Jacob of Sarug's homily on the red heifer slaughter ritual in Numbers 19. For Jacob, the narrative is a prefigurement of Christ's death and its ability to restore and permanently purify all who enter the church through baptism.

The Armenian Church Synaxarion is a collection of saints’ lives according to the day of the year on which each saint is celebrated. Part of the great and varied Armenian liturgical tradition from the turn of the first millennium, the first Armenian Church Synaxarion represented the logical culmination of a long and steady development of what is today called the cult of the saints. This volume, the first Armenian-English edition, is the eighth of a twelve-volume series - one for each month of the year - and is ideal for personal devotional use or as a valuable resource for anyone interested in saints.

This book investigates the biblical text of Codex Washingtonianus, also called the Freer Gospels, Codex W and GA 032. There are numerous distinctive features in this early and important gospel book, including the differing affiliation of its text in separate sections (known as block mixture). The study examines and evaluates the blocks of text in this manuscript through the extensive application of the technique of quantitative analysis, which sheds light on the textual relationship between Codex Washingtonianus and other gospel manuscripts. Paratextual features, orthographic variations, and singular readings are also described and analysed. This book thus functions as an investigation of the phenomenon of block mixture in itself as well as the character of this particular manuscript, confirming many of the findings of previous scholarship and providing new data from the context of modern research.

Jacob of Sarug's homily on the Apostle Paul's advice to those who prioritise worldly matters, leading to an afterlife remote from God.

Quotations in early Christian writers provide important evidence for the text of the New Testament as well as the ways in which Scripture was used and received in the early Church. The fourth-century archbishop Gregory of Nazianzus was one of the most influential and widely-read authors of his time, but because the majority of his output was in poetic form he has rarely been treated as a source for the biblical text. The present study brings together all the identifiable references to the Gospels in Gregory’s writings for the first time, comparing them with standard biblical texts and manuscripts in order to determine their significance for the history and transmission of the New Testament. This collection also sheds new light on Gregory’s treatment of Scripture and the distinctive role it plays in his rhetorical style.

The Danubian provinces represent one of the largest macro-units within the Roman Empire, with a large and rich heritage of Roman material evidence. Although the notion itself is a modern 18th-century creation, this region represents a unique area, where the dominant, pre-Roman cultures (Celtic, Illyrian, Hellenistic, Thracian) are interconnected within the new administrative, economic and cultural units of Roman cities, provinces and extra-provincial networks. This book presents the material evidence of Roman religion in the Danubian provinces through a new, paradigmatic methodology, focusing not only on the traditional urban and provincial units of the Roman Empire, but on a new space taxonomy. Roman religion and its sacralised places are presented in macro-, meso- and micro-spaces of a dynamic empire, which shaped Roman religion in the 1st-3rd centuries AD and created a large number of religious glocalizations and appropriations in Raetia, Noricum, Pannonia Superior, Pannonia Inferior, Moesia Superior, Moesia Inferior and Dacia. Combining the methodological approaches of Roman provincial archaeology and religious studies, this work intends to provoke a dialogue between disciplines rarely used together in central-east Europe and beyond. The material evidence of Roman religion is interpreted here as a dynamic agent in religious communication, shaped by macro-spaces, extra-provincial routes, commercial networks, but also by the formation and constant dynamics of small group religions interconnected within this region through human and material mobilities. The book also presents for the first time a comprehensive list of sacralised spaces and divinities in the Danubian provinces.

Jacob of Sarug's homily chronicles the unravelling of God's love in sacred history and the inability of humankind to return God's love and grace.

Although the verse homilies of Jacob of Serugh are well known to lovers of Syriac literature, his stanzaic poetry, in the form of madroshe and sughyotho, have been largely forgotten. This volume contains twenty-five poems preserved in their complete form and attributed to Jacob in old manuscripts of the sixth/seventh to ninth/tenth century preserved today in the British Library, but largely originating from Deir al-Surian in Egypt.

An edition and English translation of 'A Description of the Prayers', one of the few extant works by Ignatius V. Bar Wahib (Patriarch of Antioch from 1293–1333). The text has been taken from a manuscript of the Orthodox Theological Seminary, Kottayam, copied in 1915 from a manuscript of the Konat Library. The treatise offers a description of the external aspects of the canonical prayers, including washing and prostration.

Jacob of Sarug's homily on Aaron the Priest, focusing on the period leading up to and including the death of Aaron described in Numbers 20:22–29.

The present study represents the first attempt to expand the methodological and practical framework of textual scholarship on the Greek New Testament from an Orthodox perspective. Its focus is on the Antoniades edition of 1904, commonly known as the Patriarchal Edition. The examination of the creation and reception of this edition shows that its textual principles are often misrepresented. In particular, it is shown to be more closely related to the Textus Receptus than to lectionary manuscripts. This is confirmed by an analysis of lectionary manuscripts using the Text und Textwert methodology and a detailed comparison of the Antoniades edition with the recent Editio Critica Maior of the Catholic Epistles. A textual commentary is provided on key verses in order to formulate guidelines for preparing an edition of the Greek New Testament that would satisfy the needs of Orthodox users in different contexts. This study offers a foundation for the further development of New Testament textual scholarship from an Orthodox perspective, informed both by modern critical scholarship and Orthodox tradition. It also provides a fresh translation of Antoniades’ introduction in an Appendix.

The long memra translated here in this volume presents the seven parts of the homily on Creation in a single volume.

The present volume describes the rich and complex world in which Ausonius (c. 310-395) lived and worked, from his humble beginnings as a schoolteacher in Bordeaux, to the heights of his influence as quaestor to the Emperor Gratian, at a time of unsettling social and religious change. As a teacher and poet Ausonius adhered to the traditions of classical paideia, standing in contrast to the Fathers of the Church, e. g., Jerome, Augustine, and Paulinus of Nola, who were emboldened by the legalization, then the imposition, of Christianity in the course of the fourth century. For this position he was labeled by the 20th-century scholar Henri-Irénée Marrou a symbol of decadence. Guided by Marrou’s critical insights to both his own time and place and that of Ausonius, this book proposes a hermeneutic for reading Ausonius as both a fourth-century poet and a fascinating mirror for his 20th-century counterparts.

The Eastern Church venerates among its saints several Early Christian women whose teaching and wisdom contribute to the depth of our theological heritage. Their inspired voices can be heard at work witnessing: in the New Testament, in the early centuries of the Church Fathers and throughout the Byzantine era. Readers will find this volume bringing female leaders from the Early Church to life from the traditional ancient sources and sharing their experience of the presence of God. Their remembered advice to followers still illuminates issues of faith and justice which bind us together as Christians today.

Recognized as a saint by both Chalcedonian and non-Chalcedonian Christians alike, Jacob of Sarug (d. 521) produced many narrative poems that have rarely been translated into English. Of his reported 760 metrical homilies, only about half survive. Part of a series of fascicles containing the bilingual Syriac-English editions of Saint Jacob of Sarug’s homilies, this volume contains his homily on Edessa and Jerusalem. The Syriac text is fully vocalized, and the translation is annotated with a commentary and biblical references. The volume is one of the fascicles of Gorgias Press's Complete Homilies of Saint Jacob of Sarug, which, when complete, will contain all of Jacob’s surviving sermons.

The first ever critical edition and complete translation of the Syriac Life of Saint Simeon of the Olives, who was an abbot of Qartmin Monastery in Tur Abdin and a bishop of the city of Harran in the late seventh and early eighth century AD.