This memoir is not really about research questions or main conclusions. It tells the story of a boy growing up in Plymouth, Devon, getting excited about archaeology after visits to mainland Greece and Crete, trying to get into Greek archaeology and re-locating northwards into the Balkans, where he spent a career in prehistoric research. The chapters alternate between museum/university experiences and my major research projects. The experiences of working in that part of the world as the Third Balkan War was starting were dramatic and a history-style chapter is devoted to these beginnings. The Balkan prehistoric club in the west is a very small and select group so there is an intrinsic interest about how westerners did their archaeology there and how they interacted with local colleagues. There is also a sense of a ‘colonial relationship’ between westerners knowledgeable about theory and method, with well-stocked libraries and large research grants and easterners with little of the above. On a basic level, the memoir presents stories with implications for east - west relationships that will soon disappear from living memory. The ways that research projects originated and developed are strongly featured and there is a fund of anecdotes about prehistorians living and dead. The publication of this memoir records those fragments of the discipline’s history that are in danger of being lost forever. But my life story is not erased from this account, which is not an anthropological work but, rather, a participant account with a modicum of relevant personal details. The book providing the archaeological results is the publication Forging identities in the prehistory of Old Europe. Dividuals, individuals and communities 7000-3000 BC - a synthesis of academic research in Balkan prehistory. This memoir provides the insider story to the research results.

Winchester’s identity as a royal centre became well established between the ninth and twelfth centuries, closely tied to the significance of the religious communities who lived within and without the city walls. The reach of power of Winchester was felt throughout England and into the Continent through the relationships of the bishops, the power fluctuations of the Norman period, the pursuit of arts and history writing, the reach of the city’s saints, and more. The essays contained in this volume present early medieval Winchester not as a city alone, but a city emmeshed in wider political, social, and cultural movements and, in many cases, providing examples of authority and power that are representative of early medieval England as a whole.

Did the Exodus occur? This question has been asked in biblical scholarship since its origin as a modern science. The desire to resolve the question scientifically was a key component in the funding of archaeological excavations in the nineteenth century. Egyptian archaeologists routinely equated sites with their presumed biblical counterpart. Initially, it was taken for granted that the Exodus had occurred. It was simply a matter of finding the archaeological data to prove it. So far, those results have been for naught. The Exodus: An Egyptian Story takes a very real-world approach to understanding the Exodus. It is not a story of cosmic spectaculars that miraculously or coincidentally occurred when a people prepared to leave Egypt. There are no special effects in the telling of this story. Instead, the story is told with real people in the real world doing what real people do. Peter Feinman does not rely on the biblical text and is not trying to prove that the Bible is true. He places the Exodus within Egyptian history based on the Egyptian archaeological record. It is a story of the rejection of the Egyptian cultural construct and defiance of Ramses II. Egyptologists, not biblical scholars, are the guides to telling the Exodus story. What would you expect Ramses II to say after he had been humiliated? If there is an Egyptian smoking gun for the Exodus, how would you recognize it? To answer these questions requires us to take the Exodus seriously as a major event at the royal level in Egyptian history.

London Bridge lined with houses from end to end was one of the most extraordinary structures ever seen in London. It was home to over 500 people, perched above the rushing waters of the Thames, and was one of the city’s main shopping streets. It is among the most familiar images of London in the past, but little has previously been known about the houses and the people who lived and worked in them. This book uses plentiful newly-discovered evidence, including detailed descriptions of nearly every house, to tell the story of the bridge and its houses and inhabitants. With the new information it is possible to reconstruct the plan of the bridge and houses in the seventeenth century, to trace the history of each house back through rentals and a survey to 1358, revealing the original layout, to date most of the houses which appear in later views, and to show how the houses and their occupants changed during five and half centuries. The book describes what stopped the houses falling into the river, how the houses were gradually enlarged, what their layout was inside, what goods were sold on the bridge and how these changed over time, the extensive rebuilding in 1477-1548 and 1683-96, and the removal of the houses around 1760.There are many new discoveries - about the structure of the bridge, the width of the roadway, the original layout of the houses, how the houses were supported, the size and internal planning of the houses, the quality of their architecture, and the trades practised on the bridge. The book includes five newly-commissioned reconstruction drawings showing what we now know about the bridge and its houses.

Bone tool studies are at a crossroads. A current path is to go beyond the concatenation of methods or concepts borrowed from other disciplines and aim instead at a truly integrated approach that is more in line with the objectives of interdisciplinary and transdisciplinary research. The papers in this volume follow this direction by adopting various forms of dialogue and integration between old and new methods and approaches, including technological analysis, usewear analysis, typology, zooarchaeology, stable isotope analysis, experimental archaeology or spatial analysis. They represent a mixture of methodological issues, case studies, and discussions of larger cultural and historical phenomena that span thousands of years and many parts of the World, from South Asia to the Near East and Europe, and from North to South America. The synergies deriving from these multi-perspective approaches lead to the repeated identification of diverse social aspects of past societies, including the identification of general social contexts of bone tool production and use, transmission of knowledge, the symbolic dimensions of artifacts, and intergroup relations as well as warfare and state formation processes.All these papers grew out of communications presented at the 13th meeting of the Worked Bone Research Group (WBRG) on October 7th–13th, 2019, at the Département d’anthropologie, Université de Montréal, Canada. The WBRG is an official working group of the International Council for Archaeozoology (ICAZ) dealing with the study of worked faunal remains from archaeological sites.

New research into the techniques of tablet weaving, sprang, braiding, knotting and lace is presented in this lavishly illustrated volume written by leading specialists from Austria, Canada, Denmark, France, Germany, Sweden, Switzerland, the UK and USA. Drawing inspiration from the pioneering work of Peter Collingwood, this publication explores aspects of these craft skills in the prehistoric, Roman and medieval world through scientific, object-based analysis and 'research through making'. Chapters include the growth of patterned tablet weaving for trimming garments in prehistoric Central Europe; recently identified styles of headdress worn in the Roman Rhineland and pre-Islamic Egypt; Viking-age Dublin as a production centre for tablet-woven bands; a new interpretation of the weaving technique used to make luxurious gold bands in the twelfth to late thirteenth centuries; and the development out of plaiting of bobbin lace borders in gold and silver threads from the fifteenth to early seventeenth centuries. Practical experiments test methods of hand spinning and the production of figure-hugging hose in ancient Greece and Renaissance Italy. A typology of braid and knotting structures in late medieval Europe is also set out for the first time. Diagrams, illustrations and photographs enrich each chapter with a wealth of visual source material. The work is the outcome of recent discoveries of archaeological textile finds from excavations as well as fresh examination of material recovered in the past, or preserved in treasuries. Early textiles form an increasingly popular subject of interest and this publication, which is a landmark in the study of various specialised textile techniques, aims to provide the reader with a better understanding of these virtuoso craft skills in antiquity.

Textile production and the manufacture of clothing was one of the most essential daily activities in prehistory. Textiles were significant objects of practical use, and at the same time had cultural, social and symbolic meaning, crucial for displaying the identity, gender, social rank and status, or wealth of their users. However, evidence of ancient clothing is scarce due to unfavourable preservation of organic materials. Only occasionally are prehistoric textiles and associated implements preserved, mainly as a result of exceptional environmental conditions, such as waterlogged contexts like bogs, or in very dry or cold climates. In other cases textiles are sporadically mineralised, carbonised or preserved by metal corrosion. Textiles and leather can also be visible as imprints on clay.The beginning of textile manufacture is still vague, but can be traced back to the upper Palaeolithic. Important developments in textile technology, e.g. weaving, spinning with a spindle, introduction of wool, appeared in Europe and the Mediterranean throughout the Neolithic, Chalcolithic and Early Bronze Age. This book is devoted to the early textile production in Europe and the Mediterranean and aims to collect and investigate the combined evidence of textile and leather remains, tools, workplaces and textile iconography.The chapters discuss the recent achievements in the research of ancient textiles and textile production, textile techniques such as spinning, fabric and skin manufacture, use of textile tools and experimental textile archaeology. The volume explores important cultural and social aspects of textile production, and its development.

‘In this groundbreaking book, Seth Priestman proposes a very rigorous methodology together with a strong critical sense and meets the reader’s expectations. The book fills a gap in the archaeology of the Indian Ocean that is severely lacking quantitative analysis of the available data.’ - International Journal of Nautical ArchaeologyFrom AD 500–1000, the Indian Ocean emerged as a global commercial centre, and by around 750–800 a sophisticated trade network had been established involving the movement of goods from Japan and China in the east, to southern Africa and Spain in the west. However, the Indian Ocean’s commercial system has been relatively understudied, with many of the key assumptions regarding its development based on narrative textual sources and selective archaeological evidence. This study sets out the case for the unique significance of quantified ceramic finds as an indicator of long-term changes in the scale and volume of maritime exchange in a period for which few other sources of systematic economic history survive. The publication presents archaeological data from thirteen sites distributed across the western Indian Ocean, including Siraf (Iran), Anuradhapura (Sri Lanka) and Manda (Kenya). The ceramic assemblages are considered in terms of their general compositional characteristics and the distinctions between local, regional and long-distance exchange. The volume concludes with a discussion of how this data can be used to address the broader issues of long-term economic change and the relationship between state power in the Middle East and the commercial networks of the Indian Ocean operating via the Persian Gulf.

This first of two volumes presents the archaeological evidence of a long sequence of settlement and funerary activity from the Beaker period (Early Bronze Age c. 2000 BC) to the Early Iron Age (c. 500 BC) at the unusually long-occupied site of Cladh Hallan on South Uist in the Western Isles of Scotland. Particular highlights of its sequence are a cremation burial ground and pyre site of the 18th–16th centuries BC and a row of three Late Bronze Age sunken-floored roundhouses constructed in the 10th century BC. Beneath these roundhouses, four inhumation graves contained skeletons, two of which were remains of composite collections of body parts with evidence for post-mortem soft tissue preservation prior to burial. They have proved to be the first evidence for mummification in Bronze Age Britain. Cladh Hallan's remarkable stratigraphic sequence, preserved in the machair sand of South Uist, includes a unique 500-year sequence of roundhouse life in Late Bronze Age and Iron Age Britain. One of the most important results of the excavation has come from intensive environmental and micro-debris sampling of house floors and outdoor areas to recover patterns of discard and to interpret the spatial use of 15 domestic interiors from the Late Bronze Age to the Early Iron Age. From Cladh Hallan’s roundhouse floors we gain intimate insights into how daily life was organized within the house - where people cooked, ate, worked and slept. Such evidence rarely survives from prehistoric houses in Britain or Europe, and the results make a profound contribution to long-running debates about the sunwise organisation of roundhouse activities. Activity at Cladh Hallan ended with the construction and abandonment of two unusual double-roundhouses in the Early Iron Age. One appears to have been a smokery and steam room, and the other was used for metalworking.

The mid second millennium BC material record of the southern Aegean shows evidence of strong Cretan influence. This phenomenon has traditionally been seen in terms of ‘Minoanisation’, but the nature and degree of Cretan influence, and the process/processes by which it was spread and adopted, have been widely debated. This new study addresses the question of ‘Minoanisation’ through a study of the adoption of Cretan technologies in the wider southern Aegean: principally, weaving technology. By the early Late Bronze Age, Cretan-style discoid loom weights had appeared at a number of settlements across the southern Aegean. In most cases, this represents not only the adoption of a particular type of loom weight, but also the introduction of a new weaving technology: the use of the warp-weighted loom. The evidence for, and the implications of, the adoption of this new technology is examined. Drawing upon recent advances in textile experimental archaeology, the types of textiles that are likely to have been produced at a range of sites both on Crete itself and in the wider southern Aegean are discussed, and the likely nature and scale of textile production at the various settlements is assessed. A consideration of the evidence for the timing and extent of the adoption of Cretan weaving technology in the light of additional evidence for the adoption of other Cretan technologies is used to gain insight into the potential social and economic strategies engaged in by various groups across the southern Aegean, as well as the motivations that may have driven the adoption and adaptation of Cretan cultural traits and accompanying behaviours. By examining how technological skills and techniques are learned and considering possible mechanisms for the transmission of such technical knowledge and know-how, new perspectives can be proposed concerning the processes through which Cretan techniques were taken up and imitated abroad.

The landscape of the north-east of Scotland ranges from wild mountains to undulating farmlands; from cosy, quaint fishing coves to long, sandy bays. This landscape witnessed the death of MacBeth, the final stand of the Comyns earls of Buchan against Robert the Bruce and the last victory, in Britain, of a catholic army at Glenlivet. But behind these momentous battles lie the quieter histories of ordinary folk farming the land - and supping their local malts. Colin Shepherd paints a picture of rural life within the landscapes of the north-east between the 13th and 18th centuries by using documentary, cartographic and archaeological evidence. He shows how the landscape was ordered by topographic and environmental constraints that resulted in great variation across the region and considers the evidence for the way late medieval lifestyles developed and blended sustainably within their environments to create a patchwork of cultural and agricultural diversity. However, these socio-economic developments subsequently led to a breakdown of this structure, resulting in what Adam Smith, in the 18th century, described as 'oppression'. The 12th-century Renaissance, the Protestant Reformation and the Industrial Revolution are used here to define a framework for considering the cultural changes that affected this region of Scotland. These include the dispossession of rights to land ownership that continue to haunt policy makers in the Scottish government today. Whilst the story also shows how a regional cultural divergence, recognised here, can undermine 'big theories' of socio-political change when viewed across the wider stage of Europe and the Americas.

Bridges have always played an important role on the social and economic history of human development, and Buckinghamshire has a great wealth of them. Trade systems and road networks must solve the challenges of geography’s waterways, and bridges, causeways, fords, and flood systems were necessarily a key aspect of the experience of historical travel. Bridges and river crossings anchored the Buckinghamshire road network in the landscape, and once established it proved remarkably durable. Settlements, villages, and eventually cities have traditionally sprung up at bridgeheads or where a river could be crossed at any time of the year. Some examples in Buckinghamshire are Newport Pagnell, Buckingham, and Cookham. The most ancient, vital, and interesting architectural structures linked to use of these crossings are bridges, and people hold a deep fascination for them. There are literally thousands of bridges in Buckinghamshire, varying vastly in size, style, and materials. Many are stone, a few are wooden, and thereare numerous brick and more modern steel and concrete constructions. The bridges featured in this book are more than 100 years old, mostly lie on public roads or rights-of way, are publicly accessible, and have a significant proportion of the original bridge intact. Through colour photographs, stories, and historical facts, this book looks at the wonderful historic bridges that make up the chronology of Buckinghamshire.

The Crownthorpe hoard was discovered in 1982 during a metal detector search of a Roman temple site. It consists of seven bronze vessels: native copies of two Roman silver wine cups and a spouted strainer bowl, together with an imported Roman saucepan, patera and a pair of dishes. The cups are copies of plain silver vessels of form Eggers 170, and may well have been made in a workshop in Norfolk. They are the only complete examples of insular copies of Roman wine cups from Britain. Copies of Roman wine cups were made in the east of England from before c. 25 BC. Some of these local imitations were inspired by imported cups that have not survived in the archaeological record. Bearing in mind that no imported silver plate is known from late Iron Age Britain after c. 10 BC, insular copies of wine cups show that more silver plate reached Iron Age Britain than we have hitherto realised. Confirmation comes from images of Roman silver cups on Iron Age coins. The spouted strainer bowl was made in a workshop to the south of Crownthorpe, somewhere in the counties north of the lower Thames. Such vessels are an insular type that owed nothing significant to the Roman world. They were used primarily for flavouring local drinks. A corpus of thirty-one such copper-alloy vessels is provided here, including three examples that reached the mainland of Europe. The Roman saucepan in the hoard is an Eggers 151 saucepan of Trau-Kasserolle type. They are rare finds: Crownthorpe is only the fourth example from Britain, and the only complete one. It came from a workshop along the Rhine or Danube frontiers. The patera is Italian and part of a set of hand-washing vessels; the jug that would have been used in conjunction with it was not present in the hoard. The two dishes have tinned inner surfaces and represent a long-lived Roman vessel type. The hoard was assembled at Crownthorpe c. AD 40-75. Relating the hoard to the local context suggests that the date can be narrowed down to c. AD 45-60/61. It was buried by a Briton, a member of the local Icenian elite. The set of vessels at Crownthorpe was used for preparing and serving local ale or mead flavoured with fruit or vegetable additives, and drunk from the cups. Wine amphoras are seldom found in late Iron Age and early Roman Norfolk, and that precludes the use of the Crownthorpe cups for the drink. As there are two cups, we should envisage their use for the host and a guest. The Eggers 151 saucepan was used to ladle the drink into the strainer bowl for its flavouring. Snacks to accompany the drink were served in the two dishes. Hand-washing in the course of these revelries was facilitated by the patera. Burial of the hoard near the site of a later Romano-Celtic temple with no trace of an organic container to facilitate recovery suggests it was votive. Other base-metal utensil hoards from Roman Britain cannot be satisfactorily accounted for as the temporary concealment of portable wealth with the intention of recovery, and strengthen the case for Crownthorpe being votive. No comparable hoards are known from late Iron Age Britain because few copper-alloy utensils were in use then, but we know that the practice of burying such hoards had its roots in a native tradition because single copper-alloy vessels have been recovered from watery contexts in the late Iron Age. Components of the Crownthorpe hoard had been dismantled when it was buried, but it should not be seen as a hoard of scrap metal intended for recycling. It is proposed instead that the termination of the useful working life of the hoard vessels represents an act of renunciation, in this case a repudiation of Icenian dealings with the Roman world that culminated in the calamity of the Boudican Revolt of AD 60-61.

This highly-illustrated book reveals a brand-new story of the royal castle of Lincoln – how it was imposed on the late Anglo-Saxon town and how it developed over the next 900 years in the hands of the king or his aristocratic associates. Today, we have been left a surviving monument of three great towers, each with its own biography. Led by FAS Heritage, archaeologists, architectural historians and a large cohort of the general public have come together to produce a revealing and accessible account of the story of Lincoln Castle; in doing so, we gain further insight into the history, culture and society of medieval England.

Holy Island is a small island just off the west coast of Anglesey, North Wales, which is rich in archaeology of all periods. Between 2006 and 2010, archaeological excavations in advance of a major Welsh Government development site, Parc Cybi, enabled extensive study of the island’s past. Over 20 hectares were investigated, revealing a busy and complex archaeological landscape, which could be seen evolving from the Mesolithic period through to the present day. Major sites discovered include an Early Neolithic timber hall aligned on an adjacent chambered tomb and an Iron Age settlement, the development of which is traced by extensive dating and Bayesian analysis. A Bronze Age ceremonial complex, along with the Neolithic tomb, defined the cultural landscape for subsequent periods. A long cist cemetery of a type common on Anglesey proved, uncommonly, to be late Roman in date, while elusive Early Medieval settlement was indicated by corn dryers. This wealth of new information has revolutionised our understanding of how people have lived in, and transformed, the landscape of Holy Island. Many of the sites are also significant in a broader Welsh context and inform the understanding of similar sites across Britain and Ireland.

Of all of Britain's great archaeological monuments the prehistoric and later hillforts have arguably had the most profound impact on the landscape, if only because there are so many; yet we know very little about them. Were they recognised as being something special by those who created them or is the ‘hillfort’ purely an archaeologist's 'construct'? How were they built, who lived in them and to what uses were they put? This book, which is richly illustrated with photography of sites throughout England and Wales, addresses these and many other questions. After discussing the difficult issue of definition and the great excavations on which our knowledge is based, Ian Brown investigates in turn the origins of hillforts, their architecture and the role they played in Iron Age society. He also discusses the latest theories about their location, social significance and chronology. The book provides a valuable synthesis of the rich vein of research carried out in England and Wales on hillforts over the last thirty years. The great variability of hillforts poses many problems, and this book should help guide both the specialist and non-specialist alike though the complex literature. Furthermore, it has an important conservation objective. Land use in the modern era has not been kind to these monuments, with a significant number either disfigured or lost. Public consciousness of their importance needs raising if their management is to be improved and their future assured.