Animals have always been integral to culture. Their interaction with humans has intensified since the onset of domestication resulting in higher incidences of animal disease due to human intervention. At the same time, human care has counter-balanced pressures of natural selection, reducing morbidity among wild animals. Prior to the emergence of a veterinary record, animal disease can only be traced by analysing pathological symptoms on excavated animal remains. This volume presents a collection of studies in the discipline of animal palaeopathology. An international team of experts offer reviews of animal welfare at ancient settlements from both prehistoric and historic periods across Eurasia. Several chapters are devoted to the diseases of dog and horse, two animals of prominent emotional importance in many civilisations. Curious phenomena observed on the bones of poultry, sheep, pig and even fish are discussed within their respective cultural contexts. Many poorly healed bones are suggestive of neglect in the case of ordinary livestock. On the other hand, a great degree of compassion may be presumed behind the long survival of seriously ill companion animals. In addition to furthering our better technical understanding of animal disease in the past, this volume also mirrors the diversity of human attitudes towards animals during our millennia-long relationship. Some animal bones show signs of extreme cruelty but others also reveal the great attention paid to the recovery of sick animals. Such attitudes tend to be a largely hidden yet are characteristic aspects of how people relate to the surrounding world and, ultimately, to each other.

The Bioarchaeology of Ritual and Religion is the first volume dedicated to exploring ritual and religious practice in past societies from a variety of ‘environmental’ remains. Building on recent debates surrounding, for instance, performance, materiality and the false dichotomy between ritualistic and secular behaviour, this book investigates notions of ritual and religion through the lens of perishable material culture. Research centring on bioarchaeological evidence and drawing on methods from archaeological science has traditionally focused on functional questions surrounding environment and economy. However, recent years have seen an increased recognition of the under-exploited potential for scientific data to provide detailed information relating to ritual and religious practice. This volume explores the diverse roles of plant, animal and other organic remains in ritual and religion, as foods, offerings, sensory or healing mediums, grave goods, and worked artefacts. It also provides insights into how archaeological science can shed light on the reconstruction of ritual processes and the framing of rituals. The 14 papers showcase current and new approaches in the investigation of bioarchaeological evidence for elucidating complex social issues and worldviews. The case studies are intentionally broad, encompassing a range of sub-disciplines of bioarchaeology, including archaeobotany, anthracology, palynology, micromorphology, geoarchaeology, zooarchaeology (including avian and worked bone studies), archaeomalacology and organic residue analysis. The temporal and geographical coverage is equally wide, extending across Europe from the Mediterranean and Aegean to the Baltic and North Atlantic regions and from the Mesolithic to the medieval period. The volume also includes a discursive paper by Prof. Brian Hayden, who suggests a different interpretative framework of archaeological contexts and rituals.

In many regions of Europe and beyond fortifications belong to the most impressive of archaeological remains. Their study has a long tradition and today a multitude of aspects about architecture, function or symbolism has been explored. However, fortifications are generally examined in a temporally, regionally or culturally limited context. Going a step further, this volume aims to bring into focus concepts of fortifications, which can be socially, symbolically or functionally, but also chronologically and supra-regionally aligned. An important question is to determine which fortification elements are culture-specific, and which can be regarded as convergence or even universal phenomena. Adopting a comparative view, the central aim of the volume is to highlight the diversity and the structural similarities of ancient fortifications. The chronological framework goes from the Neolithic to the Late Iron Age, and the geographical scope from the Ural steppes to the Iberian Peninsula.

Did ancient Europeans truly believe in an active after-life, as modern Europeans would like to think they did? What purpose did grave-goods actually serve? Are archaeology and the historical sciences in general able to shed, once and for all, a curse placed upon them at their inception as research disciplines in the early nineteenth century? Searching for answers to these questions is the aim of this book which has been written on the basis of widely spread, typical components of grave-goods. For the last two centuries, they have been interpreted incorrectly, because of being aligned with archaeologists’ ideas about the spiritual world of the society in question. The book introduces a recently discovered phenomenon that accompanied mankind from his discovery of the uses of metal all the way through to the Middle Ages – that is the importance of touchstones, tools used to determine the nature and test the nature and value of non-ferrous metals. Of the hundreds of thousands of such finds, which have most often been regarded as ‘whetstones’, the author has made a selection of specimens that cast light on the role of touchstones in the culture of ancient societies, especially in the burial ritual. Forming a key part of the book are the results of chemical microanalyses of metal streaks on the touchstones, a hitherto unused source of information for the skills of ancient metallurgists. Streaks of precious metal are not as important today as the common streaks of lead, tin, brass, etc.; streaks of metals composed of zinc, nickel, mercury, etc., raise new questions. Viking Age Birka serves as a fine example. It has yielded the largest known assemblage of touchstones and also boasts the largest number of such finds to have been analysed in the scanning electron microscope. However, this site has counterparts in Mesopotamia and the Near East, in the ancient Mediterranean region, in the Cimmerian and Scythian environments, in Europe of the Bronze Age, Iron Age, Roman and Migration periods, and, in particular, in the northern part of Europe during the Early Middle Ages – anywhere trade was not dominated by coins minted by local authorities. The four-millennium continuity of the essentially unified spiritual life shared by a large part of the Old World came to an end with the onset of Christianity in Europe. This book is intended for archaeologists, anthropologists, historians, ethnologists, archaeometallurgists, and for everybody who wishes to marvel at the consistent symbolic behaviour of ancient societies of the Old World from between, at the least, Mesopotamia, the Altai Mountains and Iceland, despite their cultural, ethnic and religious differences.

How people produced or acquired their food in the past is one of the main questions in archaeology. Everyone needs food to survive, so the ways in which people managed to acquire it forms the very basis of human existence. Farming was key to the rise of human sedentarism. Once farming moved beyond subsistence, and regularly produced a surplus, it supported the development of specialisation, speeded up the development of socio-economic as well as social complexity, the rise of towns and the development of city states. In short, studying food production is of critical importance in understanding how societies developed. Environmental archaeology often studies the direct remains of food or food processing, and is therefore well-suited to address this topic. What is more, a wealth of new data has become available in this field of research in recent years. This allows synthesising research with a regional and diachronic approach. Indeed, most of the papers in this volume offer studies on subsistence and surplus production with a wide geographical perspective. The research areas vary considerably, ranging from the American Mid-South to Turkey. The range in time periods is just as wide, from c. 7000 BC to the 16th century AD. Topics covered include foraging strategies, the combination of domestic and wild food resources in the Neolithic, water supply, crop specialisation, the effect of the Roman occupation on animal husbandry, town-country relationships and the monastic economy. With this collection of papers and the theoretical framework presented in the introductory chapter, we wish to demonstrate that the topic of subsistence and surplus production remains of interest, and promises to generate more exciting research in the future.

With Experiments Past the important role that experimental archaeology has played in the development of archaeology is finally uncovered and understood. Experimental archaeology is a method to attempt to replicate archaeological artefacts and/or processes to test certain hypotheses or discover information about those artefacts and/or processes. It has been a key part of archaeology for well over a century, but such experiments are often embedded in wider research, conducted in isolation or never published or reported. Experiments Past provides readers with a glimpse of experimental work and experience that was previously inaccessible due to language, geographic and documentation barriers, while establishing a historical context for the issues confronting experimental archaeology today. This volume contains formal papers on the history of experimental methodologies in archaeology, as well as personal experiences of the development of experimental archaeology from early leaders in the field, such as Hans-Ole Hansen. Also represented in these chapters are the histories of experimental approaches to taphonomy, the archaeology of boats, building structures and agricultural practices, as well as narratives on how experimental archaeology has developed on a national level in several European countries and its role in encouraging a wide-scale interest and engagement with the past.

Where do our images about early hominids come from? In this fascinating in-depth study, David Van Reybrouck demonstrates how input from ethnography and primatology has deeply influenced our visions about the past from the 19th century to this day – often far beyond the available evidence. Victorian scholars were keen to look at contemporary Australian and Tasmanian aboriginals to understand the enigmatic Neanderthal fossils. Likewise, today’s primatologists debate to what extent bonobos, baboons or chimps may be regarded as stand-ins for early human ancestors. The belief that the contemporary world provides ‘living links’ still goes strong. Such primate models, Van Reybrouck argues, continue the highly problematic ‘comparative method’ of the Victorian times. He goes on to show how the field of ethnoarchaeology has succeeded in circumventing the major pitfalls of such analogical reasoning.A truly interdisciplinary study, this work shows how scholars working in different fields can effectively improve their methods for interpreting the deep past by understanding the historical challenges of adjacent disciplines.Overviewing two centuries of intellectual debate in fields as diverse as archaeology, ethnography and primatology, Van Reybrouck’s book is one long plea for trying to understand the past on its own terms, rather than as facile projections from the present.David Van Reybrouck (Bruges, 1971) was trained as an archaeologist at the universities of Leuven, Cambridge and Leiden. Before becoming a highly successful literary author (The Plague, Mission, Congo…), he worked as a historian of ideas. For more than twelve years, he was coeditor of Archaeological Dialogues. In 2011-12, he held the prestigious Cleveringa Chair at the University of Leiden.

‘Ritual Failure’ is a new concept in archaeology adopted from the discipline of anthropology. Resilient religious systems disappearing, strict believers and faithful practitioners not performing their rites, entire societies changing their customs: how does a religious ritual system transform, change or disappear, leaving only traces of its past glory? Do societies change and then their ritual? Or do customs change first, in turn provoking wider cultural shifts in society? Archaeology possesses the tools and methodologies to explore these questions over the long term; from the emergence of a system, to its peak, and then its decay and disappearance, and in relation to wider social and chronological developments. The collected papers in this book introduce the concept of ‘ritual failure’ to archaeology. The analysis explores ways in which ritual may have been instrumental in sustaining cultural continuity during demanding social conditions, or how its functionality might have failed – resulting in discontinuity, change or collapse. The collected papers draw attention to those turbulent social times of change for which ritual practices are a sensitive indicator within the archaeological record. The book reviews archaeological evidence and theoretical approaches, and suggests models which could explain socio-cultural change through ritual failure. The concept of ‘ritual failure’ is also often used to better understand other themes, such as identity and wider social, economic and political transformations, shedding light on the social conditions that forced or introduced change. This book will engage those interested in ritual theory and practices, but will also appeal to those interested in exploring new avenues to understanding cultural change. From transformations in the use of ritual objects to the risks inherent in practicing ritual, from ritual continuity in customs to sudden and profound change, from the Neolithic Near East to Roman Europe and Iron Age Africa, this book explores what happens when ritual fails. With a foreword by Timothy Insoll and a discussion by Richard Bradley.

This pioneering volume brings together specialists from contemporary craft and industry and from archaeology to examine both the material properties and the cultural dimensions of leather. The common occurrence of animal skin products through time, whether vegetable tanned leather, parchment, vellum, fat-cured skins or rawhide attest to its enduring versatility, utility and desirability. Typically grouped together as ‘leather’, the versatility of these materials is remarkable: they can be soft and supple like a textile, firm and rigid like a basket, or hard and watertight like a pot or gourd. This volume challenges a simple utilitarian or functional approach to leather; in a world of technological and material choices, leather is appropriated according to its suitability on many levels. In addressing the question Why leather? authors of this volume present new perspectives on the material and cultural dimensions of leather. Their wide-ranging research includes the microscopic examination of skin structure and its influence on behaviour, experiments on medieval cuir bouilli armour, the guild secrets behind the leather components of nineteenth-century industrial machinery, new research on ancient Egyptian chariot leather, the relationship between wine and wineskins, and the making of contemporary leather wall covering. The Archaeological Leather Group promotes the study of leather and leather objects from archaeological and other contexts. The Group aims to provide a focus for the investigation of leather, and to develop new research by bringing together a broad range of knowledge and experience both practical and academic. Leather is explored through its manufacture, function, context, processing, recording, conservation, care and curation. Members come from a variety of disciplines and include archaeologists, historians, conservators, artefact specialists, materials engineers and leather workers. The Group normally meets twice a year and organises one scholarly meeting in the spring, and visits a museum, working tannery or other place of leather interest in the autumn. The Archaeological Leather Group Newsletter is published twice a year, and the website maintains a comprehensive and expanding leather bibliography.

Digital technologies have numerous applications in archaeology ranging from the documentation of the archaeological evidence and the analysis of research data to the presentation of results for a wider audience. This volume consists of various studies on the use of methods such as LiDAR (light detection and ranging), archaeological prospection, visibility, mobility and the analysis of the spatial distribution of archaeological objects, applied in various contexts. The case studies vary widely and include the Late Pleistocene in the Northern Iberian Peninsula, the Roman Republican period in Southern Italy, the Formative period in the Andes and the 1936-39 Spanish Civil War. In 2005 a (then) pioneering postgraduate course on the applicability of digital geospatial technologies for archaeology was launched in Spain. Quite unexpectedly, the course has been alive annually for more than 10 years so far, having trained around 300 young archaeologists from Spain, Portugal, and Latin America in the critical use of nowadays popular tools such as GIS, GPS, remote sensing and LiDAR for the documentation and analysis of the archaeological record. To commemorate the first 10 years of the course, a conference was organized in Mérida (Spain) in October 2015. Former students were invited to present and discuss their research in which these technologies were used intensively; this edited book is a selection of those contributions. Through a series of widely varying case-studies, both technically sophisticated and theoretically informed applications of such digital technologies are presented. All the contributors are young researchers, either young doctors or doctorate students, coming from fairly varied archaeological contexts and approaches.

The first archaeological surveys and excavations in the state of Qatar were carried out by Moesgaard Museum, Denmark, in 1956-1974. A volume on the Stone Age sites was released by JAS in 1967, and the present publication includes the remaining investigations. Of special interest are several graves with iron swords and arrows and camels and a contemporary settlement with pottery showing close relations to Bahrain and the eastern province of Saudi Arabia. The first excavations at the early Islamic site of Murwab are presented, and the book is concluded with a full catalogue of the rock carvings from Jebel Jusasiyah.

Public Archaeology and Climate Change promotes new approaches to studying and managing sites threatened by climate change, specifically actions that engage communities or employ ‘citizen science’ initiatives. Researchers and heritage managers around the world are witnessing severe challenges and developing innovative mechanisms for dealing with them. Increasingly archaeologists are embracing practices learned from the natural heritage sector, which has long worked with the public in practical recording projects. By involving the public in projects and making data accessible, archaeologists are engaging society in the debate on threatened heritage and in wider discussions on climate change. Community involvement also underpins wider climate change adaptation strategies, and citizen science projects can help to influence and inform policy makers. Developing threats to heritage are being experienced around the world, and as this collection of papers will show, new partnerships and collaborations are crossing national boundaries. With examples from across the globe, this selection of 18 papers detail the scale of the problem through a variety of case studies. Together they demonstrate how heritage professionals, working in diverse environments and with distinctive archaeology, are engaging with the public to raise awareness of this threatened resource. Contributors examine differing responses and proactive methodologies for the protection, preservation and recording of sites at risk from natural forces and demonstrate how new approaches can better engage people with sites that are under increasing threat of destruction, thus contributing to the resilience of our shared heritage.

This latest volume in the Swedish Rock Art series bridges the gap between analysis and interpretation of rock art imagery, location and chronology in the northern and southern regions of Scandinavia. Long viewed as belonging to distinctive regional traditions, there are many underlying similarities, themes and formats in common, overlain by regional complexities and variations. The authors explore new approaches and methods of analysis. There has been a tendency in rock art research to focus merely on either the Northern Tradition or the Southern Tradition of Scandinavian rock art and there is certainly a need to broaden this discussion. This collection of new research papers stimulates different perspectives and themes that place emphasis on the intersection between these traditions. North meets South puts the focus on Scandinavian rock art regardless of regions and traditions. Even though there are obvious differences in space and time regarding these two traditions, there are also features and formats in common across both time and space, and a significant theme running through the contributions presented here is to highlight the interaction between these rock art traditions. A major conclusion to be drawn from this exercise is the great complexity and variation of rock art and the need for perspectives comparing various regions across Scandinavia. This volume is the outcome of an international symposium organised by the Swedish Rock Art Research Archives (SHFA).

Prehistoric Britain has generated an enormous number and wide variety of stone objects, but few books deal specifically with stone tools that are not flint. This book brings together papers from 22 of the UK’s archaeologists investigating the stone objects that were fundamental to the daily lives of prehistoric people. The book is divided into three sections. Part 1 contains papers that deal with the petrology and typology of axeheads, maceheads, battle axes and felsite tools. Papers in Part 2 are about the function, form and dating of querns. Part 3 is a broad ranging section dealing with 'other' types of artefacts and materials, from considerations of the form and function of bracers, loomweights, Bronze Age jewellery and polissoirs, to the use of materials such as beach resources and chalk. The book will appeal to scholars of prehistory, and to anyone with an interest in the exploitation of stone resources and the function and form of the resulting objects. It is intended as a tribute to Fiona Roe, FSA. Fiona worked tirelessly on all aspects of stone artefacts and encouraged, supported and inspired many scholars to embark on studies of them. This book would not have been possible without the groundwork that she laid during the last five decades.

Few major Classical cities have disappeared so completely from view, over the centuries, as Thespiai in Central Greece. Only the technique of intensive field survey, carefully adapted to a large urban site and reinforced by historical investigation, has made it possible to recover from oblivion much of its life of seven millennia.

The question of how to conceptualize the role of technological innovations is of crucial importance for understanding the mechanisms and rhythms of long-term cultural change in prehistoric and early historic societies. The changes that have come about have often been modelled as gradual and linear, innovations have been considered positively as a progress in the development of humankind and the focus has been on the localisation of the origin of innovations and the routes of their spread. Appropriating Innovations goes beyond the current discussion by shedding light on condition that may facilitate the rapid spread of technological innovation and on processes involved in the integration of new technologies into the life world of the appropriating societies. In particular, papers concentrate on two key innovations, namely the transmission of the various components of the so-called “Secondary Products Revolution” in parts of the Near East and Europe during the 4th millennium BCE and the appropriation of early bronze casting technology, which spread from the Near East to Europe and China in the late 3rd and early 2nd millennium BCE. Of particular interest is non-technological knowledge that is transmitted together with the technological, the latter being always deeply interconnected with the communication of social practices, ideas and myths. The acceptance of new technologies, therefore, requires the willingness to change existing world views and modify them due to the potentials and problems which are connected with the new technology. Contributions, therefore, concentrate on the conditions facilitating or hindering the spread of innovations and the transformative power of these innovations in the appropriating society. They analyse how the introduction of novel technologies and the associated non-technological knowledge led to a transformation of existing economic systems and the underlying social orders in Late Neolithic, Chalcolithic and Early Bronze Age Eurasia by integrating innovative methodological approaches and contextual studies.