Just six miles from the center of Belfast, County Down, on the plateau of Ballynahatty above the River Lagan, is one of Ireland’s great Neolithic henge monuments: the 200 m wide Giant’s Ring. For over a thousand years, this area was the focus of intense funerary ritual seemingly designed to send the dead to their ancestors and secure the land for the living. Scattered through the fields to the north and west of the Ring are flat cemeteries, standing stones, tombs, cists, and ring barrows – ancient monuments that were leveled by the plough when the land was enclosed in the 18th and 19th centuries. A great 90 m long timber enclosure with an elaborate entrance and inner ‘temple’ was first observed through crop marks in aerial photos. Excavation of the site between 1990–1999 revealed a complex structure composed of over 400 postholes, many over 2 m deep. This was a building in the grand style, elegantly designed to control space, views, and access to an inner sanctum containing a platform for exposure of the dead. By 2550 BC, the timber ‘temple’ had been swept away in a massive conflagration and the remains dismantled. Ballynahatty was one of the last great public ceremonial enterprises known to have been constructed by the Neolithic farmers in Northern Ireland, an enterprise proclaiming their enigmatic religion, ancestral rights and territorial aspirations. This report reconstructs the remarkable building complex and explains the sophistication and organization of its construction and use. The report sets the site and excavation in the wider development of the Ballynahatty landscape and its study to the present day.

The Hadrian’s Wall Community Archaeology Project (WallCAP) was funded by the National Lottery Heritage Fund to promote the value of heritage – specifically of the Hadrian’s Wall World Heritage Site – to local communities, and to provide opportunities for volunteers to engage with the archaeology and conservation of the Wall to better ensure the future of the monument.This short book provides a summary of the project, communicating the range of activities undertaken during the project and key results. It explores the structure and aims of the project, and creates an insightful overview of the many different people and communities that participated. Archaeological fieldwork resulted in a number of new discoveries and insights into Hadrian’s Wall. The revolutionary new work to explore the stones of Hadrian’s Wall, its source geology and how stones were reused from the monument is also discussed. Each chapter is supported by full colour illustrations, and contributions from project volunteers also bring the project into a vibrant focus.

Flinders Petrie undertook excavation and survey of ancient Egyptian towns in the Faiyum oasis, south-west of Cairo, in 1888–90. The work included opening of a pyramid at Illahun and excavation of a nearby cemetery, excavation and planning of over 2000 chambers of the city of Kahun, excavation of a Ptolemaic cemetery at Gurob, and work at the temple site at Medinet Gurob. This facsimile volume presents brief descriptions of the work with a focus on the artifacts and inscriptions recovered and recorded with an attempt to establish a chronology of occupation in the oasis. The entrance to the pyramid at Illahun, its peculiar structure and exploration of its various internal passages and chambers are described, including the sepulchre containing the red granite sarcophagus of Usertesen II, accompanied by a table of offerings. A series of nearby tombs produced a wealth of artifacts associated with burials, wooden coffins and cartonnages, including glazed objects, amulets, scarabs, beads, silver cowries, carved and inscribed wooden objects and statuettes. At Kahun the complete surviving plan of the ancient town revealed a regular layout thought by Petrie to be the work of a single architect. He identified the acropolis, at least eight great houses, dwelling houses, rubbish heaps, and storerooms arranged along numerous narrow ‘workmen’s’ streets with drainage channels. Much evidence for construction materials and techniques and house fittings, wall plaster and paint was recovered. Portable objects included decorated pottery, some of it imported; pottery trays of offerings; stonework; wooden carvings; flint sickles and knives; inscribed stelae; a variety of copper tools; scarabs and clay seals; stone weights and many tools, including several workshop groups. A family tomb in the cellar beneath one house contained 12 coffins, each containing several bodies with grave offerings buried in succession, two baby boxes and a heap of offerings. At Gurob, the plan of the main temple and surrounding enclosures, within which were contained most of the houses, was established and an outline of its history determined. An unusual practice of burning personal belongings in pits beneath the houses was identified and the groups of objects and inscriptions discussed. The nearby cemetery was also investigated with pit-like tombs producing undecorated coffins but finely painted cartonnages, badly decomposed papyri and a few funerary objects. A discussion of the wider urban landscape concludes the narrative. There are specialist reports on the papyri and stone implements. This series comprises facsimile re-issues of typological catalogues produced between 1898 and 1937 by W.M. Flinders Petrie, and re-issued in facsimile by publishers Aris & Phillips in the 1970s alongside newly-commissioned titles by contemporary experts. Petrie’s catalogues remain invaluable source material today. The Oxbow Classics in Egyptology series now makes a selection of these important resources available again in print for a new generation of students and scholars.

Facsimile edition of the 1974 reissue of Flinders Petrie’s 1896 account of the excavation (mainly) of tombs in the area around Ballas and Naqada on the edge of the Egyptian desert, 30 miles north of Thebes. Several areas of the ancient towns of Deir and Nubt – the latter identified as the center of Set worship – and more tombs were investigated. At each cemetery, traditionally furnished Old and Middle Kingdom tombs were examined and many proved to have been plundered and reused in antiquity. Petrie named these later burials as of a New Race and describes them in detail at Ballas and Naqada. A collection of mostly Palaeolithic flint artefacts is also described. This series comprises facsimile re-issues of typological catalogues produced between 1898 and 1937 by W.M. Flinders Petrie, based on his vast collection of Egyptian artefacts which now reside in The Petrie Museum of Egyptian and Sudanese Archaeology, University College, London. Long out of print, the catalogues were re-issued in facsimile by publishers Aris & Phillips in the 1970s alongside newly-commissioned titles by contemporary experts. Petrie’s catalogues remain invaluable source material today. The Oxbow Classics in Egyptology series now makes a selection of these important resources available again in print for a new generation of students and scholars.

Oxford Archaeology undertook a series of excavations in 2015–16 at Graven Hill on the former site of MoD Bicester, a large military storage and distribution centre built during the Second World War. The archaeological works revealed evidence of prehistoric, Roman, medieval and post-medieval activity, as well as finds relating to the use of the military site during the 1940s and 1950s. Ephemeral signs of early prehistoric activity were limited to stone tools, including an impressive Neolithic axe head, and a Bronze Age cremation burial. The first sign of occupation dated to the middle Iron Age in the form of a small settlement on the northern slope of the hill. A late Iron Age settlement to the north-west appeared to have been abandoned shortly after the Roman invasion, perhaps as a direct consequence of the arrival of the army at Alchester, 1.6km west of Graven Hill. This coincided with the construction of Akeman Street, the alignment of which was discovered to circumnavigate the north side of the hill. The town of Bicester later originated in the 6th century AD, around the time that a collection of dress and personal items were buried to the north of Graven Hill. A new farmstead was established in the late 11th century, developing in the 13th century with a series of masonry buildings arranged around a central courtyard, linked via a road to the deserted medieval village at Wretchwick. The site is significant for its well-preserved structural foundations and a considerable number of artefacts, including one of the largest medieval pottery assemblages known from rural Oxfordshire. The farmstead was abandoned about the same time as the village in the mid-14th century, perhaps as a result of the Black Death. The land was subsequently used for agriculture until the development of MoD Bicester in the 1940s. Together, the archaeological findings presented in this monograph have enriched our understanding of the history of the Oxfordshire landscape.

The Battle of Pinkie, fought between the English and the Scots in 1547, was the last great clash between the two as independent nations. It is a well-documented battle with several eyewitness accounts and contemporary illustrations. There is also archaeological evidence of military activities. The manoeuvres of the two armies can be placed in the landscape near Edinburgh, despite considerable developments since the 16th century. Nevertheless, the battle and its significance has not been well understood. From a military point of view there is much of interest. The commanders were experienced and had already had battlefield successes. There was an awareness on both sides of contemporary best practice and use of up-to-date weapons and equipment. The Scots and the English armies, however, were markedly different in their composition and in the strategy and tactics they employed. There is the added ingredient that the fire from English ships, positioned just off the coast, helped decide the course of events. Using contemporary records and archaeological evidence, David Caldwell, Victoria Oleksy, and Bess Rhodes reconsider the events of September 1547. They explore the location of the fighting, the varied forces involved, the aims of the commanders, and the close-run nature of the battle. Pinkie resulted in a resounding victory for the English, but that was by no means an inevitable outcome. After Pinkie it briefly seemed as if the future of Britain had been redefined. The reality proved rather different, and the battle has largely slipped from popular consciousness. This book provides a reminder of the uncertainty and high stakes both Scots and English faced in the autumn of 1547.

This new history of the last years of the Roman Republic sets the leading men, and women, in the complex social and political system of the time, to provide a full context to the historical events and epic battles of the 1st century BC. Scholar Natale Barca examines the actions not only of the leading actors of the political process but also to those with a smaller role – history is not just made up of great individuals. To understand the end of the Roman Republic it is necessary to also examine the key figures’ relationship with family and friends – essential relationships in an era where ties and interactions between individuals, families, and clans constantly shaped the political process, and thus the Roman state. This account also attempts to decolonize this history – liberating it from a Romano-centric perspective and restoring it to indigenous populations. The history of a subjugated people does not begin with their conquest, and the Roman conquest was basically a predatory practice, although it cannot be denied Roman domination did – in some territories – lead to a transformation of the vanquished into friends and allies, and then to Roman citizens, with all that this could entail in terms of social integration. This wide-ranging narrative, examining both the actions of key individuals and the experience of subjugated populations, provides a new insight into this most important and turbulent era of Roman history.

Wie lässt sich Subalternität in der Vergangenheit untersuchen, wenn heute fast ausschließlich Hinterlassenschaften der Eliten erhalten sind? Warum lohnt sich eine solche Untersuchung und wo führt sie hin? Diesen Fragen wird in dem vorliegenden Buch über die Beziehung von Assyrien und Urartu im eisenzeitlichen Nordmesopotamien (ca. 9. bis 7. Jh. v.u.Z.) nachgegangen. Denn zwischen den kriegerischen Nachbarn gab es eine Vielzahl Deportierter und Kriegsgefangener, deren Erfahrungen und Leben in der Forschung bisher wenig Beachtung fanden. Dabei konnten postmoderne und postkoloniale Denker:innen aus Literaturwissenschaften, Humangeographie oder Soziologie unlängst darlegen, dass historisch oft gerade diese ausgegrenzten, vergessenen gesellschaftlichen Gruppen zum Motor von Veränderung werden.Dieses Buch reiht sich ein in einen interdisziplinären Diskurs über Subjektivierung, Produktion von (sozialem) Raum, Subalternität und Habitus, und integriert diese Konzepte in die Archäologie Westasiens. Dabei werden verschiedene Orte mittels Methoden aus dem Feld der „Archäologie der Sinne“ quantitativ und qualitativ untersucht, um auf die Grundzüge der sinnlichen Organisation Urartus und Assyriens zu schließen. Die Gegenüberstellung der so rekonstruierten sensorischen Welten geschieht vor dem Hintergrund der Frage, wie Deportierte und Kriegsgefangene nach ihrer Verschleppung die neue Umgebung wahrnahmen. Welche Auswirkungen hatte dieser abrupte Wandel der Lebensverhältnisse durch Gefangenschaft und Zwangsumsiedlung? Wie wurden die neuen, subalternen Subjektpositionen nonverbal mittels räumlicher Ordnung kommuniziert und evoziert – und gab es Stellen, an denen es durch Irritation, Missverständnis und ungeplantes Verhalten zu niedrigschwelliger Subversion kam?English abstractHow can subalternity be studied in the past when today almost exclusively the remains of the elites are preserved? Why is such an investigation worthwhile and where does it lead? These are the questions Vera Egbers explores in her book on the relationship of Assyria and Urartu in Iron Age northern Mesopotamia (c. 9th to 7th centuries BCE). For between these neighbors, who were engaged in an ongoing violent conflict, there were the numerous deportees and prisoners of war whose experiences and lives have received little attention in research to date. Yet postmodern and postcolonial thinkers from literary studies, human geography, and sociology have already demonstrated that historically it is often these marginalized, forgotten social groups that become the engine of change.This book joins an interdisciplinary discourse on subjectivation, production of (social) space, subalternity, and habitus, and integrates these concepts into the archaeology of West Asia. In doing so, various sites are examined quantitatively and qualitatively using methods from the field of the so-called archaeology of the senses, in order to infer the basic features of the sensory organization of Urartu and Assyria. The comparison of these reconstructed sensory worlds takes place against the background of the question of how deportees and prisoners of war perceived the new environment after their deportation. What were the effects of this abrupt change in living conditions due to captivity and forced resettlement? How were the new, subaltern subject positions communicated and evoked nonverbally by means of spatial organization – and were there places where low-threshold subversion occurred through irritation, misunderstanding, and unplanned behavior?

Across Western Asia, the astonishing increase in the availability of durable ceramic containers in the seventh millennium BCE had significant societal repercussions – so much so that vital social, economic, and symbolic activities became dependent upon the availability of pottery containers. These early ceramic containers, however, established themselves alongside flourishing pre-existing container traditions, with vessels made in a wide range of materials including clay, bitumen, basketry, leather, wood, and stone. How did prehistoric people respond to the emergence of containers as a key factor in their lives? Building on Olivier Nieuwenhuyse’s rich scholarly legacy, this volume brings together 18 papers by leading scholars in the field of container technology, discussing cases from eastern Asia to Africa, but with a focus on prehistoric Western Asia. Looking not just at pottery but also explicitly beyond, the contributions consider and address the cross-overs of different kinds of raw materials for containers and their crafting; the multiplicity of temporal scales in the production, use and discard of pottery; the social anchoring of vessels’ use and deposition as evident in their specific contexts; and local as well as regional variations in early pottery.

The archaeological study of quarries focuses mainly on the reconstruction of the extraction process, while rock-hewn spaces have often been approached from the point of view of architectural styles or art-history. Nevertheless, a holistic structural approach to the study of these spaces could allow a better understanding of the agency of those who carved the stone. Stone quarries and rock-cut sites have rarely been included in global studies of historical landscapes and few are the forums dedicated to the theoretical and methodological debate over the importance that these sites have for the understanding of past societies. To fill the gap, the proceedings volume aims at providing new data on sites located in Africa (Ethiopia, and Egypt), Europe (France, Croatia, Italy, Spain) and Asia (Turkey, Saudi Arabia) studied with a diachronic approach, as well as new theoretical reflections for the international debate on the archaeological investigation of rock-cut spaces and stone quarries. Two directions structure this volume: the analysis of the individual rock walls, considering the study of tool traces as a proxy for understanding the carving phases, as well as the analysis of the structure (site/quarry) as a whole, by contextualizing the results of the study of the single walls.The volume mainly targets researchers who are willing to discover quarries and rock-cut sites as aspects of the same mining phenomenon: places in which specific empirical and handcrafting knowledge related to stone working is expressed and conveyed, but also a wider audience that is interested in these peculiar and impressive sites.

This is a study of the commemoration of Classical Greek battles, approaching monuments and other mnemonic practices as vital elements in the creation and curation of memories. It analyses the diachronic development of battlefield, sanctuary, and city spaces, as evidenced by archaeological remains and ancient literary sources. In addition, it explores the experience of the commemorative spaces through the application of theories of space, phenomenology, and social memory. Following a biographical approach, the commemoration of each battle is organised into stages of initial commemoration, official monumentalisation, memory curation, memory lapse, and reception.The research has led to several conclusions. While the commemoration of each battle can be divided into stages, these stages are not always discrete. There is variation in the types of commemorations within the stages, dependent on time, surrounding space, and the parties involved. Single commemorations can resonate differently with multiple audiences. The processes within the stage of memory curation lead to the subsequent lapse. The final stage of commemoration for each battle begins with the rediscovery of ancient monuments and continues to this day. The battles of Marathon, Leuktra, and Chaironeia are case studies for three reasons. First, they effectively span the period of Classical Greece (Marathon in 490 BCE to Chaironeia in 338 BCE). Secondly, these battles had different participants, thus allowing a variety of perspectives of both the victorious and the defeated. Lastly, these were battles that left lasting impacts in the material and literary record, making their commemoration relevant not only in antiquity, but also in the modern world.

What is Hadrian’s Wall made of, where did this material come from and how has it been reused in other buildings in the communities that emerged in the centuries after the Roman Empire? By studying the fabric of Hadrian’s Wall using a geological approach combined with archaeological methods, is it possible to refine our answers to these questions? This study describes how the relationship between the geology of the Wall’s landscape and its fabric may be used to further understand the Wall and presents a significant set of new geological and archaeological data on the Wall’s stones from across the length of the Wall. This data set has been collected in two complementary ways. First as a citizen-science project, where volunteers from local communities were trained to visually characterise sandstones and resulting in data collecting on large numbers of the Wall’s stones along the length of the Wall. Secondly, analytical research was used to gather in scientific data for a selected sets of rocks and stones. Geochemical data was captured using an X-ray fluorescence spectrometer, and petrographic observations made using a petrographic microscope and thin sections.The combined methods provide a framework for geological analysis of the Wall supported by robust data. It builds on earlier work on Roman quarrying and stone preparation highlighting not only stone sources, but the criteria for choosing stone, stone preparation methods, and the implied routes to the Wall. At the heart of this study lies the ability to uniquely identify different sandstone types. Geological methods used to achieve this are explored, as are the ways in which the sandstones form. This highlights both the possibilities and limits of this approach.

Archaeology in the past century has seen a major shift from theoretical frameworks that treat the remains of past societies as static snapshots of particular moments in time to interpretations that prioritise change and variability. Though established analytical concepts, such as typology, remain key parts of the archaeologist’s investigative toolkit, data-gathering strategies and interpretative frameworks have become infused progressively with the concept that archaeology is living, in the sense of both the objects of study and the discipline as a whole. The significance for the field is that researchers across the world are integrating ideas informed by relational epistemologies and mutually constructive ontologies into their work from the initial stage of project design all the way down to post-excavation interpretation. This volume showcases examples of such work, highlighting the utility of these ideas to exploring material both old and new. The illuminating research and novel explanations presented contribute to resolving long-standing problems in regional archaeologies across Africa, Asia, Australia, Europe, and Oceania. In this way, this volume reinvigorates approaches taken towards older material but also acts as a springboard for future innovative discussions of theory in archaeology and related disciplines.

Renowned archaeologist, Dale Serjeantson, tells the story of human engagement with birds from the end of the last Ice Age to around AD 1650. In this book, she integrates the study of archaeological bird remains with ethnography and the history of birds and avian biology. It identifies changing patterns of wetland, water bird and game species through time, and in addition to their food value, examines our changing interactions with them. This includes considering evidence for use of bird body parts in religious rituals; taboos, totemism and superstitions surrounding eating certain species; their capture and role in falconry and as companion animals; and their importance in the economy from the Viking period onwards. Essential reading for archaeologists, zooarchaeologists, and historians, it is an eye-opening, accessible introduction to the archaeology of wild birds in Britain and Ireland for anyone interested in our natural history.

Since the eighteenth century, many if not most ancient and medieval manuscripts or other text-bearing or associated objects have been procured through imperial expropriation or through the antiquities market with little or no evidence of findspot or place of original deposition and with no assurance of legal provenance or authenticity. The consequences of these questionable acquisition practices for scholarship and for our understanding of the past are the focus of much enquiry. Recent high-profile acquisitions (and subsequent returns) of text-bearing objects by prominent private collectors and museums and the appearance on the market of demonstrably modern forgeries have resulted in increased scrutiny of the intellectual and commercial impacts of academic engagement. Scholarly research can abet the antiquities market directly or indirectly through identification, authentication and legitimation of illegally traded text-bearing objects. These harmful complications of well-established academic practice raise important questions about how and even if the academy should engage with ancient texts and text-bearing objects of uncertain provenance. Through a wide-ranging set of case studies, variant scholarship focuses on the methodological, theoretical, and ethical dilemmas facing scholars when working with ancient texts in modern contexts. This book is intended for those interested in the historical practices of research into ancient manuscripts, ethical quandaries in studying unprovenanced textual materials, and the unintended consequences of scholarly interactions with problematic text-bearing objects.

Dress is at the core of dance. It adorns dancers, defines various roles and forms symbolic expressions that, for example, either bind people together or opposes them. It is a communicative tool that gives crucial information for understanding the dance as well as the culture and the sociological effects of a group of people. As such, dress transcends how it is seen visually to address what is being communicated. Nonetheless, studies in ancient dance have rarely taken clothing into consideration. This volume provides new perspectives and insights on ancient dances and their ancient textiles. Comprehension of ancient dance benefits from investigations undertaken through the lens of dress, and research on ancient dress is understood through its relation to body movement and performative rituals, thus reinforcing the progressive integration of an anthropological and sociological dimension into historical analysis of ancient textiles. For the first time, the two-way transfer of knowledge between dance studies and costume studies is connected via an innovative approach. Among the issues that are specifically addressed are the movement design of dress for dance, its sensory experience, gender and identity, re-enactment and reception. The chronological range of the book is focused on the ancient world (3rd-millennium BC to 5th-century AD), with a broad geographical definition in order to promote a comparative, interdisciplinary approach and cross-cultural dialogue.