La présente étude propose une approche technologique de la céramique rubanée, au travers de l’étude de huit sites localisés dans le quart nord-est de la France et en Belgique (5300-4900 av. J.C. ). Les études typologiques de la céramique rubanée avaient abouti à une perception plutôt homogène des assemblages et l’analyse des décors avait permis la mise au point de séquences chronologiques particulièrement précises. Pourtant, plusieurs questions restaient en suspens, en particulier sur le contexte de production des vases, ainsi que sur l’origine des producteurs de la céramique dite du Limbourg, présente en petite quantité sur certains sites de la zone d’étude, qui se distingue de la céramique rubanée par une forme et un dégraissant spécifiques.Dans chacun des villages étudiés, il semble que la production céramique ait eu lieu à l’échelle de la maisonnée, bien qu’il ne soit pas possible d’exclure des formes de coopération entre maisons voire entre villages. La mise en perspective chronologique et spatiale des résultats technologiques à l’échelle intrasite permet de supposer que les dynamiques d’implantation des producteurs à l’échelle locale différaient d’un site à l’autre. À l’échelle macro-régionale, une distribution préférentielle des différentes traditions techniques dans certaines régions de peuplement a pu être observée, parfois tout au long de la séquence. Cette répartition pourrait suggérer des contacts privilégiés entre certaines zones de peuplement rubané, qu’il s’agisse de la circulation de savoir-faire, de récipients ou d’individus.L’étude technologique des vases Limbourg révèle des manières de faire variées. Il est possible d’opposer un Limbourg « standard », dont les caractères formels et techniques sont homogènes et dont la distribution est transrégionale à un Limbourg « imité ». Les vases Limbourg « imités » présentent des caractères formels typiques du Limbourg « standards », mais ils ont été façonnés selon des traditions majoritairement employées pour la réalisation des vases rubanés. Ce résultat original permet d’envisager que les vases Limbourg avaient un statut tout à fait particulier pour les communautés rubanées et conduit à formuler plusieurs hypothèses sur l’identité de leurs fabricants.

People are drawn to places where geology performs its miracles: ice-cold spring waters gushing from the rock, mysterious caves which act as conduits for ancestors and divinities traveling back and forth to the underworld, sacred bodies of water where communities make libations and offer sacrifices. This volume presents a series of archaeological landscapes from the Iranian highlands to the Anatolian Plateau, and from the Mediterranean borderlands to Mesoamerica. Contributors all have a deep interest in the making and the long-term history of unorthodox places of human interaction with the mineral world, specifically the landscapes of rocks and water. Working with rock reliefs, sacred springs and lakes, caves, cairns, ruins and other meaningful places, they draw attention to the need for a rigorous field methodology and theoretical framework for working with such special places. At a time when network models, urban-centered and macro-scale perspectives dominate discussions of ancient landscapes, this unusual volume takes us to remote, unmappable places of cultural practice, social imagination and political appropriation. It offers not only a diverse set of case studies approaching small meaningful places in their special geological grounding, but also suggests new methodologies and interpretive approaches to understand places and the processes of place-making.

Archaeoastronomy and the Maya illustrates archaeoastronomical approaches to ancient Mayan cultural production. The book is contextualized through a history of archaeoastronomical investigations into Mayan sites, originating in the 19th century discovery of astronomical tables within hieroglyphic books. Early 20th century archaeological excavations revealed inscriptions carved into stone that also preserved astronomical records, along with architecture that was built to reflect astronomical orientations. These materials provided the basis of a growing professionalized archaeoastronomy, blossoming in the 1970s and expanding into recent years. The chapters here exemplify the advances made in the field during the early 21st century as well as the on-going diversity of approaches, presenting new perspectives and discoveries in ancient Mayan astronomy that result from recent studies of architectural alignments, codices, epigraphy, iconography, ethnography, and calendrics. More than just investigations of esoteric ancient sciences, studies of ancient Mayan astronomy have profoundly aided our understanding of Mayan worldviews. Concepts of time and space, meanings encoded in religious art, intentions underlying architectural alignments, and even methods of political legitimization are all illuminated through the study of Mayan astronomy.

The Tortugas shipwreck excavated at a depth of 405 meters in the Straits of Florida contained a major collection of 3,800 intact and fragmentary olive jars, tablewares, cooking vessels and tobacco pipes. Identified as the Portuguese-built and Spanish-operated 117-ton Buen Jesús y Nuestra Señora del Rosario, the ship’s Seville dominated tablewares are a revealing index of unchanged cultural tastes and continued production at the end of Spain’s Golden Age. For cooking the crew relied on Afro-Caribbean colonoware, possibly the first recorded archaeological evidence of maritime slavery in the Americas fleets. Two tin-glazed plates painted with papal coat of arms – the Keys of Heaven and triple crown – may have been used by Spain-bound clergymen from the newly formed Sacred Congregation of the Propagation of the Faith. Samples of all ceramics were subjected to Inductively-Coupled Plasma Spectrometry (ICPS) analysis to determine vessel origins.Six chapters focus on the tablewares, tin-glazed papal plates, Afro-Caribbean cooking wares, the olive jars, Inductively-Coupled Plasma Spectrometry results, and a study of how the pottery reflects Spanish colonial economic models, also compared to Roman and medieval structures.

Between 2007 and 2012 the Department for Underwater Archaeology of the Croatian Conservation Institute from Zagreb and the Department of Humanistic Studies of the Ca' Foscari University of Venice collaborated in the recording, underwater excavation and analysis of the unusually well-preserved wreck of a 16th century Venetian merchantman in the Svetti Pavao shallow off the southern shore of the island of Mljet, Croatia. The shipwreck preserved many personal possessions of the crew as well as a number of bronze artillery pieces and the remains of a cargo of luxury and richly decorated ceramic material from Iznik and other oriental workshops.Although the excavation is not complete, this volume presents the results of the project so far. The methodological and technical aspects of the underwater investigation of the site, mainly by photogrammetry, are described; the historical and archaeological context of navigation in the late Medieval period in the eastern Mediterranean discussed; and the recovered artefacts described and catalogued in detail, together with the remains of the ship and its equipment that, because of depth and of problems of conservation, have been left in situ. The conservation and restoration of the finds are described in an appendix.

The modern-day Caribbean is a stunningly diverse but also intricately interconnected geo-cultural region, resulting partly from the islands’ shared colonial histories and an increasingly globalizing economy. Perhaps more importantly, before the encounter between the New and Old World took place, the indigenous societies and cultures of the pre-colonial Caribbean were already united in diversity. This work seeks to study the patterns of this pre-colonial homogeneity and diversity and uncover some of their underlying processes and dynamics. In contrast to earlier studies of its kind, this study adopts an archaeological network approach, in part derived from the network sciences. In archaeology, network approaches can be used to explore the complex relations between objects, sites or other archaeological features, and as such represents a powerful new tool for studying material culture systems. Archaeological research in general aims to uncover the social relations and human interactions underlying these material culture systems. Therefore, the interdependencies between social networks and material culture systems are another major focus of this study.This approach and theoretical framework is tested in four case studies dealing with lithic distribution networks, site assemblages as ego-networks, indigenous political networks, and the analysis of artefact styles in 2-mode networks. These were selected for their pertinence to key research themes in Caribbean archaeology, in particular the current debates about the nature of ties and interactions between culturally different communities in the region, and the structure and dynamics of pre-colonial socio-political organisation. The outcomes of these case studies show that archaeological network approaches can provide surprising new insights into longstanding questions about the patterns of pre-colonial connectivity in the region.

At the heart of this anthology lies the world of fashion: a concept that pervades the realm of clothes and dress; appearances and fashionable manners; interior design; ideas and attitudes. Here sixteen papers focus on the Nordic world (Denmark, Norway, Sweden Finland, Iceland, the Faroe Isles and Greenland) within the time frame AD 1500–1850. This was a period of rapid and far-reaching social, political and economic change, from feudal Europe through political revolution, industrialisation, development of international trade, religious upheaval and technological innovation; changes impacting on every aspect of life and reflected in equally rapid and widespread changes in fashion at all levels of society. These papers present a broad image of the theme of fashion as a concept and as an empirical manifestation in the Nordic countries in early modernity, exploring a variety of ways in which that world encountered fashionable impressions in clothing and related aspects of material culture from Europe, the Russian Empire, and far beyond. The chapters range from object-based studies to theory-driven analysis. Elite and sophisticated fashions, the importation of luxuries and fashion garments, christening and bridal wear, silk knitted waistcoats, woollen sweaters and the influence of the whaling trade on women’s clothing are some of the diverse topics considered, as well as religious influences on perceptions of luxury and aspects of the garment trade and merchant inventories.

Presented through 20 case studies covering Europe and the Near East, Neighbours and Successors of Rome investigates development in the production of glass and the mechanisms of the wider glass economy as part of a wider material culture in Europe and the Near East around the later first millennium AD. Though highlighting and solidifying chronology, patterns of distribution, and typology, the primary aims of the collection are to present a new methodology that emphasises regional workshops, scientific data, and the wider trade culture.This methodology embraces a shift in conceptual approach to the study of glass by explaining typological change through the existence of a thriving supra-national commercial network that responded to market demands and combines the results of a range of new scientific techniques into a framework that stresses co-dependence and similarities between the various sites considered. Such an approach, particularly within Byzantine and Early Islamic glass production, is a pioneering concept that contextualises individual sites within the wider region.By twinning a critique of archaeometric methods with the latest archaeological research, the contributors present a foundation for glass research, seen through the lens of consumption demands and geographical necessity, that analyses production centres and traditional typological knowledge. In so doing the they bridge an important divide by demonstrating the co-habitability of diverse approaches and disciplines, linking, for example, the production of Campanulate bowls from Gallaecia with the burgeoning international late antique style. Equally, the particular details of those pieces allow us to identify a regional style as well as local production. As such this compilation provides a highly valuable resource for archaeologists, anthropologists, and art historians.

The British Museum holds approximately 6,000 human remains, the majority of which were recovered in the past century. Regarding the Dead addresses the British Museum’s approach to the ethical issues surrounding the inclusion of human remains in the Museum’s collection and presents solutions to the dilemmas relating to their curation, storage, access management and display. The holding of human remains in museums has long been a matter of academic and public discourse. The issues surrounding the rightful ownership, proper care, research and display of human remains are strongly debated, both within the museums and heritage sector and in the media on an international scale. Using case studies from the British Museum, Regarding the Dead examines these issues and explains how the availability of human remains for study has many benefits. Human remains provide the most direct and insightful sources of information on different cultural approaches to death, burial practices and belief systems. Their study also helps to advance important research concerning the history of disease, changing epidemiological patterns, forensics and human biology. The book draws together diverse strands of research concerning human remains and reflects the great variety of challenges and discoveries associated with this work as well as the sensitivities involved.

The Viking Age was ignited by the art of building seaworthy sailing ships and the skills to sail them on the open sea. The growth in seafaring, trade, piracy, and exploration that began to gather momentum during the 8th century CE was not limited to Europe’s northern seas, however. Ships, laden with cargo and with seafarers who met foreign cultures, created unexpected connections between people from the Arctic Circle to the oceans south of the equator. Travel accounts have handed down glimpses of these voyages to the present day. However, it is archaeological discoveries in particular which uncover the story of Viking-Age seafaring and voyages of exploration. The World in the Viking Age reveals a global history concerning ships, people and objects on the move. It is a story that challenges entrenched ideas about the past and present, and the skills and opportunities of previous generations.

The analysis of silk is a fascinating topic for research in itself but here, focusing on the 9th and 10th centuries, Marianne Vedeler takes a closer look at the trade routes and the organization of production, trade and consumption of silk during the Viking Age. Beginning with a presentation of the silk finds in the Oseberg burial, the richest Viking burial find ever discovered, the other silk finds from high status graves in Scandinavia are discussed along with an introduction to the techniques used to produce raw silk and fabrics. Later chapters concentrate on trade and exchange, considering the role of silk items both as trade objects and precious gifts, and in the light of coin finds. The main trade routes of silk to Scandinavia along the Russian rivers, and comparable Russian finds are described and the production and regulation of silk in Persia, early Islamic production areas and the Byzantine Empire discussed. The final chapter considers silk as a social actor in various contexts in Viking societies compared to the Christian west.

The eruption of the Thera (Santorini) volcano in the Aegean Sea in the mid-second millennium BC was a clearly defined, specific moment in Aegean and east Mediterranean prehistory that impacted on all the major cultures of the region. The effects of the eruption have been linked with the destruction of the Minoan palace civilisation of Crete, the legend of Atlantis, and even events described in the Biblical account of the Exodus. Scientists have studied the remains of the volcano and traced eruption products and far-flung climatic impacts throughout the east Mediterranean and in ice cores and tree-ring data. At Akrotiri, a major prehistoric town buried by the eruption, archaeologists unearthed the partially intact remains multi-storey buildings, painted frescoes and myriad objects of everyday life. The date of the eruption has long been a subject of importance and controversy since accurate dating would offer a unique linchpin for the study and synchronisation of the history and cultures of the region in the mid-second millennium. It would provide a key test both for the established historical chronology of ancient Egypt and derived archaeological chronologies. Yet the exact date remained stubbornly unresolved and varied in the literature by over 100 years.A Test of Time, first published in 1999, sought to resolve the issue through a critical review of the archaeological and scientific data, including the presentation of radiocarbon dates, which together suggested a new ‘early’ chronology for the Aegean c. 1700–1400 BC. This edition comprises the original, unrevised text, together with a substantial new appended essay which critically reviews the continuing debate between 1999 and 2012 and presents a raft of new scientific data, including the Bayesian modelling of radiocarbon dates relating to a range of relevant archaeological sequences from Egypt and the eastern Mediterranean.

The twenty-third Theoretical Roman Archaeology Conference (TRAC) was held at King’s College, London in spring 2013. During the three-day conference nearly papers were delivered, discussing issues from a wide range of geographical regions of the Roman Empire, and applying various theoretical and methodological approaches. Sessions included those looking at Roman–Barbarian interactions; identity and funerary monuments in ancient Italy; migration and social identity in the Roman Near East; theoretical approaches to Roman small finds; formation processes of in-fills in urban sites; and new reflections on Roman glass. This volume contains a selection of papers from the conference sessions.

The Neolithic site of Çatalhöyük in Turkey has been world famous since the 1960s when excavations revealed the large size and dense occupation of the settlement, as well as the spectacular wall paintings and reliefs uncovered inside the houses. Since 1993 an international team of archaeologists, led by Ian Hodder, has been carrying out new excavations and research, in order to shed more light on the people who inhabited the site. The present volume discusses general themes that have emerged in the analysis and interpretation of the results of excavations in 2000-2008. It synthesizes the results of research described in other volumes in the same series. The volume commences with accounts of the recent work on community collaboration at the site, and with discussions of the methods used at the site. It then synthesizes the work on landscape use and mobility, integrating the work of subsistence analysis and the analysis of human remains. The storage and sharing of food is a related topic. The ways in which houses were constructed, lived in and abandoned leads to a broad discussion of settlement and social organization at Çatalhöyük and of their change through time. For example, shifts in the themes that occur in paintings in houses change through time as part of a wider set of social, economic and ritual changes in the upper levels. The social uses of materials and technologies are explored and the roles of materials in personal adornment. Finally, the discussion of variation through place and time is recognized as dependent on scales of analysis and social process.

The book “Similar but Different. Bell Beakers in Europe” deals with a cultural phenomenon, known as the Bell Beaker culture, that during the 3rd millennium B.C. was present throughout Western and Central Europe. This development played an important role in the formation of the Bronze Age at the turn of the 3rd and the 2nd millennium B

Ritual happens in distinct places – in temples, in caves, along pilgrimage routes – and religious activities there incorporate a diverse set of objects such as holy water, cult statues, and sacred texts. Understanding religious ritual requires viewing it not as a disembodied event, but as emplaced, grounded in both built and natural surroundings, and integrated with its associated material objects. Here authors examine various religious practices in the Greco-Roman world and pilgrimage routes in contemporary Israel. Other contributions focus on the East, on domestic religion in prehistoric Taiwan, and the palimpsest of ritual activity in Buddhist China. One author considers not just ritual’s built and natural setting, but also the landscape of the human mind. By way of conclusion, many of the recurring issues concerning the material and topographic matrix of ritual practice are expanded upon in a final meditation on sacred space. The papers in this volume, with their disciplinary, geographic, and chronological diversity, will serve as a resource for theoretical approaches to the study of ritual practice that may have broad cross-cultural application and provide new insight into the relationship between ritual and place.The volume is based on a conference held at Brown University.