The Crown of Arsinoë II is a detailed study of a unique crown that was created for the Ptolemaic Egyptian Queen Arsinoë II which has important conclusions for ancient Egyptian history. Images of Arsinoë are represented in a broad spectrum of iconographic media, depicting this historical figure in a Greek as well as Egyptian cultural setting, and as queen and goddess alike, though her tomb has never been found. Based on detailed examination of reliefs, the aim is to identify and understand the symbolism that is embedded in each pictorial detail that together form the crown, as well as all contextual aspects of the relief scenes, and how this reflects the wearer's socio-political and religious positions. The results of this study suggest that the crown of Arsinoë was created for the living queen and reflected three main cultural positions: her royal position as King of Lower Egypt, her cultic role as high priestess, and her religious aspect as thea Philadelphos . It indicates that she was proclaimed female pharaoh during her lifetime and should be included in the official pharaonic king list as Ptolemy II's co-regent: her royal authority should be considered equivalent to Hatshepsut, Tawosret and Amenirdis II, as one of the most important royal women in Egyptian history. Arsinoë's complex persona were embedded in a very unique attribute her crown and that this remained a symbol of authority throughout the last centuries of the ancient Egyptian period.

This study of individual Egyptian queens is based on an earlier study, The Wives of the Egyptian Kings, Dynasties I-XVII, which was a doctoral dissertation ny this author presented at Macquaire University in 1992. This book differs from the first in many ways because we now understand much more abou these royal women.

It has long been known that Christian Nubia used several dating methods, yet only one of them, the lunar calendar, drew scholars' more detailed attention. The present book is the first comprehensive analysis of all attestations of counting time in medieval Nubia known to date. It discusses nine different aspects of keeping track of time, divided into two parts: 'Annual dating methods' and 'Calendars'. The author on the one hand concentrates on indicating possible directions of influence that governed the use of particular dating methods in Nubia and on the other tries to prove the Nubians' own inventiveness in this field. Each chapter is supplied with a set of tables and maps faciliating the comprehension of the collected material. The book should be used together with an on-line resource for textual sources from Christian Nubia, 'The Database of Medieval Nubian Texts', to be launched in October/November 2011 at www.dbmnt.uw.edu.pl.

Lunar calendars suffer from an inherent uncertainty in the length of each month and the number of months in the year. Variable atmospheric conditions, weather and the acuity of the eye of an observer mean that the first sighting of the new moon crescent can never be known in advance. Calendars which rely on such observations to define the beginning of a new month therefore suffer from this lack of certainty as to whether a month will begin on a given day or the next. The papers in this volume address the question of how ancient and medieval societies lived with the uncertainties of a lunar calendar. How did lack of foreknowledge of the beginning of the month impact upon administration, the planning of festivals, and historical record keeping? Did societies replace the observation of the new moon crescent with schematic calendars or calendars based upon astronomical calculations and what were the ideological and practical consequences of such a change? The contributors to this volume address these topics from the perspectives of a variety of Ancient Near Eastern, Jewish, Ancient and Medieval European, Asian and American cultures.

The Balboura Survey, conducted between 1985 and 1994, investigated the settlement history of a small district in the ancient region of Kabalia in the mountains of southwestern Turkey. Although the survey's focus was on the Hellenistic-Early Byzantine city of Balboura and its western territory, the fieldwork revealed significant prehistoric occupation, and the project included research into Ottoman and recent settlement. Vol. 1: Balboura and the history of highland settlement This first volume of the final publication analyses settlement in the survey area from the Chalcolithic to the 20th century, placing it in the context of the adjoining districts. Major themes include: - the relation of the local prehistoric sites to the long-lived cultures to the north and east, and to the sparse evidence for settlement along the coast to the south; - Balboura's foundation by immigrant Pisidians around 200BC, and the new pattern of small agricultural settlements which came with it, exploiting land up to 1700m; - the city's attachment to the Roman province of Lycia, its adoption of the civic culture of Hellenistic and Roman Anatolia, and the interplay of alternative ethnicities - Kabalian, Pisidian, Lycian and Roman; - subsistence, climate, and the stability of Balboura's rural settlement pattern through nearly 1000 years. - the balance between pastoral and settled occupation from the prehistoric period through to the present day.

The discovery of Tutankhamun's tomb by Howard Carter in 1922 is one of the most significant archaeological discoveries of all time. It took Carter and his team 10 years to clear the contents of the tomb and among the objects found was a large collection of shoes and sandals. The footwear is analysed here in detail for the first time since the discovery using Carter's records and Harry Burton's excellent photographs along with the author's analyses of the objects, all of which are housed in the Egyptian Museum, Cairo and the Luxor Museum. Several specialists contributed to the volume discussing the different materials (gold, vegetable fibre, birch bark, glass and faience, leather, gemstones) that were used in the footwear. Tutankhamun's footwear is compared with other finds in order to be able to put it in a broader context. The footwear from the tomb of Yuya and Tjuiu, the King's great-grandparents, are, therefore, analysed as well. In addition to the analysis, footwear in texts and two- and three-dimensional art is considered.

In May 2008, the Coptic Orthodox Centre in Stevenage, UK organised a conference on Coptic Culture: Past, Present, and Future. The conference aimed to highlight the contributions and achievements of one of the most obscure periods of Egyptian history: the Coptic Period. The importance of this period lies in its valuable contributions to some of the most formative theological debates of Christianity. Strictly defined as a Late Antique culture, spanning only the third to the seventh centuries AD, the heritage of the Coptic Period still survives today in the artistic expression, liturgical services, and heritage of millions of Egyptian Christians who live in Egypt and abroad. This period's lasting contributions, however, remain underappreciated and many of its aspects remain unclear or unknown to the general public. For the first time, the conference at the Coptic Centre brought together specialists working on all aspects of Coptic culture, from its earliest phases to the present day. One of the aims of the conference was to highlight new research on Coptic art, writings, and archaeology. By bringing together specialists, academics and Coptic clergy, the conference fostered an active discussion of what defined Coptic identity in centuries past and what it means to be Coptic in contemporary culture, both in Egypt and abroad. It is important that we draw on, understand, and appreciate the rich cultural heritage of this period as we look to our past to inform our present and define our future. The conference drew scholars from Australia, Canada, Egypt, France, Germany, Italy, the Netherlands, the United Kingdom, and the USA. Their papers were organised along 5 general thematic blocks that dealt with (1) The Egyptian roots of Coptic culture; (2) How do we know what we know: Archaeological Sites and Museum Collections; (3) Aspects of Early and Medieval Coptic Culture: Case Studies; (4) Current Trends in Coptic Studies; and (5) Coptic Culture Today and where it's heading. This volume contains their contributions.

This book is intended as a commented summary of some of the major trends and most important features that can be encountered when analysing ancient Egyptian society of the Old Kingdom. We have to bear in mind that around 3000 BCE one of the first centralised states in our recorded history rose, and the Old Kingdom represents certainly one of its apogees. Moreover, there is hardly any comparable society that left behind such a wealth of archaeological and literary evidence, a welcome companion for our journey back in time. The goal for writing this book was to outline general trends in the history of the non-royal tomb development of the period. The reason is rather simple and straightforward: ancient Egyptians considered the tomb to be their afterlife residence for eternity. In the afterlife they replicated the life they experienced during the lifetime. Thus the tomb architecture, decoration, inscriptions and equipment paradoxically represent a major tool for our understanding of the everyday life of the ancient Egyptians and enable a better comprehension of the development and dynamics of the Old Kingdom. The book is divided into nine chapters covering, step by step, the development of the Egyptian tomb and society from the Predynastic Period to the end of the first six Egyptian dynasties, a lengthy period of time which covers the Early Dynastic and the Old Kingdom periods. These six chapters are accompanied by three additional chapters on religious aspects of the Old Kingdom society, its economy and environment.

The present publication is concerned with the rock art from two sections of the Nile Valley in Lower Nubia surveyed in the scope of the UNESCO-organised salvage campaign by the Czechoslovak Institute of Egyptology (Charles University in Prague). It has two main objects, first to complete the catalogue of the rock art documented or localised in the two sections of the Czechoslovak concession with hitherto unpublished rock-art surfaces and occurrences (both petroglyphs and rock paintings) and, second, to provide a critical revision of the data published in Katalog der Felsbilder aus der Tschechoslowakischen Konzession in Nubien (edited by F. Váhala and P. Červíček, Prag 1999). With a view to presenting the results of the critical revision, made on the basis of the field documentation gathered by the Czechoslovak expedition and deposited in the archive of the Czech Institute of Egyptology (Faculty of Arts, Charles University in Prague), all rock-art data – both unpublished and published – are arranged in the present volume in a tabular form. Tables 1–4 containing the description and revision of the rock-art data from the two sections of the Czechoslovak concession in a succession from north to south and, as distinct from Katalog, separately for each bank of the Nile, are accompanied by introductory notes on the formation of the corpus, hitherto unpublished distribution maps of the completed and revised corpus, 155 hitherto unpublished black-and-white photographs, and four colour plates with the sheets of the colour scale used for the recording of patina difference or colour value of preserved paints. With the two objects accomplished, the present publication constitutes a kind of manual to the rock-art corpus from the Czechoslovak concession in Lower Nubia and is to be regarded, together with Katalog, as the complete and authoritative source of data for evaluation of the significance of the evidence from the two sections of the Nile Valley in Lower Nubia.

The volume represents the first part of a planned two-volume series. It presents biographical texts from stelae of Dynasties 11-12 in hieroglyphs, transliteration and translation. The texts are arranged by dynasty, and within the two dynasties by provenance. The second volume will contain biographical texts on tomb walls and rocks, as well as detailed commentaries to texts presented in both volumes.

An interest in places of pilgrimage is very much a part of the life of many people in the modern world. For Christians, it is the Holy Land that holds specific interest - the area where the events described in the Bible, in both the Old and the New Testament, are located. This volume focuses on early Christian pilgrimage in Jordan, the region east of the Jordan River which has so far been little explored by pilgrims and tourists to the Holy Land. Yet many biblical events are said to have taken place here: Moses seeing the Promised Land, the ascension of the prophet Elijah and John the Baptist's ministry and beheading, to name but a few. This book takes an innovative approach to studying these sites. After a general introduction to each site, its biblical significance and a citation of the relevant biblical sources with commentary, the author lists the literary sources that pertain specifically to early Christian pilgrimage activity. This information is complemented with a description of the early Christian archaeological remains found at the site and their interpretation. Illustrated throughout with maps, plans, and photographs and including travel directions as well as suggestions about visits to the sites, this volume is made for scholars, pilgrims and tourists with an interest in early Christian and modern pilgrimage to the Holy Land.

The monograph is the first exhaustive publication of nine shelters with rock paintings documented by the Czechoslovak expedition in Lower Nubia in the scope of the UNESCO-organised salvage campaign in the 1960s. The presentation of each of the painted shelters includes description of the landscape setting and physical characteristics of the rock surfaces, analyses of the thematic, stylistic, syntactic, and technical aspects of the rock art, discussion of the spatial and temporal dynamics of the rock-art surface, and evaluation of the significance of the evidence. The final chapter offers some thought on the overall significance of the rock paintings from the Czechoslovak concession as one of the artistic and cultural expressions of the populations that inhabited Lower Nubia in different periods of the past and as historical documents about their past worlds and lives. Lenka Suková graduated from the Faculty of Arts, Charles University in Prague in 2008. In 2003–2006, she was the Assistant Curator of the Department of Prehistory and Ancient History of the Near East and North Africa of the Náprstek Museum-National Museum in Prague. Since 2007, she has been working in the Czech Institute of Egyptology, Faculty of Arts, Charles University in Prague where she hs been engaged in research into the history and dynamics of occupation of Eastern Sahara during the Early and Middle Holocene. Since 2009, she is the director of the Institute’s interdisciplinary research project concerned with the prehistoric occupation of Jebel Sabaloka in the Sudan. She is a PhD candidate at the same institute, with a research project focused on the rock art of Northeast Africa in the context of landscape and archaeology.

Dynamics of Neolithisation examines the development of early agriculture in Neolithic Europe, drawing on the work of the late Professor Andrew Sherratt. His untimely death coincided with an important period of research that moved beyond searching for singular causal mechanisms behind the "neolithisation" of Europe in favour of developing a better understanding of the complex interrelationships of cultural, ecological, economic and social factors. Andrew Sherratt's work is significant because it developed models for integrating the different evidential components and analytical scales involved in the prehistoric development of European agriculture. The essays in this volume examine such significant factors as plant and animal domestication, social organisation, the development of monumental architecture, exchange and social identity and the cultural transmission of technology.

The present volume presents the proceedings from the international workshop entitled Egypt and the Near East - the Crossroads, dedicated to the study of the relations between the two regions. The symposium took place from September 1-3, 2010 at the Faculty of Arts, Charles University in Prague. The main objective of the workshop was to enhance our understanding of the historical processes and the development of the abundant and complex relations between Egypt and the Near East during the period defined by the end of the Chalcolithic Period and the dawn of the Iron Age. In light of this, special attention was given to the region of Syria-Palestine. In order to obtain a well-balanced insight, the subject was discussed both from an archaeological and a philological point of view. The volume contains 14 papers, all of them closely related with the topic of the workshop with seven papers based on the study of material culture and archaeological data and seven papers devoted to the study of written sources. The first group (archaeology and material culture) contains studies devoted to the Egyptian statuary from Qatna (A. Ahrens), to material from a grown settlement of the late Middle Kingdom at Tell el-Dabca (B. Bader), an overview of results of recent excavations at Tell Tweini (J. Bretschneider /A.-S. Van Vyve /G. Jans) and Tell el-Farkha (M. Czarnowicz), a study of the predynastic Egyptian influence in the Jordanian site of Tall Hujayrat al-Ghuzlan (F. Klimscha); an essay on religious symbolism in the Southern Levant in the Bronze Age according to iconography (F. Lippke) and finally, an analysis of the Levantine combed ware from Heit el-Ghurab (A. Wodzinska / M. Ownby). As for the second group of texts (written evidence) the volume contains the following papers: a reappraisal of the tale of Wenamun in the context of Ancient Near Eastern law (Ch. Brinker), a revision of the chronology of the Amarna letters sent by Aziru, the ruler of Amurru (Cordani); a detailed revision of relations between Egypt and atti set into the context of Ancient Near Eastern chronology (E. Devecchi / J. Miller), a linguistic analysis of the terminology used to refer to the king in Egyptian and Hittite texts from Ramesside period (J. Mynárová); a study of the historical topography concerning the location of the toponym Qode (Z. Simon); a reconstruction of the translation processes in the production and reception of the Amarna letters (H. Tarawneh) and finally, an analysis of the relations between Egypt, Kush and Assyria before the battle of Eltekeh (S. Zamazalová).

Umm al-Biyara, the highest mountain in Petra, southern Jordan, was the first Iron Age Edomite site to be extensively excavated. It was a domestic, unwalled site of stone-built longhouses dating to the 7th-6th centuries BCE. The stratigraphy, pottery, small finds and inscribed material, including the important bulla of Qos-Gabr, King of Edom are described, supplemented by chapters on the use of space and a landscape study of mountain-top sites in the Petra region. The later Nabataean remains on the edge of the summit indicate a major Nabataean complex of buildings, possibly a palace, which would make this the first Nabataean palace in Petra to be explicitly identified.