates just how populated this area was during the Roman period in Britain. The burials from Foxes Field, and in particular the close bond that can be implied between the man and woman found in the remarkable ‘double’ grave, serve to remind us that these discoveries are not just ‘relics of a bygone age’, but were once homes to real people who lived, loved and died beside the river Frome.

Spiral stairs, galleries and upper chambers in medieval cathedrals, abbeys and parish churches have been an enduring source of fascination to scholars since the eighteenth century. But what were these secret stairs, mysterious galleries and hidden upper rooms actually used for – and how can we know? This book presents the evidence for the practical functions of ecclesiastical upper spaces from c. 1000-1550 as revealed through the widest selection of medieval visual, documentary, and artistic media ever assembled for the purpose, taking in treasuries to dovecotes, libraries to lights, and secret games of skittles over the vaults to the daring exploits of the twelfth-century 'Flying monk'. Toby Huitson considers these topics with many others, offering a radically new understanding of medieval high-level function.Dr Toby Huitson teaches at the University of Kent, Canterbury.

In the last fifty years the investigation of maritime archaeological sites in the sea, in the coastal zone and in their interconnecting locales, has emerged as one of archaeology's most dynamic and fast developing fields. No longer a niche interest, maritime archaeology is recognised as having central relevance in the integrated study of the human past. Within maritime archaeology the study of watercraft has been understandably prominent and yet their potential is far from exhausted. In this book Jon Adams evaluates key episodes of technical change in the ways that ships were conceived, designed, built, used and disposed of. As technological puzzles they have long confounded explanation but when viewed in the context of the societies in which they were created, mysteries begin to dissolve. Shipbuilding is social practice and as one of the most complex artefacts made, changes in their technology provide a lens through which to view the ideologies, strategies and agency of social change. Adams argues that the harnessing of shipbuilding was one of the ways in which medieval society became modern and, while the primary case studies are historical, he also demonstrates that the relationships between ships and society have key implications for our understanding of prehistory in which seafaring and communication had similarly profound effects on the tide of human affairs.

Mediterranean and West European pre-modern agriculture (agriculture before 1600) was by necessity ‘organic agriculture’. Crop protection is part and parcel of this agriculture, with weed control in the forefront.Crop protection is embedded in the medieval agronomy text books but specialised sections do occur. Weeds, insects and diseases are described but identification in modern terms is not easy. The pre-modern ‘Crop Portfolio’ is well filled, certainly in the Mediterranean area. The medieval ‘Pest Portfolio’ differs from the modern one because agriculture then was a Low External Input Agriculture, and because the proportion of cultivated to non-cultivated land was drastically lower than today. The pre-modern ‘Control Portfolio’ is surprisingly rich, both in preventive and interventive measures. Prevention was by risk management, intensive tillage, and careful storage. Intervention was mechanical and chemical. Chemical intervention used natural substances such as sulphur, pitch, and ‘botanicals’. Some fifty plant species are mentioned in a crop protection context.Though application methods look rather modern they are typically low-tech. Among them are seed disinfection, spraying, dusting, fumigation, grease banding, wound care, and hand-picking but also scarification, now outdated. The reality of pest outbreaks and other damages is explored as to frequency, intensity, and extent. Information on the practical use of the recommended treatments is scanty. If applied, their effectiveness remains enigmatic.Three medieval agronomists are at the heart of this book, but historical developments in crop protection from early Punic, Greek, and Roman authors to the first modern author are outlined. The readership of these writers was the privileged class of landowners but hints pointing to the exchange of ideas between them and the common peasant were found. Consideration is given to the pre-modern reasoning in matters of crop protection. Comparison of pre-modern crop protection and its counterpart in modern organic agriculture is difficult because of drastic changes in the relation between crop areas and non-crop areas, and because of the great difference in yield levels then and now, with several associated differences.About the author: Jan C. Zadoks, born in Amsterdam, 1929, studied biology at the University of Amsterdam, graduating in 1957. He received his Ph.D. from the University of Amsterdam in 1961, with honours, and joined the Wageningen Agricultural University as a plant pathologist. He developed various courses in the area of plant disease epidemiology.

This book is about the archaeology querns and mills, simple stone instruments which are vital to survival in a society which adopts bread as its staple. They become the ‘stones of life’, an essential ingredient in the subsistence strategy of settled agriculturalists. It might be expected that as querns and mills are commonplace in archaeology, they would be key artefacts, studied exhaustively. Alas, this is far from the case. They have been woefully neglected, although in the last decade there has been burgeoning interest throughout much of Europe and because of this, it is timely to survey the subject, adopting a broad viewpoint. A study on this scale has not been attempted since the late nineteenth century when Bennett and Elton published their magisterial work on the History of corn milling.The author is Emeritus Professor of Archaeology at the University of Southampton and a Fellow of the Societies of Antiquaries. He was awarded the Kenyon Medal of the British Academy in 2011 and the Pommerance Medal of the Archaeological Institute of America in 2012. He has had a lifelong interest in querns and mills on which he has published widely. His work includes the discovery of key mill quarries in the Mediterranean – Orvieto in Umbria and Mulargia in Sardinia, while in Britain the Lodsworth quarries remain the only ones to be found by a deliberate search strategy. The reader will be grateful to Chris Green, also a Fellow of the Society of Antiquaries, for the clear and elegant illustrations which enhance the book and elucidate the text.

Between 1999-2006 Addyman Archaeology carried out extensive archaeological excavations on the peninsular site of Kirk Ness, North Berwick, during the building, landscaping and extension of the Scottish Seabird Centre. This book presents the results of these works but its scope is much broader. Against the background of important new discoveries made at the site it brings together and re-examines all the evidence for early North Berwick – archaeological, historical, documentary, pictorial and cartographic – and includes much previously unpublished material. An essential new resource, it opens a fascinating window on the history of the ancient burgh. Kirk Ness is well known as the site of the medieval church of the parish and later royal burgh of North Berwick but it has long been suggested that it was also a centre of early Christian activity. The dedication of the church to St Andrew was speculatively linked to the translation of the Saint's relics to St Andrews in Fife in the 8th century. An early medieval component of the site was indeed confirmed by the excavation, with structural remains, individual finds and an important new series of radiocarbon dates. Occupation of a domestic character may possibly reflect a monastic community associated with an early church. Individual finds included stone tools, lead objects, ceramic material and a faunal assemblage that included bones of butchered seals, fish and seabirds such as the now-extinct Great Auk. The site continued in use as the medieval and early post-medieval parish and burgh church of St Andrew. In this period Kirk Ness and its harbour was an important staging point for pilgrims on route to the shrine of St Andrew in Fife. Domestic occupation discovered in the excavations is likely to be associated with a pilgrims’ hospice, also suggested in historical sources. This publication also provides a new analysis of the church ruin and an account of the major unpublished excavation of the site carried out in 1951-52 by the scholar and antiquary Dr James Richardson, Scotland's first Inspector of Ancient Monuments and resident of North Berwick. The excavations also revealed areas of the cemetery associated with the church, dating to the 12th–17th centuries, where inhumations presented notable contrasts in burial practice. Osteological study shed much light upon the health and demographics of North Berwick’s early population and identified one individual who met with a particularly violent death.

The site of La Grava (or Grove Priory) in Bedfordshire, excavated in advance of quarrying between 1973 and 1985, was one of the most extensive monastic/manorial projects of the 20th century in the UK. Excavated originally as a medieval religious house, identified as an alien priory of the Order of Fontevrault in Anjou, the site was to reveal settlement from the Romano-British period to the 16th century.Granted to the Order of Fontevrault in 1164, the priory became the home of the Procurator of the Order in England. From the later 14th century the site reverted to a lay establishment and was held by high-ranking royal women. The excavations were notable for several reasons, including their extent, the stratification in the remains, and the continuity of settlement from the late Saxon period onwards. Post-excavation analysis and reconstruction of building plans has led the author to suggest detailed sequences of spatial planning across the site.The royal and ecclesiastic connections to the site provided excellent documentary sources, enabling recorded events to be linked to building works. When combined with the large finds assemblage, and detailed reconstruction drawings, a vivid picture of life at La Grava over several centuries can be painted.

Accompanying a landmark exhibition at the Courtauld Gallery, this book examines the remarkable drawings made by Dürer as a young man from 1490 to 1495, especially those made during his journeyman years, or Wanderjahre – considered the final part of a craftsman’s training – and a second shorter trip which immediately followed and seems to have brought the artist to Italy. These trips form the framework for the book, which focuses on the young artist’s figure studies and has at its heart the Courtauld Gallery’s double-sided drawing of a Wise Virgin and Two studies of the artist’s left leg. This superbly ambitious work serves as a springboard to explore in depth the role of drawing at this stage of Dürer’s career. It allows us to address a series of crucial questions: how Dürer formed ‘his hand’, how he responded to artistic challenges presented by contemporary and earlier art (both on a stylistic and an iconographic level), how his pursuit of professional success was linked with the quest for an individual artistic identity, and how the strategy of recording his own creative achievements in drawings dovetails with his claim for a new status for the artist in his city.The scholarly and beautifully illustrated catalogue is introduced with five essays by distinguished experts. Stephanie Buck examines the documentary evidence and attempts to reconstruct the motivations and activities of Dürer’s travels as a young man. David Freedberg discusses Dürer’s obsessive observation and recording of himself in portraits and in studies of his limbs. These represent the first critical steps in the artist’s developing understanding of the body, and of the ways in which its movements could not just show emotion, but rouse the equivalent sense of torsion, tension and pathos in the bodies and minds of his viewers. Stephanie Porras looks at Dürer’s copies of drawings or prints circulating in Nuremberg workshops or acquired during the Wanderjahre, which were used as a means of seeking inspiration, of challenging himself to draw more sophisticated figures and dynamic compositions. Michael Roth asks the question of how the three strands of the art of the line – drawing, engraving and woodcut – structurally correspond in Dürer’s work and, consequently, how drawing merges with certain manual aspects of printing. A final essay presents new technical research on Dürer’s early drawings undertakencollaboratively in a number of leading collections of the artist’s work, and aims to enrich our understanding of the young Dürer’s approach to the medium of drawing.

This thought-provoking volume presents the results of the archaeological investigation of a large site in Lundenwic. A fragmentary sequence nevertheless includes possible Early Saxon activity, 7th- and 8th-century settlement features including a cookshop, a workshop for non-ferrous metalworking and debris from a smithy, and the latest radiocarbon-dated inhumation in Lundenwic (cal AD 720–950). These excavations have made important contributions to our understanding of Lundenwic, which has been enhanced by the unprecedented level of organic preservation at the site. The resulting survival of Saxon footwear, timber objects and uncharred botanical remains adds unusual detail to this publication.

In late Antiquity, archaeology demonstrates lively and far-flung exchange along the river Dniester, through current Poland to the Baltic. By the 11th century the former Barbaricum had been transformed into a string of Christian kingdoms and principalities, whose parallel histories are as conspicuous as their differences. From the legendary (if possible real) migrations of the Goths in Antiquity to the Varangian guard at the imperial court of Byzantium in the late Viking Age, trans-cultural interaction complemented important historical development. This book is about aspects of the changing interactions from late Antiquity to the High Middle Ages, from Goths to Varangians, and from the Baltic to the Black Sea. The history and archaeology of these connections have been poorly exposed and investigated in modern times. The papers presented in this volume are a selection of those presented during a series of four meetings organised 2007-2009 by the "Varangian Network", an interdisciplinary network for archaeological and historical research on relations between the Baltic and the Black Sea from late Antiquity to the medieval period.

Bosworth stands alongside Naseby and Hastings as one of the three most iconic battles ever fought on English soil. The action on 22 August 1485 brought to an end the dynastic struggle known as the Wars of the Roses and heralded the dawn of the Tudor dynasty. However, Bosworth was also the most famous lost battlefield in England. Between 2005 and 2010, the techniques of battlefield archaeology were used in a major research programme to locate the site. Bosworth 1485: A Battlefield Rediscovered is the result. Using data from historical documents, landscape archaeology, metal detecting survey, ballistics and scientific analysis, the volume explores each aspect of the investigation – from the size of the armies, their weaponry, and the battlefield terrain to exciting new evidence of the early use of artillery – in order to identify where and how the fighting took place. Bosworth 1485 provides a fascinating and intricately researched new perspective on the event which, perhaps more than any other, marked the transition between medieval and early modern England.

Religious belief was central to the lives - and deaths - of all medieval Londoners. Religion was fully integrated into the social and political order, providing the population with an understanding of their place in the world and inspiring artists, architects and craftspeople. Belief motivated progressive acts such as early forms of social provision and medical care but was also used to justify wars of conquest and the brutal repression of diversity. Archaeology sheds light on many aspects of belief: from organised religion, both Christianity and Judaism, to superstition or witchcraft; places of worship from the smallest parish churches to the great Cathedral of St Paul; tiny objects of personal devotion to entire monastic landscapes. Monasteries include communities cut off from the world, hospitals providing for London's poor or the headquarters of military religious orders behind the Crusades. Cemetery excavations reveal how Londoners responded to mortality both individually and together in the face of catastrophes such as the Black Death, while the events of the Reformation dramatically transformed both institutions and beliefs. This fully illustrated book provides an introduction to the evidence of belief from the Museum of London's archaeological excavations in the capital, with a particular focus on the programme of work, supported by English Heritage, on the sites of many of London's monasteries.