If you want to understand ancient Egypt, the Nile Delta is of key importance. Excavations and surveys in the Delta keep unearthing new information about how the ancient Egyptians lived, how they envisaged the afterlife and how they interacted with other cultures. The study of finds from the Delta gives us a glimpse into the beliefs and everyday life of the ancient Egyptians. From 1979 to 2014 Willem van Haarlem worked on several archaeological sites in the Nile Delta, focusing on the excavations at Tell Ibrahim Awad in the eastern Delta from 1991 onward. At the same time he was curator of Egyptian Antiquities at the Allard Pierson, the heritage collections of the University of Amsterdam. On the occasion of his retirement a number of archaeologists, Egyptologists and museum curators have written a series of short studies in his honour, varying from current excavation results from Delta sites to new or renewed research into museum objects from this region. This book offers a rich palette of subjects to scholars interested in Delta archaeology and above all provides hitherto unpublished materials from excavations and museum depots that will inspire the next generation of Nile Delta scholars.

New Kingdom burial customs in Nubia (northern Sudan) are well traceable by means of large cemeteries, in particular Egyptian style rock-cut shaft tombs with pyramidal superstructures. These tombs and their contents have lately been discussed as important data sets offering insights into the diverse population, material culture, funerary and social practices in New Kingdom Nubia.A new rock-cut shaft tomb, potentially with pyramidal superstructure (Tomb 26), was discovered by the AcrossBorders project on Sai Island in 2015. This tomb yielded intact interments of officials connected with the Egyptian administration of colonial Nubia, buried together with family members and rich burial assemblages. Tomb 26 allows a close comparison with contemporaneous evidence from the nearby New Kingdom town of Sai, therefore providing a more complete picture of life and death in New Kingdom colonial Nubia. This book is the final publication of Tomb 26, its architecture and material culture, including chapters on geology, human remains, scientific analyses and a compilation of the material discovered. New information provided by AcrossBorders excavations of Tomb 26 contribute to recently discussed questions regarding cultural encounters and social practices in New Kingdom Nubia. Comparable material from other tombs on Sai and elsewhere in Nubia is discussed in order to stress the relevance of the new discovery.The archaeological contextualisation of Tomb 26, in combination with scientific analyses like strontium isotope analysis, offers fresh information on the complex coexistence of various cultural groups on Sai with slightly different approaches to their cultural and social affinities during the New Kingdom. Overall, Tomb 26 and its associated finds are of prime significance for understanding lived experience on New Kingdom Sai and more broadly in New Kingdom Nubia.with contributions byJohannes Auenmüller, Cajetan Geiger, Rennan Lemos, Andrea Stadlmayr and Marlies Wohlschlager

Mourners shake and pull their hair on reliefs and paintings from ancient Egypt. They took part in funerary ceremonies in ancient Egypt, contributing to the dead’s resurrection in the afterlife. Hair played a clear role in these rites. In this publication Maria Rosa Valdesogo describes the relation between hair and these rites, and the role hair played in death in ancient Egypt. This book is the publication of her Phd research about the Hair in the funerary ceremony of ancient Egypt.

Did the Exodus occur? This question has been asked in biblical scholarship since its origin as a modern science. The desire to resolve the question scientifically was a key component in the funding of archaeological excavations in the nineteenth century. Egyptian archaeologists routinely equated sites with their presumed biblical counterpart. Initially, it was taken for granted that the Exodus had occurred. It was simply a matter of finding the archaeological data to prove it. So far, those results have been for naught. The Exodus: An Egyptian Story takes a very real-world approach to understanding the Exodus. It is not a story of cosmic spectaculars that miraculously or coincidentally occurred when a people prepared to leave Egypt. There are no special effects in the telling of this story. Instead, the story is told with real people in the real world doing what real people do. Peter Feinman does not rely on the biblical text and is not trying to prove that the Bible is true. He places the Exodus within Egyptian history based on the Egyptian archaeological record. It is a story of the rejection of the Egyptian cultural construct and defiance of Ramses II. Egyptologists, not biblical scholars, are the guides to telling the Exodus story. What would you expect Ramses II to say after he had been humiliated? If there is an Egyptian smoking gun for the Exodus, how would you recognize it? To answer these questions requires us to take the Exodus seriously as a major event at the royal level in Egyptian history.

This volume presents interpreting of agency of individual officials in in different periods of ancient Egyptian history. Their activity and careers are observed using different methods different methods of complex network of more general trends operating the society at a given stage of its evolution. We are confident that this is one of the most promising and proven ways to gain deeper insights into day-to-day lives of the people of the past. In recent years, this research approach has evolved independently at several institutions exploring ancient Egypt.

Designed for children aged 7-11 and their teachers, and beautifully illustrated throughout, this book explores daily life in ancient and modern Egypt. Meet Nofret and Rahotep, two ancient Egyptian children who live in the city of Akhetaten some 3000 years ago. Meet Amira and Omar, who live in modern Amarna in the towns that now overlie much of the ancient archaeological site. Watch as these children’s lives unfold through their parallel stories, which compare themes such as food, fashion and family life across the millennia. The book is an ideal learning tool for the home or the classroom as key topics from the story are accompanied by hands-on activities that provide more detail on life in ancient Egypt with a focus on ancient Amarna. Discover why the pharaoh Akhenaten decided to build a new capital city and change the religion of ancient Egypt. Find detailed instructions to make mudbricks, bake ancient Egyptian bread and weave cloth, alongside creative writing, maths, science and art activities, all based on key areas of school curricula and which challenge the usual stereotypes about Egyptian life.

The two tombs dealt with in this book were discovered in 2007 and 2010 by the Leiden Expedition in the New Kingdom necropolis of Saqqara. Both date to the transition period between the reign of the heretic Pharaoh Akhenaten and the return to orthodoxy under his successor Tutankhamun. They are valuable additions to the growing corpus of funerary architecture from the Memphite cemeteries, yet they are quite different. Ptahemwia was a royal butler, presumably in the Memphite palace. The wall-reliefs and inscriptions of his tomb illustrate aspects of his professional life. Yet the career of the tomb-owner preserves some mysteries, such as the assumed change of his name, his potential foreign origins, and the reason why his tomb could not be finished according to plan. Sethnakht is an even more elusive person. This simple scribe of the temple of Ptah can hardly have been the main owner of the tomb next to Ptahemwia’s, which was started in the same lavish style and then remained undecorated. There are reasons to assume that Sethnakht was just one of the relatives of the owner, who – like Ptahemwia – seems to have suffered from the political vicissitudes of the period. This publication presents the results of the recent excavations, with an introduction on the biographical data of the tomb owners followed by detailed discussions of the tomb architecture and wall decorations, as well as the objects, pottery, and skeletal material found in the area. Thus it is aimed at an audience of professional readers with an interest in funerary archaeology.

This is the only volume to present significant results of research into the Pleistocene of the Western Desert of Egypt. Research on Pleistocene prehistoric remains in Dakhleh Oasis began during survey in the 1978 Dakhleh Oasis Project (DOP) season, with discovery of the ubiquity of stone artefacts. Dedicated work by both prehistorians and environmentalists continued until 2011. Comparative DOP reconnaissance and geological work in Kharga Oasis began in 1987, which morphed into the Kharga Oasis Prehistory Project (KOPP) in 2001. Papers on the Pleistocene research are focused on geoarchaeological and palaeo-environmental data, reporting on different aspects of the off-site fieldwork conducted in the oases. Pleistocene finds and sequence are included. Detailed analyses of palaeolakes, the meteoritic Dakhleh Event, chronometric dating, and the 'empty desert hypothesis' employ state of the art research strategies and techniques to provide important information on Pleistocene human uses and habitability in the Western Desert. A summary paper and a Catalogue of Pleistocene localities recorded in the Dakhleh Oasis survey are provided. The volume will be a major contribution to the publication of the results of several decades of work in a region where fieldwork is now increasingly difficult. This will be the only volume in which the significant results of the research into the Pleistocene of the Western Desert of Egypt appear. This has been undertaken under the auspices of the Dakhleh Oasis Project and its off-shoot The Kharga Oasis Prehistory Project. The preliminary results have been presented at various conferences and in articles that have all been well received. They incorporate state of the art research strategies and dating techniques. The volume will be a major contribution to the publication of the results of several decades of work in a region where fieldwork is now increasingly difficult.

Until comparatively recently, there has been little attempt to produce a detailed study of the architectural make-up of multi-roomed mastaba tombs and the implications of these observations for understanding the ways in which this type of tomb was really used. No thorough and comprehensive investigation has ever been dedicated to the building techniques, materials and design of mastabas or, indeed, who built them. The Architecture of Mastaba Tombs considers the architectural components of tomb design that made an ideal burial and explores different aspects of the design and construction of mastabas in the late Old Kingdom (c. 2375 – 2181 BC). It focuses on a group of multi-roomed mastabas in the Unas Cemetery at Saqqara that can be characterised by their complex design and large size. This includes an appraisal of tombs within this cemetery and examines the layout and development of the cemetery from the reign of King Unas, at the end of the 5th Dynasty. Specific attention is paid to the techniques that were used to build tombs via the recording of masonry and examination of specific architectural elements within different monuments. Features such as doorways and the security of the tomb and other aspects, for example the provision of storage space for the maintenance of the mortuary cult, are all considered. The study utilises published sources and survey work carried out by the author. Finally, this study addresses the imbalance of data collection within the recording of Old Kingdom mastabas.

L’âne, animal essentiel au commerce et à l’agriculture de l’Égypte ancienne, apparaît dans des sources de tout ordre, témoignant de sa prégnance dans l’univers égyptien. Une grande partie des attestations relatives à cet animal provient de documents économiques. Une autre réalité apparaît toutefois dans la documentation religieuse, où l’âne est le plus souvent interprété comme un représentant de Seth, dieu maléfique par excellence, maître des déserts et des pays étrangers, ennemi et meurtrier de son frère Osiris. À la fois bienveillant et maléfique, l’âne est une entité ambivalente, à qui sont parfois octroyés des pouvoirs redoutables. L’animal, archétype du mal, était ainsi généralement exécré et virtuellement tué dans le contexte sacré des temples, tandis qu’il se distingue parfois dans la littérature funéraire comme un défenseur du dieu solaire. Parallèlement, il est tout à la fois craint et révéré dans de nombreux textes magiques où il apparaît comme une entité puissante et protectrice. Cette étude se fonde sur des témoignages figuratifs, textuels et archéologiques de l’époque prédynastique à la période romaine. Elle réunit pour la première fois la documentation rituelle, funéraire, magique et médicale existante et en fait la synthèse, afin d’appréhender le regard porté sur l’âne dans la religion égyptienne ancienne. English abstract Donkeys were essential in ancient Egyptian trade and agriculture, but their value was nuanced by their perception in religion. The animal appears in funerary, magical or ritual sources, where it often reflects an ambivalent nature, while its well-known association to the evil god Seth is constantly reminded in the modern literature. Either benevolent or evil, donkeys are ambiguous entities that can be recognised as dreadful beings possessing powers praised for their protective efficiency. Although they can be associated to Seth, they also followed their own path. In magical texts, the animal was feared and revered at the same time, becoming a powerful entity holding spears and evoked as a protector, while in the context of the temple it will be annihilated as the archetype of evil. By exploring iconographical, textual and archaeological sources spanning from Predynastic to Roman times, this monograph explores the role of donkeys in ancient Egypt from a religious perspective.

The main objective of the conference was to enhance our understanding of “foreignness” in ancient societies between the end of the Chalcolithic period and the end of the Late Bronze Age. This book collects some of the twenty most significant contributions presented at the conference. Some authors decided to approach the discussion from a theoretical perspective, or to present and discuss theoretical frameworks that could be used to explore at least some elements underlying the concept of “foreignness”. Others investigated sociocultural dimension involved in the presence of foreigners, or in their interactions with local communities. Cases from Egypt, Mesopotamia, Anatolia, and the Levant, covering the whole of the Bronze Age have been discussed. The wide range of perspectives, and their combination within the frame of the conference often stimulated that multidisciplinary dialogue that was the primary aim of this third edition of Crossroads.

This new volume in the Oasis Papers series marks the 40th anniversary of archaeological fieldwork in the Dakhleh Oasis in Egypt’s Western Desert under the leadership of Anthony J. Mills and presents a synthesis of the current state of our knowledge of the oasis and its interconnections with surrounding regions, especially the Nile Valley. The papers are by distinguished authorities in the field and postgraduate students who specialise in different aspects of Dakhleh and presents an almost complete survey of the archaeology of Dakhleh including much unpublished, original material. It will be one of the few to document a specific part of modern Egypt in such detail and thus should have a broad and lasting appeal. The content of some of the papers is unlikely to be published in any other form elsewhere. Dakhleh is possibly the most intensively examined wider geographic region within Egypt.

Egyptian coffins stand out in museums’ collections for their lively and radiant appearance. As an involucre of the mummy, coffins played a key-role by protecting the body and at the same time, integrating the deceased in the afterlife. The paramount importance of these objects and their purpose is detected in the ways they changed through time. For more than three thousand years, coffins and tombs had been designed to assure in the most efficient way possible a successful outcome for the difficult transition to the afterlife. This book examines twelve non-royal tombs found relatively intact, from the plains of Saqqara to the sacred hills of Thebes. These almost undisturbed burial sites managed to escape ancient looters and became adventurous events of the Egyptian archaeology. These discoveries are described from the Mariette’s exploration of the Mastaba of Ti in Saqqara to Schiaparelli’s discovery of the Tomb of Kha and Merit in Deir el-Medina. Each one of these sites unveil before our eyes a time capsule, where coffins and tombs were designed together as part of a social, political, and religious order. From the Pre-dynastic times to the decline of the New Kingdom, this book explores each site revealing the interconnection between mummification practices, coffin decoration, burial equipment, tomb decoration and ritual landscapes. Through this analysis, the author aims to point out how the design of coffins changed through time in order to empower the deceased with different visions of immortality. By doing so, the study of coffins reveal a silent revolution which managed to open to the common men and women horizons of divinity previously reserved to the royal sphere. Coffins thus show us how identity was forged to create an immortal and divine self.

In 2019 Charles University, its Faculty of Arts, and the Czech Institute of Egyptology are celebrating the hundredth birthday of Czech Egyptology. It is an important centenary not only for us, but for archaeology globally. For many years now Czech Egyptologists have been among world leaders in the field, making major breakthroughs (most recently the discovery of the tomb of the priest Kaires) – and helping to set new international research trends. This book presents the most important discoveries of Czech Egyptologists and the range and variety of their activities.

A Report concerned with military reliefs in the Great Temple at Gebel Barkal in Nubia, the present Sudan (B 500), important battle scenes in the Great Temple's inner hall (B 502) and the outer one (B 501).

The Egyptian Collection at Norwich Castle Museum represents the first full publication of this important collection which contains several outstanding objects. Part 1 begins with an outline of the acquisition history of the Egyptian collection and its display within Norwich Castle in 1894, when it was converted from a prison to a museum. The collection was largely acquired between the nineteenth and first part of the twentieth centuries. Its most prominent donor was Flaxman Spurrell, whose varied collection of flints, faience beads and necklaces as well as Late Antique cloths was obtained from Sir Flinders Petrie. Also prominent was the Norwich-based Colman family, most notable for its manufacture of mustard, whose collection was purchased in Egypt during the late-C19. Also included in this part are essays on several of the museum’s outstanding items – Ipu’s shroud, a rare early 18th Dynasty example with fragments also held in Cairo; the 22nd Dynasty finely decorated and well-preserved cartonnage and wooden lid of the priest, Ankh-hor; and the exceptional model granary of Nile clay painted with lively scenes, one showing the owner, Intef, playing senet. Part 2 is a detailed catalogue of the complete collection. It is organised into sections with objects grouped together mainly according to type – stelae, shabtis, scarabs, jewellery, amulets, vessels, flints, lamps, inscribed Book of the Dead fragments, metal figurines, and Late Antique cloths; and also according to function – such as cosmetics& grooming, and architectural & furniture elements. The inscribed materials have all been translated and individual entries give examples or parallels. Seventy colour plates illustrate each object.