Ritual happens in distinct places – in temples, in caves, along pilgrimage routes – and religious activities there incorporate a diverse set of objects such as holy water, cult statues, and sacred texts. Understanding religious ritual requires viewing it not as a disembodied event, but as emplaced, grounded in both built and natural surroundings, and integrated with its associated material objects. Here authors examine various religious practices in the Greco-Roman world and pilgrimage routes in contemporary Israel. Other contributions focus on the East, on domestic religion in prehistoric Taiwan, and the palimpsest of ritual activity in Buddhist China. One author considers not just ritual’s built and natural setting, but also the landscape of the human mind. By way of conclusion, many of the recurring issues concerning the material and topographic matrix of ritual practice are expanded upon in a final meditation on sacred space. The papers in this volume, with their disciplinary, geographic, and chronological diversity, will serve as a resource for theoretical approaches to the study of ritual practice that may have broad cross-cultural application and provide new insight into the relationship between ritual and place.The volume is based on a conference held at Brown University.

Against the commonly held opinion that ancient Judaism was an artless culture, this sumptuously illustrated book offers new ways of looking at art in Jewish antiquity. Leading experts, under the editorship of Sarah Pearce, skilfully explore different functions of images in relation to their prohibition by the Second of the Ten Commandments. The visual world of ancient Judaism often reflects a tense confrontation between Mediterranean, artful classical culture and the image-filled, yet law-inspired biblical literature. Readers will encounter a rich collection of objects and texts analysed in different contexts, from Solomon’s Temple to late antiquity. The imageless God of monotheistic Judaism combated the polytheistic cults of Israel’s neighbours with the use of symbols. Figurative, floral and geometrical embellishments of synagogues served as decoration and not for worship. Narrative biblical scenes in the Dura-Europos synagogue played an educational and political role in Jewish society on the outskirts of the Roman Empire. Antique Jewish art exercised a profound influence on medieval Islam and even on the modern Western visual world. This book is aimed at both the scholarly world and all readers interested in religion and art.

Religious belief was central to the lives - and deaths - of all medieval Londoners. Religion was fully integrated into the social and political order, providing the population with an understanding of their place in the world and inspiring artists, architects and craftspeople. Belief motivated progressive acts such as early forms of social provision and medical care but was also used to justify wars of conquest and the brutal repression of diversity. Archaeology sheds light on many aspects of belief: from organised religion, both Christianity and Judaism, to superstition or witchcraft; places of worship from the smallest parish churches to the great Cathedral of St Paul; tiny objects of personal devotion to entire monastic landscapes. Monasteries include communities cut off from the world, hospitals providing for London's poor or the headquarters of military religious orders behind the Crusades. Cemetery excavations reveal how Londoners responded to mortality both individually and together in the face of catastrophes such as the Black Death, while the events of the Reformation dramatically transformed both institutions and beliefs. This fully illustrated book provides an introduction to the evidence of belief from the Museum of London's archaeological excavations in the capital, with a particular focus on the programme of work, supported by English Heritage, on the sites of many of London's monasteries.

The San Vincenzo Project began in 1980 as a collaboration with the Soprintendenza Archaeologica del Molise. Its initial focus was the small frescoed crypt of 'San Lorenzo' (later known as the Crypt Church), which was in urgent need of conservation. Over the following eighteen years, a large multidisciplinary project was undertaken involving archaeologists, historians and art historians. This consisted of major open-area excavations of the early medieval monastery, of which the celebrated crypt proved to be a modest funerary oratory at the northern limits of the site. The project also involved a study of settlement history in the Upper Volturno valley. This book presents the finds of this excavation.

An interest in places of pilgrimage is very much a part of the life of many people in the modern world. For Christians, it is the Holy Land that holds specific interest - the area where the events described in the Bible, in both the Old and the New Testament, are located. This volume focuses on early Christian pilgrimage in Jordan, the region east of the Jordan River which has so far been little explored by pilgrims and tourists to the Holy Land. Yet many biblical events are said to have taken place here: Moses seeing the Promised Land, the ascension of the prophet Elijah and John the Baptist's ministry and beheading, to name but a few. This book takes an innovative approach to studying these sites. After a general introduction to each site, its biblical significance and a citation of the relevant biblical sources with commentary, the author lists the literary sources that pertain specifically to early Christian pilgrimage activity. This information is complemented with a description of the early Christian archaeological remains found at the site and their interpretation. Illustrated throughout with maps, plans, and photographs and including travel directions as well as suggestions about visits to the sites, this volume is made for scholars, pilgrims and tourists with an interest in early Christian and modern pilgrimage to the Holy Land.

St Peter's, Barton-upon-Humber, is a redundant medieval church in the care of English Heritage. As a result of a major programme of research carried out between 1978 and 2007, it is now the most intensively studied parish church in the UK. Excavations between 1978 and 1984 investigated most of the interior of the building, as well as a swathe of churchyard around its exterior. At the same time, a stone-by-stone record and detailed archaeological study of the fabric and furnishings of the church was undertaken, continuing down to 2007. The twin aims of the project were to understand the architectural history and setting of this complex, multi-period building (Volume 1, Parts 1 and 2) and to recover a substantial sample of the population for palaeopathological study (Volume 2). An extensive programme of historical and topographical research also took place in order to set the archaeological evidence firmly in context. The nearby substantial church of St Mary, which was once a chapel dependent on St Peter's, has also been studied, as have the furnishings, fittings and funerary monuments in both buildings. The topography of the small market town and port of Barton has been researched and its Saxon and Norman defensive earthworks have been traced. All aspects of settlement, from the Roman period onwards, have been studied and the vicissitudes of the Christian community in this typical English country town reconstructed through the history, archaeology and architecture of its two magnificent churches.

Throughout the entire span of Graeco-Roman antiquity Alexandria represented a meeting place for many ethnic cultures and the city itself was subject to a wide range of local developments, which created and formatted a distinct Alexandrine 'culture' as well as several distinct 'cultures'. Ancient Greek, Roman and Jewish observers communicated or held claim to that particular message. Hence, Arrian, Theocritus, Strabo, and Athenaeus reported their fascination of the Alexandrine melting pot to the wider world and so did Philo, Josephus and Clement. In various fashions, the four papers of Part I of the volume, Alexandria from Greece and Egypt, deal with the relationship between Ptolemaic Alexandria and its Greek past. However, the Egyptian origin and heritage also play important roles for the arguments. The contributions to the second part of the book are devoted to discussions of various aspects of contact and development between Rome, Judaism and Christianity.

Dorchester-on-Thames and its abbey have been subjects of antiquarian interest for more than 450 years, and during that time much has been written about them. They are, however, still far from being comprehensively studied and recorded. Indeed, the most substantial architectural description of the medieval church was written as long ago as 1845, and a thoroughgoing reappraisal has long been overdue. In this major new study on the origins, history and architecture of Dorchester Abbey, Warwick Rodwell assembles a huge amount of material from observations during repair and conservation and information derived from archaeological excavation, as well as the unexpected discovery of previously unstudied and unpublished topographical and architectural material, housed in several archives. The volume is divided into two parts: the first contains an account of the archaeology of the site and the architectural development of the abbey, while the second comprises a series of detailed notes and observations on the present structure, its fittings and furnishings.

The San Vincenzo Project, focused upon the Benedictine monastery of San Vincenzo al Volturno, in central Italy, was launched in 1980. In addition to developing the archaeological potential of the well-known ninth-century painted crypt of San Lorenzo and to defining the general character of the early medieval monastery, a major aim of the project was through a combination of survey and small-scale excavation within the territory to define the relationship between the early medieval monastery and its dependent communities. This volume summarizes the archaeology of the territory, placing emphasis upon the long settlement history of which San Vincenzo al Volturno was a part, as well as the dependent communities of the Benedictine monastery identified during the fieldwork. The volume includes an overview of the 1980-1 field survey (including investigations of the castelli in the upper Volturno valley and the survey and excavations on Monte Mare); the principal results of the extensive excavations on the east bank of the river, including the Samnite cemetery and vicus, the Samnite and Roman settlement, the early medieval industrial complex and borgo, as well as the twelfth-century monastery; reports on excavations at two hilltop sites, Colle Castellano and Colle Sant'Angelo. In addition, there are essays on the San Vincenzo community in Capua; on the upper Volturno valley in Roman times; a reconsideration of late antique San Vincenzo and an assessment of the upper Volturno valley in the early Middle Ages.

The study of Old Norse Religion is a truly multidisciplinary and international field of research. The rituals, myths and narratives of pre-Christian Scandinavia are investigated and interpreted by archaeologists, historians, art historians, historians of religion as well as scholars of literature, onomastics and Scandinavian studies. For obvious reasons, these studies belong to the main curricula in Scandinavia but are also carried out at many other universities in Europe, the United States and Australia, a fact that is evident to any reader of this book. In order to bring this broad and varied field of research together, an international conference on Old Norse religion was held in Lund in June 2004. About two hundred delegates from more than fifteen countries took part. The intention was to gather researchers to encourage and improve scholarly exchange and dialogue, and Old Norse religion in long-term perspectives presents a selection of the proceedings from that conference. The 75 contributions elucidate topics such as worldview and cosmology, ritual and religious practice, myth and memory as well as the reception and present-day use of Old Norse religion. The main editors of this volume have directed the multidisciplinary research project Roads to Midgard since 2000. The project is based at Lund University and funded by the Bank of Sweden Tercentenary Foundation.

This is an archaeological, architectural and historical study of one of the largest complexes of buildings in the medieval City of London, but one which is largely unknown and of which only two fragments survive above ground today. It is the fifth volume in a series on the monasteries of London. Holy Trinity Priory, Aldgate, was the first religious house to be established inside the walls of London after the Norman Conquest, in 11078; one of the earliest Augustinian houses to be established in England; and the first to be dissolved, in 1532. By 1200 the precinct north of Leadenhall Street and just inside Aldgate was filled with imposing stone buildings, including a large and architecturally impressive church which was the burial place of two of the children of King Stephen in the middle of the 12th century. Londons first mayor, Henry FitzAilwin, was buried in the entrance to the chapter house. In the 16th century the monastery was owned by the Duke of Norfolk, second only to Queen Elizabeth in power, who was executed in 1572 for his part in plots surrounding Mary Queen of Scots. Several modern excavations of 1977 to 1990, many antiquarian drawings, and a ground-floor and a first-floor plan of all the monastery buildings made around 1585 are brought together here for the first time, to reconstruct a fully illustrated and detailed history and archaeology of the priory site. Not only can all the major periods of the priorys building history be suggested and compared with other religious houses in medieval London, but the excavations produced their own surprises, such as evidence of the beginning of the tin-glazed or delftware pottery industry in the 1590s, and a unique Jewish plate of the 18th century.

The Cistercian monastery of St Mary Stratford Langthorne once stood on land south of the new Jubilee Line station at Stratford. Excavations 1973-94 recorded large parts of the monastic church, cemetery and related buildings. Topics include the precinct arrangement, architecture and decoration, and the way of life of the inhabitants. The expansion of the monastic church from a simple cruciform building in the mid 12th century into an aisled presbytery with ambulatory and eastern chapel in the 13th century is notable. The excavated burials (647) are the largest sample from a Cistercian site in Europe and provide evidence for burial customs, patterns of cemetery use and the physical characteristics of the population, including medical care.

A new fourth edition of an invaluable collection of literary sources, all in translation, for Celtic Europe and early Ireland and Wales. The selections are divided into three sections: the first is classical authors on the ancient celts - a huge selection including both the well known Herodotos, Plato, Aristotle, Livy, Diogenes Laertius, and Cicero - and the obscure-Pseudo-Scymnus, Lampridius, Vopsicus, Clement of Alexandria and Ptolemy I. The second is early Irish and Hiberno-Latin sources including early Irish dynastic poetry and numerous tales from the Ulster cycle and the third consists of Brittonic sources, mostly Welsh. This edition includes three new early Irish tales, translated by Máirín Ní Dhonnchadha: The Birth of Aed Sláine; Fingal Rónáin, and the Story of Mis and Dubh Rois.

This is a major new commentary on Jerome's Libellus de virginitate servanda , the first in any language to be devoted to this work. Written in Rome in 384, this treatise sets out the manner of life appropriate to a Christian virgin. It takes the form of a letter to a specific person, Eustochium, the teenage daughter of an aristocratic family, encouraging her to persevere in her intention of remaining a virgin. The Libellus , however, is more than just a friendly lecture on morality; it is an extensive academic treatise, forty-one chapters long, covering many aspects of virginity. Although the practice of unacknowledged quotation was common and acceptable throughout antiquity, Neil Adkin's commentary shows how far Jerome went in his borrowings from his Greek and Latin patristic predecessors and contemporaries, and also demonstrates how Jerome's brilliance as a writer enhanced his stolen material.

Reports of two church excavations, St Martin-at-Palace, Norwich and St Michael, Bowthorpe, undertaken prior to their re-building and re-use. The reports cover the earliest evidence for occupation of the site and the phases of re-building, repair and ruin (in the case of St Michael's) from the Anglo-Saxon period through to their present state.

God, Man, and the world have always been, and are still today, the constant unchanging focus of humankind's spiritual concerns, marking the civilization which the people of the globe have inherited with its own particular features. But it has been Christianity, able to rise above those persistent concerns through the ages, that has revealed the true relationship between God, Man and the world, and has clothed it in the Greek language and with Greek ideas. As we view Christianity's progress in the world, two thousand years after the incarnation of God the Word, we can see very clearly that the holy fountain of all Christendom has always been Orthodoxy. Developing impressively in the Eastern regions of the then civilized world, where the strata of humankind were fertile in religious visions, Orthodoxy was to give shape and definition to its spiritual majesty through the thousand years of the Byzantine Empire, in order that it might live out its glory to the present day -a glory steeped in the blood of the Cross.